THE HOLY
CITY
(continued)
“And
there came unto me one of the seven angels which had the seven vials full of
the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb’s wife. And he carried me away in the spirit to a
great and high mountain, and showed me that great city, the holy Jerusalem, descending
out of heaven from God” (Rev. 21:9-10).
When
you try to imagine a city coming down from heaven, don’t concentrate too much
on the physical elements in the picture.
To understand what Revelation 21 is telling us, we have
to see the landing of the heavenly city as a symbol of something
glorious. It symbolizes GOD INDWELLING
A PEOPLE AND COMING IN THAT PEOPLE TO DWELL WITH, MANIFEST TO, AND RULE OVER
ALL THE INHABITANTS OF THE EARTH! It is
the last piece in a millennia-long puzzle that often made us wonder just what
God is doing with this world!
How
anyone can think that the holy city is some monstrosity floating down though
the galaxies is beyond my comprehension.
There are too many symbols connected with this city that reveal divine,
spiritual realities. Let us make one thing
very clear — the holy city is not a place,
nor is it a thing — it is a people. We are not “going up to that
beautiful city,” as Little Troy Lumpkin used to sing. This is not about the church system’s hymn
book theology of heaven. This city is
coming down from God out of heaven! Someone
says, “But if it is coming down out of heaven, don’t we have to go to heaven so we can come back down?” The inspired words of Paul
the apostle give a precise portrayal of the realm from whence this city
descends. “Blessed be the God and Father
of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in the heavenly places in Christ: according as He hath…quickened us
together with Christ…and hath raised us
up together with Christ... and made us
sit together in heavenly places in Christ Jesus” (Eph. 1:3; 2:5-6). The Greek literal says, “…who hath blessed us
with all spiritual blessings in the
heavenlies in Christ,” that is, in the heavenly or spiritual dimensions
that exist in Christ our Lord. The city
coming down from God out of heaven speaks to me of a descending from the realm
of pure spirit and coming into the realm of manifestation on the visible plane
of the physical world. There is a people prepared of God to be visible to the men of
earth that will have within themselves, in the heavenly, spiritual dimension of
their lives, the answer to all the problems of the human family. This people is the
expression of His Person and the outraying of His glory!
With
transfixed wonder John beheld the holy city, the bride of the Lamb, from atop a
great and high mountain — a high and exalted place in the Spirit of God. If the city is literal
then the mountain is literal. I can
climb its slopes and touch its rocks with my hands. But the writer to the Hebrews informs us that
“Ye are not come to the mount that might
be touched…but ye are come unto mount
Zion,
and unto the city of the living God, the
heavenly Jerusalem…”
(Heb. 12:18,22). There can be no
doubt that these inspired words reveal to us the great truth that the high
mountain upon which the heavenly, or spiritual Jerusalem
is seen, is the heavenly and spiritual mount Zion,
the mount that cannot be touched by the
flesh man! The old Jerusalem
was a literal and physical city, the government of which was situated upon the
earthly mount Zion. Can we not see by this that the Old Testament
type was literal, whereas the New Testament antitypical reality is spiritual. The city is a people!
When
the glorious city of living stones is unveiled in all of
its unspeakable majesty and glory, then will the Spirit and the Bride say,
“Come,” and the nations of earth will enter through its spiritual gates that
they may partake of the leaves of its spiritual tree (the living word of God)
that are for the healing of the
nations. From God’s exalted throne
upon which reign the sons of God (Rev.
3:21; 21:7) the water of Life (the quickening Spirit) will flow and the ever
green tree of Life, bearing its twelve manner of fruits, will flourish on
either side of the river for the spiritual nourishment of all nations who
hitherto walked in
darkness and in the shadow of death. Then shall its twelve gates be open for all
who would enter, and never
shall they be closed by day, and there shall be no more night.
In
the book of Hebrews the writer’s spirit is enraptured
with glory, his heart exulting in praise, as he beholds in spirit the
transcendent glory of the spiritual mount
Zion
in contrast with the indescribable
dreadfulness of the earthly mount Sinai. From his mouth and his pen pour forth the
prophetic pronouncement: “For ye are not
come to the mount that might
be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, and the sound of
a trumpet, and the voice of words; which voice they that heard entreated that
the word should not be spoken to them any more: for they could not endure that
which was commanded, and if so much as a beast touch the mountain, it
shall be stoned, or thrust through with
a dart: and so terrible was the sight,
that Moses said, I exceedingly fear and quake: but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of messengers, and
to the general assembly and church of
the firstborn, which are written in heaven, and to God the Judge of all,
and to the spirits of just men made
perfect, and to Jesus the mediator
of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel” (Heb.
12:18-24).
There
are beautiful pictures here of God’s dealings with His people on all levels of
spiritual growth, development, and understanding. Some people get the idea that we think we are
the only true people of God on earth, and that we have no love, appreciation,
or concern for the Lord’s people in the church systems. Such is not the case! We seek to fellowship with all the Lord’s
precious people, regardless of what level they are on. They are all HIS, and if we can break bread
together, or if we can bless them in any way, that is our joy. However — we cannot, dare not, fellowship the false religious systems of Mystery
Babylon! We do need to draw a distinction between the Lord’s people and the system so many are involved in.
We can and will fellowship anyone — but we will not fellowship their
carnal, man-made systems. This means that most of
our fellowship with the believers about us is limited to a “one-on-one” basis,
after we get past those who won’t
fellowship us at all because they perceive us to be heretics!
Let
us go back to the Old Testament and consider the types and shadows of God’s
economy among His people. Israel of old
was God’s chosen nation, His peculiar treasure above all the people of the
earth. Israel was the visible expression
of God’s kingdom upon earth. Israel was the
whole nation composed of all who were born there, irrespective of their
stature, position, station, attainments, wealth, poverty, intelligence,
sickness, health — all who were born there, from the blind beggar by the roadside
to the king upon the throne, were citizens of God’s nation and came under the
care, order, law, and provisions of Yahweh. All who were born of the flesh in Israel were
citizens of the kingdom simply by virtue of birth. In this more glorious dispensation of the
Spirit, each and every son of Adam’s
race, who has been born again by the
Spirit through the washing of regeneration and renewing of the Holy Ghost, are
alike citizens of that kingdom which is called the kingdom of heaven, which is no longer a dusty little country
thronging with peasants and cattle who inhabit houses of clay and stone and
wood, but an eternal land, a heavenly country of a spiritual order, the
inhabitants of which have been born from above, not of a corruptible seed,
but of incorruptible, by the word of God which liveth
and abideth forever.
In type the fleshly Israel
represents all who, under the new covenant, are born into the family-kingdom of
God by spiritual birth!
Let
us UNDERSTAND! Israel was the whole nation, but Jerusalem was the capital
city. All who lived in Jerusalem
were citizens of the kingdom, but not all who were citizens of the kingdom lived
in Jerusalem! And as that old order of the flesh was but a
type and shadow of the new order of the spirit, in this new order the new
Jerusalem, the heavenly Jerusalem,
is the capital city, transcendent in glory, on the mountain
of His
holiness, beautiful for situation, upon the sides of the north, the city of the great King! The
new Jerusalem is the capital city of Israel
today, which is Christ’s kingdom of blood-bought, quickened men and women in
all stages of growth and development in Life.
The new Jerusalem is a city of redeemed persons, but persons who have
not only been born citizens of an heavenly country,
but have moved onward and upward to dwell in the capital city of that country, a realm of
surpassing beauty and glory, the inhabitants of which are the embodiment of the
glory of God, holding in their hands the priesthood, temple, kingship, and
government of the kingdom, and are the light thereof.
The
apostle Paul makes it abundantly clear that
there are two Jerusalems. “For it is written, that Abraham had two
sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born
after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are
the two covenants; the one from mount Sinai, which gendereth
to bondage, which is Hagar. For this Hagar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage (to
the law) with her children. But Jerusalem which is above is free, which is the
mother of us all” (Gal. 4:22-26).
Paul has here been drawing a comparison or contrast
between Hagar and Sarah, and the children of the bondwoman and the children of
the freewoman, which allegorically represent two covenants and the two Jerusalems. He states that
there is a Jerusalem from below, which is
physically here on this planet, the Jerusalem
which now is and is in bondage with her children, which answers in allegory to
Hagar and is fleshly, natural Israel
under the law. There is a Jerusalem which is above, which exists in a higher realm,
in the heavens of the Spirit of the Lord, and the Jerusalem which is
above, being free, is not in bondage to external rules, laws, or
administrations, and answers to Sarah and her children, the children of God
through the new covenant, born from above by the Spirit. This Jerusalem
is the mother of the heavenly Israel
after the type and pattern of the earthly, and this is shown spiritually in the
book of Revelation in the twelve gates bearing the names of the twelve tribes
of Israel.
We
become citizens of New Jerusalem by being born of the Spirit and then brought
into a responsible place in the family of God, by the workings of His Spirit
within us. The spiritual new Jerusalem
is a glorious realm in God, far more glorious and spectacular than anything of the
earthly Jerusalem
has ever been! It is the free city, free from the old Mosaic law,
free from the old Aaronic priesthood, free from the old fleshly Davidic
kingship, and free from all of religion’s traditions, regulations, creeds,
liturgies, methods, systems, and bondages of men. And when the new Jerusalem realm has come
from God out of heaven to be manifested in all its fullness here in the earthlies, with all her glorious kingdom parts fully
established and spiritually fulfilled, she shall indeed be, in truth and in fact, “the
joy of the whole earth.”
All
of Jerusalem’s
children are born of the Spirit and led by the Spirit! One can be a spiritual Israelite and not be “led” by the Spirit, but
one can never
be a part of the governmental order of New Jerusalem and not be led by the
Spirit, for as many as are led by the Spirit of God, they are the
full-grown, mature, manifest sons of
God. And now in this heavenly light,
power, and spirit they live as citizens of the heavenly Jerusalem, without the law and the bondages
of religion, but in the Spirit and by the Spirit. And is not this the city that Abraham sought
for, which hath foundations, whose builder
and maker is God? Is not this the
heavenly Jerusalem, the city of the
living God, not the old Jerusalem
captured from the Jebusites, but the new city built up and made by God Himself through the Spirit! Is it not from among this people, born of
the Spirit, filled with the Spirit, led by the Spirit, and grown up in the
Spirit, that the Melchizedek Priesthood is revealed? Ah, little wonder that the apostle declared
that in relation to the Melchizedekian Order there are “many things to say and
hard to be understood” by those unspiritual ears that remain unquickened and uncircumcised by the Spirit of Truth. The king
reigned in the earthly Jerusalem upon mount Zion,
and the priesthood ministered in its temple upon mount
Moriah
— and now God’s KING-PRIESTS in the new order of the kingdom of God
occupy the high places of the heavenly Jerusalem! Oh, the mystery of it!
One
of the chief errors made by believers of almost all persuasions is the common
notion that all saved people belong to the same company, order, or rank in the kingdom of God. If such were true, then all the types and
shadows of the Old Testament would be absolutely meaningless. Men like to imagine that all saints are “going to the same place” in God, that all are the bride of Christ, all have the mind of Christ, all are sons of God, all will rule and reign with Christ, and
so on. To assume this is to frustrate
the purpose of God in the lives of His people!
Do not be deceived by the shallow thinking and senseless prattle of
carnal minded teachers and preachers, nor by the childish understanding of baby
Christians. There are many justified believers who have not been
filled with the Spirit of God. There are
many Spirit-baptized believers who
have not grown up into the maturity of the knowledge, wisdom, nature, power, and stature of
Christ. And nearly all believers fit somewhere in
between those who are merely “saved by grace” and those who have been fully
and completely CONFORMED INTO THE IMAGE OF THE SON OF GOD.
It
should be clear to all that have eyes to see that the Jerusalem
people dwell in a brighter glory than do the Israel people that dwell in the
other parts of the land, even as Spirit-filled people dwell in a
brighter glory than do justified people. New Jerusalem is the bride of Christ. A bride is one who is no longer a babe and no
longer a child, but has developed physically, psychologically, and
experientially, reaching a degree of maturity to be able to fulfill all the
demands, requirements, and responsibilities of a wife. She is one who has fallen so intensely in
love that her only wish
is to yield herself to the high desires of her husband, giving herself
completely and unreservedly to him as her lover, submitting her whole life to
him as her head and lord. Oh! So many of the Lord’s people know so little
of what it means to be the bride of
Christ! Evidently they suppose it to
be some kind of “honorary title” conferred on them some day in the sweet by and by! But I tell you that most saints who are today
pressing on into the high calling of sonship to God started out earlier in
their experience in a “brideship” relationship to
Christ, intensely in love with Christ, submitted to His Lordship, and seeking
only to fulfill His high desires.
There
is more! Not only have we come by our
walk in the Spirit to the general assembly and church
of the firstborn, not only have we
come to the heavenly Jerusalem, but we have also
come unto mount Zion. Again we go
back to consider the shadow. Israel was the whole nation, Jerusalem, the capital city. All Israelites
were alike citizens of the kingdom, but not all Israelites
dwelt in Jerusalem, the city of the
great King, where stood the magnificent temple of God,
the priesthood, the kingship, together with all the governmental
administration, and the glory. And while
Jerusalem comprised a people of surpassing honor
and glory and
relationship with God, yet in all Jerusalem
there was only one who, with his household, and his associates, dwelt
on mount Zion. He was the king! Zion is the
name of the ancient citadel of Jerusalem. It was captured from the Jebusites by David
after he became king. From that hill David
and the kings of Israel
reigned gloriously, and the ark of God rested there all through the reign of
David which was forty years. Mount Zion
was the highest pinnacle of glory and power attainable in Israel!
That
Zion, however, was only a faint shadow of THE ZION
TO WHICH WE ARE COME! David was king
over natural, fleshly Israel
under the old covenant. Christ is King
over the spiritual Israel
of the new covenant! David dwelt on the
natural mount Zion. Therefore Christ
dwells upon the spiritual mount
Zion! (Rev. 14:1).
And this spiritual
mount Zion is composed of those who reach the
very highest pinnacle attainable in Jerusalem:
those who, like king David of old, are “a man
(manchild) after mine own heart, which shall fulfill all my will.” (Rev. 14:1-5). This mount Zion
company is the ruling class, the overcomers who sit with Christ in His
throne. They are the throne in the new Jerusalem! They are the kings and priests unto God,
after the order of Melchizedek, those who have attained to the highest position
of honor and might and true greatness in the kingdom of God. It comprises those who are such as have gone
all the way with their Lord, who have climbed the mount with
Him, who have followed the Lamb as a sacrifice whithersoever He goeth, and
shall now rule with their Lord upon His throne over God’s infinite realm for
evermore. Isn’t it wonderful!
THE CITY COMING DOWN
“And
he carried me away in the spirit to a great and high mountain, and showed me
that great city, the holy Jerusalem,
descending out of heaven from God” (Rev.
21:10).
One
of the beautiful symbolisms given us in the book of Revelation is this one of
the holy city “coming down from God out of
heaven.” When John said that this city
comes down from God out of heaven, he wasn’t talking about coming down past Mercury,
Jupiter, and Mars. He meant not that it
would settle down over the mount of Olives or any other geographical
location. In the Bible a city represents
a government, and the “holy” city is a righteous government. It is not a man-made government. It doesn’t have a “Democratic,” “Republican,”
“Reform,” “Labor,” or “Conservative” party.
It emanates from God, out of the celestial or spiritual realm, that is,
out of the heavens of the Spirit of God, and is established on earth through a
heavenly, spiritual people. We often think
with such carnal minds! We hear of a
city “coming down from heaven” and imagine it appearing one night in the
sky. Jesus once asked the Pharisees
whether John the Baptist’s baptism was “from heaven” or from men. With the same carnal reasoning we could
picture John’s baptism somehow mystically floating down through the sky and
landing in the Jordan River! Of course, that’s not what Jesus meant. When He spoke of John’s baptism being “from heaven” He was simply asking
whether it originated with God, or
whether it originated with men. May the
blessed spirit of revelation grant us the clarity to see that this city shall never rule until it has
in all truth become the “holy” city,
prepared, adorned, and “made ready.” Oh,
yes, she is being prepared and being adorned.
New Jerusalem is indeed the “holy” city, the city
of holiness. This is not a city of
exterior holiness, or a religious holiness.
This is the power of holiness when men’s hearts are sanctified
completely unto God, because God is taking and separating unto Himself a
peculiar people, dedicated, reserved, and committed as a bride completely and
only unto Himself. If our holiness is a
matter of what we wear or do not wear, or what we eat or do not eat, or what we
drink or do not drink, or where we go or do not go, or what we do or do not do
in an exterior way, then the light that we shed forth upon the people will
cause them to be occupied with what they are wearing, eating, drinking, and
doing. But if our holiness is a separation unto God, a commitment to do the Father’s
will, if we are sanctified and walk righteously in the sight of God, holy in
attitude, holy in emotion, holy in desire, righteous in relationships of mind
and spirit, soul and body, then the people who come to our light will not be
occupied with things, but with
serving and glorifying God, with a separation and dedication unto GOD HIMSELF. And
when the Lamb’s wife has made herself ready, she will come down out of heaven,
bringing the heavenly life to be manifested to men. Her origin is divine, her nature, her character,
is heavenly — “out of heaven from God.”
One is reminded of the scripture, “As IS the heavenly, such are they
also THAT ARE heavenly. And as we have
borne the IMAGE OF THE EARTHY, we shall also bear the IMAGE OF THE HEAVENLY” (I
Cor. 15:48-49).
My
beloved, John said, “And I John saw the
holy city, new Jerusalem, coming down from God out of heaven, prepared as a
bride adorned for her husband.” “And I John saw the holy city.” It must be a personal experience,
“And I Preston saw the holy city,” or “I Jane saw,” or “I Sam saw,” “I Richard
saw.” It has to
be individual, you must see the city for yourself, for it is a spiritual
reality which can only be known by the spirit of revelation. John saw no physical “rapture.” He did not see us going out into space
somewhere. God is going to perfect His
elect right here upon earth with a divine life that comes out of God from
heaven, and they are going to reign upon the earth. Paul
said that we have received the “firstfruits” of the
Spirit. And of the outpouring of that firstfruits we read, “And suddenly there came from heaven the sound of a rushing mighty
wind…and they were all filled with the
Holy Ghost.” Heaven came down that day
in the lives and experience of men.
Behold, the tabernacle of God is with
men! And He shall dwell with them!
It’s not about us “going to heaven,” my friend. It’s about heaven coming down to earth in the
lives of men. That is the power and the
glory of the kingdom of heaven on earth!
Yet
millions of Christians vainly imagine that they are going to a city up in the
sky to live there with Jesus forever. It’s not in the Book. Multitudes believe that somehow they will escape
the “Great Tribulation” by being raptured, snatched up to heaven. The testimony of scripture is just the
opposite of man’s childish superstitions.
God has always come to man! In
the sacred mists of that long ago Eden the Lord God came down and
walked and talked with Adam. In another place we find that the Lord
appeared on the plains of Mamre and walked and talked
with our father Abraham. God came down
on mount Sinai
in flaming fire and smoke before the face of the whole assembled nation of Israel, and gave them His law.
God instructed Moses to build the tabernacle in the wilderness so that
He could have a dwelling place in the midst of our Israelite
forefathers. In the days of Solomon the Lord came down to dwell in the temple prepared for Him
upon the mount Moriah,
and the glory of the Lord so filled the house that the priests could not stand
to minister because of the overwhelming power of the divine presence. Long centuries later “the Word was made flesh, and dwelt among
us” (Jn. 1:14). And now He has come
again in mighty Spirit-power!
The
great mistake of the churches today is that they instruct their people that if
they will just live in some kind of holiness here on
earth, and endure the misery, pain, sorrow, and trouble for seventy years, then
they can die and go to heaven. And then
they run on and on talking about the Christians “spending eternity” in that
far-off heaven! I do not say that men do
not return to God in the spirit when their bodies die, but I do say that “spending
eternity” out there somewhere in the blue is not what God is after, nor
is it what salvation and redemption are about!
God told Moses, when He took him up on mount Sinai,
and showed to him the body of heaven in its fullness — He told Moses that the
body of heaven which he beheld in the spirit was a blueprint, and then said to Moses, “If you will reproduce in the
earth the image of what you saw in the heavens, I will come down and live in
the midst of you.” The message we are
called to proclaim in the earth in this hour is not that God wants us to come
and live with Him in some far-off heaven somewhere, but the message is that if
we will reproduce in that earth which we
are the pattern in the heavens, God
will come and live with man. As soon as
the tabernacle was finished, made according
to the pattern, the glory cloud of the Shekinah descended into the most
holy place and the majesty of the Lord filled the house. And I tell you today, my beloved, THAT IS THE
TYPE of what God is really after! If you will prepare Him a place in that
tabernacle which you are, He
will come! And just as that tabernacle
of old housed the presence, life, and power of God, and stood in the midst of
all the congregation of Israel
to reveal God to all, and speak to all, and bless all, so shall the new
Jerusalem city of God’s called and
separated elect settle in the midst of the earth to reveal God, and speak as
God, to reconcile, bless, deliver, and
transform all the peoples of the earth.
Aren’t you glad!
John
saw the city descending from God, and it is descending from God. With every message of God that is preached,
the Holy City is coming down to earth. With every person that is born from above, thus becoming a citizen
of that city, it is coming down to earth.
With every saint who receives the anointing of the Holy Ghost sent down
from heaven, the Holy
City is coming down to
earth. With every member of God’s elect
who grows up another step into perfection, into the image and likeness of the
Holy One, the Holy
City is coming down to
earth. With every revelation that comes
to us from the Spirit of God, taking us onward into the perfect fulfillment of
God’s great plan and purpose in our lives, the Holy City
is descending to earth. As the
principles of the kingdom of God
— righteousness, peace, and joy in the Holy Ghost — are established in our lives,
the Holy City is coming down from God out of
heaven. When the nature and character of
our heavenly Father are formed in us, and
His precious mind rules our hearts, the Holy City
is descending to earth. With every
victory over sin and sickness, over limitation, darkness, and death, the Holy City
is descending to earth. Beloved, it will
continue descending with the development of the body of Christ into its full
stature. All of
this that makes us the city comes
down from God out of heaven! That is the
mystery. It will descend and descend and
descend until the prayer that Jesus taught for sons is fulfilled: “Thy kingdom come, Thy will
be done in earth as it is in heaven.”
This
great city, the heavenly Jerusalem,
that started coming down on the day of Pentecost, shall continue to come down
from God out of heaven. That is, it shall
continue to descend from out of the divine consciousness and life of the Lord
into the receptivity, consciousness, and experience of His people on
earth. It shall persist until all that
dwell upon the earth shall walk in its light and enter in through its
gates. Then shall the whole earth be
filled with the glory and the knowledge of the Lord. Even now the new heaven — THE NEW MIND AND
SPIRIT — is descending into our hearts, our nature, creating within us a new
earth for the tabernacling of God.
Everything that God sends down out of heaven is infinitely good and
glorious. Two thousand years ago He sent
Jesus as His best gift, and all the world has been blessed by that gift. When He brings heaven down to us we know that He is bringing His best. Every good and every perfect gift cometh down from above. A king once gave a diamond to one of his
friends, and the friend
said, “Sire, this is too great a gift for me to receive.” But the king answered, “It is not too great a gift for a
king to give.” In like manner, if the full
manifestation of the life and glory of God in you, His elect, seems beyond what
you deserve or are capable of, remember! it is NOT TOO MUCH FOR GOD TO GIVE AND
DO!
Another
aspect of this “coming down” of the city of God is
expressed by Terry Crisp who wrote: “Why is it that this Great City
is coming DOWN OUT of heaven? It’s
because of the burdened appeal of creation!
Beloved, there is coming a GLORIOUS CHURCH in these days, a church which
has been caught up to the highest heaven, to the very throne of God…but who,
because of the spirit of sonship in
their hearts, will not be able to ignore the groaning of the prisoners! They will come down from the heavenlies in
High Priestly attire, bearing their gem-studded breastplate,
which is the burden of mankind upon their hearts…with deliverance, with power, and with authority,
to set the captives free! Imagine, if
you will, a church so virtuous and bright that the nations of the world will
walk in the light thereof, and the kings of the earth will bring their glory
and honor to it, submitting themselves to her authority, and seeking wisdom from her mouth!”
The
world is to be won for God; there is to be in all the earth a transformed
society; in the end the earth will become heaven! Death will be abolished
and sin and sorrow will flee away. Paul Mueller once wrote, “The heavens, including the great
and mighty glory of the Lord that is in the heavens of God’s Spirit, will indeed fall in torrents
upon the earth. That will be showers of
blessing upon a world steeped in sin and death.
And the skies also shall rain down righteousness, as the word of the Lord
has declared. Yet, it is not from the
literal heavens or the literal skies that righteousness shall pour down to the
earth. It is from the spiritual heavens
where His righteousness shall be poured out to the earth, thus transforming
this earth and all the people of it and in it into His pure and holy righteousness
and the glory of the Lord. It is the new
Jerusalem and all its spiritual parts that comes down from God out of heaven to
the earth. It is not individual believers who are seen coming
down from God out of heaven to the earth; it is a company of saints, the hosts of the Lord, who are seen coming from
the spiritual heavens. The new Jerusalem
includes the spiritual realms of the throne, the temple, and the city. So also are the
saints called of God and joined to one another in each realm according to
Father’s call on their lives. When those
heavenly messengers of the Lord come down from God out of heaven to the earth,
they do not come as individuals. They come together, in holy union with one
another, by the Spirit, as an anointed and transformed spiritual body. When we
climb this last spiritual mountain to ascend the holy, heavenly hill of the
Lord, in the Spirit and by the Spirit, we will lose our own personal identity
and will find ourselves and our new identity in Christ. And when we are fully
in Christ, we will no longer be seen as individuals,
but as spiritual members of an ANOINTED BODY OF SAINTS, according to our high calling
in God.”
One
thing is crystal clear. The city
“descends” out of the high places of the Spirit to bless and minister salvation
unto all the ends of the earth. The
bride of Christ and the sons of God are not some country club elite who dwell in a high, holy, and glorious realm detached
from the unutterable sorrows, dense darkness, and desperate needs of
mankind. Oh, no!
I
have no desire to be like the fishermen in a parable I read. It seems that it came to pass that a group
existed who called themselves fishermen.
And lo, there were many fish in the waters all around. In fact, the whole area was surrounded by
streams and lakes filled with fish and even the great ocean full of fish was
not far away. And the fish were
hungry. Week after week, month after month,
and year after year, these, who called themselves fishermen, met in meetings
and talked about their call to fish, the abundance of fish, and how they might
go about fishing. Year after year they
carefully defined what fishing means, defended fishing as an occupation, and
declared that fishing is always to be a primary task of fishermen. Continually they searched for new and better
methods of fishing and for new and better definitions of fishing. These fishermen built a large, beautiful
building called “Fishing Headquarters”.
It became the primary training center for fishermen. One thing they didn’t do, however — they
didn’t fish!
In
addition to meeting regularly, some spent much study and travel to learn the
history of fishing. They lauded the faithful
fishermen of years before who handed down the idea of fishing. Some also said that they wanted to be part of
a fishing party, but they felt called only to furnish instruction and fishing equipment. Others felt their job was to relate to the
fish in a good way so the fish would know the difference between good and bad fishermen. Others felt that simply letting the fish know
how loving and kind they were was enough.
After one stirring meeting on “The Necessity of Fishing,” one young
fellow left the meeting and went fishing.
The next day he reported he had caught two outstanding fish. He was honored for his excellent catch and scheduled to visit
all the big meetings possible to tell how he did it. So he quit his
fishing in order to have the time to tell about the experience to other
fishermen.
Imagine
how hurt some were when one day a person suggested that those who don’t catch
fish were really not fishermen, no matter how much they claimed to be!
Yet it did sound correct. Is
a person a fisherman if year after year he never catches a fish? The message is just this — claiming to be a son of God, and talking about delivering creation from the bondage of
corruption is not enough! We can
attend all the sonship meetings, seminars, and conferences; we can read all the
sonship books, articles, and newsletters; we can fellowship with one another and
share all the deep insights and beautiful revelations of sonship — but until what we are learning becomes
experiential within us, in the spirit, compassion, and power of sonship, and then begins to flow out
to touch, bless, reconcile, deliver, and transform lives around us — we are
still just theoretical, armchair
sons! There must come a moment when
the power of sonship like the rays of dawn begins to shine out from us,
dispelling the darkness that hangs as a pall over mankind. That is why the city MUST COME
DOWN OUT OF HEAVEN TO ENLIGHTEN, HEAL, AND RESTORE THE WORLD! Let it begin in us today, my beloved, in
whatever measure the life of sonship has been raised up within us!
To
be continued… J. PRESTON EBY
