THE HOLY
CITY
“And
there came unto me one of the seven
angels which had the seven vials full of the seven last plagues, and talked
with me, saying, Come hither, I will show
thee the bride, the Lamb’s wife. And
he carried me away in the spirit to a great and high mountain, and showed me
that great city, the holy Jerusalem, descending
out of heaven from God” (Rev. 21:9-10).
The
agent who shows John this vision is one of the seven “vial-angels,” one of
those who had poured out the seven last plagues. Having charge over the seven last plagues
does not seem, to the natural mind, to be an obvious qualification for a
messenger who is to act as guide to the glorious city of God.
But in reality, it is! This is
very appropriate, indeed! It reminds us
of the fact that there is a connection
between those judgments and the appearing of the holy city, New Jerusalem. Those judgments upon the carnal man, and upon
the carnal religious systems of man, Mystery Babylon, had their positive purpose of preparing a holy
people to reveal the glory, the holiness, and the power of the New Jerusalem!
Concerning
the seven vial-angels we read, “And I saw another
sign in heaven, great and marvelous, seven
angels having the seven last plagues; for in them is filled up the passion
of God” (Rev. 15:1). This verse reveals
the deep mystery the Holy Spirit now reveals to the called and chosen elect of
the Lord. John speaks here of “another
sign,” that is, a similitude, something like a parable, and this sign is in
contrast with all the other signs he previously beheld in spirit. The sign which he now sees in the heaven of
the Spirit is both great and marvelous.
It is, in other words, awe-inspiring and wonderful! And no wonder: for the sign which he now beholds is of the greatest
importance. It cannot be looked upon or
understood without moving us deeply and filling our hearts with overflowing wonder
and joy. John sees the seven angels of
God’s presence which have appeared again and again throughout the Revelation,
and here again they are operating in the unique action the Holy Spirit sets
before John in his visions. They are
prepared to pour out the seven vials or bowls of God’s passion!
John
beholds seven angels, or messengers. And
although, without doubt, the sight of these seven shining heavenly messengers
positioned side by side is already breath-taking
— for they are glorious and beautiful, resplendent in their appearance, pure,
radiant, dazzling, and powerful — yet their purpose and message is still more
majestic and sublime! These are the
seven messengers who bear the seven last
plagues. Evidently they do not have
the seven plagues of themselves, but the power of these seven plagues is given them, and they now hold this power. They possess the power of pouring out these
plagues into the earth-realm, the carnal and soulical religious realm of man,
and completely devastating it — for the destruction implied in these plagues is
complete. We have only to recall that we
are dealing here with spiritual realities represented in the form of signs and symbols to understand the great truth revealed in this scene — the
seven messengers in their symbolism represent a seven-fold message, ministry,
dealing, and moving of God by His Spirit and by His Word to bring an end to the
soulical power of man’s natural life and the soulish religious realm of
man. The messengers are seven in number,
the number of completion and fullness, signifying that by their seven plagues
the work of God’s wrath or passion shall be fully fulfilled, finished, and
completed in a people. All the soulical
operations in the lives of God’s dear people, all the self-hood, every vestige
of the believer’s own mind, will, emotion, desire, and inclination to
religiosity shall once and for all and forever be brought to its end! Seven is the symbol of completion of the
kingdom within the Lord’s people! Seeing
that in the order of John’s visions this wonderful work had already been
accomplished in God’s firstfruit company, the manchild, the 144,000 on mount Zion,
it follows that this dealing of God is now ready to come upon the masses of the
Lord’s people who still walk in a carnal realm and serve the Lord in the carnal
church systems of man, religious Babylon.
The firstfruit company have “come out” of Babylon, but for the masses of believers who
remain there, they are “partakers of her
sins, and receive of her plagues” (Rev. 18:4).
Seven is the symbol of the complete triumph of the kingdom of God
in the lives of God’s own people!
Furthermore we read, “And the seven angels came out of the temple, having the seven plagues, clothed
in pure and white linen, and having their breasts
girded with golden girdles” (Rev. 15:6).
The ministry of the symbolic “seven messengers” streams forth from the
precincts of the ark within the temple — from the very throne of God — from the
very heart of God — the heart-throne of mercy and judgment. Never
forget it! The seven plagues come out of the temple! “Know ye not that ye are the temple
of God?” It should be plain to any thinking mind that when
we look at these seven last plagues we are not seeing something that is coming
from nature, nor from armies of men, nor from the Russians, the Chinese, or the Islamic
extremists, nor from a nuclear holocaust, nor from some ecological disaster,
nor from some alien attack from outer space, nor out of the bottomless pit, nor
from the mouth of the great red dragon, nor from the antichrist in Israel, for
these plagues are things which proceed from the very GLORY IN THE TEMPLE OF
GOD, that is, from the MIDST OF GOD’S CALLED AND SEPARATED ELECT! Those who pour out these vials are clothed in
pure white linen which the Revelation itself identifies as THE RIGHTEOUSNESS OF
SAINTS! The vials are indeed judgment vials — and is it not the saints who shall judge the world! Oh, yes! It is a ministry!
Judgment is coming out of God’s
temple in the heavenly places of the Spirit where we sit together in Christ
Jesus, but keep in mind, my beloved, nothing breaks
forth out of the temple
of God
that has not been first inworked into that
temple! Ah, yes, His judgments always
BEGIN AT THE HOUSE OF GOD!
A GREAT AND HIGH MOUNTAIN
“And
there came unto me one of the seven
angels which had the seven vials full of the seven last plagues, and talked
with me, saying, Come hither, I will show
thee the bride, the Lamb’s wife. And
he carried me away in the spirit to a great
and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from
God” (Rev. 21:9-10).
“And
there came one of the seven angels which
had the seven vials, and talked with me, saying unto me, Come hither, I will show unto thee the judgment of the great whore that
sitteth upon many waters…so he carried me away in the spirit into the wilderness: and I saw a woman sit
upon a scarlet colored beast, full of names of blasphemy…and upon her
forehead was a name written, MYSTERY BABYLON THE GREAT” (Rev. 17:1,3).
There
are two women, a harlot and a bride. It
was “in the spirit” that John was “carried away” and saw — he received the deep spiritual understanding of who and what
the harlot is and who and what the bride is.
And I do not hesitate to tell you that if you see what John saw, and
understand by the spiritual mind as John understood, and declare to the Lord’s
people in the church systems the truth about the harlot and the bride, you will
certainly be accused of being “carried away!”
John
beheld the harlot in a wilderness of spiritual desolation. He saw the holy city, the bride of the Lamb,
from atop a great and high mountain — a high and exalted place in the kingdom of God. If the city is literal then the mountain is
literal. I can walk up its slopes and
touch it with my hands. But the writer
to the Hebrews informs us that “Ye are not come to the mount that
might
be touched…but ye are come unto mount
Zion,
and unto the city of the living God, the
heavenly Jerusalem…”
(Heb. 12:18,22). There can be no
doubt that these inspired words reveal to us the great truth that the high
mountain upon which the heavenly, or spiritual Jerusalem
sits, is the heavenly and spiritual mount
Zion,
the mount that
cannot
be touched by the flesh! The old
Jerusalem was a literal and physical city which
was situated upon the physical mount
Zion. Can we not see by this that the Old Testament
type was literal, whereas the New
Testament reality is spiritual. The city is a people!
In
both cases, when John saw the harlot and when he saw the bride, the angel said
to him, “Come hither, I will show unto
thee…” These words take on new depth
of meaning when we understand that in the book of Revelation the word “come”
always signifies AN INVITATION TO REVELATON. The whore and the bride are two women; the
invitation goes forth to come and see by the spirit what they mean, and I can assure
you, my friend, that it requires a REVELATION FROM GOD to see either! The true church of Christ
is called a mystery. She is presented as a virgin.
She is called a bride. Finally, she is displayed as a city, the New Jerusalem, the city of
peace, righteousness, glory, and divine order. The woman riding the beast is
called a mystery. She is not a virgin, she is an harlot.
She is not an espoused wife, she is the paramour and mistress of
the kings of the earth. Finally, she is
that great city which is called Babylon, the city of
confusion, filthiness, and fleshly disorder.
These
prophecies present two broadly contrasted WOMEN, identified with two broadly
contrasted CITIES, one reality being in each case, doubly represented, as a
WOMAN, and as a CITY; the harlot and Babylon are
one, the glorious bride and the heavenly Jerusalem
are one. May the Spirit of the living
God enlighten the eyes of all who read and give understanding, giving
abundantly of the spirit of wisdom and
revelation that each may be able to discern and easily differentiate between
that VIRGIN CHURCH without spot or wrinkle, and that
filthy HARLOT SYSTEM, full of names of blasphemy, with her multiplied sects and
denominations, with her abominable false doctrines and idolatrous practices,
who seduces the inhabitants of the world with the unspeakable lie that she
is, herself, the bride of Christ. One would certainly think that God’s people
would respond to the invitation to revelation whereby the Spirit says, “Come hither, and I will SHOW YOU,” and
that they would look with anointed eyes and readily see the difference between
the virgin and the harlot, but such is not the case. Would God that all men could see the hidden
mystery of Christ and the church! Would
God that all men could see the hidden mystery of the bride of Christ! Would God that all men could see that this
hidden mystery has nothing to do with the tradition-ridden system which all men everywhere believe to be
THE CHURCH!
The
Spirit is calling us up to a “high mountain” apart (a higher realm in God) from
which we can behold the bride, the Lamb’s wife.
She is the holy city, the New Jerusalem.
When John looked within the gates of the glorious city, he beheld
another aspect of the revelation of God’s many-membered Christ. Everything John describes in types and
symbols is in reality the magnificence. magnitude, glory, and power of Him who
fills the city with Himself. It is a
city without a church, that is, having no temple in it, for the Lord God
Almighty and the Lamb are the temple of it!
Even as the Lord Himself fills the city, so also we dwell in Him so that we worship in the temple of His
presence and life, dwelling in union as the Lamb and His wife. The Spirit was revealing to John the totality
of the Godhead dwelling in One, even a many-membered One. It is the family
of God! The bride is there as the
favored, the choice one of the Lamb; the
siblings are there, all who have been purified and made white in the
blood of the Lamb; and the sons are there seated upon the throne with Christ. The revelation is just this — We, my beloved,
are being drawn, by the Spirit, into oneness with God. Oh, the wonder of it!
One
of the keys to understanding the mysteries of the Revelation is to understand
why it was written. Like most of the
scriptures, the book of Revelation is one of those writings that has been the
subject of deep superstitious speculation and carnal minded foolishness which
is of no spiritual benefit to those who approach it that way. Tradition makes the word of God of no effect,
saith the Lord! Nowhere in all of the
scriptures are fairy tales, legends, myths, and superstitions fabricated more
than out of the book of Revelation! I
grew up hearing that there was a city in space, a square star, discovered by some unnamed and unknown astronomer, moving toward
the earth from a distant part of the universe.
I grew up hearing this as the gospel
truth!
I
was taught that the word of God says that there is a city coming down from
heaven, and immediately the carnal mind assumes that it is a huge monstrosity
floating down from space which someday will land on the earth like a bump on a
little boy’s head. Having minds that are
darkened by ignorance of divine mysteries, these have not spiritual
understanding. Their comprehension of
spiritual realities is not unlike that of the Pharisees who were offended,
disturbed, and angered when Jesus said, “Except ye eat the flesh of the Son of
man, and drink His blood, ye have no life in you” (Jn. 6:53). Understanding only with human logic they
interpreted His words as a suggestion of cannibalism! They were unable to see beyond the letter
of the word to grasp the deep spiritual
truth of which He spake. Just as Jesus
spoke of His spirit and His word under the symbols of His blood and His flesh, so the apostle John described the heavenly origin and
character of the bride of Christ under
the figure of a city coming down from
God out of heaven.
The
bride of Christ is not a physical city of gold and stones and streets and
gates. The bride of Christ is a people, a spiritual people in union with
Christ by spiritual life. John says that
this city is prepared as a bride adorned for her husband. He introduces this glorious city as a bride
brought to relationship with her bridegroom.
A bride is one who is deeply in love with her bridegroom, submitted and
joined in the intimate union of that love.
That is why in the Revelation we see the woman giving birth to the manchild. No one can become a son until first he has experienced what it means to be a part of
the bride! Thus it is brideship that gives birth to
sonship! It is as we truly fall fiercely
and intensely in love with Christ, submitting to His Lordship, learning His
ways, and knowing Him in intimacy of fellowship and vital union, that we
receive the seed of God by which we can be birthed out of this relationship
into the further and higher reality of sonship
to God. The sons take on the spiritually masculine characteristics of
Christ, in His authority, power, and dominion, thus becoming the corporate body of the Bridegroom. The New Jerusalem city is prepared as a
bride adorned for her husband, and it
is from this union of life that the manchild is birthed. Yet we cannot truly separate between the city
bride and the manchild who sits upon the throne, for the throne of God is in the city and it is from that throne
that the river of
Life
pours forth for all creation! Thus the
Lamb, the city, and the sons are all of
ONE LIFE. These are great and eternal
realities within each of us as we follow on to know the Lord and fulfill His
purpose in restoring creation to God. Isn’t
it wonderful!
“Him
that overcometh will I make a pillar in the temple of my God, and he shall go
no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new
Jerusalem, which cometh down out of heaven from my God…” (Rev. 3:12). The name of the city of my God is New
Jerusalem. Jerusalem is a compound Hebrew word meaning
“founded peaceful.” I will write upon
you the name of the city — I will write upon you the establishment or kingdom of
peace, the rule of the peace that comes through the government of God. For God to write upon us the name of the city of God,
the New Jerusalem, means that He inscribes in our very nature the peaceful and
governmental characteristics represented by this glorious city of God!
The
New Jerusalem coming down from the heavens of God’s Spirit is revealed to be a
city foursquare, that is, a universal city that reigns over and
blesses all men unto the four corners of the earth! There are other meanings concealed in the
term “foursquare” which we will consider at another time. The best way to come to an understanding of
the true meaning of the New Jerusalem, is to go back and consider its shadow,
the Old Jerusalem. Jerusalem
of old was the capital city of the national Israel; and as the old order was but a type and
shadow of the new, therefore the New Jerusalem must be the capital city, or the
ruling element in God’s Israel
today, which is Christ’s kingdom, the kingdom of heaven, and of which our Lord
said, it “is not of this world.” In
other words, the New Jerusalem is the ruling class, the kings and priests and
judges unto God: those who have followed the Lamb whithersoever He goeth and
have attained to the highest position of honor and might and true greatness in
the Spirit. It comprises those who will
reign with Christ upon His throne, and
those who will enlighten, nurture, feed, and bless all humanity with the life
of Christ. God’s called and chosen
elect, therefore, whether bride or sons, who supremely love Christ, who are
submitted completely and only to His
Lordship, who are accounted worthy to suffer with Christ and through our
trials, testings, and provings grow up into Him in all things, ARE the New Jerusalem
which shall rule over God’s infinite realm forevermore, and all nations and
peoples shall eventually walk in the light of this city, and shall enter
through its gates to partake of the water and the tree of Life!
Thus
we see that the New Jerusalem, contrary to the driveling childishness that is
taught in the church systems, is not a fanciful monstrosity some fifteen
hundred miles high which some day will come crashing down out of the clouds to
rest upon the earth, throwing it out of balance and off its course. God made this earth complete and as it should
be long, long ago. He created it a
perfectly functioning reality, and “nothing can be put to it, nor anything
taken from it” (Eccl. 3:14). Truly,
unspiritual men can invent many fairy tales, and alas, all seem intent upon
calculating the expanse of this city in cubic miles or cubic feet as though it
were nothing more than a huge metropolis slightly more wonderful than those at
present on earth! One speaker waxed
eloquent about the size of the mansion each inhabitant would possess, replete
with a golden bathtub and fountains and other such nonsense. Until our spiritual minds are able to grasp
the great truth that the body of Christ is the temple
of God
and the city of God
and that every room or mansion in that temple and that city is a living
son or daughter of God, a literal habitation of God through the Spirit, we have understood
nothing at all. Only the Spirit of God
can make this a living truth in the hearts of His people!
If
John were describing an actual city as we know cities, it would, of course,
have some very wonderful features! We
all know that the quality of our drinking water in many cities today leaves
something to be desired, and in some places on earth the water supply is
horribly polluted, but this city would have the best, cleanest, purest drinking
water anywhere with the addition of its
magical powers — the ability to give you eternal life! And a very
unique tree growing by the city’s river, its water supply, would conquer all disease — no one would ever
get sick! Instead of dirty streets with
rough, cracked pavement and full of potholes, this city would have smooth,
shining streets paved with gold! The size of this city would be the most
astounding thing of all. It would be
laid out in a square with 1500 miles on each side. But even more amazing — making the former World Trade
Center look like a shabby
room in a cheap hotel, the height of this city would also be 1500 miles! The wall around it at it base would be 216
feet high. And the building
materials! The foundations for the wall
would number 12, in which would be very fine and expensive jewels. Admittedly — a city with life-giving water,
medicinal trees that cure every disease, buildings and streets of gold, walls
of jasper, gates of pearl, and garnished with dazzling jewels would be a
fabulous city indeed! Any banker trying
to appraise it all would never find a number high enough. I would have no
objection to living there! If that were
really what the Holy Spirit is communicating to us in these scenes I would want
to be among the first in line to reserve my mansion!
Imagine
describing a modern skyscraper to a person in remote Africa
who has never seen anything more than a small
mud hut with a dirt floor and a thatched roof.
How would you describe the soaring steel, the thousands of windows, or
the high-speed elevators? The angel in
John’s vision had an even harder job communicating to the Lord’s people! How do you describe spiritual realities to carnal
minded people? Only the Holy
Spirit can do this! But His practical
method is to first picture spiritual realities in terms of things we know on
earth: banquets and music; seed and harvest; rivers and trees; mountains and
fortresses; temples and cities; armies and horses; swords and shields; shoes
and clothing; birds, lambs, and beasts; mansions, walls, and streets of
gold. All these are word pictures, not
to be taken literally. They are God’s
way of giving us the nearest hint of what He means in our present
understanding. But it gets all confused when
people try to interpret it out of spiritual immaturity.
Imagine
you had to describe the taste of ice cream to people who had never eaten anything but oatmeal. How would you do it? You could compare it to the best tasting
oatmeal they’d ever eaten, and their mouths might water. But no oatmeal comparison could prepare them
for the delicious taste of ice cream! Or
suppose you had to describe the Eiffel
Tower to tribal people
who had never
seen anything larger or grander than a tree.
What would you say? You could compare
it to the biggest, most impressive mud hut of their important chief, and that
might impress them. But it still
wouldn’t capture the splendor of the Eiffel
Tower! How then can the Holy Spirit describe
heavenly things to earth-bound men who have never tasted nor seen the powers of the
spiritual world? Ah, only when heaven comes to earth do we taste and
see what it really is! Spiritual realities
are all that scripture pictures — but much more!
The understanding comes
not by what we see with our physical eye or hear by our natural
ear. Wonderful words were spoken at the
very dawn of civilization, recorded in the oldest book of the Bible, which
explain how spiritual truth and reality are communicated to man. “There is a spirit in man: and the inspiration
of the Almighty giveth them
understanding” (Job 32:8). Can we
not see by this that the very being of man has a God-ward or divine side. This reveals man’s capacity for God, for
divine truths, for heavenly things, and spiritual realities. It is only the quickened spirit within man
that knows how to take the word pictures from the natural world and translate them into the heavenly
language and spiritual understanding.
Should we instruct the natural mind forever concerning the things of the
Spirit, it would never
understand, for the natural man receiveth
not the things of the Spirit of God.
They are foolishness unto him: neither can he know them, for they are spiritually discerned. When God calls to man, He calls not to the outer ear of the natural mind. He makes no appeal to human wisdom or to human reason, but rather calls to the spirit, the inner man, the human spirit.
He speaks things beyond the natural mind, the natural reason, and the
natural understanding. He speaks a
language to the spirit that the outer man cannot comprehend nor
understand. Therefore when a man reads a
spiritual vision in scripture and can only see the outer, the physical, the
literal of it, we can know that he has not seen nor heard anything in the spirit and by the spirit. But when we see the word picture of a
golden street, the spirit within to whom the Almighty giveth inspiration will understand that gold stands for divine nature. And streets denote the walk.
So to walk on the golden street means that I am walking out the divine nature of God. Isn’t that better and higher
by far than merely walking down a natural gold street! As I walk in the divine life of God I find I
have a river in the center of my being, yea, out of my innermost being flows rivers of living water! Jesus said that this river is the spirit. As I walk upon the street of gold, as I
walk out the divine nature, the river in me begins to flow, bringing life and healing and
restoration everywhere it goes! Aren’t
you glad!
When
you grow in God your revelation grows. There is no physical city anywhere with
buildings and streets made of gold or foundations or walls made out of rare
jewels. There never will be any literal city having walls
of jasper or gates of pearl. This is our
final dwelling place — when we have attained to our spiritual glorified state,
come to perfection in Christ Jesus, and have become the holy city as the prophet has said, “…and they shall call
thee, The City of the Lord, the Zion of the Holy One of Israel” (Isa.
60:14). Then we will not go to this city
or that city or any city, but God Himself and His whole universe will be our dwelling place. We will be free, free from the limitations of
the flesh, therefore free to live in God’s vast universe as His shining city on
a hill. What good would streets paved
with gold be to us after we have come to the measure of the stature of the
fullness of Christ and our vile body has been changed and fashioned anew into a
body like unto HIS glorious body? We
will have no need to walk on streets
or concern ourselves with walls or gates
or any such thing. In His glorious body
of resurrection Jesus certainly didn’t need a road to get where He was going and He paid no attention to walls
or locked doors at all! When He wanted
to be some place He simply appeared. When He
wanted to join some disciples walking on the road to Emmaus He simply appeared to them there. When He wanted to minister to His disciples
in the hills of Galilee
He simply appeared. He knew no limitation! When the
disciples were fishing and He appeared to them on the shore, He didn’t need to
walk there, He was just there. Now, the only reason that gold and jewels
are so attractive to us now is because
we are still so carnal and can think
only in natural, earthly terms.
Those things have value to earth-dwellers,
that is, carnal Christians who still “mind earthly things.” But when one has attained to that place of
the fullness of His stature, gold and jewels will be meaningless to us. Only the true
riches of heavenly, divine, spiritual wealth will matter to us in the
heavenly glory of God.
The
city of God began in the
beginning of God’s dealing with men as a garden. The book of Genesis is probably the most
important book of the Old Testament. The
word “genesis” of course means “origin” or “beginning,” and the book of Genesis
gives the only true and reliable account of the basic entities and conditions
of the universe and of life. Genesis
yields vital information concerning the origin
of ALL THINGS — and therefore the meaning of ALL THINGS!
Let every man know that in the whole of the universe there is no greater
truth than this one sublime truth: THE FUTURE IS BOUND UP IN THE PAST. A man’s belief concerning his origin will
inevitably determine his belief about his purpose on earth and his eternal
destiny. The first book of the Bible reveals how ALL
THINGS and ALL CONDITIONS and ALL STATES
OF BEING came into existence. The very
first words of chapter one declare, “In the beginning God created…” There is no doubt in my mind but that this marked the beginning of
everything that exists in this present cosmos, throughout all the unbounded
heavens, except God Himself who is “before all things” and “by whom all things
consist.”
There were many things begun all at the same
time, as the manifold wisdom
of God found expression in innumerable ways to bring forth into the realm of
visibility the majestic purposes of God.
It was the beginning of the universe and of time (Heb. 1:2). It was the beginning of every existing life
form, even unto the principalities and powers of the heavens, referred to in
scripture as the hosts of heaven. “Thus the heavens and the earth were
finished, and all the host of them” (Gen.
2:1). “I saw the Lord sitting on His
throne, and all the host of heaven standing
by Him on His right hand and on His left.
And the Lord said, Who shall persuade Ahab, that he may go up and fall
at Ramoth-gilead? And there came forth a
spirit and stood before the
Lord, and said, I will persuade him” (I
Kings 22:19-22). “And suddenly there was
with the angel a multitude of the
heavenly host…and it came to pass, as the angels (messengers) were gone
away from them…” (Lk. 2:13-15). It was
the beginning of man (Gen. 1:26). It was the beginning of Satan (Gen. 3:1; Jn.
8:44; I Jn. 3:8). It was the beginning
of sin, of death, of conscience, and the
whole realm of duality — “good and
evil” (Gen. 3:5-7). It was the beginning
of the redemptive purposes
of God in Christ Jesus (Gen. 3:15; Rev. 13:8).
It was the beginning of the outworking of God’s great plan
of the ages to reveal the fullness of Himself, through His sons, unto
the entirety of the creation (Rom.
8:19-22; Eph. 3:9-11; Eph. 2:6-7). There
is neither time nor space to enumerate all that is included within the scope of
the “beginnings” in Genesis 1:1, but surely it can be summed up in just two
words — ALL THINGS. “For by Him were all
things created, that are in heaven, and
that are in earth, visible and invisible, whether they be thrones, or
dominions, or principalities, or powers: all things were created by Him and for
Him: and He is before all things, and by Him all things consist” (Col.
1:16-17).
The
first several chapters of Genesis lay a ground-plan for the entire revelation
of God’s purposes in creation. As a
piece of literature the story is sublime; magnificent in range, in profundity
of design, and the unparalleled heights of spiritual understanding which it
attains. I can confidently say that
every revelation of Himself and His purpose that God has ever given from the
foundation of the world is contained in those opening chapters of Genesis! There is absolutely no revelation of
scripture, spoken by prophets or apostles, or revealed in the depths of the
spirits of worshipping men who have come into holy contact with the presence
and power of God, which cannot be found in seed-form, in type, shadow, parable, or allegory
in this marvelous book. The entire
plan of the ages is there portrayed.
Each and every experience, situation, condition, capacity, and potential
of mankind, with all the principles and processes by which God shall bring men
to perfection in the image of God, is there set forth in awe-inspiring
wonder. And nowhere is this more obvious
that in the account of Adam and Eve in the garden of Eden!
In
that long ago beginning we read that “the Lord God planted a garden eastward in
Eden;
and there He put the man whom He had formed.
And out of the ground made the Lord God to grow every tree that is
pleasant to the sight, and good for food; the tree of life also in the midst of
the garden, and the tree of the knowledge of good and evil” (Gen. 2:8-9). The story of Adam
and Eve in the garden
of Eden
is the greatest parable in the Bible. It
is supremely important because it explains the real nature of life here on
earth. It tells us about ourselves,
about our state of being, how we bring about the conditions in which we live,
and what our eventual destiny is according to God’s plan. It is the blueprint of man’s experience on
earth and his destiny in God. When you
thoroughly understand the garden
of Eden
you will understand the nature of God, the nature of man, and the nature of the
serpent and the beastly kingdom. This
parable is placed at the very beginning of human history because it is the foundation
upon which the whole plan and purpose of God is built. What happens to us is what happened to Adam and Eve. It is not just their story, it is indeed our
very own story! The entire revelation of
the Bible, from Genesis to Revelation, assumes an understanding of the great
principles, characters, and events in Eden’s garden. The
fact is, if one should read the book of Revelation without having first
read the book of Genesis, the entire book would prove absolutely meaningless!
There
is one thing about which God’s people must be absolutely clear. The Bible is not primarily intended to teach
history, biography, or natural science.
It is intended to teach THE PURPOSES OF GOD AND SPIRITUAL
REALITIES. It deals with states of being
and the laws of spiritual activity; and anything else is only incidental. Each of the principle characters in the Bible
represents a kind of nature, character, condition, or state of being that any
of us may experience; and the events that happen to the various characters
illustrate the consequences to us of walking in such realms of nature and
character, either good or bad. Many of
the Bible characters, such as Adam and Eve,
Enoch, Noah, Abraham, Moses,
Joshua, Elijah, David, Peter, and Paul,
are actual historical figures. They were
real people who lived on earth and did the deeds attributed to them;
nonetheless they represent to us kinds of natures, states of being, and actions
revealed in their varying hues as their lives unfolded. Other Bible characters, such as the Prodigal
Son, the Good Samaritan, or the Great Harlot in the Revelation are, of course,
fictional and never lived on earth as actual persons; but as parables and
allegories they express inner conditions and states of being too, and always in
a most graphic and effective manner!
When
we come to the garden of Eden
it is evident that this is more than merely a piece of real estate somewhere
over in Mesopotamia! I do not say that it did not literally exist,
but as parable and allegory it is superlative.
We do know that no such place has ever been found, and among all the
mass of ruins that archeologists have excavated in the area over the past two
centuries no one has encountered the cherubim with the flaming sword to keep men out. Little wonder that men have sought for it;
but they have sought for it in vain.
Whatever its original nature, it was not intended to be preserved for
the gawking eyes of the curious. The garden of God
is something beyond a place located on this or any other planet. It is a STATE OF BEING! It is a higher existence for man than this
cursed state we find ourselves in by physical birth. It is the state of being that man was in when
he was first brought forth from the creative hand of God and placed here upon
earth. It represents man — in the image
and likeness of God! Man abiding in the
presence of God! Man walking in human
perfection with the incorruptible life of God available to him! Man as master and lord over all things! Man living above sin, sickness, pain, and
death! Blessed realities, one and
all! And yet — the garden also
represents man together with all the factors and conditions, both internal and external, of
being and environment, which ultimately were to lead to his ruin and alienation
from God and His garden.
In
one sense, man was the garden. And yet, man was in the garden. The
scriptures reveal it as a “garden within a garden.” The Hebrew word for Eden means “a delicate, delightful,
pleasurable land.” The “garden” was
eastward in Eden! Man in the garden reveals man both in a state
of being and an environment — the two corresponding. All the conditions that surrounded man were
also obvious realities within man himself. The original man with his nature,
characteristics, capabilities, and potentials is what we are drawn to see in
the garden of Eden. The external conditions of man’s environment
corresponded precisely with man’s inward nature for either good or evil, life
or death. This was man in the garden! It is a garden within a garden, a world
within a world. Isn’t the same true
today? All the good and the evil we see
in the outer world originates right
in the hearts of men!
This
great truth of man’s state of being constituting the garden of God
is one of the tremendous themes which courses its way like a mighty river
through the scriptures, from Genesis to Revelation. In the book of Revelation, just as the little
serpent of Eden
has grown through the ages to become a great red dragon having seven heads and
ten horns (Rev. 12:3-4; 20:2), so the little garden in Eden has finally become the shining, dazzling, glorious
city of God — which city we
are (Rev. 21:9-11; Isa. 60:1-2,14).
It is enlightening to view the comparisons between the blessed Eden of old and the
wonderful city of God.
THE
GARDEN OF EDEN THE CITY OF GOD
River flowing out of Eden
(Gen. 2:10) River flowing from God’s throne (Rev.
22:1)
Gold in the land (Gen. 2:12) Gold in the City (Rev. 21:21)
Tree of life in the midst of the
garden Tree of life in the midst of the City
(Gen. 2:9) (Rev. 22:2)
Bdellium and the onyx stone (Gen. 2:12) All manner of precious stones (Rev. 21:19)
God walking in the garden (Gen. 3:8) God dwelling in the City (Rev. 21:3)
There
is, however, a significant difference between Eden and the
New Jerusalem. Eden
is a representation of the “beginnings” of God’s purposes on earth, whereas the
city is the representation of the ultimate accomplishment of those purposes. We might say that Eden is the
new born child, and the city is the full grown adult person. Furthermore,
in Eden
there is a serpent, and through the cunning of that serpent man was cast
out. In the city there is no serpent,
for through the dominion of Christ within ourselves, who is the last Adam, the serpent has been
cast out! (Rev. 12:1-10). In Eden there is the tree of life
and the tree of the knowledge of good and evil.
In the city there is only the tree of life! The soil in this city is not conducive to the
growth of the tree of the knowledge of good and evil. Eden is man on trial. The city is man purified and perfected. Eden is man faced with the
processings of God through choices and experience, through testings and
dealings, for his own learning and development unto wisdom and holiness in maturity. The city is man established in the mind
of Christ having overcome all things.
It is the long and tedious route between these two points, my beloved,
with which we are presently concerned in the working of God in this momentous
hour!
To
be continued… J. PRESTON EBY
