Note:  J. Preston Eby, in order to continue to devote his full energy to writing, no longer works in the office and does not receive email. He does, however, respond to any urgent correspondence via snailmail.



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“Teaching the things concerning the Kingdom of God...”



 By J. Preston Eby

Table of Contents


Part                                           Chapter                                                 Page

1                  To Be The Lord’s Prayer                                                       4

2                  Teach Us To Pray                                                                 15

3                  Teach Us To Pray (Continued)                                            26

4                 Teach Us To Pray (Continued)                                           37

5                  Teach Us To Pray (Continued)                                            47

6                  Our Father                                                                              58

7                 Our Father (Continued)                                                       69

8                 Our Father (Continued)                                                       79

9                 Our Father Which Art In Heaven                                        88

10               Hallowed Be Thy Name                                                       100

11                Hallowed Be Thy Name (Continued)                                 110

12               Hallowed Be Thy Name (Continued)                                 121

13               Thy Kingdom Come                                                             133

14               Thy Kingdom Come (Continued)                                      142

15                Thy Will Be Done On Earth                                               154

16                Thy Will Be Done On Earth (Continued)                         164

17               Our Daily Bread                                                                    176

18               Our Daily Bread (Continued)                                             186

19                Forgive Us Our Sins                                                             197

20                Forgive Us Our Sins (Continued)                                       208

21                Lead Us Not Into Temptation                                            220

22                Deliver Us From Evil                                                           231

23               The Kingdom, The Power, The Glory                               242 

24               The Kingdom, The Power, The Glory (Cont.)                  249



Part 1


             The subject of prayer is one of universal interest. No one is able to answer all the questions that might be asked concerning it, but the instinct of prayer is so deep-seated in the human psyche that all men pray at one time or another, consciously, sub-consciously, or un-consciously. Prayers differ in scope and quality, according to the spiritual experience of those who pray. During World War II reports circulated from the front lines indicated that there were no atheists in the foxholes. Passengers on a hijacked plane, campers whose camp is invaded at night by plundering and pillaging bears, office workers stranded on an elevator by a power failure, parents pacing the hospital corridor outside the operating room, business men eager for an important contract to be theirs—all these people resort to prayer. When we come to the end of ourselves, when life piles up problems beyond our ability to cope, when crisis strikes our hearts with fear and terror’ we do not hesitate to pray. After all, what else can we do? 

            There’s a story about a rancher who wanted nothing to do with God. He disliked churches and Christians, he despised preachers, and he made sure that his sons, Tom, Dick, and Harry, felt the same way. One day, though, the local minister was called out to the ranch. A rattlesnake had bitten Tom, and the doctor had done all he could. “Please, will you pray for Tom?” the rancher pleaded. So the preacher prayed: “Lord, we thank you for sending this rattlesnake to bite Tom, for it is the first time that he has ever admitted that he needs you. And Lord, we pray for two more rattlesnakes to bite Dick and Harry, so that they ‘too’ may receive this blessing. And, Lord, we pray for an especially big and ornery rattlesnake to come and bite the old man so that he, too, will know what it means to need you.” 

            Someone has said that prayer “is helplessness casting itself upon power; it is misery seeking peace; it is unholiness embracing purity; it is hatred desiring love. Prayer is corruption panting for immortality; it is the eagle soaring heavenward; it is the dove returning home; it is the prisoner pleading for release; it is the mariner steering for the haven amid the dangerous storm; it is the soul, oppressed by the world, escaping to the empyrean, and bathing its ruffled plumes in the ethereal and the divine.” 

            Prayer has sometimes been considered as either a mark of superstition or as something mysterious. It is neither! Prayer is a dynamic reality and fundamental principle in our universe, and is no more superstitious or mysterious than life itself, the atmosphere, the law of gravity, or the beating of your heart. It is amazing how science is discovering the fact that the realm of the unseen is the realm of power. When electricity was discovered no one saw it; they only saw the effects of it. When the atom was discovered and the ability to split it, no one saw it; they only saw the effects of it. And what an awesome effect it was! Today the scientists are talking about splitting an electron, one of the infinitesimal parts of the atom, which they say will release even greater power. One wonders just how much farther the research must go until, in the realm of the unseen, science at last breaks through the invisible barrier between the natural and the realm of the spirit, the very presence and power of God, the source of all the cosmic powers of the universe. One thing we already know - the realm of the unseen is the realm of power. “Prayer has divided seas and rolled back flowing rivers, it has made flinty rocks gush into fountains, it has quenched flames of fire, it has muzzled lions, disarmed vipers, neutralized poisons, it has marshaled the stars against the wicked, it has stopped the course of the moon and arrested the sun in its race, it has burst open iron gates and recalled men from the grave, it has conquered the strongest devils and commanded legions of angels down from heaven. Prayer has bridled and chained the raging passions of men and destroyed vast armies of proud, daring, blustering atheists. Prayer has brought one man from the bottom of the sea and carried another in a chariot of fire to heaven.” That is not mere conjecture or exaggeration, that is historical fact. Prayer has done many other things as well. It is an awesome, mighty force in the world of men. 


            Many times through my early Christian life I wondered about prayer. What is prayer, and why should we pray? God is omniscient—He knows all things. He knows the end from the beginning; in fact, He ordained both the end and the beginning and all that transpires between. He is conscious of all our needs and problems at all times. Jesus said, “Your heavenly Father knows that you have need of all these things.” You cannot tell God anything new. Do you, precious friend of mine, really believe that God knows what is best for you, or must you try to “figure out” what is best and then tell God about it? Do you know something about yourself that God does not know and must be informed of? Is it possible that God, having created you and ordained all your steps, does not know how to care for the works of His hands without a request from you? As I meditated upon these questions I also understood that God “worketh all things after the counsel of His own will” and that I couldn’t change His will no matter how hard I prayed. The only prayers that God can answer are those according to His will, He cannot act contrary to His own will nor can He deny Himself; so if I wasn’t telling God something that He didn’t already know, and I wasn’t going to make Him change His mind about any matter, what was the object and purpose in praying? I knew God wasn’t going to move contrary to His will and plan just to satisfy my desires and indulge my wishes—so why pray? This puzzled me for some time until He gave me an understanding of what true prayer is. 

            As we are taken through this process of transformation into the image of God we begin to realize that God really does know what is best for us and HE WILL DO THAT. We begin to know God really does know all about us and we have nothing to tell Him. We begin to learn that God does care for us in the most abundant way and we need say nothing to Him about it. We find out that God’s judgment concerning us lacks nothing and we can add nothing to it. The God I worship and love and obey must be the God who does know everything, who needs no counselors, who has all power and has complete control over my life and everything in the whole vast universe. I do not care to worship a God who has to depend upon me to advise Him what to do in any situation, or suggest the solution to any problem. If God does not know what is to be done in any and all circumstances, I am certain no mere mortal can enlighten Him.

            Let me give you an illustration. In John 6:5-13 we find the story of Jesus feeding the multitude. Before the miracle Jesus asked Philip, “Whence shall we buy bread, that these may eat?” It appears that Jesus needed help to find a solution. But in verse six we see the principle I am talking about, for it says, “And this He asked TO PROVE (TEST) HIM: FOR HE HIMSELF KNEW WHAT HE WOULD DO. This one single work of Jesus is the whole work of God in miniature. Just as Jesus knew in this instance what He would do, just so does God know in all instances what He will do. The question Jesus put to Philip was only to show Philip the difference between what he possessed and what Jesus possessed. I cannot worship a God who has to be told about my body needing healing, or needs to be reminded about my financial needs, or informed about my loved one’s spiritual condition. My God must be One who knows all and can do all. 

            Once when the Lord was walking this earthly sod there came unto Him a Roman centurion whose servant was sick. “And when Jesus was entered into Capernaum, there came unto Him a centurion, beseeching Him, and saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus said unto him, I will come and heal him. The centurion answered and said, Lord, I am not worthy that Thou shouldest come under my roof: but SPEAK THE WORD ONLY, and my servant will be healed” (Mat. 8:5-8). Jesus spoke the word and the servant was healed that same moment. The Lord wasn’t near the place, but He spoke and a healing took place. How did this happen? When He spoke His Spirit went forth and did the work. God speaks, His Spirit goes forth and things are created. The Christ speaks, His Spirit goes forth and people are healed, the dead are raised, the blind see, the lame walk, lives are transformed, and great and mighty things are accomplished for the Kingdom of God. The Lord speaks and mighty empires rise and fall. Did you ever notice that the Lord never did any great works without speaking. To the man with the withered arm He said, “Stretch out your hand.” To the paralytic He said, “Arise, take up your bed and walk.” To the dead He said, “Come forth!” He spoke the word and marvelous things happened. We are to do the same. When we speak, whatever kind of spirit we are speaking by, we transmit it to others. When we pray in the spirit we are not just asking God to do something He is reluctant to do, we are sending forth His Spirit to do the work we are asking God to do, for it is by His Spirit He does the work. We are actually answering our own prayer by releasing His Spirit within us to do the work. We are beginning to understand what it means to speak the word. But let us be sure it is the word of God that we are speaking by the Spirit of God. Jesus said, “I do only those things which I see my Father do...I speak what I hear from my Father.” If we are praying out of our own hopes and desires little or nothing will be accomplished. If we speak by a wrong spirit we tear down and do damage to the work of God. We can only speak that word with authority WHICH WE HAVE HEARD FROM OUR FATHER. That is the secret. If we hear nothing, we speak nothing. What we do hear, that we speak. When we pray and speak by the Holy Spirit tremendous things will take place. We have experienced this only by measure at the present time, but soon, very soon this old earth is going to see something it has never seen before when God has His sons ready and sends them forth speaking the word by His Spirit. When praying in the spirit we are not trying to stir up a reluctant, uncaring God to do something for His suffering creatures, not by any means; we are entering in to be laborers together with Him in doing the things His loving, caring heart longs to do for His own. There is an enemy to be defeated, there are prison doors to be opened, there are captives to be set free and this is how it is going to happen—by prayer, real prayer, prayer in the Spirit of God. 


            When God placed the world and all things under the dominion of man, made in His own image, it was God’s plan that man should do nothing but with God and by God, and God Himself would do all His work in the world in and through man. In that long ago beginning Adam was in very deed the owner, master, and ruler of the earth and all creation. 

            In this connection Andrew Murray has penned some powerful and instructive words. “‘Then saith He unto His disciples, The harvest truly is plenteous, but the labourers are few. Pray ye therefore the Lord of the harvest, that He will send forth labourers into His harvest’ (Mat. 9:37-38). Strange, is it not, that He should ask His disciples to pray for this? Could He not pray Himself? And would not one prayer of His avail more than a thousand of theirs? And God, the Lord of the harvest, did He not see the need? And would He not, in His own good time, send forth laborers without their prayer? Such questions lead us up to the deepest mysteries of prayer, and its power in the Kingdom of God. The answers to such questions will convince us that prayer is indeed a power, on which the ingathering of the harvest and the coming of the Kingdom of God in very truth depend. 

            “Prayer is no form or show. The Lord Jesus was Himself the truth; everything He spake was the deepest truth. It was when ‘He saw the multitude, and was moved with compassion on them, because they were scattered abroad, as sheep having no shepherd,’ that He called on the disciples to pray for laborers to be sent among them. He did so because He really believed that their prayer was needed, and would help. The veil which so hides the invisible world from us was wonderfully transparent to the holy human soul of Jesus. He had looked long and deep and far into the hidden connection of cause and effect in the spirit world. 

            “Man’s destiny appears clearly from God’s language at creation. It was to fill, to subdue, to have dominion over the earth and all in it. All the three expressions show us that man was meant, as God’s representative, to hold rule here on earth. As God’s viceroy he was to fill God’s place: himself subject to God, he was to keep all else in subjection to Him. It was the will of God that all that was to be done on earth should be done through him: the history of the earth was to be entirely in his hands. In accordance with such a destiny was the position he was to occupy, and the power at his disposal. When an earthly sovereign sends a viceroy to a distant province, it is understood that he advises as to the policy to be adopted, and that that advice is acted on: that he is at liberty to apply for troops and the other means needed for carrying out the policy of maintaining the dignity of the empire. If his policy is not approved of, he is recalled to make way for some one who better understands his sovereign’s desires; as long as he is trusted, his advice is carried out. As God’s representative man was to have ruled; all was to have been done under his will and rule; on his advice and at his request heaven was to have bestowed its blessing on the earth. His prayer was to have been the wonderful, though simple and most natural channel, in which the intercourse between the King in heaven and His faithful servant, man, as Lord of this world, was to have been maintained. The destinies of the world were given into the power of the wishes, the will, the prayer of man. 

            “This had been man’s destiny from the first. Scripture not only tells us this, but also teaches us how it was that God could entrust man with such a high calling. That was because He had created him in His own image and likeness. The external rule was not committed to him without the inner fitness: the bearing of God’s image in having dominion, in being lord of all, had its root in the inner likeness, in his nature. There was an inner agreement and harmony between God and man, an incipient Godlikeness, which gave man a real fitness for being the mediator between God and His world, for he was to be a prophet, priest, and king, to interpret God’s will, to represent nature’s needs, to receive and dispense God’s bounty. It was his bearing God’s image that he could bear God’s rule; he was indeed so like God, so capable of entering into God’s purposes, and carrying out His plans, that God could trust him with the wonderful privilege of asking and obtaining what the world might need. Prayer still remains what it would have been if man had never fallen: the proof of man’s Godlikeness, the vehicle of his intercourse with the Infinite Unseen One, the power that is allowed to hold the hand that holds the destinies of the universe. Prayer is not merely the cry of the suppliant for mercy; it is the highest forth-putting of his will by man, knowing himself to be of divine origin, created for and capable of being, in king-like liberty, the executor of the counsels of the Eternal. 

            “What sin destroyed, grace has restored. What the first Adam lost, the second has won back. What Adam failed in, Jesus Christ has demonstrated for us. In Christ man regains his original position, and the saint, abiding in Christ, inherits the promise: ‘Ask what ye will, and it shall be done unto you.’ Those who walk in this power understand how the New Creation has brought them back to their original destiny, has restored God’s image and likeness, and with it the power to have dominion. Such have indeed the power, each in their own realm, to obtain and dispense the power of heaven here on earth. With holy boldness they make known what they will: they live as priests in God’s presence; as kings the powers of the world to come begin to be at their disposal. Church of the living God! Thy calling is higher and holier than thou knowest. Through thy members, as kings and priests unto God, would God rule the world. God would prove how wonderful man’s original destiny was. As the image-bearer of God on earth, the earth was indeed given into his hand. When he fell, all fell with him: the whole creation groaneth and travaileth in pain together. But now he is redeemed; the restoration of the original dignity has begun. It is in very deed God’s purpose that the fulfillment of His eternal purpose, and the coming of His Kingdom, should depend on those of His people who, abiding in Christ, are ready to take up their position in Him their Head, the great Priest-King after the order of Melchizedek, and in their prayers are bold enough to say through His mind what they will that their God should do. An Image-bearer and representative of God on earth, redeemed man has by his prayers to determine the history of this earth. Man was created, and has now again been redeemed, to pray, and by his prayer to have dominion”—end quote. 

            Prayer in no way involves a denial of God’s omnipotence, omniscience, or changelessness. God’s mind does not change and is not affected by any outside influence, either of saint or devil. We do not pray with the idea that we are going to alter what God has decided to perform, or coerce God into doing what He is reluctant to do. We pray in union with the precious mind that was in Christ Jesus and we pray that we may obtain what the Father has decided shall come to pass precisely through our prayers! Prayer is a divine and spiritual activity, a function of the Kingdom of God. Adoration is the celebration of the sovereign, omnipotent God. Confession is the acknowledgment of the fallenness and limitation of our present earthly existence. Thanksgiving is the celebration of the in-breaking of God’s love and power into humanity’s sin and death. It is the offering of gratitude for the reality and experience of Kingdom power. Petition is the cry for the presence and action of Kingdom power in each life situation. It is also the cry for the coming of God’s rule in its fullness. Through prayer, the sons of God move history toward that day when the Kingdom will triumph in all realms, consummating God’s work in the world, that God may be All-in-all. The act of praying is participation in the process of creation, the re-creation of the world. To be effective partners with God in the creative process, the minds and hearts of God’s sons must be attuned to the divine program. We must catch the vision concerning the power and glory of the Kingdom, and creation’s hope in the manifestation of the sons of God. In prayer you align yourself to the purposes and power of God’s Kingdom, and God is able to do through you manifold times more than He could do otherwise. God is the Saviour of all men. God is not willing that any should perish, but that all should come to repentance. God will have all men to be saved and come to the knowledge of the truth. In sonship prayer we align our will with God’s will and creatively speak the word that brings it to pass—for no man, in this life or the next, is beyond the power and grace of God to save. Hallelujah! 


            There is a beautiful and most meaningful passage of scripture in I Timothy 2:1-6. “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; who gave Himself a ransom for all, to be testified in due time.” 

            It is not our purpose to address at this time the differences between supplications, prayers, intercessions, and giving of thanks—but would point out that there is a double purpose for all these. First, for our own welfare in this present world, so that “we may lead a quiet and peaceable life in all godliness and honesty.” Second, that the will of God shall be wrought out in the salvation of ALL MEN. God will have all men to be saved— delivered, set free, restored, redeemed from the tyranny of sin and death—and to come to the knowledge of the truth—to the full experiential knowing of all that is reality in Christ, transformed into His image, filled with His fullness, that God may be All-in-all. THIS IS HIS WILL, and for us to pray on any level beneath this is to pray out of harmony with His purpose. How narrow sometimes our prayers can be! “Bless me, bless my wife, my son John, my daughter Susan, we four, no more.” We should pray broadly for everyone to be saved—we have God’s Word for it! We are not to pray just for the narrow confines of our own interests, but for ALL MEN. I think this is tremendous. When we come before the throne of grace there must be a universality about our prayers—on behalf of all creation. We stand before God as representatives of a needy creation. It takes the enablement of the indwelling Spirit of God for us to identify ourselves with such heartbreak and sorrow, and then to bear that need before the throne of grace. Not to tell God how to order His purpose, but in faith in His mercies and grace, to present ourselves, and all creation, in surrender to Him for His will to be wrought in us all, unto salvation. This is the ministry of the sons of God, the priesthood after the order of Melchizedek. We care, we have compassion, not with carnal sympathy, but with that divine love that ultimately will see a total restoration of all to God. 

            The text quoted above is one of rare beauty. It is indeed like a precious diamond, the effulgence of whose radiance dazzles the mind. It is a drop of pure distilled essence, whose fragrance fills the rooms of the heart. It is a joy forevermore and a challenge to everyone who reads it with an understanding heart. It should be engraved upon the heart of every saint of God. There is so much depth to that text that I am afraid that we often do not even perceive it. It is like beautiful sky of deep rich blue and one cannot even begin to grasp the vast depth above us. So it is with this passage! 

            When we think of and seek the will of God we should not limit ourselves to concern about our individual lives and needs, but rather learn His will for all men and use this as a guideline for our behavior and feelings toward them. Reread I Timothy 2:1-6 and note what we are taught—God wills “all men to be saved.” He wills “that all men should come to the knowledge of the truth.” What effect should this will of God have on us? And how must we become participators with Him in the fulfilling of His will? First, accept what His Word teaches; believe in His love; and leave it to God to someday fulfill all that He means. Your task is to prayerfully accept God’s will and to receive it into your heart. Believe what is written: GOD WILLS that all men be saved. Let faith in those beautiful words take possession of your heart; allow God’s will to BECOME YOUR WILL and inspire your life. If we accept this will of God, taking it into our hearts and making it truly ours, how will our lives be affected? The first result will be just what Paul commands—prayers and intercessions FOR ALL MEN. We will learn to see each man be the proper light, not the light of who he is, what he does, or what he deserves, but in the light of God’s love and God’s will for him. If God so loved miserable and unworthy creatures and so desired to help them that He sent His Son to die for them, and if our will is one with His, we will be inspired to love them and pray earnestly for them. 

            You will note that the command to pray for all men is rooted in the fact that God WILL HAVE ALL MEN TO BE SAVED. We must ever distinguish between the fact of the salvation of all and the manner in which God brings it to pass. He condescends to work through human instrumentality. Since God purposes to save all men, He has a PLAN, a PROCESS, and an INSTRUMENTALITY by which to accomplish this! Part of the process is the intercessory prayers of the saints. The men who are to be saved are held under the power of the devil. The saints are called as God’s INSTRUMENT of salvation. On behalf of lost men they engage in spiritual warfare, claiming these men for God and His Kingdom, binding the enemy that enslaves them, bringing deliverance to the captives. That all men be saved is God’s purpose. Intercessory prayer is part of the process. “I exhort therefore, that supplications, prayers, intercessions, and giving of thanks be made for all men…..” To say that since God will save all men we need not pray for them, is to say that God has a purpose to save them, but NO MEANS BY WHICH TO ACCOMPLISH IT. That would be like saying that a contractor is going to build a skyscraper and, since he is going to build it, there is no need for nails, hammers, saws, heavy equipment, plumbers, electricians, carpenters, brick masons, etc. How ridiculous! All those things are the necessary instruments and means of accomplishing his will and plans. I meet some who call themselves sons of God who have no compassion or concern for lost and sorrowing humanity. They leave it all to fate or to God’s sovereignty in some future time. Every thing and every one are “all right.” There is nothing further to do, God will take care of it all. Yes He will! And He will take care of it through us, the body of the Christ who so loved and died, the Royal Priesthood after God’s own heart. 

            The prayers of the saints! Prayer is not a useless exercise, it is part of God’s cosmic purpose. I don’t pretend to understand it all, but when Jesus was going away He said, Hitherto have ye asked nothing in my name, from now on you will ask the Father in my name, and whatever you ask the Father I will do it.” Ah, we have missed the importance of prayer in the redemptive and reconstructive and restorational purposes of God! Our prayers ARE important! Don’t ask me to explain the mystery of the apparatus, but they are important. You’ll find yourself praying, you’ll find yourself desiring to pray, and that’s the Holy Spirit urging you to do what is necessary to enable things to happen the way they are supposed to happen. There is a relationship between the decrees of God and the response of God’s people! God created all things by a Word. God SAID, “Let there be...and it was so.” That’s a CREATIVE WORD! Prayer is a participation in the creative Word of God, speaking the new creation into existence. It’s a mystery I don’t fully understand, but there are times when I have to pray, there are times when the altar of my soul is full of clouds of holy incense as I send up to God petitions, as I decree a Word, not for myself, not for mundane things, but for others, and when I can’t articulate them in English I send them up in an unknown tongue. And there is that deep inner consciousness that somehow I am participating in a great tableau and drama of history. 

            Through many years the spirit of intercessory prayer has stirred within my spirit and I have been compelled to pray not only for my loved ones, but also for some of the most wicked, unbelieving, and treacherous men and women upon the face of God’s earth. I speak not of an occasional weak, insipid little table-prayer, but of deep travail and intense spiritual warfare on behalf of the souls of these individuals. Among those for whom I have been moved to intercede have been world leaders such as Golda Meir, Nikita Khruchev, Leonid Brezhnev, Mickhail Gorbachev, and Fidel Castro. Must I now believe that my prayers shall never be answered because some of these persons have passed away with no evidence of conversion in their lives, and that the omniscient and omnipotent Holy Spirit who wrought so mightily in these supplications, failed? Not by any means! For I have seen dramatic results in the lives of some I have unceasingly prayed for, and there is no limitation of either time or space in prayer. 

            My heart is emboldened by the testimony of that great man of God, George Muller. George Muller was literally the “man God made,” and whom God used to house, feed, clothe, educate and save thousands of orphans in England. The key to George Muller’s triumphs of faith is to be found in the fact that George in his youth opened all avenues of his being to the divine infilling. Henceforth he was a man who lived with eternity in view. He looked, after the shadow of God’s glory rested upon him, beyond time and limitation and saw God. From that time forward he was never again to ask man for body or soul needs. He realized that God alone was able, and in that realization the puny supplies of man dwarfed beside the reservoirs of God’s grace which he tapped by faith. He learned the secret of getting things from God, the simple expedient of boldly coming to the throne to receive. He practiced this daily for seventy-three years, and in coming he never found the throne vacant nor the supplies exhausted. He learned not to bind God by the limits of his own faith. He asked, knowing that God, who heard, was able. Muller has been called “the apostle of faith.” When there was a vision to be fulfilled never once did he announce his plans in advance, nor even once did he appeal to men for help. He shut himself up in solitude and prayed to his Father who saw and heard in secret. George Muller’s faith was grandly rewarded, for God furnished in response to his prayers approximately seven and a half million dollars. From a most insignificant beginning the work grew until it became the leading supporter of missions, distributor of Bibles and religious literature, as well as the outstanding “father of the orphans.” 

            When George Muller arrived at the twilight of his life, God, he estimated, had answered over fifty thousand of his prayers, many thousands of which were answered on the day he made them and often before he arose from his knees. Some of his petitions, however, lingered across the decades. Here is a sample of such asking: “In November, 1844, I began to pray for the conversion of five individuals. I prayed every day without a single intermission, whether sick or in health, on the land or on the sea, and whatever the pressure of my engagements might be. Eighteen months elapsed before the first of the five was converted. I thanked God and prayed on for the others. Five years elapsed, and then the second was converted. I thanked God for the second, and prayed on for the other three. Day by day I continued to pray for them, and six years passed before the third was converted. I thanked God for the three, and went on praying for the other two. These two remain unconverted. The man to whom God in the riches of His grace has given tens of thousands of answers to prayer in the self-same hour of the day in which they were offered has been praying day by day for nearly thirty-six years for the conversion of these individuals, and yet they remain unconverted. But I hope in God, I pray on, and look yet for the answer. They are not converted yet, but they will be”—end quote. This was the faith that carried him through every straitened place. He met emergencies by asking and in due time God supplied whatever the need might be. Those prayers? you ask. In 1897, those two men, sons of a friend of Mr. Muller’s youth, were not converted after he had entreated God on their behalf for fifty-two years daily. But after his death God brought them into the fold! Such was this man’s triumphant faith, whatever the difficulty. 

            And I would add—would God that he might have prayed for the salvation of ALL MEN! He prayed for five—and they were all saved. Praise God for that! But we are commanded to pray, supplicate, intercede, and give thanks for all men... “For God will have all men to be saved, and to come unto the knowledge of the truth.” “Whatsoever ye ask in my name, I will do it.” What awesome power! Ah, we know it works for needs, money, jobs, healing, problems,—carnal things. But does it work for the SOULS OF MEN? Dare we ask for the salvation of men with the same confidence that God will grant our request as when we ask for a new pair of shoes? The Holy Spirit answers, “Yes!” “For God will have all men to be saved.” And I answer, “Yes!” For I have personally seen: God-moves sovereignly and powerfully in men’s lives in response to my prayers. As with George Muller, it sometimes took years but I never fainted and God never failed. 

            Those foolish people who in their willful and petulant ignorance dare to say, “If God is going to save every one, why need I bother?” really do not deserve either recognition or an answer. Since my eyes have caught a vision of the supernal glory of the will of God to save all men, and my ears have heard the Word of the Spirit commanding, “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks be made for ALL MEN,” my heart responds with the greatest eagerness, for the greatness of His infinite love and purpose for every man who has ever lived, sets aflame the love of God in my heart until every breath I breathe is a fervent prayer, “THY WILL BE DONE! THY WILL BE DONE!” This is the hope that consumes my life and all my waking hours, and beside it all else is the grossest and lowest vanity. Stir yourself in repentance and in prayer and in consecration, ye carnal minded, blessing-seeking souls who think you shall enjoy the glories of heaven while billions for whom the Christ died writhe in the tormenting flames of hell, possessed by the devil forever. 

            Prayer is irreplaceable. Nothing can take its place. Substitutes are readily available for almost everything else. A prosthesis is a good replacement for a lost leg. A hearing aid is an excellent device for the hearing impaired. Organs of the body can be replaced by man-made gadgets and machines. If telephone communications break down, the fax machine, overnight express mail, the automobile, or the airplane can serve in its place. One could even carry the message on foot. A poor substitute is better than none. Not so with prayer, however. It has no replacement. There are no substitutes. Ask God to form afresh the Lord Jesus in all His beauty and power in your innermost being, that you might think His thoughts, desire what He desires, love as He loves’ and pray His prayers. This is the secret of sonship prayer. Oh, that God would raise up a mighty army of priests after the order of Melchizedek so able to cooperate with Him, so willing to be yielded, that He might perform His perfect will and work through them. He does and He shall, praise His name! 

            Prayer is not a little habit pinned on to us while we were tied to our mother’s apron strings; neither is it a decent little fifteen-second grace said over an hour’s dinner, but it is a most serious work in the Unction of the Kingdom of God. The little estimate we put on prayer is evident from the small amount of time we devote to it. How poor and pitiful our petty, childish praying beside the example of the firstborn Son of God—He who prayed in the mountains, symbolic of the high places of the Spirit, and continued in prayer all night—until the New Day dawned! To holy men of God who think praying their main business and devote their energies to it according to this high estimate of its importance does God commit the keys to His Kingdom, and by them does He work His spiritual wonders in the world. Prayer is co-operation with God. When we are moved to speak with God it is only because God is already speaking with us. God’s promptings are the earnest of His answer. The spirit of prayer is God-awakened, God-evoked, and God-propelled. Prayer is supernatural. “The Lord worked with them” (Mk. 16:20) is a succinct history of the early saints. There are many ways to “work” with God—but He wants to bring you into His inner circle where you can hear His great heart beating for creation. Furthermore, He has created you in Christ Jesus with the awesome ability to speak TO Him, FOR Him, and AS Him! 

            If you programmed a talking robot to pray, would God listen? Suppose the robot prayed without ceasing, suppose he prayed earnestly, suppose he prayed articulately and with a sob in his voice. Let’s say he used all the available aspects of prayer—praise, supplication, intercession, giving of thanks—would God pay any attention to the robot’s prayers? Of course not! But wait a minute. If we say that God will not hear or answer a robot’s prayers, we have accepted a startling proposition—prayer is more than words! You see—it is not mere words that cause things to happen, but the authority behind the words, the power within the words. In the beginning God said, “Let there be light,” and there was light. The Word issued out of divine BEING and NATURE—therefore there was power in the words. Jesus said, “The words that I speak unto you, they are spirit and they are life” (Jn. 6:63). Paul wrote, “For the kingdom of God is not in word, but in power” (I Cor. 4:20). A robot would have no power with God in prayer because he has no union with God in life, and no authority out of that union. I do not hesitate to tell you, my beloved, that it is also true that a living man, moving apart from union with God, has no more power in prayer than an automated robot! 

            The God of all grace, the God of love, the God of kindness and tender mercies, seeks the welfare of His creation and His creatures everywhere. His love is boundless, His power omnipotent, and His purpose immutable. Nothing that we ever dreamed of good for any man or any race or any nation has touched the garment’s hem of the good He purposes or the blessing toward which He works. He is not like the pagan deities, who, like Baal, must be awakened from his sleep and besought to do good deeds for men. His great and eternal purpose sweeps unceasingly through creation, comprehending every child of His and working toward the goal of a world wherein sin, sorrow, pain, limitation, and death have forever been banished from the minds and experience of men. When men go up to such a God in prayer, their intercession must mean casting themselves in with the eternal purpose of the Father, “laying hold upon God,” not to call Him to action, as though He needed that, but to be carried along with Him in His program for the redemption and restoration of all into harmony with Him. God wants men to be made one in Him in prayer, aligning their desires with His, until their intercession becomes the effective expression and vehicle of His will. As in an irrigation system, with its vast network of channels, the sluice-gate would not plead with the reservoir to remember its forgotten power of blessing, but rather, feeling the urge of the flowing water, would desire to be opened, that through it the waiting stream might find an entrance into all fields and the will of the reservoir be done—so should the sons of God respond to the love of God in prayer. In prayer something creative is being done. Again, as in the beginning, the voice of God sounds forth, piercing the darkness that hangs like a shroud over the human soul, commanding, “Let there be light!” Prayer is the heart of God expressed, His creative fiat through His body by which the New Creation is called into existence.  

            Speaking of this wonderful and divine principle in prayer, Harry Emerson Fosdick wrote: “When a mother prays for her wayward son, no words can make clear the vivid reality of her supplications. Her love pours itself out in insistent demand that her boy must not be lost. She is sure of his value, with which no outward thing is worthy to be compared, and of his possibilities which no sin of his can ever make her doubt. She will not give him up. She follows him through his abandonment down to the gates of death; and if she loses him through death into the mystery beyond, she still prays on in secret, with intercessions she may not dare to utter, that wherever in the conscious universe he may be, God will reclaim him. As one considers such an experience of vicarious praying, he sees that it is not merely resignation to the will of God; it an urgent assertion of a great desire. She does not really think that she is persuading God to be good to her son, for the courage in her prayer is due to her certain faith that God also must wish that boy to be recovered from his way. She rather is taking on her heart the same burden that God has on His; is joining her demand with the divine desire. In this system of personal life that makes up the moral universe, she is taking her place alongside God in an urgent, Creative outpouring of sacrificial love. Her intercession is the utterance of her life; it is love on its knees”—end quote. 


            When we enter into the ministry of prayer in earnest, two questions confront us. First, How can I, with all my weakness, imperfection and limitation, influence God through my words? How does prayer work? Why is it needed? And second, How can I bless others by prayer? We do not need to understand just how prayer works in order to use it, any more than we have to understand electricity before we can use it, but it may at times help us at our task if we understand. Someone has given the following comparison: “You have a piece of meat which you want to preserve until the next week. You take it to the refrigerator where there is a freezing unit. When the meat is placed within its sphere of influence, or within the radius of its power, it takes on some of the quality of the low temperature: extreme coldness. As long as it remains there it retains these ice qualities and is preserved from decay.” 

            There is some person who you are moved to help. The compassion of Christ in you reaches out to him to bring the blessings and benefits of the Kingdom of God into his life. You lift him in prayer—and by so doing you actually place him within the sphere of God’s influence, within the radius of His power. In due time this individual becomes aware of the dealing of God in his life and begins to take on some of the attributes of God: love, joy, peace, faith, righteousness, strength, wisdom, victory. In prayer we bring a person or situation within the sphere of God’s activity and hold him there. “But,” someone asks, “is not God everywhere, and is not all creation within His sphere of influence? Does not God know all the needs of the world far better than we, and does He not love all people more perfectly than we? Is He not in control of all things, and cannot He reach them sovereignly—without our help?” Certainly God is everywhere, and His power is unlimited. But I cannot emphasize too strongly the principle that God has a means, a method, a channel through which He conveys His power, through which He does His work. Just as electricity flows through wires, so the energy of God flows through the body of Christ—the temple of God. His power is transmitted from spirit to spirit. 

            If a person is, in their consciousness, wholly of the earth, earthy, and bound up by the outward world of appearances, he is unconscious of God’s reality and power. As prayer flows out on behalf of this person, and the will of God is decreed toward him, the energy of God is channeled like a laser beam, the Spirit breaks through the carnal, material wall and God penetrates man. If you, by faith and love, catch a man up with your spirit and bear him to God, he is brought within the influence of the Spirit, and is transformed. God’s love is pouring out all the time: it is man who is estranged, alienated, and dead (unresponsive) to God. It is our ministry as sons of God to respond for man, to make that upward and outward reach which man cannot make for himself, to complete the circuit, releasing the transfiguring life-flow of God. 

            It is wholly a secret service. There are people today who are doing the most in the Kingdom of God who have never preached a sermon or publicly done anything for God. We do not know oft times who these people are, but they accomplish more for God than a hundred who would claim more attention and thought. Prayer opens a whole planet and the universe to a man’s activities. I can be affecting men for God in far away Russia or Africa or China through prayer, as if I were there. A man may turn aside today, and shut his door, and as truly spend an hour in Russia—as though he were there in body. Is that true? Without any doubt he may turn his key and be in the power of the spirit in Russia as though he were there in actual bodily form. In the power exerted upon men he is truly present at the objective point of his prayer. He is there in the spirit and by the spirit. 

            Some dear soul objects, “If you were there bodily you could influence men more by your personal contact, your living words.” So you could. If you were in Russia you could add your personality and the audible preaching of the Gospel to your prayer. That would be a great thing to do. Would that there were many times more going for that blessed personal ministry! We praise God for those He is sending around the world with the Gospel of the Kingdom in this important hour. But whether there or here, you must first win the victory, every step, every life, every group, every situation and circumstance, every principality and power, in secret, in the spirit-realm. This SPIRIT-TRANSMISSION called prayer puts the saint of God in closest touch with the world, wherever he is. Prayer knows no limitations. It ignores space. It spans time. It travels beyond the speed of light. It surpasses physical strength and ability. It goes straight, by the transmission of spirit, into men’s hearts, quietly passes through walls, and past locked doors, penetrates beyond the prejudices of men’s minds and all natural and religious barriers, and comes into direct contact with the inner heart and will to be affected. 

            Many examples of this power of prayer are to be found in the great revivals and moves of God throughout history. Dick Eastman records: “Finney’s revival rocked America’s Eastern states in the first half of the nineteenth century. One man, known as Father Nash, would precede Finney to cities scheduled for crusades. Three or four weeks in advance of meetings Father Nash humbly journeyed to town. No great crowds waited to welcome him and no bands played fanfares of greeting. Father Nash would quietly find a place of prayer. During the revivals countless souls were won and lives changed. Finney’s name soon gained acclaim, and his sermons pierced the hearts of multitudes. Somewhere alone, however, knelt humble Father Nash. After revival came, he quietly left town for another crusade, there to labor on bended knees. He knew the meaning of intercession. Father Nash concerned himself with others, often sacrificing the finer things of life. He had no home, no church support, and often missed the taste of home-cooked meals. Nights were spent without a bed, and clothes became frayed. What did Nash receive for this? Little in this life, perhaps, but much in the Kingdom of Heaven. He owns stock in two and one-half million Finney converts. Few realize how many souls found Christ because of Father Nash. Finney had remarkable talent to preach. Certainly he had a special touch from God. But mark this fact—Every Finney needs a Father Nash!” 

            E. F. Hallock has written: “David Brainerd prayed in the wilderness of New York. Brainerd went to work among the Indians of the forests of New York back in colonial days. He was a young man of exceedingly poor health but tremendous devotion to God. His ministry was a ministry of intercessory prayer. It is said of him that he prayed kneeling in the snow until his body was wet with sweat. He had to preach through an interpreter and often times through an interpreter that was drunk on whiskey; but the Holy Spirit fell on the Indians in that area and multitudes of them came to know the Lord.” 

            There is a saying of St. Augustine which gives deep insight into one of the blessed spiritual laws in prayer: “Without God we cannot: without us God will not.” God has purposed to work in partnership with man. Prayer is our co-operation with the heavenly Father in His redemptive activity in men’s lives; it is pleading God’s will on behalf of the whole creation. It is man working together with God for the achievement of His purpose of the ages. In this significant hour there is a longing deep within to be able to pray in such a way that we become a part of the birthing of a new manifestation of Gods grace and power in the earth which will establish His righteousness from pole to pole and His Kingdom from sea to sea, drawing all men and nations to walk in the light of the Lord. It is not another revival we want, not another healing meeting, not another evangelistic crusade, not another television network, but THY KINGDOM COME. Even while I pen these words, there is an inner sense that this deep prayer, inexpressible in words, is arising from the hearts of vast numbers of apprehended ones appointed for this Day. It is the cry of the Holy Spirit which proceeds from the Throne, into our hearts—that we be the expression of His reign in the earth - and it flows back to Him from our spirits. This prayer will be answered, because it is HIS OWN PRAYER—HIS WILL MADE FLESH IN US. A sovereign working of God! Man will never be able to take any credit, saying, “My prayers accomplished this.” The cause is ALL HIS. Truly, “We are laborers together with God,” but “we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” 

            Prayer is work. There is struggle involved in praying. Paul speaks of this in Colossians 4:17-13. “Epaphras, who is one of yourselves, a servant of Christ Jesus, sends you greetings. He is always striving for you earnestly in his prayers, pleading that you may—as persons of ripe character and clear conviction—stand firm and mature, convinced and fully assured in everything willed by God. For I bear him testimony that he has labored hard in your behalf.” This kind of laboring in prayer has often been misunderstood. People have thought of it as a wrestling in prayer with God, the thought that it takes mighty fervor and persistence to persuade God to move in a situation. His gifts and graces must be wrung from him by great effort. Prayer is conceived of as a means by which God can be made to relent, and be moved to give us an answer to our prayers. And if we are successful in this endeavor, it is because we have fought with God, stormed heaven with our demands, convinced God by our crying needs, and, on the whole, persevered until He has yielded. I do not hesitate to tell you that such a crude and unscriptural notion is a wicked blasphemy against the God who so loved the world that He gave His only begotten Son, and the Christ who so loved the church that He gave Himself for it. Our labor is not to convince or persuade God, but to bring ourselves into union with His mind and penetrate the walls of resistance that oppose the rule of God. Prayer is work, and if we are to work with God we must know what God is doing and how He does it. History is full of pathetic instances of men and movements who supposed they could work for God by using carnal methods. But no one can work for God—we must work with God, yea, God must work in and through us. What is important is not what we are doing, but what God is doing. 

            I will tell you what God is doing. He is BRINGING MANY SONS TO GLORY! The purpose of God in this hour is sonship. All who have ears to hear must hear what the Spirit saith to the churches. The Spirit is saying today that He is preparing a people, He is preparing a body, He is preparing Souls who shall be conformed to the image of His Son, who shall be partakers of the divine nature, who shall have the mind of Christ, who shall be brought to glory and who then shall become the very express image of the Father. These shall become the brightness of the Father’s glory. Even as the first Son, who went into the ground and died as a grain of wheat to produce other sons in His likeness, bearing His image—God sent Him to be the Saviour of the world. God is now preparing sons, God is now preparing a body for that first Son, we are the body of the first Son, the body of Christ. God is not talking to babies today. God is not talking to spiritual children today. God is not sending children today, He is sending sons, whose only desire is that the Father may be glorified, that the pleasure of the Lord will prosper in His hand, that the will of the Father may be done. We are the body of the Christ and in and through these sons, when all have grown up into His fullness, His salvation shall be manifested unto the ends of the earth. The Lord is saying unto His people today: “For this cause have I raised thee up and sent thee to be a light unto the nations, and thou shalt be My salvation to the ends of the earth” (Isa. 49:6; Acts 13:47). 

            The day of revivals is over. The hour has arrived when God’s Kingdom shall triumph in all realms. The end game is here. The conclusion of the age, the grand consummation of God’s purpose among the nations is at hand. The story is told of a little boy who couldn’t play outside because it was raining. His father, who was trying to take an afternoon nap on the sofa, became annoyed. “Go to the other room, son; Daddy wants to sleep. Find something in there to play with.” “Like what?” “Anything,” snapped the father. “There isn’t anything,’’ replied the lad. Grabbing the newspaper, the man tore out a page with a large map of the world printed on it. With the scissors he cut it into dozens of odd-shaped pieces like a puzzle. “There, see if you can put that together, and don’t bother me till you’re done.” The father settled down on the sofa thinking his problem was solved, but ten minutes later there was a tug on his shirt. “You can’t be done yet! But there on the floor was the neatly constructed world. “How did you do it?” he asked. “Easy,” said his son. “A man’s picture was on the back, and when I got the man together right, the world was right.” Ah, yes—when God gets HIS MAN put together in the fullness of Christ all the problems of the world will simply fall into place! Let us not expend our energies at this late hour trying to get the world straightened out and ordered aright. Let us give ourselves to apprehending that for which Jesus Christ has apprehended us—to grow up unto a PERFECT MAN, unto the measure of the stature of the fullness of Christ. Then the whole creation will fall into place. Let us not sell creation short! 

            It’s harvest time. “Pray ye therefore the Lord of the harvest, that He may send forth laborers into His harvest.” That is what I am praying for in these days. I am praying for the sons of God. I am praying for you, my beloved. I am praying for the nations. I am praying for the New World Order brought by the Kingdom of God. Greater wonders than men have ever witnessed in all the revivals and movements of history shall be wrought in the earth at the manifestation of the sons of God. Sonship is the hope of creation, and how creation groans for release! “For I reckon that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us. For the earnest expectation of the creation waiteth for the manifestation of the sons of God. For the creation was made subject to vanity, not willingly, but by reason of Him who hath subjected the same in hope. Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Rom. 8:18-21). 

            Who shall banish cruel oppression? Who shall drive savage war with all its horrors, from the face of the earth? Who shall stay the ravages of famine, pestilence, and disease? Who shall free the sad world from murder, suicide, hatred, and crime? Who shall release the prisoners of sin and death, and wipe all tears from off all faces, that there be no more crying, neither sorrow, nor pain anywhere in God’s beautiful earth? The moan of the world’s agony comes to me as the surge of the sea upon a rocky shore. Alas, Lord! for the sorrow, bondage, sin, suffering and death which all our efforts cannot undo, and all our sympathy cannot banish. What cans’t Thou do for these, O Lord? And I hear the Lord’s whisper loom within my deepest spirit. “The sons of God are arising to set creation free. As the sons arise in the power of my peace—fear, hatred, and violence shall cease. As the sons arise in the authority of my victory—oppression and tyranny shall end. As the sons arise in the power of my righteousness—the bondage of sin shall be broken and mankind released into my holiness. As the sons arise in the intelligence of my mind—ignorance and superstition shall surrender to my wisdom. As the sons arise in the quickening of my life— death’s hold shall be broken and the way of life opened to all mankind. As the sons arise in the splendor of my light—the darkness shall flee away, the sorrowing shall be comforted, the meek exalted to reign, the broken-hearted healed, and the glory of the Lord shall cover the earth as the waters cover the sea. “

Let us pray!


Part 2



            “And it came to pass, that, as He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray, as John also taught His disciples. And He said unto them, when ye pray, say...”(Lk. 11:1).

            This was not Jesus’ First lesson on prayer. He taught His disciples their first lesson in prayer by His own practice of prayer. That which first awakened their hearts and stirred within them the holy desire to pray was not what He said about prayer, but what He did about it. The setting of our text was late in His ministry. His prayer life throughout the whole time of their walk with Him had so profoundly impressed them that they sensed deeply that He knew prayer in a dimension they had not touched, and as they had never witnessed prayer in the life of any man. There was nothing formal, ordinary or “religious” in the prayer of Jesus. To hear Jesus pray would carry one into the Holy of Holies. How the disciples marveled and grew hungry-hearted as they heard Jesus pray! The disciples were good men and well-versed in Jewish praying, yet when they came into contact with the Son of God, instead of realizing they could pray well, they came to the conclusion that they could not pray at all. And when these disciples came to Him with this request, “Lord, teach us to pray,” Jesus did not turn them away. He did not rebuke them. He taught them to pray. And WE are taught the high art of sonship praying by none less than the firstborn Son of God! 

            The disciples remembered that John the Baptist taught his disciples to pray. Now, a new ministry and a further demonstration of the presence, glory and purpose of God had been brought to them by Jesus. They sensed something new, something more powerful and sublime in the prayer life of the Son of God. A new day had dawned, the new order of the Kingdom of God was being established. With this new revelation came the realization that it demanded a new prayer life. So, then, they asked Jesus to teach them how to pray in this new realm of the Kingdom. We are not told that Jesus ever taught His disciples how to preach. They did not ask Him to teach them how to heal the sick, cast out devils, or raise the dead. He certainly never taught them how to perform a wedding or conduct a funeral! But He taught them how to pray. 

            We, like the disciples, have such a distorted conception of prayer. We have said prayers, we have listened to prayers being offered in church, we have cried out to God in pressing situations, we have even sought the Lord Himself and a deeper walk in the Spirit, and have sometimes offered thanksgiving to God. But when we live with Jesus we soon begin to realize that we know very little about prayer and we join the disciples in imploring, “Lord, teach us to pray!” 

            Occasionally I meet dear folk in this walk of sonship and the Kingdom of God who profess that there is no longer any need to pray, they have now attained to a higher realm of union with the Father where in Him all things are theirs, and prayer is no longer necessary. The Lord Himself is dwelling within them, they have found the God within, and they don’t need to pray. In the minds of these, prayer is a left-over relic from a by-gone age. It belongs to a lower plane of spiritual life than this high realm of sonship or Godhood to which we have come. But I do not believe it. I don’t know where they get this idea. It certainly isn’t scriptural, nor do they get it from the example of the Lord Himself. No man has been as close to God the Father as Jesus, and no one has yet in this world been filled with the fullness of God as He was.  The Father was in Him in a measure far greater than any of us is consciously aware of at this time. “Believest thou not that I am in the Father, and the Father in me?” “Believe me that I am in the Father and the Father in me.” “The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, He doeth the works” (Jn. 14:10-11). The Father dwelled in the Son in an absolute fullness; He possessed the Son completely. It wasn’t Jesus who spoke the words He uttered, it was God in Him, not hit-and-miss, but all the time. It was the indwelling Father who did all the miracles and mighty works wrought through Jesus. So if having God living fully and absolutely within us negates the need for praying, then Jesus certainly had no need to pray. But what was His attitude toward prayer? 

            The man from Galilee, the firstborn among many brethren, the Pattern Son, the Captain of our salvation, the proto-type of what the realm of sonship is all about, left us an example of the ways of God’s Kingdom when His feet trod the pathways of earth. Not only did He dwell in and manifest out of that high realm of the Kingdom - He brought the Kingdom! He signed, sealed and delivered it with all authority. Not only did He come and establish the Kingdom, He demonstrated it. He showed us exactly how the Kingdom functions. And He prayed! HOW HE PRAYED! I doubt if any man ever lived who spent as much time in prayer as Jesus did. Every argument against sons praying breaks to pieces upon this rock - that Jesus, the Firstborn Son, the Pattern Son was a man of prayer. He knew more about God and more about life and reality than anyone else in history, and He prayed. His example and His experience set aside every objection, learned or ignorant, to the prayer life of the sons of God. 

            In Luke 3:21-22, we find the first occasion in the Gospels where Jesus prayed. “Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, and the Holy Ghost descended in a bodily shape like a dove upon Him, and a voice from heaven, which said. Thou art my beloved Son; in Thee I am well pleased.” It was while Jesus prayed that heaven was opened and He was anointed with the Holy Spirit. While He prayed, He was endued with all the power needed to be transformed from being a small town carpenter into the manifestation of sonship, proclaiming that the Kingdom of God had come. 

            The second time we see Jesus in prayer is in Luke 5:15-16. “But so much the more went there a fame abroad of Him: and great multitudes came together to hear, and to be healed by Him of their infirmities. And He withdrew Himself into the wilderness, and prayed!” At this time, in terms of Jesus’ ministry, things were going extremely well. His fame had spread over the country. People were flocking to Him - the sick, the oppressed, the hopeless, the sinners. They saw the power of God in Him. He was the man of the hour. It was the hour of acclamation. He healed and delivered them all. Then, at once, He withdrew into a desert place - to pray! 

            The third recorded prayer of Jesus came during an hour of decision, when He must select His closest disciples. These are the men into whose hands He will place the destiny of the whole world. In that important and momentous hour, Jesus went into a mountain in the evening to pray. The hours passed by, and Finally the dawn arrived - Jesus had prayed all night. Time and time again, the emphasis is upon the fact that Jesus prayed alone, in the desert or on the mountain. At times He arose early in the morning, before the awakening sun had kissed the clouds in the eastern sky, and went apart to pray alone. He went often to the garden spots, to the wilderness of Judea, to the upper rooms of homes of friends, there to commune with the Father. He lived by prayer. He breathed prayer. We are told that people brought Him little children that “He should put His hands on them, and pray” (Mat. 19:13). In the garden of Gethsemane He said, “Sit ye here, while I go and pray yonder” (Mat. 26:36). “He went out and departed into a solitary place, and there prayed” (Mk. 1:35). “He went up into a mountain apart to pray” (Mat. 14:23). And most of us forget that when Jesus was on the mount of transfiguration, and was glorified before the disciples, He had gone there to pray, and “as He prayed, the fashion of His countenance was altered” (Lk. 9:28-29). Most of us have forgotten that it was Jesus’ praying that led to the great confession by Peter that Jesus was “the Christ, the Son of the living God” (Lk. 9:20-21). It is said of Jesus in the garden of Gethsemane, that “being in an agony He prayed more earnestly: and His sweat was as it were great drops of blood falling down to the ground” (Lk. 22:44).            

            One Son has God had upon earth, who lived without sin - but God never had a Son who lived without prayer. The only sinless and fully manifested Son that ever graced the earth was its most prayerful life. Yea and even now He ever liveth to make intercession for us! Yes, the risen, ascended, glorified Jesus is now the great High Priest of the Melkizedekian order, and there after the power of an endless life He faithfully PRAYS FOR HIS BRETHREN! It makes me wonder why some have left prayer. Could it be that they believe that they are greater than their Master. Perhaps they are no longer Following the Master, who even now prays in the highest heaven at the right hand of God! 


            I would speak to you now, in connection with prayer, of the mysteries of the Kingdom of Heaven. The Greek word for “heaven”, in the New Testament, is most often in the plural. When you read Jesus’ great parables of the Kingdom of Heaven it is really the Kingdom of the Heavens. Also, in the Lord’s Prayer, where Jesus teaches sons to pray He says, according to the King James Bible, “Our Father, which art in heaven.” But in Greek it is plural - “Our Father, which art in the heavens”. So, contrary to popular thought, there is more than one heaven. Paul spoke of being caught up into the third heaven, and God, our God, is the God of all the heavens. God dwells in every heaven. He fills every heaven. He rules in every heaven. And He is above every heaven, beyond every heaven, higher than all heavens, and greater than every heaven. The great King Solomon cried out, “Behold, I build a house to the name of the Lord my God, and the house which I build is great: for great is our God above all gods. But who is able to build Him a house, seeing the heaven of heavens cannot contain Him? Who am I then, that I should build Him a house, save only to burn sacrifice before Him?” (II Chron. 2:4-6). 

            In other words, that heaven that is so vast, so expansive, so extensive, so all-inclusive that it embodies within itself all the other heavens - even that heaven cannot contain our God! And yet I hear some say that God is not omnipresent! God is the God, not of heaven, but of THE HEAVENS. And in our journey into God we pass through all these heavens. Jesus passed through all the heavens on His way into the glory of the Father. “He that descended is the same also that ascended up far above all heavens, that He might Fill all things” (Eph. 4:10). In His ascension to the right hand of power He passed through - experienced - all the heavens. But not only did He pass through them. He has also FILLED THEM ALL so that God in Christ is the essence in every heaven. You will Find Him on a different plane, in a different dimension, in each heaven. Heaven is not a place, not a geographical or astral location -it is a sphere or realm of reality. It is a dimension of life. It is a level of God-consciousness. It is the invisible realm of spirit that transcends this gross material realm. It is the dimension of being where God dwells. Heaven is also the realm in which God is revealed by the Spirit. Heaven is the realm in which God is known by the Spirit. Heaven is the realm in which God can be touched in the Spirit. Heaven is the realm in which God can be experienced in the Spirit. God is the God of the heavens, and if ever you will see Him, if ever you will know Him, if ever you will touch Him, if ever you will experience Him - it will be in the heavens where He dwells. Heaven means “height, eminence, elevation.” God is in heaven. God is Spirit. Heaven is the high and holy realm of the Spirit where God exists. To be in heaven is to be in the Spirit. To experience God spiritually is to experience heaven. Thus, heaven is the realm of spiritual experience. The heavens are the various realms or levels of spiritual experience where we meet and know God. When God is revealed to you by the Spirit, heaven is opened and you behold heavenly things. 

            In the lower heavens you know God in a more elementary way. It is wonderful to know God in His heavens. Each heaven bespeaks of a plane of relationship with God by the Spirit. When the Lord unveils Himself to you on a higher plane, in deeper measures, in richer and fuller dimensions of His life, wisdom and glory, and you experience Him in it, you ascend in Him to a higher heaven. In the lower heavens you see and touch and experience God spiritually in limitation. As you pass through the heavens you come to know God in greater and grander measures. You experience Him in a deeper way. You come to know God more fully. In our progression through the heavens we encounter the laws, or order, or ways of God in each heaven. In the natural world there are laws - universal laws. One law that we all are acquainted with is the law of gravity. A “law” is something in nature that always, under the same circumstances, and with the same conditions, happens the same way. If there is no deviation, no exception to the occurrence or phenomenon -it is a law. When scientists observe that under the same conditions something always happens the same way, it is recognized as a law. The reason gravity is called the law of gravity is because we know that if you throw a rock off a cliff it is absolutely certain what will happen. There is no question about it. No one reading these lines would be willing to bet that the rock will shoot up into the atmosphere like a rocket! 

            In the natural realm man becomes familiar with its laws from earliest childhood. He orders his waking and sleeping by the rising and setting of the sun. He does not jump out of tall trees or off tall buildings because the law of gravity dictates that bones will be broken. Flesh will splatter, and serious injury or death will ensue. He doesn’t put his hand on glowing metal because it will burn. He sees that two objects cannot occupy the same space. He observes the movements of the heavens and learns that the heavenly bodies travel in fixed and predictable paths. He watches the soaring of the eagle high above the earth and knows that he cannot fly like a bird. He learns that seed will germinate in the earth and with proper care will grow and produce a harvest. He learns that good food and exercise promote health, strength, and well-being. Above all he quickly perceives that he must accommodate his being to these laws if he is to survive on this planet and make his living here enjoyable and profitable. He conforms to these laws; they do not conform to him and he cannot break them with impunity or bend them to his will; but if he will cooperate with the laws great good and blessing can be his. 

            What is true in the physical realm is likewise true in the spiritual realm. The world of the spirit is governed by spiritual laws just as powerful and precise as the laws of the physical world. They cannot be discovered by the natural mind, nor by man’s search or investigation through natural or scientific channels. They can neither be discerned or touched by the natural senses. They belong to the order of divine revelation and are revealed to man only by the Word of God and the Spirit of God. One cannot supplant these spiritual laws, nor nullify, nor break them with impunity any more than with the natural laws. The Kingdom of God is a kingdom of law. That means that in the Kingdom of God there are precise principles that govern all its activities, administrations and manifestations. If you move in conformity with those principles you will meet with success - no question about it. The Kingdom of God operates by divine law. There is the law of the spirit of life in Christ Jesus that makes us free from the law of sin and death. The law of life in no way negates the law of sin and death - it supersedes it -just as the law of aerodynamics supersedes the law of gravity, enabling an airplane to soar into the sky instead of crashing into the earth. No law can be broken - but any law may be superseded by a higher law. 

            The law of the spirit of life in Christ Jesus is the law of the Kingdom - and it supersedes the law of sin and death. Many of us in our spiritual walk have been trying to “die” in order to live. We’ve had the idea that if we could overcome and conquer the death in us we would be able to live the life of Christ. But that is a contradiction of the law of life. You don’t die in order to live -you live in order to die. In fact, if you don’t live before you die, you had better not die! If you don’t have life before you die, there will be nothing left - not even a hope of resurrection. Do you know why Jesus was willing to die? He was willing to die because He could say, “No man taketh my life from me - I lay it down; I have power to lay down my life, and I have power to take it up again.” The one who lays down his life must have power to take it up again. If you have not the power to lay your life down, and take it back up, then may God help you not to die! You must live in order to die, so that when you die you can still live. Christ’s life was secure in death because He had life before He died, and by that life He arose. Someone says, “But, I’m not going to die!” Well, do you know what the proof of me having life would be? The proof would be for me to say, “Go ahead, kill me...pull the trigger, man, because I have power to lay down my life, and I have power to take it up again.” A lesser degree of life is required to live and not die, than to die and still live, and bring yourself back again. When I have a quality of life that IS, then I can lay it down and take it up. So the law of the spirit of life makes me free from the law of sin and death. It is Christ in me that enables Adam to be brought to death, yet I live. I live and then die, and still I live. I’m not going to conquer something so I can have the victory - I must get the victory so I can conquer something. It is not victory that gives you power, it is power that gives you victory. Get life, precious friend of mine, and all the death in you will take care of itself. Increase in life and you will increase in death. These are divine laws, the laws of the Kingdom of God. 

            God has dealt with me deeply over many years in the area of His laws. We are not an accident going somewhere to happen. And we will not just “saunter” into the Kingdom of God or “slide” into sonship. We will not stumble or fumble our way into the fullness of God. We will not accidentally enter into life. God has no “Honorary” titles or positions in His Kingdom. You will not just wake up one fine morning to discover that you are a manifested son of God. It’s not going to happen! There are laws - the whole economy of God operates by divine principles. There are prescribed paths and precise processes by which one apprehends the things of God. The tabernacle in the wilderness is the figure of this great truth. The feasts of Israel instruct us in God’s ways. All the types and shadows of the Old Testament instruct us in this wisdom and knowledge of spiritual law. Yes, there are laws. And if the laws can be revealed to us, if we can understand the laws that govern the Kingdom realm of God, if we will say “Yes” to the laws, if we can come into harmony with the laws, and let God apply the laws to our lives - the laws will work every time! The needed change will be wrought in us, the work will be accomplished, God’s will shall be done, there will be a mighty transformation into the image of God, and life will swallow up death - all will happen as we walk in conformity with the law. 


            There are divine laws in prayer. Imagine a man taking hold of a shovel, who has never seen one before, and beginning to use it as best he knows how, but upside down. After working awhile I can imagine hearing him say, “It is hard work to use a shovel, and I cannot accomplish a great deal with it either!” We would be most happy to be able to take the shovel into our own hands and show him how to use it. After trying again for a while, he will exclaim, “How easy it is to use a shovel, and how much one can do with it!” All life and all of God’s creation are governed by laws. Where these laws are understood and obeyed, everything works well and is productive. The spiritual life, too, has its laws. If we do not apply these laws, our spiritual lives will be burdensome and fruitless. But if we can discover and follow the laws which govern our development in the Kingdom of God, we will grow up into the measure of the stature of the fullness of Christ - changed into His likeness, imbued with His mind, quickened by His life in spirit, soul and body. 


            When I speak of God’s laws I speak not of the law of Moses. I’m not talking about any Old Testament law. And I’m not talking about church laws, traditions, or regulations. I’m talking about Kingdom law - the spiritual principles of the Kingdom of God. I want to share with you in this writing three law’s of the Kingdom. They are not new. You have heard of them on some level many times. But I want to set forth these laws today that we might understand precisely the method God is using to bring us from where we are, and from where we were, unto the place to which He has appointed us in Himself. All three laws are found in Matthew 7:7 in connection with Christ’s great teaching on prayer. “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” According to these laws, what happens when you ask? You receive! What happens when you seek? You find! And, what is the result of knocking? Why, it is opened unto you! Those are precise and immutable laws. They are not promises. There is a world of difference between a promise and a law. Promises may be broken. But a law is never broken. I’m not talking about a law like the speed law - you can break the speed law, although there is a penalty. I’m talking about cosmic laws, universal laws, natural laws like physics - and divine laws. These laws are inviolable. They are constant. 

            Jesus says, “Ask, and it shall be given you: for every one that asketh receiveth” - there’s the law! Not a promise - a law. How awesome, expansive, and all-inclusive! How glorious, positive, and absolute! EVERYONE THAT ASKETH, RECEIVETH. Someone has written: “Would it surprise you to learn that one of the basic laws of economics is also a basic law of prayer? It’s the law of need (which creates what economists call ‘demand’) and supply. This law is operative in all business transactions. When a person applies to the bank for a loan to buy a new car, he is putting this law into operation. The buyer has a need; the bank has the resources to meet that need. Such transactions require two parties. Before a loan is contracted, there must be a borrower and a lender; before a gift is possible, there must be a receiver and a giver; before a legal will can exist, there must be an heir and a testator; before an organ is transplanted, there must be a recipient and a donor. Just as all these human transactions require a giver and a receiver, so does prayer. It’s a sense of need that causes us to pray, but coupled with it must be a recognition of the abundant resources of God that are available to meet those needs.” 

            When we think of asking, we may recall some dramatic experience we have had, similar to the experience of Captain Eddie Rickenbacher, who was lost at sea with seven other men. In answer to their prayers for food, God sent a sea gull who landed on the top of Rickenbacher’s head; in answer to their requests for water, God sent rain. And after twenty-one days, God answered their prayers for rescue. All the basic and most needful things in life are given. They are not purchased or merited or earned or won or discovered - they are given. It is failure to realize this great truth that deprives many precious people of the blessings and benefits of the Kingdom of Heaven. They cannot believe that salvation is free - they think they must beg for it, work for it, or labor and sacrifice for it. They cannot believe that God freely gives us all things and that He delights to give good gifts to His children. The way to get a thing that is purchasable is to pay for it. The way to get a thing that is to be earned is to work for it. The way to get a thing that is to be given is to ask for it. “Ask, and it shall be given you” (Mat. 7:7). “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him” (Mat. 7:11). “For every one that asketh receiveth” (Mat. 7:6). “Again I say unto you. That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven” (Mat. 18:19). “And all things, whatsoever ye shall ask in prayer, believing, ye shall receive” (Mat. 21:22). “Therefore I say unto you. What things so ever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mk. 1 1:24). “If ye shall ask any thing in my name, I will do it” (Jn. 14:14). “Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full” (Jn. 16:24). 

            There are two primary words in the Greek New Testament translated ask. One is the word EPEROTAO, which means “to ask, to inquire, as asking questions.” But the word used about prayer is AITEO, which means “to ask, to crave, to desire, to call for,” always meaning asking for something. I have just counted about thirty times that this word is used about prayer in the New Testament. And it is properly translated “ask.” We are invited to ask. Nay, we are even commanded to ask! What condescension! We are to ask of whom? We are to ask of our Father who is God and King and Lord of the universe. We are to ask of that One who is the omnipotent Ruler, not only of the nations of this world, and the planets of this system, but of all the starry heavens; that One who controls the galaxies in their orbits and also the atoms in the tiniest drop of water. We are to ask Him. Did you ever think about that? I might invite you to ask the President of the United States about anything or for anything. I would suggest that you lay this paper down and call him. What do you think would happen? You would not even get within four echelons of speaking to him. Try the vice-president. Same problem. How about the Governor? Give it a try. How about the President of General Motors? Or Ford? Or Chrysler? Try to get him on the phone. I challenge you! Yet, we are invited to ask the King of kings and the Lord of lords! 

            Said the robin to the sparrow, I should really like to know Why these anxious human beings Rush about and worry so! Said the sparrow to the robin, Friend, I think that it must be That they have no Heavenly Father Such as cares for you and me! 

            Now listen. I want to share with you an elementary truth of supreme significance. “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give GOOD THINGS to them that ask Him” (Mat. 7:11). Good things! T-H-I-N-G-S! Those who ask are given things. I draw your reverent attention to the two significant words: ask and things. If you ask, what do you get? THINGS! What kind of things? Good things! But they are, nonetheless, things. This realm of asking for and receiving things is the First heaven. If you are going to touch God, experience God, and know God in the realm of the Spirit, the very first dimension in which you will come to know Him is in the realm of “things”. This is the external realm. It is the realm where we learn to know God as the great heavenly Santa Claus, as the great Godfather, the Blesser and Benefactor of His children. 

            This truth cannot be made plainer than in the words of the Lord Jesus wherein He says, “Therefore I say unto you, What things so ever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mk. 11:24). Is that a law? Absolutely! What do you get when you pray? Things! I want you to get this. You ask and you receive things. You pray and you get things. God says this is a divine law; it works and there is no qualifying. Getting things is contingent only upon our asking. There are no other conditions, no stipulations, no disclaimers, no hidden clauses or fine print. He doesn’t say that if you last for ten days you will receive things. He doesn’t say that if you never get angry, curse, lust, or act like the devil. He will give you things. He doesn’t say if you never fail or miss the mark you can get things. Nor does He say if you pay tithes, attend Church, and read the Bible you will get things. There are no other prerequisites. The law is the law of asking in faith - plus nothing! 

            You will understand a great truth when you understand that a gift is not given because of the goodness of the recipient, but because of the goodness of the Giver. That’s why salvation is a gift. Salvation is the gift of God to poor, undone, unworthy sinners. Faith, saving faith, is a gift, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Eph. 3:8). The Holy Spirit is a gift. Healing is a gift. Divine provision is a gift. The gift realm involves areas where there is no qualifying. That is why we have seen men with great sign-gift ministries, who could preach like Paul, prophesy until the hair stood up on your neck, and perform mighty signs, wonders and miracles, yet their lives were sadly lacking in character. The blind would see, the deaf would hear, the lame walked, prophecy flowed like a river, they could tell you your street address, your phone number, reveal the secrets of your heart - and the next afternoon be caught at a motel in bed with another man’s wife. Why is that? Because they are moving in a gift realm. Gifts of the Spirit. And when God gives gifts He requires no qualifying. No one in the New Testament had more gifts than the saints at Corinth. Yet they were perhaps the most carnal, licentious, and corrupt Church in the early Church. But, you see, gifts are given because of the goodness of the Giver - not because of the goodness of the recipient. That is the law of the gift realm. 

            But it is a realm in which you can know God. In fact, I do not doubt for one moment that the vast majority of those who read this message first became acquainted with God in that realm - the realm of God’s goodness, the realm of His loving kindness and tender mercies, the realm of answers to prayer, blessings, miracles, and supernatural supply. It is the spiritual world all the starry-eyed, effervescent Charismatics live in! It is the realm of need consciousness, and our heavenly Father’s faithfulness to provide. Multitudes of believers never follow on to know God beyond that realm. They are heaven dwellers - the FIRST HEAVEN. It is a great fact, if you could eliminate people’s prayers for “things” and “needs” you would immediately reduce their prayer life by at least 90%. “Oh, God, do this. Oh, God, do that. Oh, God, help me here, bless me there, give me a better job, increase my Finances, supply a new car, heal my body, help my children, do something for Grandma...” Oh, how “need” conscious are God’s children! Some years ago I was in a meeting and a brother expressed the mentality of the vast majority of Christians today. He asked the congregation, “How many have a need tonight?” Every hand in the building shot up. The brother continued, “If you don’t have a need, then you ought to!” How many of us have our center in our “needs”? The truth is, if you removed the saints “needs” from the average Church meeting or prayer group, they wouldn’t know how to conduct the meeting! Most meetings are conducted with a basic consciousness that we need God. Very few meetings are conducted with the consciousness that WE ARE FILLED WITH GOD! 

            In the first heaven of spiritual experience we are conscious of “needs” and the “things” that meet the need and we touch God on that level. And God is faithful there! “When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly...for your Father knoweth what things ye have need of, before ye ask Him” (Mat. 6:6-8). Here we have it again - things and asking. And this is the heaven that the great majority of Christians have ascended to. That is the realm in which they know and experience God. All the faith and prosperity message today - two BMW’s in every garage, the best jobs, the finest homes, the largest bank accounts, the most luxurious cars, the finest clothes, and all the amenities of life - God wants to bless and prosper you! God will make you successful and wealthy! And I’m not opposed to that. I can surely use all He sends! But what I’m saying is that this is the lowest heaven - the lowest spiritual level one can know and experience God on. It is the knowledge of God on the external, physical, material world of things. And this realm is real! It is one of God’s heavens! Thank God for that realm! 

            I’ve known preachers that have never met God in the first heaven reality. There were a couple of lady ministers that came to the Church where I was minister in Sarasota, Florida back in the 1960’s. I had known this one sister for several years and had a great respect for her ministry - she had a beautiful prophetic flow and a real word of the Kingdom. But I had not seen her for a few years. She contacted me about a meeting. I opened the door for her to come our way - but a little red flag went up in my spirit while we were conversing on the phone. I shoved it aside because of my confidence in the ministry I had known in her. She began telling me about her co-worker who traveled with her. She said that God had given her co-worker a special ministry in Finance. They would pass out miracle envelopes and the people would give as they were led by the Lord - but they would not let the people give for nothing. They were to expect a miracle, and to every one who passed in their “miracle offering” they would give a “Word”. Well, the Lord was teaching me some fundamental lessons in those days. When they arrived the co-worker had a white robe that she said God told her to wear. The First night they passed out the miracle envelopes and instructed the people to pray and ask God how much they should put in it; then return the envelope on any night during the meetings, at which time they would pray over them for a miracle and prophesy the Word of the Lord. 

            The Lord quickened a scripture in my spirit: “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money” (Acts 8:20). Brother, you had better believe, the next day I presented myself at these sisters’ motel room. I said, “Sister, that’s not going to work in this Church. Our people don’t think that way, they don’t operate that way, they don’t know God that way, and you’re not going to get anything out of this people by those methods.” I said to her, because she professed to be a Kingdom preacher, “Sister, don’t you know the principles of the Kingdom of God? Jesus said that if you have a need you should enter into your closet, shut the door, and pray to your Father in secret. Your Father, who sees in secret, will reward you openly.” And I’m here to testify today that it works! All through the years of our walk in the Kingdom realm God has not permitted us to ask for money, or send out letters to solicit funds. And we have no gimmicks, no miracle envelopes, no book offer for an offering of dollars or more! We neither have to ask or beg for money, because our heavenly Father has revealed to us a higher law. You see, GOD IS OUR SOURCE! Yes, God uses people, but we do not look to the people, we look to God our source. When I was in business, God was my source. Many years ago in my business, if things weren’t going well, I prayed - and God answered! He showed me what to do. He put me in contact with the people who needed my service, and were glad to pay for the quality of work we did. God blessed the business because of this principle: “Your Father knows what things ye have need of before ye ask; and if you ask, you will receive.” I have proven that principle thousands of times. We have never gone hungry. We have never been stranded anywhere, though in years past we traveled extensively, often with our whole family, at home and abroad. We went to the mission fields for several years with no committed support. We have never defaulted on a payment. We have not, except for one six-month period, received a salary in the ministry. And in twenty-five years of publishing KINGDOM BIBLE STUDIES, having mailed out well in excess of a million papers and books, we have never solicited funds in any meeting or by mail - but we have spent some quality time in the closet! We have tried the law, we have tested the law, we proved the law, and the law works! Some people entertain the notion that only preachers “live by faith.” Not so! We all live by faith. The same law worked for me in business that works for me in ministry. God is our source - whether we work at the corner convenience store, own a business, or are in full time ministry. If you are struggling to raise five kids, pay the rent, and put food on the table - our Father still knows what things you have need of before you ask. He still opens doors of provision. He still makes a way where there is no way. He still performs miracles for ALL who call upon Him. There is no difference. God is God and the law of His Kingdom is His law for all who live in His domain. 

            Oh, that God’s precious people would learn that this is just the FIRST HEAVEN! We get so involved with, and centered in, our needs, until we miss the fact that God has a need. Can we comprehend the idea that God has a need? You see, the scripture reveals that God created all things “for His pleasure” (Rev. 4:11). Sometimes we have sinned, we have missed the mark, and come short of God’s glory and failed to bring pleasure to the heart of God. God has a need for the fellowship of sons, of like ones unto Himself. That was His plan, His purpose from the beginning. “Let us make man in our image and after our likeness.” God’s heart was the same as the hearts of parents today, to reproduce Himself, to have a great family, to populate the universe with an Elohim company, the extension and projection of Himself- gods in the likeness of God. “The Jews answered Him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. Jesus answered them, Is it not written in your law, I said, ye are gods? If He called them gods, unto whom the word of God came, and the scripture cannot be broken; say ye of Him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of’ God?” (Jn. 10:33-36). Yes, God has a need - involvement with His sons in His great creative purposes. In the path of sonship there comes a time when our need becomes dwarfed in the higher light of God’s need, and we discover that when our overwhelming objective becomes not to get, but to live unto the Father, satisfy His heart and fulfill His purposes - then our need IS MET IN THE OVERFLOW! 


            In this glorious transition from realm to realm we hear a voice saying, “Come up hither,” and are translated from the first heaven to the second. This brings us into relation to the second spiritual law, and law number two is the reality of heaven number two. How well we know the law of the First heaven: “Ask, and you get things.” That’s the BMW realm! Now, let me present to you the law of the second heaven: “Seek, and ye shall find” (Mat. 7:7). I would draw your attention to the difference between receiving and finding. These two terms are not the same at all. There is also a world of difference between asking and seeking. These words are not synonyms, nor is seeking simply an intensification of asking. These two principles do not work the same way. I could ask a friend for $100.00 and he might give it to me. But that is not the same as seeking it. Let us suppose I hear about a treasure hidden in the Franklin mountains by El Paso. I decide to seek for the treasure. If I should seek for it, and find it, it would not be a gift, no one gave it to me - I found it! It is a discovery! 

            The difference between asking and seeking, and between receiving and finding, is that in the first heaven you ask for things and receive things, but in the second heaven you seek for God and His Kingdom and you find the Lord Himself. The line is drawn between these two realms in the teaching of Jesus in Matthew 6:25-33. “Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for the body, what ye shall put on. Is not the life more than meat, and the body than raiment? For after all these things do the Gentiles seek. Your heavenly Father knoweth that ye need all these things. But seek ye the Kingdom of God, and His righteousness; and all these things shall be added unto you.” 

            May the blessed spirit of Truth give understanding to all who read these lines! The Gentiles seek. You mean they don’t ask? No, the Gentiles don’t ask for things. The heathen don’t ask for things. The unbeliever doesn’t ask for things. Why? Because it is in their nature to seek things. “After all these things do the Gentiles seek.’’ Sons of God, on the other hand, do not seek things. When they have need of things they ask - and receive. God graciously and generously gives things in response to asking. What divine simplicity! But the heathen do not know this wonderful privilege of receiving simply by asking the heavenly Father - so they seek, search, pursue, and actively strive to acquire “things”. They devote themselves to it. They work at it. They expend all their time and energies for the acquisition of things. How busy they are! They burn the midnight oil and work themselves into the grave in the pursuit of things that perish with the using. 

            Children of the heavenly Father, who know God in the First heaven, learn to ask their Father and their Father delights to give them everything. I don’t mean they don’t work - but they rest in their work for they have found God as their source. But the unbeliever knows not the heavenly Father. The man outside of God does not come boldly and confidently to ask the Father for things, therefore he moves in another principle and seek things. Any of you that are in the business world know what I’m talking about. That’s what this whole “greed” economy is all about. All the push and shove and dog-eat-dog mentality - I will trample everybody in my path, I will use everyone I can, I will cheat, lie, abuse, grasp and scratch to get to the top. The salesman who convinces you that you need something you can’t afford and don’t even want - do you know what principle he is working on? You’ve got a dollar and he’s seeking it! The whole spirit of the economic system of the world is based on the “greed factor,” and it’s the principle of seek things at any cost. So Jesus says that the Gentiles seek things because they never learned about asking. They have never been translated out of the lowlands of the earthy into the first heaven of spiritual experience. If you’re in business with God, you’ve got it made, my friend. You don’t have to push, shove, sweat, misrepresent, lie, cheat, use hard-sell tactics, take advantage and all the rest. But those outside this Kingdom are busy burning the rubber on the road trying to make it by seeking things. Hear now the word of the Lord! “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? For after all these things do the Gentiles seek: For your heavenly Father knoweth that ye have need of all these things. But seek ye first the Kingdom of God, and His righteousness; and ALL THESE THINGS SHALL BE A-D-D-E-D UNTO YOU.” Here is the law of the second heaven: “SEEK YE FIRST THE KINGDOM OF GOD...and all these t-h-i-n-g-s shall be added unto you!” Oh - I like that law! I love this second heaven!  

            Let me tell you something about the word seek. In the Old Testament Hebrew, where it appears most frequently, it is the word DARASH which is derived From a root meaning “to tread, frequent, chase, pursue relentlessly and unceasingly.” In the New Testament Greek, seek comes from a word that means not simply to “desire” something, but to “require” it. In other words, it indicates that you will not take “No” For an answer. That is something more than asking! Asking means requesting. Seeking is demanding. The Lord said, “Ask, and it shall be given; seek (the Kingdom), and ye shall Find.” And it is a great fact that in all the pages of the Bible God never instructed a Gentile, or an unconverted man, to seek God. Did you know that? Every scripture within the pages of God’s Book - and they are numerous - that says, “Seek ye the Lord,” is addressed to the people of God.            

            “Seek ye the Lord while He may be found, call ye upon Him while He is near...and our God...will abundantly pardon” (Isa. 55:6-7). We used to preach that evangelisticly. We hung those poor sinners over the Fires of hell until they could hear the flames crackling, they could feel the heat blasts from the pit, they could hear the fiendish cackle of the devil’s laugh - and we exhorted the sinner to seek the Lord while He may be found, to call upon Him while it is still the day of salvation, because life is uncertain, death is sure, and he might die before the sun rises and go out into eternity to meet God. That makes good evangelistic preaching - but it’s not scriptural. Furthermore, it’s a lie. God never said to the sinner, “Seek the Lord.” I’ve got news for you - there is no sinner that can seek the Lord! 

            I do not believe that the Bible anywhere teaches that man is a “free moral agent” and can “choose” or “reject” the Lord of his own volition. That teaching is a figment of the imagination of the harlot church system. In fact, the Bible teaches the exact opposite. It tells us, “It is NOT of him that WILLETH or of him that runneth but of GOD that showeth mercy” (Rom. 9:16). The biggest lie that ever was told in human language is that all men are born free moral agents. They are not born free. Be honest! Is that child free who is born in the slums, the child of a harlot and a whoremonger; a child without name, who grows up with the brand of shame upon his brow from the beginning; who grows up amidst vice, and never knows virtue until it is steeped in vice? Is such a child a free moral agent, free to act intelligently, as he chooses, upon all moral and spiritual questions? Is that child free who grows up amidst falsehood, and never knows what truth is until it is steeped in lies; that never knows what honesty is until it is steeped in crime? Is that child born free? Is that child free who is born in a communist land and in a godless home: who is told by its government and taught by its teachers that there is no God in heaven, and never knows even a verse of scripture until it is steeped in unbelief and infidelity? Is that child born free? Is he a free moral agent? It is a sham, a delusion, and a snare to say it. It is not true. All are not born into this world with freedom of choice in all things. The truth is much stronger than that, for the fact is, that NONE is a free moral agent! 

            It is a wicked and cruel lie to say that the unregenerated man is a “free moral agent” and can voluntarily or by persuasion “seek the Lord.” He is no such thing! He is a slave. “We know that the law is spiritual; but I am a creature of the flesh (carnal), having been SOLD INTO SLAVERY UNDER THE CONTROL OF SIN” (Rom. 7:14, Amplified). The unregenerate man is a slave to sin and the devil. He is a slave to his own carnal mind and deceitfully wicked heart. He is a slave of his own, vile passions. How can a man who is a slave and a captive of the devil be a free moral agent and deliberately seek the Lord? Impossible! Adam sold us out. Adam gave us no choice in bringing his progeny under the workings of iniquity. When Adam went into sin, he did not consult with any one of us as to our desire concerning anything he did. None of us had any power or any choice in the condition in which we entered this world. “WE WERE NOT SINNERS BY CHOICE, as we have erroneously been told. We are “born in sin, and shapened in iniquity,” with the carnal nature in us from the moment we leave the womb. Being “dead in trespasses and sins,” dead to God, dead to truth, dead to purity, dead to reality, the Adamic race was no longer capable of making a choice or decision for God or salvation. How truly the apostle wrote in Ephesians 2:2-3, “And you...were dead in trespasses and sins: wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience, among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and WERE BY NATURE THE CHILDREN OF WRATH, even as others.” 

            The message is clear - we were not sinners by choice. We were sinners by NATURE! We were born into this condition, simply because the first man, Adam, put us all into slavery to sin. We had nothing to say about it. We did not in any way will it, consent to it, or choose it, for we were born into it. There is no fact more self-evident than the fact of the total depravity of man, or his total inability to deliver himself from bondage to sin, and this is rooted in the fact that he is spiritually dead (unresponsive to the spirit) from birth. Total depravity means that man in his natural state is incapable of doing anything or desiring anything pleasing to God. Until our spirit is quickened by His Spirit we are slaves of the flesh and the devil and are enemies to God. When man contends that he is a free moral agent and can seek after or spurn the Lord out of his own will, the Word of God contradicts him, declaring, “There is none righteous, no not one! There is none that understandeth, there is N-O-N-E THAT SEEKETH after God” (Rom. 3:10-11). 

            Total depravity means that man, of his own free will, will never make a decision for Christ. Our blessed Lord bluntly says, “Ye will not come to me, that ye might have life” (Jn. 5:40). Why does our Lord say this? Because the will of the carnal man is bound by the bands of sin and death to the world of the spiritually dead. The natural man is completely incapable of discerning Truth. In fact, the carnal mind thinks of the things of God as being ridiculous! “The natural man receives not the things of the Spirit of God; for they are foolishness to him. Neither can he know them, because they are spiritually discerned” (I Cor. 2:14). Man cannot see or know the things that pertain to the Kingdom of God, without first being quickened by the Holy Spirit. Hence the words of Jesus to Nicodemus: “Unless a man is born again, he cannot see the Kingdom of God” (Jn. 3:3). Unborn children do not see the light. Dead men do not see the light. 

            Natural men cannot comprehend even that they should come to the Light. They are the unborn dead who know only darkness UNTIL GOD SEES FIT TO GIVE THEM LIFE and understanding. Faith follows the giving of Life. The giving of Life is by the will of God. Notice the order: “God, who is rich in mercy, for His great love with which He loved us, even when we were dead in sins, hath made us alive together with Christ (by grace are ye saved)” (Eph. 2:4-5). Man is not saved by some mythical act of his own free will. He is saved by grace, the divine enablement of God who first gives him Life and then imparts faith into his heart as a free gift. Paul continues, “For by grace are ye saved through faith, and that not of yourselves; it is the Gift of God. It is not of works, lest any man should boast” (Eph. 2:8-9). 

            Wise men standing by the grave of Lazarus might pronounce it an evidence of insanity when the Lord addressed a dead man with the words, “Lazarus, Come forth.” Ah, but He who thus spake was and is Himself the Resurrection, and the Life, and at HIS word even the dead live! Just as Lazarus would never have heard the voice of Jesus, nor would he have ever “come to Jesus,” without first being given Life by our Lord, so all men “dead in trespasses and sins,” must first be given Life by God before they can “come to Christ” or “seek the Lord.” Since dead men cannot will to receive Life, but can be raised from the dead only by the power of God, so the natural man cannot of His own volition will to have Life and seek after the Lord. If Jesus had had no more than an “invitation” for Lazarus to receive Life, He could have knocked at that tombstone door for a long, long time. But Christ spoke the Life-giving Word and that Word brought Lazarus to life and caused his heart to begin to beat and his lungs to work, and Lazarus heard the voice of his Master and received the faith to arise and walk out of the darkness of that tomb of death.


Part 3




            In this article we continue our thoughts on prayer in connection with the mysteries of the Kingdom of Heaven. The Greek word for “heaven”, in the New Testament, is most often in the plural. When you read Jesus’ great parables of the Kingdom of Heaven it is really the Kingdom of the Heavens. Also, in the Lord’s prayer, where Jesus teaches sons to pray, He says, according to the King James Bible, “Our Father, which art in heaven.” But in Greek it is plural - “Our Father, which art in the heavens.” So, contrary to popular thought, there is more than one heaven. Furthermore, heaven is not a place, not a geographical or astral location - it is a sphere or realm of reality. It is a dimension of life. It is a level of God-consciousness. It is the invisible realm of Spirit that transcends this gross material realm. It is the dimension of being where God dwells. Heaven is as omnipresent as God, for God is omnipresent and God is in heaven. If our Father is in you, then heaven is within you, for our Father is the Father in heaven. If you are in the Father, then you are in heaven. Heaven is the realm in which God is revealed by the Spirit. Heaven is the realm in which God is known by the Spirit. Heaven is the realm in which God can be touched by the Spirit. Heaven is the realm in which God can be experienced in the Spirit. God is the God of the heavens, and if ever you will see Him, if ever you will know Him, if ever you will touch Him, if ever you will experience Him-it will be in the heavens where He dwells.            

            In the lower heavens you know God in a more elementary way. How wonderful it is to know God in His heavens! Each heaven bespeaks of a plane of relationship with God by the Spirit. When the Lord unveils Himself to you on a higher plane, in deeper measures, in richer and fuller dimensions of His life, wisdom and glory, and you experience Him in it, you ascend in Him to a higher heaven. In the lower heavens you see and touch and experience God spiritually in limitation. As you pass through the heavens you come to know God in greater and grander measures. You experience Him in a deeper way. You come to know God more fully. In our progression through the heavens we encounter the laws, or order, or ways of God in each heaven. What is true in the physical realm is likewise true in the spiritual realm. The world of the spirit is governed by spiritual laws just as powerful and precise as the laws of the physical world. They cannot be discovered by the natural mind, nor by man’s search or investigation through natural or scientific channels. They can neither be discerned nor touched by the natural senses. They belong to the order of divine revelation and are revealed to man only by the Word of God and by the Spirit of God. 

            God has dealt with me over many years in the area of His laws. I continue to share with you in this writing three laws of the Kingdom. They are not new. You have heard of them on some level or in some context many times. But I want to set forth these laws that we might understand precisely the method God is using to bring us from where we are unto the place to which He has appointed us in Himself. All three laws are found in Matthew 7:7 in connection with Christ’s great teaching on prayer. “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” According to these laws, what happens when you ask? You receive! What happens when you seek? You find! And, what is the result of knocking? Why, it is opened unto you! Those are exact and immutable laws. They are not promises; there is a world of difference between a promise and a law. Jesus says, “Ask, and it shall be given you: for everyone that asketh receiveth”-there’s the law! Not a promise - a law. How awesome, expansive, and all-inclusive! How glorious, positive and absolute!  


            Now listen. I want to share with you an elementary truth of supreme significance. “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give GOOD THINGS to them that ask Him” (Mat. 7:11). Good things! T-H-I-N-G-S! Those who ask are given things. I draw your reverent attention to the two significant words: ask and things. If you ask, what do you get? THINGS! What kind of things? Good things! But they are, nonetheless, things. This realm of asking for and receiving things is the first heaven. If you are going to touch God, experience God, and know God in the realm of the Spirit, the very first dimension in which you will come to know Him is in the realm of “things”. This is the external realm. And the vast majority of Christians are content to remain in that first heaven of spiritual experience. They are satisfied with the forgiveness realm, the blessing realm, the gift realm where all is received by free grace through faith. Everything in those elementary realms is free! It is yours for the asking. There are no conditions, no qualifications, no price, neither is there any great attainment in God. It is the realm of children, of babes in Christ. But the realm of children receiving gifts from their parents is a blessed world indeed! 

            A minister once asked one of the young boys in his congregation if he had prayed the night before. The quick response was, “No, I couldn’t think of anything I needed last night.” A little black girl came to her preacher one day and joyously exclaimed, “I prays every night before I gits into bed.” “That’s wonderful,” was the preacher’s commendation, “but do you also pray in the morning?” Her immediate reply was, “Oh no, I ain’t sceered in the morning.” We know that many children, and some who have passed childhood years, pray for a good day for the picnic, to pass examinations, to win the ball game, for a new doll, or a new coat. Their prayers are centered in themselves and their wants. Many times they ask God to do for them something they are not willing to take the time or the trouble to do for themselves. Perhaps all school term one drifts along, doing little studying, often missing classes, and then he asks God to pass the examination for him. Such praying is understandable in the lives of youngsters, and we know that our loving Father hears and answers prayers born of distress. Like earthly parents, out of His love He sometimes “bails us out.’? But there is a blessed realm beyond the childish prayers prayed, not just by little children, but by the vast majority of believers who are only little children in the Spirit. 

            In this glorious transition from realm to realm we hear a Voice saying, “Come up hither,” and are translated from the first heaven to the second. Now, let me present to you the law of the second heaven: “Seek and ye shall find” (Mat. 7:7). The difference between asking and seeking, and between receiving and finding, is that in the first heaven one asks for things, whereas in the second heaven one seeks for God and His Kingdom and finds the Lord Himself. The line is drawn between these two realms in the teaching of Jesus in Matthew 6:25-33. “Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for the body, what ye shall put on. Is not the life more than meat, and the body than raiment? For after all these things do the Gentiles seek. Your heavenly Father knoweth that ye need all these things. But seek ye the Kingdom of God and His righteousness; and all these things shall be added unto you.” 

            The second level in knowing and experiencing God is denoted by this word “seek”. You cannot think of what it means to seek without understanding that an element of time is involved. You can ask in a moment-but seeking is not a single act. It is a process, a series of acts. Every mother knows that husbands and children think of seeking as a single act. They will stand in the middle of a room, or pull open a drawer, and cast one sweeping glance around it, looking for a lost object, and then call for help. “Mom, where is my red sweater?” And mother opens the drawer or the closet door and lifts the clothes and there it suddenly appears right in the place where Susan just looked for it. Searching involves a process. 

            It is instructive to note that throughout the scriptures the term seek is always related to the Lord. One of the very few places where things are associated with seeking is in Matthew 6:22 where Jesus states that the Gentiles seek things. But unto His own He speaks of seeking the Lord. “This is the generation of them that SEEK HIM, that seek THY FACE...” (Ps. 24:6). This speaks of the generation-a people generated or brought forth- to seek the Lord. There is a generation, a people generated out of Himself, that can only find their fulfillment and destiny in Him, so they seek Him. As the salmon seeks out the place of its spawning, so these return unto their God. “Lord, Thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou art God. Thou turnest man to destruction and sayest, Return, ye children of men” (Ps. 90:1-3). There is something within us, when our spirit has been quickened by His Spirit, whereby we recognize that there is a realm, there is a God, there is a Father out of whom our life has come, and we have known and experienced that realm in our origins. The Psalmist proclaims that God has been our dwelling place before the mountains were brought forth, or ever God formed the earth and the world. Suddenly, when God reveals Himself in our life, we remember; we were somewhere before, there is a reality to which we are drawn to return.  

            Some years ago I made a trip to Italy because my forefathers came from the valleys of the Alps in northern Italy, very close to the French border, in what is called the Piedmont. Long centuries ago they were French speaking, Celtic Italians, who by religion were Waldensian. The Waldensians were non-Catholic evangelical Christians that inhabited these valleys of the Alps for centuries before the Protestant Reformation. There had always been something in my heart that wanted to return to where my forefathers came from, just a natural desire to see the land, to investigate the present state of the Waldensians, and find out whether any of our family is still there. It was my desire because of my biological and spiritual roots in a godly people in a far-away land. I was aware that my family has a long and rich spiritual heritage, traceable back to the days of the early apostles. We have a history of our family, and I know exactly which Papal Inquisition forced my forefathers to flee Italy in the year 1540. They crossed the Alps into Switzerland, where eventually they became Mennonites. All of this, of course, is in the natural. There is another spiritual heritage and origin higher and greater far than this.            

            There is a passage in the book of Hebrews that speaks of those great heroes of faith under the Old Covenant, and it says, “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God for He hath prepared for them a city” (Heb. 11:13-16). These men of God were seeking a country-Abraham knew that the ground he walked on in the land of Canaan was not the true land of God, for “he looked for a city which hath foundations, whose builder and maker is God.” He was searching for the City of God and knew that he was only a pilgrim and stranger in the land of Canaan, though God had led him thither. “If they had been mindful”-that is, if they had remembered that country from whence they came, that celestial realm, that heavenly kingdom, that spiritual reality from whence they were lowered into this earth-realm; if somehow the veil could have been removed from off their minds, from the limitations of their earthiness so that they could have remembered that country from when they came-they might have had opportunity to have returned. But instead, they died in faith-still looking for the City of God, the Kingdom of God-spiritual reality. 

            Blessed be His name! God has provided some better thing for us and now we can return.  The way has been opened into the presence of God, into the life of God, into the Kingdom of God, into the City of God, into the Holiest of all. That’s what this journey into God is all about-a return to the Lord. It is our return to the heavenly; our return to the spiritual; our return to the image of God; our return to Eden; our return to the Kingdom; our return to the incorruptible. There’s a call within us, and deep calleth unto deep. I tell you, my beloved, there is something within me, an inner compulsion, and I know that I have passed the point of no return. There is no turning back from this Quest for God. I can’t go back to the world.  The world has nothing to offer me; it is all vanity and vexation of spirit. I can’t go back to religion-religion holds nothing for me anymore; it is an abomination. I can’t even go back to Pentecost, back to the Holy Place-for the veil has been rent, and I have tasted the powers of the world to come. There is no turning back because my heart has returned to the Lord. As the apostle says, “When it (the heart) shall turn to the Lord, the veil shall be taken away...and we all, with unveiled face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (II Cor. 3:16-18). For some in this hour the veil has been rent and we have entered in to behold the transcendent glories of that land from whence we came. By the blood of Jesus we have been granted the opportunity to return. 

            Do you know what it takes to discover and appropriate all the glorious and eternal reality of this land- what is required? It takes some seeking. You don’t just glide into the Feast of Tabernacles. You don’t slip into God’s glory. You don’t coast into the fullness of God. You don’t accidentally enter into life and immortality. You don’t just wake up one fine morning to discover yourself a manifested son of God. There are laws that govern our ascent. There is a prescribed order for entering into the Kingdom of God. There is a pre-ordained path of progression. “One thing have I desired of the Lord, that will I seek after; that I may dwell in the House of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple” (Ps. 27:4). David said, “I’ll seek this.” Let me assure you, precious friend of mine, you don’t get this glory by asking. You get things by asking. But the fullness of God is not acquired by asking. 

            Childishness in prayer is chiefly evidenced in an over desire to beg things from God rather than desiring above all else the LORD HIMSELF. The same growth must take place in the life of every son and daughter of God that occurs in a normal relationship between a child and his parents. At first the child wants the parents’ gifts, and thinks of the parents primarily in terms of the things that they do and provide for his pleasure and comfort. He is not able yet to appreciate the value of the parents’ personalities. A sure sign of a wholesome maturity is found in the child’s deepening understanding of the parents themselves-his increasing delight in their fellowship, thankfulness for their care, acceptance of their ideals, reliance on their counsel, and joy in their approval. The child grows through desiring things from his parents into love of his parents for their own sakes. He is then able to enter into a partnership with them in their business with all the respect and responsibility called for. 

            Sons desire the Lord for Himself, for His intrinsic excellencies. The Savour of the ointment of Christ’s graces draws the virgins’ desires after Him (S. of S. 1:3). “With my soul have I desired Thee in the night; yea, with my spirit within me will I seek Thee early” (Isa. 26:9). We desire the Lord not only more than the world, but more than heaven. “Whom have I in heaven but Thee?” (Ps. 73:25). If God should say to the soul, “I will put thee in heaven, but I will hide my presence from thee, I will draw a curtain between, that thou shalt not behold my glory,” we would not be satisfied. “Where Jesus is, ‘tis heaven there,” are the inspired words of the old hymn. Truly, “as the hart pants after the water brooks, so pants my soul after Thee, O God” (Ps. 42:1). As a drop of water is not enough for a thirsty traveler, so the “first-fruits of the Spirit” are not enough for the sons of God. A glimpse of Christ through the lattice of the gifts and blessings of the Church age is sweet, but sons of God will never stop hungering and thirsting until they see HIM face to face. We would be swallowed up in God, and be ever bathing ourselves in those perfumed waters which flow from the throne of God. 

            George Hawtin wrote: “As a boy I was raised on a farm, an experience that has been a lifelong blessing to me. As little boys we made games of the work we saw the men do. When the giant threshing machines came around in the fall, we played threshing machines. We concocted our engines and separators. We imitated the shouting of the men, the hissing of the steam, the fire in the boilers, the turning of belts and the whir of pulleys, and the clanging of the giant monsters as they waddled about. We even changed our names to names that seemed more suitable for threshermen, such as Bill and Jack, Ray or Chet. But for all our threshing and all our noise not one kernel of grain ever trickled from our toy machines. The people of God have become like this. They are interested in sound effects and fanfare more than in reality. They are more concerned about the noise that follows the train than about the train itself. They are far more concerned about the signs following the believer than about the true state of the believer that the signs follow. They are more interested in the conglomeration they call doctrine than they are in the fullness of Jesus Christ who is the truth. They are more interested in redemption that in the Redeemer, more enthused about the work they are doing for Christ, than they are about Christ Himself, more worried about the tradition of assembling together than whether or not He is in the midst of them, coveting earnestly the best gifts but giving neither thought nor heed to the more excellent way.” 

            “Seek ye the LORD,” saith God. That is, seek His Lordship, seek His Kingship, seek the Dominion of God. Seek ye first the Kingdom of God. “O God, Thou art my God; early will I seek Thee: my soul thirsteth for Thee, my flesh longeth for Thee in a dry and thirsty land, where no water is” (Ps. 63:1). Many years ago Alexander Whyte wrote: “‘Oh that I knew where I might find Him! that I might come even to His seat’ (Job 23:3). Is it ‘even to His seat,’ that you would fain come? Well, know you not where His seat really and truly is? What! Know you not that His seat is within you-even in your heart? ‘When I was a child, I spake as a child, I understood as a child, I thought as a child.’ It was when Israel was a child that God came down, and sat upon a mercy-seat of pure gold: two cubits and a half was the length of it, and a cubit and a half the breadth of it, with the cherubim stretching forth their wings on high. But, finding fault with those childish days, God has now said, ‘Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? Know ye not that your body is the temple of the Holy Ghost which is in you, and which ye have of God?’ And again-’Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart.’            

            “At the same time, it is the last thing we are willing and able to do-to cease to be children, and to grow up to be men, in the things of God. To learn and know that God is a spirit, and that He dwells not in temples made with hands; but that His true and only temple is the temple of the penitent, contrite, holy and loving heart- that takes much time for most of us to learn. My brethren, be no longer children in understanding; but in understanding be men. Think, my brethren, think! Think your greatest and your best, your most magnificent, your most deep, and inward, and spiritual, about God, and about man, made in the image of God. Think with all your heart, and soul, and strength, and mind about the Divine Nature. Blessed be the glory of the Lord out of His place. Glory be to God for His Godhead, His mysteriousness, His height, His depth, His sovereignty, His almightiness, His eternity, His omnipresence, and His grace! But it is in the heart of man that God establishes His temple. His high throne is prepared and set up in the heart of man. His holy altars are builded and kindled in the heart of man. The sacrifices that alone please God are offered continually in the heart of man. There, the Holy Ghost ministers in prayer and praise without ceasing, making intercession within us with groanings that cannot be uttered. There also is the golden mercy-seat with the two cherubim above it. And there the Great High Priest speaketh peace, and pronounceth His great Benediction, because He continueth there forever. 

            “Seek thy God, then, in thyself! Oh, ye sons and daughters of the Most High, seek Him whom ye have lost, and seek Him in your own hearts, for ye have lost Him only because ye know not where He is. Come, O prodigal son, come to thyself. Enter into thyself. Enter deep enough into thyself, and thou shalt come unto His seat. For He still sits there, waiting to be gracious there to thee. Oh, what a glory! Oh, what grace! Oh, what a God! Oh, what a heart! To have thy God in thine own heart, and to have Him wholly there for thee. His whole almightiness, His whole grace and truth, His whole wisdom, life and power, His whole redemption, His whole salvation! Arise, then, and enter into God’s holy temple, order your cause before Him there, and fill your mouth with your best arguments there. Till you fall down before Him in your own heart, and say, ‘I have heard of Thee by the hearing of the ear: but now mine eye seeth Thee!’ Are you, then, one of those who are this day saying, ‘Oh that I knew where I might find Him: that I might come even to His seat!’ Then seek Him where Job sought Him and at last found Him. Seek Him in a humble, broken, believing heart. Go on seeking Him in a still more, and a still more, humble, broken, believing heart. Seek Him deep enough, and long enough; seek Him with your whole heart; and sooner, or later, you too will find Him. Seek Him like David, seven times a day. Like David also, prevent the night watches and the dawning of the day seeking Him. 

            “My beloved brethren! What are you living for? What is your life yielding you? If you are not finding God in all parts of your life-what a fatal mistake you are making! And what a magnificent reward you are forever missing! But, when all is said, it is not to be wondered at that so few of us seek, and seek out, God. For His greatness passes all comprehension, and imagination, and searching out of men and angels. It is only one here, and another there, who ever get the length of crying out with Job, ‘Oh, that I knew where I might find Him.’ And with Isaiah, ‘Verily Thou art a God that hidest Thyself.’ And with Paul, ‘Dwelling in light which no man can approach unto: Whom no man hath seen, or can see.’ ‘Oh, the depth of the riches both of the wisdom and the knowledge of God!”‘-end quote.  

            Oh, I want to seek the Lord! I will never truly know who I am, or what are the riches of this treasure which I have in an earthen vessel, until I have fully sought out the Lord God, sanctified in my heart. What does “seek” mean? It means “to pursue, to chase, to follow after relentlessly and unceasingly.” It means to be unwilling to take “No” for an answer! It means to be the way I was with the young lady who became my wife. I only knew her a few days before I was convinced in my deepest heart that she was the one for me. So I went after her. The Bible says, “They that are after the flesh do mind the things of the flesh, and they that are after the spirit do mind the things of the spirit.” Do you know what it means to be “after” the spirit? It means to be about the spirit the way I was about my wife. I went after her! And I chased her until she caught me! That’s what it means to seek the Lord. This is the hour for all who have received the call to sonship to seek the Lord, seek the Kingdom, seek the righteousness of His dominion and authority. Let it work in us in every situation of our lives -let HIM be Lord. Make Him Lord in our thoughts. Make Him Lord in our words. In all our attitudes, crown Him Lord. In our actions, let Him be Lord. Seek the LORD. Seek the Lordship of the spirit of His life within. Let Him speak and rule out of the temple within the heart. Crown Him King that He may reign in all that we are. 

            The absence of His Lordship is why we had so many preachers that went bad back during the great healing and miracle revivals of the 1950’s. There were men of great fame who received the power of God without the corresponding righteousness of God. They had the power of the Kingdom apart from the righteousness of the Kingdom. Hence the command of the Pattern Son: “Seek ye FIRST the Kingdom of God and His righteousness...” Seek- until you find and put on the righteousness of the Kingdom. Pursue it relentlessly. Settle for nothing less. That is the pathway to sonship! In the “gift” realm you can receive a measure of power without righteousness. That dispensation of power is free, by pure grace. But the sonship that God is raising up in the earth in this hour, to set creation free, will not and cannot receive the omnipotence of God apart from the righteousness of God. Should the sons of God receive unlimited power without corresponding righteousness, the Kingdom of God would be forever shipwrecked upon the shoals of carnality and self. The Pattern Son who came in the fullness of the power of Divine Life was also pure and undefiled, holy and harmless, sinless and separate from sinners. His is the nature and ability given to the sons. Seek and ye shall find-the Lord! That is the second heaven. There is the second spiritual dimension wherein the Lord may be found, touched, experienced and known. 

            There is a beautiful footnote to the second heaven. “Seek ye first the Kingdom of God and His righteousness; and ALL THESE THINGS SHALL BE ADDED UNTO YOU.” Let me present to you today an experience that will fully take care of that 95% of your prayer life that is spent asking for things. It will greatly help you-releasing your prayer life to accomplish something more constructive and profitable. Are we not always asking for the next pay check, for a way to get the car fixed, pay the bills, healing for the body, blessings for the family. How much time and effort are spent asking for things! But the Lord Jesus says that when you move into the second heaven, the law of that heaven is just this: As you seek the Kingdom of God and His righteousness you will find them-and then, ALL THESE T-H-I-N-G-S SHALL BE A-D-D-E-D UNTO YOU! 

            The law of the Kingdom is that he who makes the Kingdom of God and the righteousness of God his first and chief concern will have all earthly blessings supplied automatically-in the overflow. Care for God’s essentials, and God Himself will care for your incidentals. First seek the bread of heaven, the water of life, the robe of righteousness, and the Lord of the Kingdom will see to it that you shall not lack earthly bread, water, or raiment. We appreciate so little, sometimes, the value of the heavenly things until the poor little physical things seem great to us. We must be weaned from the “blessings” of God to desire only the “Blesser”. As children of God, it is true that we cannot live without the blessings-God blesses this, God blesses that, God blesses us, God blesses our loved ones, God blesses our business, our projects, our church, our work for Him. If God does not bless, then we are concerned and cry out! When He blesses we say, “Isn’t God good!” Would He be good if He didn’t bless? Ah-a son comes to that place in maturity where God can withdraw His good supply of things and the son will yet trust His wisdom and love and lean heavily upon Him and look into His face and be content- simply and solely because HE IS THERE. Sons love Him for who He is, not for what He can give. The mark of sonship was upon Job when he cried out, “Though God slay me, yet will I trust Him!”  

            Ray Prinzing has aptly written: “Some years ago we used to sing the simple little chorus: ‘He’s all I need, He’s all I need, all that I need, He’s all I need, He’s all I need, all that I need.’ 

            “Then one day a preacher made the remark that the chorus was not true, that we also need groceries, clothes, place to live, etc. and with a smirk on his face indicated that he would balance out this ‘super-spirituality’ that claimed ‘He’s all I need,’ by making us face up to natural needs. What an insidious attack of carnality! If our expectation is in what SELF can provide, obviously we are not centered only in the Lord. But when HE is FIRST in all of our thoughts-we see every provision that comes as from HIM. How sovereignly HE can make a way where there is no way. ‘I will even make a way in the wilderness, and rivers in the desert’ (Isa. 43:19). It is GOD who provides the job, it is God who gives strength for the day, and we have come to see that ‘without Me ye can do nothing”‘-end quote.

            It’s like a girl who marries a rich man-she gains a husband, but she gets the money, too. Before she is married she may benefit in some measure by her fiancé’s wealth, but married to him all that he has is part of the package. If it is true love, it is HIM she desires, not the money. The money is a fringe benefit included with the man. In like manner, seek the Lord and all the “things” of God come along with Himself. I do not hesitate to tell you and I say it as a testimony to having tried and proven this great law of the Kingdom. I have come to the place in my personal experience where I seldom ask for anything. When I discovered this law working powerfully in my life I almost got “under conviction” about it! My mind said, “You haven’t spent time before the Lord asking Him to meet your needs in months.” As I meditated upon it I realized God had been meeting all my needs! True, sometimes He supplies at the very last minute; and seldom does He supply a great abundance beyond what is needed. But He does supply almost entirely apart from my asking. And why? Because He has led us in paths of seeking the Kingdom, seeking the Lord, and finding righteousness, peace and joy in the Holy Ghost. This is the law, just as precise, exact and constant as the law of gravity. It works. I tell you it WORKS! Now, I do ask. I ask for others. I ask of God blessings upon thousands of people, small and great. I pray over every prayer request that comes across my desk. I ask for His Kingdom to come, for His will to be done in earth as it is in heaven. But I ask very little for myself. There is a blessed realm where you will never again need to pray about your needs. But you will pray for others. Would that not release you from a world of anxiety and spent time? Would it not enlarge your capacity to intercede for other people, to bless humanity, to participate in a prayerful way in the redemptive and reconstructive activity of the Spirit on behalf of creation? This truth is beautifully expressed in the little chorus we sing:

“True worshippers of the King,

His worthy praises we now sing;

In earthen vessels here to dwell,

and we ask nothing for ourselves.”

            As we move from ‘‘things’’ to seek the reality of the Christ within we discover that our goal in life is not to make money or accumulate things. If that is our goal, then we need to set our priorities straight. You see, in the world within, that world which you are, there is no money and there are no things. There is no need for money and there is no need for things. The only need for money and things is in the world on the outside. But if we go out and try to seek that which is on the outside, then we have left the Kingdom. The Kingdom of God is within you. The world of the Kingdom is that inner world of the spirit. There are two dimensions of “you”.  The outer you and the inner you. Paul refers to these as the “outward man” and the “inward man”. “Though our outward man perish, yet the inward man is renewed day by day” (II Cor. 4:16). The outward man is the visible, tangible and fleshly. The inward man is the invisible man of spirit. The former is of earth, the latter is of heaven. The former is the first Adam, the latter is the last Adam-Christ.  

            To choose or seek anything in the outer world, whether it be a job, money, relationships, or possessions, must be for the divine purpose of expressing the inward through the outward. Anything that does not fulfill that purpose has nothing eternal or of God-substance or life in it. It is void. It is vanity. It is temporal. It is death. So choosing a vocation is not for the purpose of making money, but to fulfill the will of God, to express His life and bless the world. The carnal mind says, “If I live for God and bless the world, then I get nothing for myself.” But that isn’t true-because the real world is not the one out there, it’s the one within. The world within is one of love, life, light, joy, peace, grace, righteousness and blessing. Therefore the inner world delights to bless all men on whatever level they are, asking nothing in return. But the outer world is one of selfishness, ego, pride, avarice, greed, stinginess and meanness. The resources of the inner world are unlimited; the resources of the outer world finite. People who live only in the outer world feel they have a right to cheat one another, take advantage of one another, use one another. You can’t trust anybody in the business world today, everybody is out for themselves. They are not for the people they serve, they are in it for what they can get out of it, and they will lie, misrepresent, cheat or steal to come out on top. Men will do that to you because they believe that when they do that to you they are not doing it to themselves, because that’s the way it is out in this world. They are living by the spirit of the world. They know nothing of the reality, power and glory of the inner world, so their perceptions of the outer world are distorted. 

            All our choices in the outer world should serve to extend the reality of what we are in the inner world. When we choose a job or any activity, we don’t choose on the basis of its value in the outer world, we choose that which will serve as an expression of the inner man. That’s where peace is. That’s where joy is. That’s where fulfillment is. And that’s where success is! Because that is where the Kingdom is, that’s where life is, that’s where reality is, that’s where heaven is. So many people work on their job just to make money, to pay the bills and put food on the table. They don’t really like the job, and are miserable. That is what the outer world calls “making a living.” But making a living is more than making money, for “a man’s life consisteth not in the abundance of the things which he possesseth” (Lk. 12:15). To make a living means, first and foremost, to LIVE! It’s making what you are live! It denotes quality of life, and the only life of quality is the inward man-Christ. “She that liveth in pleasure, is dead while she liveth.” You will know true joy when your inward man lives through your outward man, your inner world is expressed through your outer world. Matters not what you do outwardly, where you live, what your job is, what your responsibilities are-when your inward life is dominant all outer things are affected, transformed, swallowed up. As sons of God we not victims of either money, things, or circumstances. These are not able to take away our peace. They are unable to rob us of our joy. They cannot take our life. The Christ within is our peace, our stability, our substance. And that is what we are seeking. We are seeking-THE LORD!


            Notice the order and meaning of these words: ask, seek knock. “Ask” is first. A child asks its father for a toy or a suit of clothing. It is an admission of helplessness. The child cannot earn it or provide it for himself. And before God there are many times we can do nothing for ourselves, there is no way out, and we can only come asking. We are His children, and that gives us the right to ask without shame.   “Seek” is the next word. Many things in life do not come merely by asking. The old prospectors were looking for gold-and there was no use in asking. One must diligently search for a place where he has reason to believe there is gold and stake a claim. The ore must be dug out of the earth. The gold is there, but awaiting man’s effort. That is as it should be. We don’t want to go through life as mere beggars.            

            This brings us to the final, the third heaven. In the first heaven you ask your Father for things and you receive from His hand all things. In the second heaven you seek the Lord and find the Lord Himself; and all things come with Him without asking. The second heaven includes the first heaven in such a way that it is unnecessary to function any longer in the first heaven. The two become one, The provision of the first heaven in met in the overflow of the second heaven. But there is another heaven, a higher heaven in which we can meet God, touch God, experience God and know God-and the law of that heaven is knocking. “Knock, and it shall be opened unto you.” There is a distinct difference between seeking and knocking, just as there is a difference between asking and seeking. What happens for the man who knocks? “It shall be opened unto him.” I may find a box of chocolates. But that is not the same as opening the box and eating some. In these three words the Lord uses, ask, seek and knock, there is an obvious difference of meaning. These words are often treated as though they were synonyms, alternative words for the one prayer. We have supposed the Lord is saying the same thing three ways. He’s not! He’s saying three different things. They refer to a progression-each more intense and demanding than the last. They represent an ascending scale, stages of increasing intensity moving toward a climax. ASK refers to the things we pray for. But I may ask and receive the gift without the Giver. SEEK is the word scripture uses of the Lord Himself-”And ye shall seek Me, and find Me, when ye shall search for Me with all your heart” (Jer. 29:13). But it is not enough to find God, even the God within. 

            KNOCK speaks of admission into His realm, to dwell with Him and in Him. Asking and receiving the gift leads to seeking and finding the Giver. Finding the Giver leads to the knocking and opening of the door into that high and holy realm where HE DWELLS. So the Lord says, “Knock.” Knocking is more intense than seeking. Here, both time and intensity are involved. Knocking is not a single rap; it is a series of raps. It is a request for admittance, repeated if necessary. Those who hunger and thirst deeply enough for entrance into the power and glory of the Kingdom of God will give themselves to knocking. Asking is a polite request. Seeking is a diligent search, involving greater effort. But knocking is yet more demanding and insistent. And the reward is higher and greater as you move from one to the other. When you knock you don’t find anything-but a door of entrance is opened unto you. Nothing comes into you, but you enter into something. A realm is opened before you and you are bidden to enter, to experience, to participate, to become. Do you know what that realm is? It is entrance into HIM, into the Kingdom, into life and fullness forevermore. 

            Let me put it this way. When you seek you find the Lord, and you find Him within that temple which you are. The experience is internal. But knocking admits you into a realm beyond yourself where it’s no longer Christ in you, but it’s YOU IN CHRIST. When Christ is in me, people see more of me than they do of Him. Because the treasure is in the earthen vessel, men see the vessel before they perceive the treasure. When you have jewels in a jewelry box, is it not true that the box is seen more than the jewels? When the Lord is in me, do you not still see more of me than you do of Him? The incorruptible seed of His life is planted within the earth of the outer man and there germinates, bursting forth into visible manifestation. It is a wonder, a great and glorious mystery; but it is still “Christ in you, the hope of glory.” 

            There is a place where we must enter into Him, swallowed up into Him, until all that is seen is HIM, not us. It is here that we “put on” the Lord Jesus Christ. It is here that we “put on” the new man which after God is created in righteousness and true holiness. It is here that we “put on” our house from heaven. It is here that this mortal must “put on” immortality, and this corruptible must “put on” incorruption. You see, the purpose, the goal, the consummation of God’s work is that we become what we contain. Multitudes of Christians are content to be merely containers of God. This mystery of God is entirely beyond our being containers of God. We have had the notion that we are containers of God, in the way a bucket is a container for water, and that God is a great container for us. But when we see God in us as that which fills a container there is still a separation from God. When you fill a bucket with water there is no mixture, no commingling, no union, no oneness between the bucket and the water. The two touch one another, there is a relationship and association, but no change or blending of substance. The water is still water and the bucket remains the same. Each is separate and distinct from the other. When we see ourselves as a container for God and God as a container for us, we remain one element while God remains another element. And, therefore, THERE IS NO NEW CREATION. 

            The law of the New Creation demands a change, a transformation-everything that God puts within us, WE MUST BECOME, until we are what we contain. The transition is from mere possession to a state of being. We have quoted the scripture, “Christ is made unto us righteousness,” and we have confessed, “Christ is my righteousness!” We have talked about imputed righteousness, imparted righteousness, and how Christ within us is the righteous One. That is a great and blessed truth. But the scripture also says, “He hath made Him to be sin for us, who knew no sin; that WE MIGHT BE MADE THE RIGHTEOUSNESS OF GOD IN HIM” (II Cor. 5:21). You will know a great truth when you understand the difference between Christ made righteousness unto us, and we made the righteousness of God in Him. In the second heaven I seek the Lord and find Him as my righteousness. But in the third heaven I knock and a realm is opened to me-I press my way into the fullness of God and discover that all He is, which has been credited to my account by grace, I MAY NOW EXPERIENTIALLY BECOME! Entrance into Him brings transformation into the image of God. It is union with God in His personality, and participation with God in His ability. 

            Let me illustrate. In the process of a chicken being formed the egg must first be fertilized. In the moment the egg is fertilized the new little chick comes into existence in the egg. A tiny speck of blood appears in the yoke of the egg. That speck is the embryonic life of the chick formed in the egg. You still have the egg- the white, the yoke, the shell-and within the egg is that little germ of life living and growing. But the egg is still the egg and the chick is the chick. Each is separate and distinct from the other. The marvel of it is that as the chick develops the Creator has wonderfully provided for the chick to live off the egg. Both the yoke and the white of the egg are drawn upon by that life, consumed by that life, absorbed into that life, completely swallowed up by that life. One of the laws of nature is that what you eat becomes you. It has been said that you become what you eat, but that is not correct. What you eat becomes you. Over the years I have gained and lost weight from time to time-sometimes in significant amounts! When I weighed fifty pounds more than I do now, every one of those pounds was me. They were one and all J. Preston Eby. They came from eating steak and potatoes, and, of course, many other things. The steak and potatoes became Preston Eby. The beef that once grazed contentedly in the pasture was now raised up into the human family. Out from the vegetable kingdom, the lowly potato had now by transformation been raised up into the kingdom of man. That beef and potato had truly BECOME A HUMAN BEING. They were-me! When I waddled down the street no one exclaimed, “Look at that 180 pounds of steak and potatoes!” It wasn’t steak and potatoes walking-it was me. You could examine that paunch around my middle under a microscope or with the most sophisticated medical tests and you would not find one milligram of steak, nor one molecule of potato. What I eat becomes me. What I drink becomes me. What I contain becomes me-and I become it. I take it in and contain it to this great end-that it become me. In the same way, the life of the chick in the egg consumes the egg, and when that little chicken finally pecks his way out of the egg-where is the egg? It’s walking on two feet! There it goes! Isn’t it cute! Why, the egg now has feathers! The egg is the chicken, whereas before the chicken was in the egg. The egg has been changed -metamorphosed-and has become the chicken. What a beautiful figure of what is spiritually transpiring in our lives in this day of the Lord! God puts Himself into us, the hidden man of the heart. We seek Him and discover the riches of the glory of the divine deposit within. But we are not content to just contain this life-we are drawn by the Spirit to truly enter into Life. So we knock, and a door is opened unto us, the way of Life is revealed, and we find an entrance into God. As we follow on the heavenly swallows up the earthly and we become what we contain, Christ is raised up in us-AS US. We become what we contain; yea, rather, what we contain BECOMES US! Hallelujah! 

            If you ask, what do you get? Things!  When you seek, what happens? You find-the Lord! And then you begin to knock. And what is the result? God opens Himself to you and YOU gain an entrance into the personal appropriation of all that He is and has! There is a beautiful footnote to the reality of the third heaven. When you come up into this highest ream of the knowledge of the Lord, you don’t seek anymore. Neither do you find anything, because now you ARE. I’ve known brethren who moved in prophetic ministry and a powerful word of the Lord flowed through them. I’ve watched these brethren prophesy and never miss-they hit the nail on the head every time. I’ve sat in astonishment as the secrets of men’s hearts have been revealed, when these prophets had not met a soul in the congregation and knew absolutely nothing about anyone. But in a couple of instances I’ve had the experience of having these same brethren come to me in confidence-and I discerned that their own lives were utterly confused. They were uncertain about the will of God, they didn’t know where God wanted to plant them, what city they should live in, what fellowship they should be joined to-and they asked me to pray or asked me for a word from the Lord. I’ve seen these brethren a year, or two, or more later, still just as confused, perplexed, unsettled and concerned about their own situation, still asking for prayer, still seeking a word from the Lord. I thought, “My God, what’s going on here? Here’s a man that has a word for everybody, but he has no word for himself.” Do you know what the problem is? He sought the Lord and found the Lord, and the Lord flowed through him. He became a container, a channel for the outflow of blessing from the Christ within. But he failed to knock until the Lord was opened, that he might gain an entrance into the heart and mind of the Father, to become what he contained. The message and the messenger must be made one. It is one thing to minister peace, another to be peace. It is one thing to minister knowledge, another to be knowledge. It is one thing to have the will of God to flow through you in a word, and another thing to be His will in the earth. It is one thing to contain something of God, to possess a gift or manifestation of God, to be a channel for God to flow through-and another thing altogether for all that we contain to BECOME OUR STATE OF BEING. 

            “For if that first covenant had been faultless, then should no place have been sought for the second. But finding fault with them, He saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people” (Heb. 8:7-l0). 

            God says that He made a covenant with Israel. A covenant is made between two parties, as a mutual agreement. I promise to do this, you promise to do that-that’s a covenant. If either party breaks the covenant the covenant becomes null and void, no longer binding upon either party. So God says, “I made a covenant with Israel, but they broke it. They didn’t keep up their end of the bargain.” God didn’t break the covenant-Israel broke it. Israel broke it simply because they were in no condition to keep it. Israel began well, accepted the covenant, and promised obedience. But there was no power to continue, to fulfill it; no power to conquer temptation, or overcome the evil heart; to remain faithful. At Mount Sinai they agreed to the covenant, saying, “ALL that the Lord has spoken, we will do.” But they promised something beyond their ability to perform. When a carnal mind commits to acting spiritually, you’ve got problems. So Israel broke the covenant. The Lord said, “Alright, I’m going to fix it. I will make a new covenant. This is how I am going to do it. “For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.” 

            The contrast is between the law written and engraved in stones and the law inscribed in men’s hearts. The law of God is the revelation of the nature of God. For instance, when God says, “Thou shalt not commit adultery,” He is not merely trying to prevent us from “enjoying the pleasures of sin for a season.” He is telling us something about Himself-how He is. It means that GOD HIMSELF is committed, reliable, true, dependable, faithful and trustworthy. He keeps His commitments. He keeps His covenant. He honors His word. He is faithful to all His responsibilities. He will not cheat on you, lie to you, deceive you, forsake you or fail you. He loves you and will take care of you, cherish you, nurture you, protect you, and cleave to you. THAT IS HOW HE IS! He is love, He is good, He is faithful, and His nature is fixed and unchanging. He is not adulterous, with a roving eye and a lying, cheating heart. When you understand the nature of One who is not adulterous in thought, desire, or action, you understand something about the character of God. And that is how He wants us, His sons, to be! His law reveals His nature. And when His law is written in our heart, His nature-how He is- is inscribed upon the tablets (genetic code) of our inner life.           From the redeemed and transformed heart the law (nature) of God flows forth as a river of life. This is not the nature of God within you as a seed, it is not merely the heart feeling the impulses and the power of His Life within, but it is the heart being fashioned and molded into the divine image. There is a complete transformation, a complete change, a divine metamorphosis, out of the natural into the spiritual, out of the soulish and into the divine. This is BECOMING WHAT WE CONTAIN! This is knocking until entrance is granted into the very fullness of the life, character, mind, nature, wisdom, knowledge, power and glory of God-to be all that He is. There it is HE that is seen, for it is no longer “Christ in me, the hope of glory,” but “I in Christ”-the glory!


Part 4




            “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. And if ye shall ask any thing in my name, I will do it” (Jn. 14:13-14). “Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full” (Jn. 16:24). 

            How often a passage of scripture seems to be a sealed treasure. You read it time after time but it never yields its riches to you. No light breaks from its words as you search its depths. But one day, all unexpectedly, it suddenly leaps like flames of fire from the page and shouts its beauties, even as a jewel box might unclose under the touch of a secret spring and lay bare in an instance all the radiance and loveliness of the priceless gem that lies within. In just the same way, as you let the spirit of Truth lift out from the heart of this passage, the deep blessedness contained within the phrase “in my name,” note the precious jewel of truth that is laid bare thereby. 

            R. A. Torrey has written: “This is one of the most familiar, most wonderful, and at the same time most commonly misunderstood promises in the Bible regarding God’s willingness to answer prayer. Here our Lord Jesus Christ Himself tells us that if a certain class of people pray in a certain way, He will give them the very thing that they ask. Look at the promise again. “Whatsoever ye shall ask in my name, that will I do that the Father may be glorified in the Son. If ye shall ask any thing in my name, that will I do.” These words are plain, simple, positive, very precious and cheering. They tell us there are certain people who can get from God anything that they ask for, if only they will ask for it in a certain way. According to Jesus, prayer in the name of Jesus Christ prevails with God. No other prayer does. But just what does it mean to pray in the name of Jesus? I have heard many explanations of this. Some of them were so profound or mystical, or so mixed, or so obscure, that when I finished reading them or listening to them I knew less about it than when I started.” 

            What does the word name imply in the meaning of scripture? What does it mean to pray “in Jesus’ name”? Prayer in the name of Jesus is a multi-faceted privilege. To pray in the name of Jesus is the deepest mystery in prayer. The name of Jesus is the greatest mystery in heaven and on earth. In heaven this mystery is known; on earth it is unknown to most people. The word name, as it was used in the time of Christ, implied three principal things. First, the name is the person. To praise the name of Jesus is to praise Jesus Himself. To love the name of Jesus is to love Jesus Himself. To exalt the name of Jesus is to exalt Jesus Himself. To deny the name of Jesus is to dishonor Jesus Himself. 


            Second, the name represents all we know of the person-his nature, character and personality. When Moses hungered to draw closer to Yahweh, to know Him as He really is, he asked to see His glory. God replied that no mere mortal could survive such a divine encounter, for “there shall no man see Me, and live” (Ex. 33:20) and truly no man can see God face to face and live, that is, he cannot live as he lived before, for the glory of the Lord will bring death to all that is carnal, earthly, soulish, natural and corrupt. No man can see God and remain the same. He will live, but he will live on a higher plane, for what was once life to him will be consumed in the blazing glory of our God who is a consuming fire. God promised to reveal Himself partially to Moses. That is what the Law, the Old Covenant, is-a partial revelation of God. Yahweh said, “I will make all My goodness pass before thee, and I will proclaim the name of the Lord before thee” (Ex. 33:19). Then Yahweh ordered Moses to stand in the cleft of a rock, and covered him there with His hand. When the glory of the Lord passed by in front of Moses, He removed His hand for a second only so Moses could see the glory that lingered after God had passed by. The record states: “And the Lord descended in the cloud, and stood with Moses there, and proclaimed the name of the Lord” (Ex. 34:5). When Yahweh proclaimed His name, it was a revealing two-sentence name: “And the Lord passed by before him and proclaimed, The Lord, the Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth. Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...” (Ex. 34:6-7). To know God was to know all that His name represented-all He IS. To understand the name was to see God. 

            The name of Jesus represents all that Jesus is revealed to be. It includes His love, His mercy, His goodness, His transforming power, His quickening life, His wisdom, His knowledge, His righteousness, His holiness, His redemption and salvation. In our day, in ordinary life, names bear no great significance. They are a mere legal and social convenience. In our modern society we are obligated to bear a mark of identification of some kind. In a large prison, where only numbers distinguish one prisoner from another, the unhappy man finds the humiliation of being reduced from a name to a number. There is some warmth and color in our names, and they add a flavor to our personalities. There is even much history in them, as when a child is named Martin Luther, George Washington, Abraham, Sarah, Mary, or even named after some beloved grandfather or grandmother, uncle or aunt. Many of our names are revered with the life of the centuries, and rich with quaint or hallowed memories. But all the same, they have no real power in our lives.            

            Names do not, in most cases, describe the person whom they indicate. They tell us nothing of his character, or power. They do not represent or embody the attributes of his nature and being. A man may be called Hunter though he has never seen an animal wilder than those at the petting zoo nor looked at a gun except on someone’s wall or in a glass case at the store. He may be called Baker though he knows nothing of bread except that he eats it. Mary, notwithstanding the meaning of her Hebrew name, is not always bitter, and John is sometimes quite different from a visible embodiment of the grace of God. Not so with the Biblical treatment of names. A name stood, in the Old Testament life, for the sum total of the characteristics and attributes of the person who bore it. In the Bible many names were given because of something that had happened, or because of what was prophesied to happen. A good illustration is that of Jacob, born with his brother Esau as a twin. He was holding on to Esau’s heel during the birth process. They called him Jacob, which means “heel grabber,” “supplanter.” For ninety years he bore that name and, from his history, seemed to do his best to live up to it. Taking advantage of his brother’s great hunger, Jacob obtained Esau’s birthright. Later on, with the aid of his mother, he robbed his brother of his blessing. Some years went by, and there came a great time of crisis in his life. In that crisis he spent a night wresting with God; and when the morning broke, he obtained his blessing and God gave him a new heart, a new nature, and a new name, Israel. God said to him, “As a prince hast thou power with God and with men, and hast prevailed” (Gen. 32:28). This was the meaning of his new name, and henceforth he lived in the divine power of what that name meant. Our Lord gave names to some of His disciples to indicate the characteristics of their nature. “In the name of...” means nothing less than ALL of which we think when the person is named. It is the description of what he is, his kind, his nature and character. The names of God were thus invested with a peculiar sacredness. And the phrase “the name of God” denotes the majesty, the authority, the personality, and the revealed character of God. 

            Why is so much promised through the name of Jesus Christ? A name is the value of the person it represents. When I mention or hear a name it calls up before me the whole man or woman, what I know of him or her, and the impression the person has made on me. For example, if someone says, “Althea,” I do not react, or if they call out the name “Fiona” still there is nothing. I have no close friends or acquaintances with those names. But when they say, “Lorain,” immediately there is a response-for there is the image, the love, and all the personality of my wife. That is the name of the one I love. The name “Lorain” is not any prettier or any more meaningful than Angelica or Nicole, but what the name implies to me is different. When someone says, “Billy, the Kid,” I see an image of a wild and murderous youth who once rode the old West, but when someone says, “Billy Sunday,” I think of a great evangelist of yesteryear. 

            Names create an immediate image in the mind, and regardless of the actual meaning of the name, it stands for the character of the person to whom it is given. For instance, would you name your daughter “Jezebel”? Would you name your son “Judas Iscariot”? Of course not. But Jezebel is just as good a name as Jane or Jessica, and actually means “chaste,” and Judas is just as good a name as Jude or James, but its meaning to us is not as acceptable because of the actions of an ancient person who bore that name. 

            Let me give you another example. Were I to go to State National Bank in El Paso and hand the teller a check for one million dollars bearing the signature of J. Preston Eby, she would look at the check and laugh and push it back through the window. You see, my name is not worth a million dollars there or anywhere else, for I am not worth a million dollars. But let me present a check for one million dollars bearing the signature of Ross Perot and immediately I will be a rich man. The money will be credited to my account because the check does not stand on my merit, my worth, my name, but I present it upon the basis of the merit of one who is worth a million dollars many times over. A name stands for the total character and resources of an individual. My name is all that I am and all that I have, your name is all that you are and all that you have. Whatever you are and whatever you possess, that is what your name means to others, it is the value of your name. The name of a king includes his honor, his power, his wealth, his kingdom. His name is the symbol of his power. So each name of God embodies and represents some part of the glory of the Unseen One. And the name of Christ is the expression of all He has done and all He is and all He lives to do as the firstborn among many brethren and the Captain of our salvation. The work of Jesus Christ during those thirty-three and a half years of His earthly life was to unveil to us the total authority and resources of the Father, to manifest His name, so that we might discover what a tremendous, unending resource we have in God. We can never get to the bottom of the barrel. The supply is infinite for the supply is HIMSELF. 

            What if I want a million dollars not for myself, but for Ross Perot. Supposing that he is my friend, and I want to give him a very impressive gift. It is for his sake, not mine, that I request a loan from the bank. I say to the loan officer, “For Mr. Perot’s sake I request one million dollars.” I will not get the money. Why? Because it cannot be “for his sake”-it must be “in his name.” Now, for some who read these lines the meaning is the same, but the meaning is not the same. We are nowhere told to pray “for Jesus’ sake” or “for Christ’s sake.” There is not one word in the Bible about that. We are not promised to receive anything from the Lord by asking “for Jesus’ sake.” It must be in Jesus’ name. There is a significant difference between asking something for Jesus’ sake and asking it in Jesus’ name. 

            R. A. Torrey related the following incident. During the Civil War there was a father and mother in Columbus, Ohio, who had an only son, the joy of their hearts. Soon after the outbreak of the war he came home one day and said to his father and mother, “I have enlisted in the army.” Of course, they felt badly to have their son leave home, but they loved their country and were willing to make the sacrifice of giving their son to go to the war and fight for his country. After he had gone to the front he wrote home regularly, telling his father and mother about his experiences in camp and elsewhere. His letters were full of brightness and good cheer, and brought joy to the father’s and mother’s lonely hearts. But one day at the regular time no letter came. Days passed, and no letter. Weeks passed, and they wondered what might have happened to their boy. One day a letter came from the United States Government and in it they were told that there had been a great battle, that many had been killed, and that their son was among those who had been killed in battle. The light went out of that home. Days and weeks, months and years passed by. The war came to an end. One morning as they were sitting at the breakfast table the maid came in and said, “There is a poor, ragged fellow out at the door and he wants to speak to you. But I knew you did not wish to speak to a man like him, and he handed me this note and asked me to put it in your hand.” And she put in the hands of the father a soiled and crumpled piece of paper. The father opened it, and when he glanced at it his eyes fell upon the writing, then he started, for he recognized the writing of his son. The note said: 

            Dear Father and Mother: I have been shot and have only a short time to live, and I am writing you this last farewell note. As I write there is kneeling beside me my most intimate friend in the company, and when the war is over he will bring you this note, and when he does be kind to him for Charlie’s sake. Your son Charles. 

            There was nothing in that house that was too good for that poor tramp. “For Charlie’s sake,” and there is nothing in heaven or earth too good, or too great, for you and me “for Jesus’ sake.” You say-”So we can ask for Jesus’ sake!” Not at all. Notice-it was not the friend who asked “for Charlie’s sake”-it was Charles himself that asked his father for his sake. We do not ask “for Jesus’ sake,” but THE LORD JESUS HIMSELF HAS PETITIONED THE FATHER FOR US “FOR HIS SAKE,” and that is why we can now ask “in Jesus’ name”! God has delivered all things to us for His Son’s sake, for His Son’s glory, for the increase of His life and power and wisdom in His body-therefore we are able to ask whatsoever we will in Jesus’ name. 

            Christ’s name is the revelation of Christ’s character and to do a thing in the name of another person is to do it as his representative, as realizing that in some deep and real sense we are one with Him. And it is when we know ourselves to be united to Christ and one with Him, representative in a true fashion of Himself in the earth, and we draw near, that our action and our prayer have power. When we so pray we get an answer. The reason such multitudes of prayers never travel higher than the ceiling, and bring no blessings to him who prays, is because they are not prayers in Christ’s name. “In Jesus’ name” is not a magic formula of faith. “Name” means nature. “He leadeth me in the paths of righteousness for His name’s sake,” means, “He leads me in right ways because that is His nature.” “His name shall be in their foreheads,” means, “His nature shall be expressed through their minds.” When we ask in Jesus’ name, we ask in His nature, in His identity, and out of His mind and will and purpose. “Whatsoever ye shall ask in My name”-that is, in my nature; for things with God are called according to their nature. We ask in the name of Jesus Christ, not when at the end of some request we attach the phrase, “This I ask in Jesus’ name,” but when we pray according to His nature, which is love, which seeketh not its own, but only the will of the Father and His purpose of blessing for all creation. Such asking is the cry of His own Spirit within our hearts. 

            Here, I am convinced, we are often “forgers,” putting Christ’s name to a prayer He would not pray, using His name to secure things He would not endorse! The Lord Jesus did not promise to answer any prayer we say is in His name, but rather any prayer that is prayed in His nature-because that is what He wants, and what He would ask for. All of us are familiar with the phrase, “in the name of the law.” Policemen do their business in the name of the law. Now, let’s suppose a policeman is sent into an inner-city ghetto about noon one day because some violence, including gun shots, has been reported. When he arrives at the designated address, he knocks at the door and calls out, “Police-open in the name of the law!” After knocking repeatedly without getting any response, he draws his gun, kicks open the door, and makes his arrest. 

            Now, let’s shift the scene to the dark hours of early morning, about two o’clock. That same policeman is traveling through a residential area, only now he’s off duty and has spent most of the night drinking in a bar. In a drunken stupor he staggers up the steps of a house, knocks on the door, and shouts, “Open up in the name of the law!” The inhabitants of the house hear the commotion and it is plain that there is a drunk at the door, so they refuse to open up. In a belligerent rage the policeman breaks down the door, and when he does, the police are called, and this time it is the policeman who is arrested and carried off to jail. What’s the difference? It is the same action, the very same words, and exactly the same man. Ah, the action at noon the previous day was done in the name of the law, whereas the scene at night was done outside the law. One was authorized activity, done according to the rules, with all authority, the other was unauthorized. That is what Jesus means when He says “in my name.” When we ask in Jesus’ name we are to ask within the realm and scope of His mind and will and nature. Whatever He is interested in having done on earth, we, as the instruments of His divine life, are involved in accomplishing. “Whatever you need,” He says, “ask for it and it shall be done.” Whatever! Anything! If it is by His mind, His will, and His nature you can ask for it and it shall be done without fail. When we ask out of our own carnal desire and attach the phrase, “in Jesus’ name,” we are acting exactly like the drunken off duty policeman calling out, “Open up in the name of the law!” The words are right, but there is no authorization. The action is outside His nature and His purpose. It is a bastard request. It is a forgery of His name! We say “in Jesus’ name” as a commonplace term, a part of formal ritual, in prayers that get no answer, and that proves they were not really asked in His name, for the promise is sure, “If ye ask anything in My name, I will do it” (Jn. 14:14). If we ask and do not receive it can only mean one of two things-Jesus lied, or we somehow failed to ask “in His name.”


            Acting, praying, or doing anything “in Jesus’ name” means doing it in union with Him. Many prayers go unanswered because they are not prayed in union with Christ. People have prayed for fair weather, and it has rained in torrents. People have prayed for healing, and the sickness has become chronic. People have prayed for protection, and danger has brought hurt or disaster. People have prayed to live, and they have died. Recall Huckleberry Finn’s account: 

            Miss Watson she took me in the closet and prayed, but nothing come of it. She told me to pray every day, and whatever I asked for I would get it. But it warn’t so. I tried it. Once I got a fish line, but no hooks. It wasn’t any good to me without hooks. I tried for the hooks three or four times, but somehow I couldn’t make it work. By and by, one day, I asked Miss Watson to try for me, but she said I was a fool. She never told me why, and I couldn’t make it out no way. I set down one time back in the woods, and had a long think about it. I says to myself, if a person can get anything they pray for, why don’t Deacon Winn get back the money he lost on pork? Why can’t the widow get back her silver snuffbox that was stole? Why can’t Miss Watson fat up? No, says I to myself, there ain’t nothing in it. 

            Praying “in Jesus’ name” does not mean praying by a formula. It means praying in union with Him. Huckleberry Finn, obviously, was not praying in union with Jesus! When a woman marries a man she gets a change of name. Whereas before she was Mary Brown, now she is Mary Jones. But why does she change her name? Is it because she didn’t like the name Brown, or because the name Jones sounds more exotic? Not at all. She takes the name Jones because she and Mr. Jones have become ONE. She has come into union with him. That’s what using the name of Jesus means. Hear now the poignant words of God spoken through Jeremiah to the nation of Israel: “I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness, in a land not sown. Israel was holy to the Lord, the first fruits of His harvest...I thought you would call me, My Father, and would not turn from following Me” (Jer. 2:2-3; 3:19). Because, in the beginning, they had surrendered themselves as a bride of trust and depended on His loving power for everything, a unique power had been created in that relationship between them and God. They were, indeed, a “holy people,” because the word “holy” means set apart for special purposes. They truly walked in union with God. And what wonders He performed in their midst! But whenever Israel turned away and broke the bonds of love and trust, their special relationship with their Source of being was betrayed and the special power was broken. 

            Eventually there was born into our world and history a man named Jesus, who was so utterly surrendered to the Father that there was no obstacle, no barrier at all between him and God. A power such as the world had never seen before sprang into existence because of this perfect relationship between the Son and the Father. This power is what we call the Holy Spirit. It is an incredible torrent of living energy let loose into the world. It is a shaft of light that has penetrated all darkness and depth and bondage. When called upon in spirit and in truth it can overcome anything-disease, fear, despair, ugliness, pain, sorrow, death, all the black, cold chains that have kept us from the glory of the Father. 

            “And whatsoever ye shall ask in union with Me, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in union with Me, I will do it” (Jn. 14:13-14). “And these signs shall follow them that believe; in union with Me they shall cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; and they shall lay hands upon the sick, and they shall recover” (Mk. 16:17-18). You say, “But brother Eby, don’t you think we should use the words, ‘In Jesus’ name’?” Certainly. But never forget, there are a lot of Mrs. Jones’ that use the name, they call themselves Jones, until Mr. Jones puts a notice in the paper, saying, “All debts incurred by that woman calling herself by my name -I refuse to pay them because she is no longer living with me.” Have you ever read a notice like that in the paper? She still uses the name, but she is out of union with him, and he renounces her. 

            There were seven sons of one Sceva, a Jew, and chief of the priests, who thought they could cast out devils by using the name of Jesus. They said, “We adjure you by the name of Jesus whom Paul preacheth.” But the devil replied, “Jesus I know, and Paul I know; but who are ye? We don’t need to recognize you-that name doesn’t mean a thing to you-you are not in union with Him. His authority does not back up your words.” “And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded” (Acts 19:16). That is what sonship is all about, bringing us into union with God in Jesus Christ. In Christ we have a right to use His name. 

            So we begin our prayer by saying, “In the name of Jesus I pray,” or most often we conclude our prayer by saying, “Father, I ask this in Jesus’ name.” In view of this let us quickly run through the only prayer the Lord Jesus taught us to pray. How does it end? “For Thine is the kingdom, the power and the glory forever and ever, in Jesus’ name-Amen!” Does it end like that? No! Of course, I have suspected that it isn’t a true prayer. I knew all along that God wouldn’t answer it because it doesn’t have the right words at the end! Do you think perhaps God will answer it anyway, even if it doesn’t say, “In Jesus’ name”? Let me ask you a question. If Jesus was the only One who had a right to call God “Father,” how could you or I possibly call Him “Father”? Is it not by virtue of our union with Jesus Christ-THE SON? “In Jesus’ name” simply means being in union with Him. So-you don’t have to say “in Jesus’ name” at the end of your prayer. All you have to do is say at the beginning, “Our Father,” and you know that the reason God receives you is because of your oneness with, and your identification in, Jesus the Son. This is what sonship is all about-Jesus is the Head and we are the members of the body of the Christ. There is but one Christ, one Son, and there are many members. 

            “In Jesus’ name” is not a prescription. It is not a sort of magical Alladin’s lamp that we can rub and ask for anything in the world. Nor is it a talisman or an “open sesame,” turning on the spigot of heaven. It is not writing a letter to Santa Claus. There are many sincere believers that think it is necessary to end every prayer with the stereotype, “In Jesus Name.” This is a perfect example of how we deny the spirit of Christ’s teaching on prayer by adherence to the letter. That Jesus Christ meant every prayer of the younger members of His body to end in the same way is an absurdity, for this is but to use “vain repetitions.” If the phrase is used as a necessary cliché it is absolutely indefensible, and is closer to the Tibetan prayer wheel than it is to the spirit of Jesus. It is nowhere said that we are to put such a phrase in our prayers. Saying it does not make it so. The early Christians did all things in the name of the Lord Jesus, but I do not recall a single Bible prayer in which people told God they were asking “in Jesus’ name.” God would know without our saying. The Father knows all who are in Christ. We do not need to tell God that it is in Jesus’ name. He knows. The great apostle Paul has several prayers recorded in the New Testament and he did not put “in Jesus’ name” either before or after a single one of them. 

            I know this will shake some people up, because they are theologically oriented to repeating the phrase, “in Jesus’ name.” But remember, precious friend of mine, the Lord Jesus Himself also warns us that “many shall come in My name, saying, I am Christ; and shall deceive many” (Mat. 24:5). Some popular evangelist comes to town and draws a crowd with the spectacular, but it doesn’t bear witness in your spirit. Something is not right. Yet it all seems so right because all he does he does using the name of Jesus. That doesn’t prove a thing. He may use the name of Jesus with his mouth, but his whole life and ministry may be out of union with Jesus. Out of union with Jesus he is a fraud-using the name of Jesus to promote his own kingdom, to build a name, and for financial gain. It is not the formula of His name, but doing it in union with Him. 

            “Not everyone that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven. Many will say unto Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works? And then will I profess unto them, I NEVER KNEW YOU: depart from Me, ye that work iniquity” (Mat. 7:21-23). There is another most significant passage in Mark 16:17-18. You know how it reads...”These signs shall follow them that believe; in My name shall they cast out devils; they shall speak with new tongues; they shall lay hands on the sick, and they shall recover.” It should read, “These signs shall follow them that believe in My name; they shall cast out devils, etc.” You see, there is no punctuation in the original, and the way we have all learned this passage is the way the translators punctuated it in the King James Version of the Bible. “These signs shall follow them that believe.” Then you add, “In My name they shall cast out devils.” That’s how we have understood it. But that’s not what it really says. It’s not, “These signs shall follow them that believe.” It is, “These signs shall follow them that believe in My name.” 

            It is just as the Holy Spirit records in John 1:12, “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” It is not believing that saves you. The Philippian jailer cried out, “Sirs, what must I do to be saved?” Paul didn’t answer, “Only believe.” He said, “Believe on the Lord Jesus Christ and thou shalt be saved.” It is not FAITH that saves-it is faith in the Son of God. 

            George Muller left a lifelong record of his prayers and their answers-more than twenty-five thousand of them. On one occasion, when asked by a friend to explain his secret, Bro. Muller replied, “Have faith in God.” If I interpret George Muller correctly, he was not placing the emphasis on the word faith, but rather on the word God. George Muller knew God, so his faith was not in his own boldness or daring or positive thinking, but in the living God. It is the object of our prayers that makes the difference. “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him freely give us all things?” (Rom. 8:32). God has freely given us all things by Jesus Christ. Omit Christ as the Center and the Source and the whole cause is lost. The faith that moves mountains is always faith in Jesus Christ. A person might have faith in a doctor, in a bank, in a business scheme, in his guru, in an Ascended Master, in the Buddha, or in his own power of believing, but such faith has nothing to do with Jesus Christ. When we pray we do not need confidence in ourselves, nor in faith, nor in prayer, but in Jesus Christ. There is a self-induced attitude of confidence and assurance that is self-deception and not faith at all. When we read that Abraham “believed the Lord” (Gen. 15:6), we can translate it correctly that he “Amened” God. When God told Abraham that He would give him innumerable seed, Abraham said, “Amen, Lord!” “So be it!” Abraham believed God because He knew God and had received a word from God. We talk sometimes as though it is our great faith, or just the power of believing, that does great things for us, but such “faith” is mere auto-suggestion. But faith in God is a personal relationship between the heart and God, to which all that God wills, and all the surrendered heart desires, becomes gloriously possible. 

            “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). Today everybody says, “All you have to do is believe.” Preachers talk about the power of positive thinking and possibility thinking as though the power were in the way you think, in believing, in faith itself, instead of in Jesus Christ the Lord. How many who read these lines “believe”? I will tell you whom you keep company with. James stated it succinctly: “Thou believest that there is one God; thou doest well: the devils also believe and tremble” (James 2:19). If you “believe” you are in company with the devils! The devils also believe, and do something more than you do-they tremble. So believing doesn’t do a thing so far as relationship with God is concerned. It’s not believing-it’s believing in His name-IN UNION WITH HIM! So, “These signs shall follow them that believe in My name”-in union with Me. 

            If you have a problem with this, let us do it your way first and see if you won’t prefer it mine. “These signs shall follow them that believe. In My name they shall cast out devils”-so if there is a devil there, how do you get him out? You say, “In the name of Jesus, come out!” That’s we way we feel it should be. But now you are in trouble. What else are we supposed to do in Jesus’ name? “They shall speak with new tongues.” You see, each of these actions is something done “in Jesus’ name.” Have you spoken in tongues? Have you spoken in tongues today? This week? Within the past month? I do not hesitate to tell you that it wasn’t real-if the popular interpretation of Mark 16:17-18 is true! How can I say this? Because when you spoke in tongues you did not say, “In the name of Jesus-ra ha she ka lame tie!” If it is necessary to say to a devil, “In Jesus’ name, come out,” in order to cast out devils in His name; if it is necessary to say, “In Jesus’ name, be healed,” in order to heal the sick in Jesus’ name; is it not also necessary to say, “In Jesus’ name I speak with new tongues,” and then break out in tongues? If you spoke in tongues today and did not say, “In Jesus’ name,” before you spoke in tongues it was false-if repeating the phrase “in Jesus’ name” is what it means to do something in His name! 

            You see, what we do is use the name as a formula or magical incantation. What is your magic word? “Abracadabra” It’s not that at all. It’s not believing in a formula or employing a magical phrase, but believing in HIM-coming into union with Him, standing in His nature, will, purpose and identity as sons of the living God. If His life is in me I speak with tongues by the indwelling of His Spirit and I don’t have to use the formula, the fact that it is the Spirit of the Son within me, the spirit of sonship, makes it in His name, His nature, His identity. If His life is in me I will heal the sick by His indwelling power and I don’t have to use the formula, for the compassion and power of Christ within make it in His name, His nature, His identity. If His life is in me I cast out devils by His indwelling authority, and I don’t have to use the formula, for the authority is the authority of the Christ within and it is thus in His name, by His authority, in union with Him, in His nature, character, and identity. 

            Jesus said, “The works that I do in My Father’s name, they bear witness of Me” (Jn. 10:25). This settles it once and for all. One of the first miracles Jesus did was the healing of the leper. The leper came to Him and said, “Lord, if Thou wilt, Thou canst make me clean” (Mat. 8:2). And Jesus answered, “In the name of Yahweh, be thou clean!” Did He? No! He touched him, and the leper was healed. Later, when a devil manifested himself in a man, Jesus said, “In the name of El Shaddai, come out of him!” Did He? No! And again, when Lazarus was dead, He said, “In the name of El Elton, come forth!” Is that true? See-you’ve got to use the right name-if doing something in a name means saying the name. God has various names in the Old Testament and if you will listen to Jesus and find out which name He used in healing leprosy, which name He used in casting out devils, and which name He used in raising the dead, and if you use them, it will work. Is that right? Absolutely not! Whenever did Jesus mention His Father’s name when He did a miracle? Never. Not once! You will not find any place where Jesus pronounced the name YAHWEH either in our English Bible or in the oldest Greek or Aramaic texts. Some people have published Bibles inserting the name ‘‘Yahweh’’ where God or Lord are used in the New Testament, but such are spurious man-made fabrications, adding to the Word of God. Yet Jesus claimed to have done all His works IN HIS FATHER’S NAME! What did He mean by that, then? If He didn’t mean a formula or a magic word, what was Jesus’ secret? “I and the Father are-ONE.” “The works I am doing in union with My Father, in My Father’s nature, in My Father’s identity-for he that hath seen Me hath seen the Father.” “I do only those things that I see My Father do.” “As I hear from My Father, so I speak.” “Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you, I speak not of myself: but the Father that dwelleth in me, He doeth the works.” Everything the Son did was in union with His Father, without using the formula. Jesus said, “If you believe in My name-if you have come into union, unity, and identification with Me, if I am the Head and you are the body, the works that I do shall ye do, and greater works than these shall ye do.” 

            If one is at all acquainted with Latin American people or Spanish speaking people, you will know that thousands of the men are named Jesus. It is a common name. The name they bear has absolutely no power or authority in heaven or with God. God will not receive them in any special way just because they bear a name that is made up of the five letters J-E-S-U-S. But He will willingly and gladly receive them in the name or nature of HIS SON who is called Jesus. Also in the New Testament we read of others who were named Jesus, for it was a common name in Bible days, too, but they had no special place or power in the work of God. And if today you say, “In the name of Jesus, be blessed!” the question follows: In the name of which Jesus? For there are millions of people named Jesus in the earth! 

            The “name” of the Lord is thus something far beyond and greater than a series of letters in the alphabet and their pronunciation. The true name of God is not YAHWEH. The true name of God is the nature signified by the meaning of the word YAHWEH. Yahweh means “the self-existent-the One who IS.” “The name of Yahweh is a strong tower: the righteous runneth into it and is safe” (Prov. 18:10). That doesn’t mean that the man who uses the letters Y-A-H-W-E-H, and trusts in his use of that word, has run into the name of the Lord and is safe. In fact, most people who constantly use the name Yahweh know absolutely nothing about the name of the Lord! The one who recognizes God as the self-existent, eternal, all-sufficient One and trusts in His all-sufficient nature is the man who has found security and provision in the name of Yahweh. He may never verbally articulate the word YAHWEH, as the Jews have not for millenniums, but he certainly knows the name or nature of Yahweh. 

            Again we remind ourselves that we have all prayed hundreds of prayers that have not been answered, yet we sprinkled all of them thoroughly with the phrase, “in the name of Jesus.” The sick came to be healed and we prayed a powerful prayer, placed oil upon them, repeated that phrase, “in the name of Jesus,” perhaps a dozen times, and nothing happened. Yet Jesus said that if we asked in His name it would be done for us. Can we not see THERE MUST BE SOMETHING WRONG! There must be something we have not learned, for Jesus surely spoke the words granting us whatever we ask. We are to do and say everything in Jesus’ name. God has given Him THE NAME that is above every other name in heaven and in earth. Does that mean that if I take my sick neighbor a bowl of soup I must say, “In Jesus’ name I give you this soup?” Not at all. The fact that the loving nature of the Christ within compels me to take the soup makes it in Jesus’ name. The name of Jesus is not the word Jesus. It is His nature, His character, His authority. Repeating the five-letter word JESUS, JESUS, JESUS, before and after will not get our prayers answered. We must stand in a position before God. We must be in the same position before God that the firstborn Son occupies. We must know that we are the sons of God and must ask out of the nature of sonship. When the spirit of sonship within motivates, directs and births all our praying, there will be one hundred percent results. The only things God grants are the things prayed in the name of Jesus. The prayers we have had answered are the only prayers we have prayed that were prayed in the name of Jesus. All others were prayed outside His name. If they would have been prayed in His name, we would have received the thing we asked for, for the promise is true and unfailing: “Whatsoever ye shall ask in My name, I will do it.” This can be achieved only through union with Him. Only then will we get ALL of our prayers answered. 

            “And in that day ye shall ask Me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full” (Jn. 16:23-24).  Paul Mueller has written: “Jesus set the pattern for the ministry and function of all true, divine, kingdom ministry. All who will follow Him, doing those ‘greater works’, will be obedient to the example He provided for us in His life and ministry. When the Jews sought to kill Jesus because He violated their Sabbath, He told them He did only that which He saw of the Father. He also said to them: ‘I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive’ (Jn. 5:43). The contrast here is established between those who come in the Father’s name and those who come in their own name. Those who come in the Father’s name will manifest the fruits and blessings of that name, while those who come in their own name will manifest nothing but confusion, resulting in bringing forth religious proselytes. The Greek word ‘name’ throughout the gospels is ONOMA and means authority and character as well as a name. Therefore, when Jesus said He came in the ‘Father’s name’, He was coming with direct authority of the Father, and was also manifesting the Father’s character. Jesus plainly pointed out the difference between those who come in the Father’s name and those who come in their own name. Those who have spiritual discernment can readily see the vast difference between someone who has learned the value and benefit of doing the Lord’s work in the Father’s name, and those who come to do His work in their own name or in man’s authority. In every instance where Jesus referred to His name or used the words in My name’ or ‘in My Father’s name’, He had reference to the authority and character of the Father. 

            “A brief study of the use of the term ‘in My name’ will help us understand the divine principle by which all true sons of God are to be guided in their approach to the work of the Lord. When Jesus taught on the matter of gatherings, fellowship and ministry, He said, ‘For where two or three are gathered together in My name, there am I in the midst of them’ (Mat. 18:20). The word ‘name’ from the Greek means authority and character as we have already stated. Therefore, when we gather together, whether it be two or three or more, if that gathering takes place with the Lord’s authority, then He has promised to be in the midst. On the other hand, if the Lord’s people have a gathering without His authority, they cannot expect the presence of the Lord to be there, since He is not obligated to bless that gathering with His presence. The divine kingdom principle is: Obtain the Father’s authority to have a gathering, and then He will be there. 

            “If we would do those greater works, then we will have to come under the proper authority and discipline by which those greater works shall be manifest. The time is coming and now is when all the Lord’s elect will learn to function by a new and greater principle, even the divine principle of ministering and functioning in the name of the Lord. We can no longer function in our own name, for we have seen the constant futility of man’s works. Now the Lord commands repentance and a sincere turning away from all of man’s past fruitless efforts, for He would lead us to the divine principle whereby we will witness those greater works. 

            ‘When Jesus made His triumphal entry into Jerusalem, a great multitude of people went before Him, spreading their garments and crying, ‘Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord; Hosanna in the highest.’ No doubt the multitudes of Judea had seen the utter futility of the old priesthood and of others who came with a counterfeit message. But when Jesus came, they recognized the presence of this One who came ‘in the name of the Lord,’ for He manifest the authority and character of God Himself. And this is what all the sons of God are called to do. Therefore, we must begin to apply the divine, kingdom principles to the work of the Lord, obtaining His authority in advance of all that we would do on behalf of His kingdom. When the Lord’s elect are functioning ‘in the name of the Lord’, many will then shout the glorious report concerning them, saying, Blessed is he that cometh in the name of the Lord. The ‘Great Commission’ sets forth the same principle, for Jesus said, ‘Go ye therefore, and teach all nations, baptizing them in the name of the Father...’(Mk. 28:19). When Jesus appeared to the eleven during the forty days, He said to them, ‘Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations’ (Lk. 24:46-47). Thus clearly the Lord’s work can only be done successfully in His name or with His authority and in His character. That which Jesus did, especially during the forty days between His resurrection and ascension, was written, ‘that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name’ (Jn. 20:31). Therefore, the life we receive at Christ’s appearing, will be provided ‘through His name,’ or with His authority and in the character of the Father”-end quote. 

            Sometimes my head has trouble with my body. I woke up this morning and my head said to my feet, “Get out and walk.” My feet said, “We’re tired of doing all the walking, let the hands do it.” Is that how it is? No-the body is in perfect union with the head. Jesus is the Vine, we are the branches. As long as the branch abides in the Vine it brings forth fruit. And it guarantees the answer to our prayer! “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you. Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go forth and bring forth fruit, and that your fruit should remain: and that whatsoever ye shall ask of the Father in My name, He may give it you” (Jn. 15:7,16). In union with Christ there is an expression of the Christ life. This is not a formula. No words can add anything to it. It is life and reality. All that the branch bears it bears in the name (nature) of the Vine, and in union with the Vine. You believe in His name-therefore you cast out devils, heal the sick, speak with new tongues, or fulfill whatever expression of Christ you are-as He moves within you to so do. 

            Someone still asks, “Brother Eby, don’t you use the name of Jesus when you pray?” Sometimes I do. But you don’t have to-if you are praying in union with Him. After we have prayed a very selfish prayer, “Oh Lord, I would like a BMW this fall, and a big sail boat for next summer,” to make it spiritual and to have an edge on getting it answered we ask it “in the name of Jesus.” But the name of Jesus has nothing to do with this! We pray a lot of childish, selfish, carnal prayers that have nothing to do with the mind of God. And then we tack the formula on, “in the name of Jesus,” as though that will induce Him to indulge us. I tell you the truth-you might as well say “abracadabra” and expect the vault of heaven to open! God deliver us from formulas, from magical words, from spiritual sounding hocus-pocus and superstitious mantras and bring us mightily into union with the Lord Jesus Christ until the prayer we pray expresses His mind, His heart, and His purpose. 

            “Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity” (Mat. 7:22-23). You know, I can see that scene right now. The Lord has come, and there are people who have come before Him and said, “Lord, we’ve got good news for you. In Thy name we have prophesied; in Thy name we have cast out devils; in Thy name we have done many wonderful works.” The Lord grabs them by the hand and says, “Thank you ever so much-I wish I’d been there with you when you did it!” You say, “How do you know He will say that?” Because, if He had been there when they did it, they wouldn’t have to tell Him they did it. You know, of course, why Jesus had to spend the whole night in prayer every now and then. You see, after He had had a big day or a successful week and had done a lot of miracles, He had to take a night off to tell His Father what He had done. “Dear Father, you should have been there!” And the Father said, “Oh, My Son, please let Me know the next time. But anyway, go ahead and do a few more miracles and come back and tell Me-if I can’t be there I would like to know what’s happening.” Did Jesus ever have to tell His Father what He did? Never! Why? Because it was the Father in Him that did the works. When you have to tell the Lord what you did, it’s because He hasn’t been around when you did it. You did it out of union with Him, you did it for Him, but it was not Him doing it in and through you-even though you used His name as a formula to do it. If it had been done in union with Him you wouldn’t have to tell Him. 

            So what did Jesus say to those who told Him that they had done wonders in His name? “Congratulations, blessed are ye, enter into the Kingdom and receive a hundred more stars in your crown!” Is that what He said? His answer was, “I never knew you: depart from Me, ye that work iniquity.” “I never knew you-you whose prophesying is iniquity; you whose casting out devils is iniquity; you whose mighty works are iniquity.” Do you know what “I never knew you” means? It means that the works were not done in union with Him. “And Adam KNEW His wife, and she conceived...” (Gen. 4:1). “Know” in the Bible is the most intimate word of union. Jesus says, “I never KNEW you, I was not intimate with you, you were not acting out a deep and abiding love relationship with Me.” He classified their works as iniquity. “Iniquity” means lawlessness, something done outside authority. 

            Isn’t the whole business of the Gospel just this: “All power in heaven and in earth is given to Me...I give it to go and preach the Gospel and when it’s all over I will reward you!” No-”Lo, I am with you always, even to the end of the age.” “And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following” (Mk. 16:90). The Lord was with them, working with them- IN UNION WITH THEM. So using His name may be blasphemy, it may be iniquity, it may be lawlessness, it may be foolishness like the seven sons of Sceva-if the words and the works are not done in union with the Christ. We have seen in our day the sad spectacle of men who get hold of God’s power, God’s ability, and use it to their own ends, for a name, for power, for money, to build a kingdom. The word will yet come to these in a terrible day of judgment, “Depart from Me ye that work iniquity; I never knew you.” So this business of the name of Jesus-watch it. Is the person who is using the name using it in vain? Or is the usage of the name an expression of love, devotion, obedience, divine nature and authority? What is your motive? What is back of it? Is it that God alone may be glorified?



Part 5




             We are beginning today a study of that matchless gem of the life of sonship called “The Lord’s Prayer”. I trust that the precious mind that was in Christ Jesus will lay hold upon our hearts as we take our place at the feet of Jesus in the study of this prayer. No other form of words has a hold upon mankind like the few brief sentences of the Lord’s Prayer. Not a day has passed without their use since the firstborn Son of God taught them to His disciples. Some portions of the Word of God are so rich and inexhaustible that we come back to them again and again, as the Spirit quickens new vistas and depths of truth in words long since familiar. Such a scripture is the Lord’s Prayer. As we try to plumb the depths of these great and wonderful words, let us do so with the continual prayer, “Lord, teach us to pray! 

          I doubt that there is a teaching in the whole Bible that unfolds more deeply the wonder, meaning, and power of prayer than does the Lord’s Prayer. It is, it seems to me, the key which opens the door in the blessed kingdom of prayer. The profound, eternal truths compressed into its few, concise phrases shine with celestial brilliance. These truths radiated from the very heart of our Lord as He moved among men. They embrace the deepest secrets and the highest purposes of God, stated in human language of disarming simplicity. 

          Some contend that this is not “The Lord’s Prayer” because He never prayed it. It was given to His disciples, they say, therefore it should be called “The Disciples’ Prayer”. But the prayer is called “The Lord’s Prayer”, not because it was expressive of Christ’s own relationship with His Father, or of His own needs, for He, who was pure and sinless, certainly never prayed, “Forgive us our sins as we forgive those who sin against US.” It is called “The Lord’s Prayer” simply because it was taught by Him. The possessive form is used in the same sense as when we speak of “Lincoln’s Gettysburg Address,” thereby indicating that the address was authored and given by Lincoln. Just so, “The Lord’s Prayer” means that the prayer was formulated and given by the Lord Jesus to His younger brethren. 

          It seems strange that Jesus’ disciples would say, “Lord, teach us to pray” (Lk. 11:1). These men had grown up in religious homes. They had attended Synagogue and had learned all the prayers of the rabbis. They had been taught the eighteen petitions of the Shema. These were eighteen prayers a Jew was to pray every day. Pious Jews paused three times each day to pray the Shema. The workman would quit his task and the teacher his lesson, to stand before God and “say” his prayers. A year earlier if you had asked these disciples, “Do you know how to pray?” they would have indignantly replied, “Of course, we know how to pray. We have prayed regularly every day since we were children.” However, when they saw Jesus pray, they realized they knew nothing about prayer as they ought to know. To them prayer was a form-but to Christ it was a life and a power. As those disciples witnessed Jesus communing with His heavenly Father as a Son, as they saw Him go into prayer in one way and come out in another, as they saw the power of the Kingdom of God charged within Him in prayer, they realized that sonship prayer is something quite different from religious prayer. They realized they didn’t know how to pray on this high level, after they had seen Jesus pray, and so they said, “Lord, teach us to pray.” 

          Let me give you an illustration. Look at this number:   16175663451 

          It tells a whole story. Can you retell it? It is hiding a number of secrets. Do you know them? It holds a universe of meanings. Do you understand them? What does this number say to you? What does it mean? And if it is not obvious, how do you go about unlocking its meaning? Try commas. You can divide it into hundreds, thousands, and millions, but that will get you nowhere. You can take out your calculator and look for mysterious factors or perfect squares or multiples of pi, but to the best of my knowledge that will lead you nowhere. Likewise, you can try to find meaning in the number of times the sacred numbers 1, 3, 4, 6, and 7 are used, or speculate on why the ? is missing, but this too is a dead-end. So is any attempt to find historical significance to the dates 1617, 1756, and so on. If you add all the numbers together, you’ll come up with 45. It is a nice number, but it is not a story, a secret, a meaning, or a revelation. 

          The real secret is hyphens. If you put them in the right places, everything is revealed: 1-617-566-3451. Even though the information was there before, now that you see the pattern, you understand almost everything. Think about it! The “1” is the first clue. It says, “This is a long-distance call.” The “1” works like a switch. When the computer hears the tone for the one, it shunts the call out of the local circuits and into the long-distance track. There are, however, other clues to the same lesson. The “617” is an area code. You can tell that both from the position and from the 1 in the middle. All area codes (and no prefixes) have either 1 or 0 in the middle. That’s another way the call is tracked as long-distance. In this case, 617 is in the eastern part of Massachusetts. The computer hears the three numbers of the “area” code and directs the call to somewhere near Boston. The 566 is the “prefix”. It is the first of seven digits that make up the home phone number. When the computer hears 566, it switches the call in to the “Brookline” circuits and into the 566 bank of numbers. Finally, the 3451 is the personal identification number of the home telephone. Now that the secrets have been unlocked, let’s look for the story. 

          The Lord’s Prayer is exactly like the numbers 16175663451. Apart from the spirit of wisdom and revelation from God, it is just as unintelligible as those numbers. Ah, we can understand the words with the natural mind just as we can identify each of the individual numbers above. But we are still without understanding. Only the Holy Spirit can give us understanding of these things. If you memorized this prayer as a child, it is still spiritually a meaningless jumble like 16175663451. In these Studies, with the Lord’s help, we are going to put in the hyphens and unlock the pattern. We will examine each of the connections in this wonderful prayer and trace its paths into the Kingdom of God and the life of sonship. We will unlock the deep spiritual significance of this prayer which contains the mysteries of the Kingdom of Heaven. We will move all the way from the access code-”Our Father”-to the boundless glory and power of God’s eternal Kingdom of Life and Light and Love! 

          One of the outstanding characteristics of the prayer is its exceeding brevity. All-inclusive as the Model Prayer is -- all it represents is compressed into seven brief petitions. And everywhere in scripture, seven is the perfect number, the symbol of completeness. There is a beautiful interconnection of these petitions. Each petition grows out of the preceding one as naturally as the different parts of a plant grow out of an original seed. The primary seed in the Model Prayer is the Fatherhood of God. “Our Father” is like the “1” at the beginning of a long-distance phone call-it is the access code that makes the first connection that moves us along the path of omnipotence. It shuts us out of the circuits of “this world” and guides us along the track to a heavenly destination. The fruitage of that connection is the hallowing of God’s name, the revelation of His Kingdom, the accomplishment of His will, the provision of divine sustenance, the effectual dealing with sin, deliverance from evil, and the full manifestation in and through us of God’s Kingdom, power and glory. As the colors of the prismatic spectrum spring from white light, so the Fatherhood of God is the white light of the full beam, the source and the end of the seven petitions. Far from being a prayer to be recited or a formula for talking to God, the Lord’s Prayer enables us to explore the depths of God and His great purpose of the ages. It reveals God as He really is and our relationship to Him in sonship. Almost a billion people regularly repeat the words of this prayer. If they really prayed it, they would bring the Kingdom of God to the whole earth! 

          Truly did Paul Mueller write: “Jesus taught us to pray, ‘For thine is the kingdom, and the power, and the glory, for ever. Amen.’ These are not idle, empty, meaningless words, but are words of life and truth. This prayer is not merely a declaration of faith, or a set of words intended to give Him the glory. It is that, and much more than that, for it is an expression of trust and confidence in God, giving us the assurance that He will do what He said He would do. The kingdom and the power and the glory belong unto the Lord. By His mighty power He shall bring His kingdom to earth. By His mighty, sovereign and omnipotent power, He shall cause His perfect will to be done in all the earth as it is in heaven. By His mighty, creative power, He shall give us our daily bread, both the natural and the spiritual bread that we need every day. By His mighty, kingdom power, He shall forgive us our debts, a truth we shall yet experience in a greater measure. By His power He keeps us from temptation, and delivers us from evil. And by His mighty, kingdom power, He shall subdue the nations and bring them all into the peaceful and righteous dominion of His reign. For His is the kingdom, the power, and the glory for ever. Amen.”


          The Kingdom of God is the divine dominion of Christ’s sovereignty. Accordingly, the Kingdom of God has its commandments. But these commandments are not imposed laws or enactments of ordinances; these commandments are the enunciation of principles. Jesus Christ is not the lawgiver of His Kingdom by way of establishing rules; but Jesus Christ is the lawgiver of His Kingdom in the sense of law-announcer, proclaiming the principles by which His Kingdom functions. Moses was the giver of laws; but Moses and his laws have gone. Jesus is the announcer of principles; and His principles abide. Moses said, “Thou shalt not...” Jesus said, “Blessed are they that...” Moses’ word was a law. Jesus’ word set forth a principle. The principles of the Kingdom of God are scattered throughout the New Testament. But there is one discourse of them so profound, comprehensive, explicit and divinely imperial, that it may be called the Manifesto of the Kingdom. It is the Sermon on the Mount. In the days when our blessed Lord, the King of the Kingdom, clothed in humanity, walked as a man among us, He established a school of learning in order that His many brethren might be instructed in the way of the Kingdom of God and fulfill their roles as ambassadors of that Kingdom and rulers in the Kingdom. We shall now give heed to the curriculum that He set, and which He carried through during His own ministry; and which He caused to be recorded for all future generations. 

          When Jesus taught this teaching, His fame had been spread abroad. He had come announcing the Kingdom of God and demonstrating its righteousness and power before the eyes of the whole nation of Israel. The time had now come for Him to set forth more distinctly the nature of His Kingdom, the conditions of citizenship in it, and the mode of propagating it. In the Gospel of Matthew, the Lord’s Prayer is set in the heart of the Sermon in which Jesus sets forth the principles of His Kingdom. In that Kingdom God is not only God, but Father; He not only gives all, but is Himself all. In the knowledge, fellowship and participation of Him alone is its blessedness. Hence it came as a matter of course that the revelation of prayer and the prayer-life was a part of His teaching concerning the Kingdom He came to set up. The Lord’s Prayer contains the essence of Jesus’ entire teachings. It is a capsule summary of the message He preached for three-and-a-half years. It contains the message of the whole Bible. Even if we were to lose access to all of the Bible except the Lord’s Prayer, we would still have the essence and meaning of the Kingdom of God. Prayer is, therefore, a fundamental function in the administration of the Kingdom of God. Prayer is the very law of the Kingdom, and the sons of the Kingdom are called to its ministry. The Sermon on the Mount is the Constitution of the Kingdom of God, and prayer is a vital plank in that Constitution. The gateway into the Kingdom is by way of the principles set forth in the Sermon on the Mount. The Kingdom of God is a spiritual Kingdom. The power of the Kingdom is spiritual power. I do not hesitate to tell you, precious friend of mine, that it is impossible to have power in the Kingdom of God apart from the spiritual power gained by, and used in, PRAYER. 


         The disciples came to Jesus and said, “Teach us to pray.” They did not say, “Teach us a prayer.” When you always go through the same form of words in prayer you are simply in a rut, and not truly communing with your heavenly Father. Your prayer is a form-you are “saying your prayers”-not praying. One of the most obvious examples of this is saying “grace” at the table. Most prayers said before a meal are merely prayers that are “said,” not prayers that are prayed. A brother shared this observation: “When I was in high school in Montana we had a neighbor who was a self-confessed atheist, a godless fellow, but with a very engaging personality. We boys often went out to his place because he was a very generous man and let us do many interesting things on his ranch but he had no use for the gospel or for Christian things. At meal time he engaged in a form of ribald mockery in this matter of giving thanks, and I think he did it to shock us. He would sit down to the table and before anyone could start to eat, he would say, ‘Now we are going to say grace-Pass the bread and pass the meat. Pitch in, you god-darn fools, and eat.’ Of course he intended it as a mockery, but I wonder if our own graces, cranked out mechanically, are not equally as blasphemous?”  

          Saying “prayers” is a lone of professional praying. The preachers in the pulpits of the church system are masters of professional praying. They “say prayers” every Sunday as a part of their program, and on special occasions. Long, written, discursive, dry, and inane are the prayers of those who have never learned at the feet of Jesus how to pray! Without unction or heart, without inspiration or revelation, they fall like a killing frost on the dull ears of congregations that are just as dead as the prayers of their preachers. Every vestige of life has perished under their breath. The deader the prayers, the longer they grow until death becomes hell in the name of God. “After this manner therefore pray ye,” said Jesus. It was not a prayer to be repeated-it was to be the “seed plot” of all sonship praying. The teaching is to “pray like this,” not to “pray this.” It speaks of a way to pray, not a form of prayer. If you direct the attention of a one-year-old child to some object by pointing with your hand, he will look only at the pointing finger. He cannot realize that you are referring to something beyond. In like manner, the baby Christians of all generations have missed completely the great truths and principles to which our Lord pointed when He gave this prayer to His disciples. A mockery and a vanity are these words when said as a memorized form, when nicely repeated before a crowd, or privately. It is like a baby staring at the pointing finger. The great and eternal truth is missed entirely in such empty and meaningless activity. 

          There is doubtless not a single man, woman, or child reading these lines that cannot quote the Lord’s Prayer from memory. You can say it while thinking of something else. You can say it while looking back upon yesterday or forward to tomorrow. You have prayed it with the tender lips of childhood. You have prayed it in the intimacy of the family circle. You have prayed it in the small prayer group and in the great congregation. And, yet, it is possible that with all your praying of it you have never really prayed it at all! For saying a prayer is not praying. Elijah is a splendid example. James says that “he prayed earnestly” (James 5:17). The Greek phrase might better be translated: “he prayed in prayer.” Many believers “say” their prayers. Elijah “prayed” his prayers. What a difference! It is not enough to admire, or study or say the Lord’s Prayer there must be a deep and spiritual revelation not only of what Jesus taught us to pray, but of what He taught us about praying. As we understand the great principles of this prayer, we shall find that though we learned it at our mother’s knee, it takes a lifetime to fill it with its meaning, it requires ages to give it all its fullness. One of the first things that needs to be indelibly impressed upon our hearts is that the Lord’s Prayer is not “a” prayer at all! Yet, when the prayer- is rightly understood by the wisdom that comes from above it will make everything you are and everything you do real prayer. Never can we exhaust the depth and significance of this one prayer. As we enter into its depths and give ourselves up to its mighty power, there come to us insights and understanding far beyond our expectation and possibilities and potentials transcending our wildest imaginations. 


          “When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly” (Mat. 6:6). How many varieties of inner chambers there are! For example, Abraham’s “closet” was the oak of Morey; Isaac’s closet was the field of Hebron; Hezekiah’s closet was his sick bed; Peter’s closet was the house-top; Jesus’ closet was often the mountain-top. 

          I have known saints who were embarrassed because of the frustrating failure of being able to pray in public. Now, while there is an occasional place for public prayer, the God-ordained place of prayer is in the enclosed privacy where there is no other motivational influence than the fellowship of a son with his Father. I do not hesitate to tell you that I do not enjoy public prayer. I would rather never pray in public. It is unnatural to me. Why do others need to hear the words that are addressed to my Father alone? I cannot pour out my deepest heart or express my most intimate thoughts, desires, concerns, and confessions in the ears of the listening multitude, or even in the hearing of my most intimate friend. Not one word of my prayer is meant for any but my Father, not one word of my prayer is directed toward any but my God. It is this being with God and God alone, that is the essence of prayer. And that brings to mind the solitary nights of clear starlight which Jesus spent on the hills of Galilee, when the holiest events that ever occurred in a human soul took place in His, when marvelous discourse with the Father unfolded within His consciousness the reality of His sonship to God, when it must have seemed as if a quite unique tone released itself from our earth and made its way to the farthest expanses of the heavenlies above. And now-in the secret place of the Most High His younger brethren, the sons of God, are bidden to live this over again! A reflection of it is still to be found on this earth as long as there is one child of God coming to the secret place to know the Father as his very own Father. 

          We live in a day of distractions. We are beset. Radios blare. Televisions run from early morning till late at night. Traffic roars. Neon lights flash and dazzle. Headlines explode. Advertising is a vast conspiracy to make us look and listen. Our lives are incredibly busy, with more responsibilities crowded into each day than can be done. Nerves are frayed, emotions tense we are stressed out. We are assaulted by a constant battery of sights and sounds and smells. The solution is not to be found in the doctor’s office, the psychiatrist’s couch, or in a bottle of pills. Jesus teaches us we must free ourselves. Man has been given dominion over all things. The environment is not to rule us, we must rule our environment. The first step to such liberty and power is found in the words of wisdom which distilled like dew from the gracious lips of the One who truly lived life as it was meant to be lived, “but thou, when thou prayest, enter into thy closet, and when thou hast shut thy door….” We can close the mind against the distractions, soul and body against the pressures, and deliberately expose ourselves to the quickening, transforming power of the presence of God. Prayers should be made in a quiet and private place. The counsel is specific: the place should be free from distractions, the door shut against the spirit of the world, and the prayer free from influence or posturing, because it is in “secret”. Jesus Himself set the example. He often went away apart into the desert or into a mountain. At times He arose early in the morning, before the awakening sun had kissed the clouds in the eastern sky, and went apart to pray alone. 

          Close the door when you enter into your “closet”. Get into the inner chamber and close the door. Sometimes it is a good thing to close the door of the eye so that things that are suggested by sight will not come into your mind. I have seen sometimes that it is a very good thing to close the door of the ears, and not so much as listen to what anyone else has to say about the issue. Go right inside and close even the door of human touch. Do not put out your hand to lean upon your dearest one. There are times when we need the counsel or support or help of another, but sometimes you need to close the door of all the five senses and all that speaks to them, and commune in spirit, as spirit with spirit, with the Father of Spirits- our Father! Get inside and talk to God in Spirit, apart from all outward sensation. You do not need to close the door of your inner chamber by going to an inner chamber in your house. That is a good thing to do if you have one; but you can close the door of the inner chamber- of your own being by shutting the five great gates of sensation at any time and place and communing with God there. 

          The life of sonship is a hidden, inner life, having to do with the spiritual and invisible One who sees in secret. It is a secluded life, hid with Christ in God. The life in Christ neither strives nor shouts, nor does one hear its voice in the streets. It shrinks from all outward displays, whether showy public almsgiving, conspicuous religious exercises, oratorical prayers, ceremonious fastings, broadened phylacteries, processional parades, clerical costume, titles, or degrees, or holy tones. Like a planet around the sun, it rolls in its orbit of obedience to the Father without fanfare or advertisement; like the sun itself, it shines without noise. We live in a day of much feverish running to and fro, and Martha-like preoccupation about much serving; a day of organizations, conventions, television shows, and public meetings and programs of all sorts. It has almost come to be understood, even in “sonship” and ‘‘kingdom’’ circles that we can do nothing for God unless we organize, promote, and hold a public meeting. The secret life of aloneness with God has largely given way to the public life of gatherings, meetings, and activities. The closet has given way to the Synagogue. There is indeed a time for the corporate expression, but first and foremost let your watchword be: Alone with God. We need to hide ourselves with God before we show ourselves for God. Elijah did. God said to Elijah, “Hide thyself,” before He said, “Show thyself.” “Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan” (I Kings 17:3). “And it came to pass after many days, that the word of the Lord came to Elijah in the third year saying, Go, show thyself unto Ahab; and I will send rain upon the earth” (I Kings 18:1). It is my deep conviction that we are living in the hour of the hiding of the sons of God. The sons shall come to intimately and fully know the Father in the secret place, and be prepared and equipped by Him there, before they are shown to the world in the long-awaited manifestation of the sons of God. 

          There is an aloneness that transcends physical location. We have all had the experience of being in a crowd, but so occupied with our own thoughts, that we were oblivious to all around us. We were alone in a crowd! The true closet is within- in the secret place of the Most High in the depths of our Spirit. We can, at any time and in any place, shut the door and be alone with God, shut in with God in the secret place. 

          What do these four words suggest: “Enter into thy closet”? The word “closet” is unusual. The original Greek word, TAMEION, is found but four times in the New Testament, in one place being rendered “secret chambers” and in another “storehouse.” To the Hebrew mind there was one place that was pre-eminently a secret chamber: it was that inmost court of the tabernacle and temple, where God especially dwelt, and which was known as the Most Holy Place. That was transcendentally a secret chamber, a closed place. It had neither door nor window, unlike many an Eastern Court which is open to the sky. When the Most Holy Place was entered, the veil, raised as the High Priest went in, automatically fell back to its place as soon as it was released, and so kept the secrecys of God’s habitation from uncircumcised eyes. Here was one place, peculiarly marked by silence, secrecy, solitude and separation. Only one person ever entered here, and that only once each year, and he entered alone. Two or more persons were never known to meet there save the High Priest and Yahweh Himself. Can we not see by this that the highest form of prayer is impossible, unless and until each member of the Royal Priesthood, the body of the great High Priest, deliberately seeks to meet God absolutely alone. Yes, every son of God needs to meet the Father absolutely alone. All thought of human auditors or observers is a hindrance to the closest approach and the highest power in prayer. This holy and secret place is not a place for oratory- a place for the pouring out of great volumes of needs and wants- so much as a “place of vision”- of contemplation of God, from which to get new views of God, fresh revelations of Him, and fuller impartations of His grace, wisdom and power. Each and every son must KNOW GOD FOR HIMSELF. 

          There is a quest higher than mere request- a search after knowledge of God and communication from Him. In this secret place we are changed, just as Jesus was metamorphosed on the holy Mount “as He prayed.” The closet is the perfect school teacher for a son of God. One can learn more in an hour alone with God than from many hours of study. Books are in the closet that can be found and read nowhere else. Revelations are given in the closet that are given and received nowhere else. Power is obtained in the closet that is available nowhere else. The true closet of the son of God is not built of stone and lime. The secret place of God is not a thing of wood and nails, or bolts and bars. The man after God’s own heart builds for himself a little sanctuary, all his own; he builds a house for God in the inner world of the spirit. We say, “This is the house of God: this is the gate of heaven.” This inner sanctuary of the spirit, in the deepest part of our life, is the quiet place of inner reality where we experience God as our ALL. “Be still and know that I am God,” saith the Lord out of His holy place within. 

          The sons of God are predestined to be conformed to the image of the Son. “Having PREDESTINATED us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will” (Eph. 1:5). The Greek word translated “predestinated” is POORIZO, a compound of the preposition PRO, meaning “before,” and the verb HORIZO, meaning “to fix a limit, to establish a boundary.’’ Our English word “horizon,” the boundary that sets the limit to how far we can see, comes from HORIZO. Thus, predestination means that in love God has PRE-ESTABLISHED A BOUNDARY ABOUT US and in this way determines beforehand the sphere of our existence, activity, and state of being. Those whom the Father “chose” to place as members of His Son are, by God’s sovereign will, brought into blessed fellowship and vital relationship with Jesus Christ. Those whom the Father did not at this time see fit to establish “in Christ Jesus” are merely left in that realm outside the conscious awareness of His love and grace, the realm of death. ALL will be drawn in due time for the promise is sure: “And I, if I be lifted up from the earth, will draw ALL MEN unto Me!” These are simply not being drawn now, nor are they predestinated to the present calling. 

          Several years ago while teaching in a meeting a sister asked the question: ‘‘Brother Eby, don’t you think there are some people who are predestinated to sonship in this hour, and, regardless of what comes or goes, what they do or don’t do, they will make it?” Now, I perceived by the Spirit where she was coming from, and what she meant was that there are certain persons who are predestinated to be sons, and matters not the depth of consecration, how they live, what they do, how they conduct their lives, what is their lifestyle, whether they revel in worldliness, wallow in sin, or any other thing, they will finally make it in by grace just because they are predestinated. 

          I replied, “It is true that certain persons ARE PREDESTINATED to sonship and because of that predestination WILL become the sons of God. The message is clear: ‘For whom He did foreknow, He did predestinate to be conformed to the image of His Son’ (Rom. 8:29). Thus, if one is truly apprehended to sonship, the proof of his predestination will be found in the fact of his EXPERIENTIALLY BEING TRANSFORMED INTO THE IMAGE OF GOD’S SON. Men are not predestinated to be either “saved” or “lost.” No scripture on predestination applies it on that level. That is one of the gross misunderstandings of Calvinism. Predestination is unto two things: sonship and conformation to the image of the Son. So- if one says, “I am predestinated to be a Son,” but lives and acts like a devil, he obviously has no revelation of sonship. When any man or woman claims to be called to sonship but no change to God’s divine nature is taking place in their lives, then I do not hesitate to tell you, my beloved, that sonship to such a person is merely a doctrine or mental concept and they are in all reality self-deceived. Nothing can be clearer than this bright gem of truth: “For whom He did foreknow, He also did predestinate TO BE CONFORMED TO THE IMAGE OF HIS SON, that He might be the firstborn among many brethren.’’ Therein lies the unmistakable proof of one’s predestination. Predestined...TO BE CONFORMED! 

          Nothing but the knowledge of God, as the Holy One, will make us holy. And how are we to obtain that knowledge of God, except in the INNER CHAMBER? It is a thing utterly impossible unless we take the time and allow the holiness of God to shine on us. How can any man on earth obtain intimate knowledge of another man, if he does not associate with him, and place himself under his influence? And how can God Himself transform us into His nature and character, if we do not yield ourselves to His holy promptings to turn aside and be brought under the power and the glory of His presence and life? This is how our Elder Brother teaches us to pray- He brings us into the Father’s living presence. Nowhere can we get to know the holiness of God, and come under its influence and power, except in the inner chamber. No one can expect to be changed into His glorious image who is not often and long alone with God. 

“Shut in with God in the secret place,

There in the Spirit beholding His face;

Gaining new power to run in the race,

I love to be shut in with God.” 

          The following words of inspiration from the pen of Carl Schwing add precious height and depth to this blessed reality. “There is a special feeling in the forest during the winter which only comes with the absence of man. All nature seems free as the cold wind howls through the frozen fingers of the mighty monarchs of the forest. The bear rest safely in their dens...the deer search for delicacies hidden in the snow, and birds find warmth in the brush of the field. As far as the eye can see there are no footprints in the soft white gift of winter…there have been no intruders into this holy place. The only sounds are that of the blue jay, hawk, or owl...or the screaming of a wildcat. In these precious moments one truly knows that the earth is the Lord’s. Indeed there is a peace and sacredness that exists in the absence of man. There is a still small voice which can only be heard in the absence of man. Our spirits are free as the wind as the Spirit gently moves within our hearts. There can be no intruders into our holy place. We are alone with the Father...we hear His voice...we know that we belong to Him, and that once again we are dwelling in the regions of His Kingdom. Indeed there are truths that we can see and know and the absence of man. 

          “Let all who will, turn against us...God is for us, nothing else really matters. We are the firstfruits of the Kingdom, not by choice, but by predestination. We were created to sit with Christ in heavenly places, yea, to sit with Him in His Father’s Kingdom. Soon the light of His Kingdom shall cover the earth, and all shall see and know God’s Christ. We can see the light of the dawn as it breaks through the darkness of an old dying age. We can hear the Living Word as it flows from the ‘still small voice.’ And with the mouth of the Spirit, we speak the things of the Father. Alone, forsaken, rejected, and lovely to worship in His the absence of man. In the absence of man, there is truly an entering into the Kingdom of God, and indeed there is a receiving of Jesus Christ into the earth which we are. There is a partaking of the Order of the Kingdom, a knowledge of the Everlasting Gospel, and there is a fellowship with the Spirits of justified men. There is a place by Him where sons abide, a place where the Everlasting Covenant is reopened, and a place where we regain the glory we had with Him in our beginning. In this secret place of gold (deity) we share union with God, which is partaking of the Godhead: Father, Son and Spirit”-end quote.  


          But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking” (Mat. 6:7). For centuries men have practiced their VAIN REPETITIONS before the Lord, thinking they would be heard for their much speaking, hoping that by often repeating their requests God would at last take heed to their supplication and grant them the answer they desired, all the time forgetting that our heavenly Father knows what things we have need of before we ask. 

          This element of wordiness, of reiteration of the same phrases and words over and over, was characteristic of all heathen prayers. The idea was to overcome the indifference or preoccupation of the gods by the continual drum-beat into their ears of your desires and needs. This laborious and time consuming custom resulted in the creation of the prayer wheels of the Tibetans and other Eastern peoples. Thin paper prayers are attached to a great wheel. Then the wheel is cranked and the devotee turns the wheel all day long. Each revolution of the wheel is supposedly equivalent to the utterance of the prayers inscribed on the wheel. Each time the wheel goes around it means that your prayer has been made without you doing anything. It is a mechanized prayer life! In Christendom the burning of candles is supposed to fulfill a similar purpose. This, my beloved, is the death-knell of all prayer, the chief aim of which is to bring man into intimacy of fellowship and vital union with the heavenly Father. 

          Does our Lord forbid all repetitions of the same words? Certainly not. There is misunderstanding here with some people that all repetitions are vain. The emphasis is not upon repetitions, but upon vain. There are some repetitions that are not vain. There are some repetitions that are good. For example, how many times does our Lord Jesus say “Father” in the 17th chapter of John? Sixty-two times! Is that a vain repetition? Abba, Father! You can say it adoringly. You can say it respectfully. You can say it confidentially. You can say it tenderly. Again, Jesus repeated the same prayer three times in Gethsemane. Was that a vain repetition? What then does He warn against? The senseless and mechanical repetition of prayers for repetition’s sake, substituting quantity for quality. And this is a characteristically heathen habit. That is how the prophets of Baal prayed on mount Carmel in Elijah’s time, calling out the name of their god from morning even until noon, saying, “O Baal, hear us!” Thus pray the Buddhist monks today, ceaselessly repeating for whole days the sacred syllable, “Um! Um! Um!”-a lot like the pagan ‘‘harmonic convergence” of the contemporary New Age Movement. But is this any worse than the rosary of the Roman Catholics, which requires at each large bead the recitation of a Pater Noster, or at each of the small beads the recitation of ten Ave Marias, to end with a Gloria Patri? 

          The howling Moslem devishes will yell, “Allah! Allah!” for hours without any praise or petition. One Greek poet has in a single prayer nearly a hundred verses filled with a repetition of the same invocation to the gods. The Hindu fakir will stand all day long and repeat the name of his god. The Buddhist thinks there is salvation in the endless repetition of a magic formula. The pietistic Jews are still under the influence of this error. When they read their prayers, nothing can exceed their vehemence. They read with all their might, and then cry aloud like the prophets of Baal. But is this much worse than the ritual of our Pentecostal friends who gather at the altar and shout the same requests over and over, as they cry out loudly and emotionally to God in much the same way as the prophets of Baal on far away Carmel? Ray Prinzing once wrote: “I remember standing outside the building one day, having gone to my car to retrieve something I had forgotten, and I could hear the noise rising in pitch as it came through the open window, and wondered what others walking down the sidewalk would think. Is God so deaf He must be screamed at? Or, was this simply an indication of their own soulish frustration in prayer? I was used to this method of praying, having been raised in a Pentecostal denomination where they would often say, ‘God is not deaf, so you can pray in a whisper, but neither does He get nervous if you shout.’ And often it was deemed a measure of the anointing upon you as to how loud and fast you gave voice. We learned that loudness was not synonymous with anointing. Prayer is not a screaming at God, but a communion with Him. A child may demand attention with its screaming, and the parent will immediately set about to first quiet the child, and then gently minister to the need. But as that child grows into maturity, he approaches the parent calmly, quietly, to share whatever is upon his heart and mind. He has learned to get past the noise approach into an intimate relationship.” 


          All the various works of God know their appointed times. The wise man said, “To every thing there is a season, and a time to every purpose under heaven (Ecc. 3:1). Everything in nature sets the example of precise order and patterns, and so it is also in the realm of spirit. Every spiritual activity has its appointed time and season. There is a time to be a babe in Christ, a time to grow, a time to learn, a time to mature. There is a time to give oneself to prayer, a time to devote oneself to the Word, a time to share and witness, a time to work and bless, a time to heal and encourage, a time to correct, admonish or rebuke, and a time to simply BE the expression of God in the earth. But while I am asserting the necessity of seasons for prayer and all other spiritual activities, let no one think I am suggesting that we should carnally determine these seasons, for instance, “I will pray for an hour every morning between 5:00 and 6:00,” or “I will study the scriptures each night just before I go to bed.” While such resolutions sounds logical and laudable to the natural mind, spiritually it just doesn’t work! Spiritually, such self-efforts are rubbish! 

           The seasons for spiritual work are spiritual seasons, not natural. They depend upon the leading and moving of the Spirit of God, the flow of His life, the discernment of His mind, the unction of His will- not the position of the hands on the clock or the sun in the sky. Are you familiar with the legend of Chanticleer, the rooster? Chanticleer thought that his crowing caused the sun to rise. He even felt that if one day by accident he should fail to crow, the sun would not rise at all. Of course, the universe is quite different from what Chanticleer imagined. For in fact it was the sun with its soft rays of dawn that awoke Chanticleer. He was only a herald, the announcer of all the light and warmth contained in the sun. It is so with God and us. We do not move God by our efforts and prayers- it is God who moves us to pray! 

          There are times when I have “decided” to spend time in prayer, but when I turned aside to give myself to it, no matter how I labored there was no sense of His presence, no flow of His life, no quickening of His Spirit; the heavens were brass and God seemed a million miles away. I could get nowhere and the whole time proved unproductive. But there are other times when I found myself praying, I found myself desiring to pray, moved to pray, and that was the Holy Spirit urging me to do what was necessary to enable things to happen the way they were supposed to happen. It’s a mystery I don’t fully understand, but there are times when I have to pray, there are times when the altar of my soul is full of clouds of holy incense as I send up petitions, as I decree a word, not for myself, but for others, and when I can’t articulate them in English I send them up in an unknown tongue. This is the spiritual “season” of prayer of which I speak determined, not by my carnal understanding or soulish effort, but set by the Spirit Himself. 

          Ah, dear one, discern the “mood” of the Spirit, be sensitive to the “times” of the Spirit, find the “stream” of the Spirit, and FLOW WITH IT. Pray when the anointing for prayer comes. I do not hesitate to tell you that more will be accomplished in ten minutes in the flow of HIS LIFE than can be wrought in many hours of praying or studying or ministering after the flesh. Learn this and you will understand a great secret: If a person is not moved to pray by the unction of the Spirit he can hardly succeed in prayer. Except you be quickened inwardly, you cannot pray in the Spirit. But when you pray “in season” you touch the throne of the Most High, and just as the apple tree bears its apples “in season,” just so will your prayers bring forth a mighty harvest when they function in season. You mount above the stars beyond creation’s limit, and the soul is alone with God. The electric current which thrills every fiber of the human frame, is but a faint image of that spiritual force that comes forth at this contact with the celestial and the divine. We touch, in union with Him, all things that are lawful and high in His eternal dwelling place. 

          If we would fulfill the divine function of the Kingdom of God on earth let us cherish the motions of God’s Spirit in our hearts. The mariner may spread his sails, but the ship cannot go to its destination without a gale of wind; so we may spread the sails of our endeavor, but we cannot bring the Kingdom of God on earth without the moving wind of God’s Spirit. How vital then becomes our sensitivity and yieldedness to the motions of the Spirit, motions to prayer, motions to intercession, motions to praise and worship and thanksgiving. “When thou hearest the sound of a going in the tops of the mulberry trees, then thou shalt bestir thyself, for then shall the Lord go out before thee” (II Sam. 5:24). So, when we hear a voice within us, a secret inspiration stirring us up to pray, we must hasten to move with God. It is the power of His Kingdom in manifestation. While the Spirit works in us, we should work with the Spirit. Oh! make much of the motion of the Spirit- it is the energizing of God to accomplish great and mighty things for the Kingdom!  


          It is one thing to understand. It is another thing to do. But it is yet another thing to BE. “We shall be, like Him...” As we arrive at the measure of the stature of the fullness of Christ we do not merely understand the great truths of the Lord’s prayer; we do not only truly pray the Lord’s Prayer; WE SHALL BE THE LORD’S PRAYER. We will learn to become the Lord’s Prayer, but in order to do so we must walk with the Lord of the Lord’s Prayer. In the words of Michael Wood from Australia, “We have had a completely new breakthrough in our prayer life. It seems that union and communion with the Father, beyond the veil, changes prayer into a state of being and a oneness with God, rather than a tedious labor, even of love.” 

          The greatest manifestation of power is not in what we say or what we do- it is just simply what we are. If we are the image of God in the earth, the Lord’s prayer will be inspired in the minds and hearts of men though they have never heard nor learned it. Beholding in us the nature of God lived out will create in men, the intense longing, the deep and insatiable cry for God to be their Father, to know the Father as we know Him, to receive from the Father what we have of Him, for His rule to come in their lives, for His will to be done, sins be forgiven, temptation and weakness to be conquered, and evil to be overcome. Simply, men will want what they see in us. When the glory, power, love, purity, reality and life of God in you evoke the desire for salvation and transformation into the likeness of God in other’s hearts, YOU HAVE BECOME THE LORD’S PRAYER! 

          The entire Lord’s Prayer must be something that flows out of a transformed heart. It must be a definition, a statement of your spirit, the expression of God, what is inside you, what you are. Thus: 

I can not say “our” if I live only for myself.

I cannot say “Father” if I do not endeavor each day to live and walk as His son.

I cannot say “who art in heaven” if I am not seeing by the spirit.

I cannot say “hallowed be Thy name” if I am not expressing His nature.

I cannot say “Thy Kingdom come” if I am not making Him Lord in my life.

I cannot say “Thy will be done” if I am not following His leading and obeying His word.

I cannot say “in earth as it is in heaven” if I do not yield my members unto Him.

I cannot say “give us this day our daily bread” if His Word is not being made flesh in me.

I cannot say “forgive us our debts” if I harbor a grudge or bitterness toward anyone.

I cannot say “lead us not into temptation” if I deliberately place myself in its path.

I cannot say “deliver us from evil” if I do not put on the whole armor of God.

I cannot say “Thine is the Kingdom” if I do not give the King the loyalty due Him from a faithful subject.

I cannot say “Thine is the power” if I fear what men may do or blame things on the devil.

I cannot say “Thine is the glory” if I am seeking honor only for myself, promoting my ministry, or taking any credit for what God does through me. 

          Jesus prayed. How He prayed! And yet, the fact of the matter is that when we contemplate deeply the prayer life of Jesus we find that prayer was not simply a part of His life; it was His life. Prayer was the underlying attitude of His mind and heart. Prayer was the atmosphere in which He lived, the energy that fueled His engine, the air that He breathed. So true was this of God’s firstborn Son that the Hebrew of Psalms 109:4 was literally true of Him: “But I am prayer.” The King James Version reads, “But I give myself to prayer.” Notice, however, that the words “give myself to” are in italics. That means they are not in the original, but were supplied for some reason by the translators. Without those added words the Hebrew says, “But I prayer.” There is no word in Hebrew for “am”- it is understood. The correct way to say “I am prayer” in the Hebrew language is to say “I prayer.” And that is how it reads! Jesus was prayer. And God is making a people prayer in this hour- it is becoming our nature, our state of being. 

          I would close by sharing these meaningful words by Ray Prinzing: “The Greek word for prayer is PROSEUCHOMAI meaning: to pray or wish toward God. But it is far more than getting God to run our errands for us, or begging Him for all the things on our ‘wish list’. For true prayer seeks GOD HIMSELF, it is a coming into an awareness of Him- while we share with Him not only the desires of our heart, but a fellowship, and a listening for Him to share with us of His desire for us, and His plan for us. Truly prayer goes far beyond petition, it is that outflow of desire to HIM, in worship, adoration, desire for HIS WILL alone to be fulfilled within. As this becomes the focus of our days- to live out, to become HIS WILL, HIS PRAISE IN THE NOW, then we have linked that seemingly distant future of full salvation to our present times, and brought deep meaning to our daily living. 

          “There is a principle which we have spoken of over and over again through the years, namely: The highest form of anything is TO BECOME that thing. Thus we see that the highest form of prayer is not just a bended knee and offering our petitions, it is when we become a LIVING PRAYER, our state of being is a pulsating desire for His kingdom to be established in the earth. We are to become HIS PRAISE, not to just praise, but a state of being that redounds to His glory. We are not just to speak truth, but we are to BE TRUTH.  

            “James brings us a very enlightening point, when he says, ‘The effectual fervent prayer of a righteous man availeth much’ (James 5:16). The words “effectual fervent” are from one Greek word ENERGEO, which Young’s Concordance gives to mean: to work in, be inwrought. And again the thought is two-fold. First of all the prayer WORKS IN US, it becomes an INWORKING PRAYER, for the first essential changes must be in us. Thus it works in us until we become aligned with, are ONE IN HIS WILL. And then there is power in the prayer to reach outward to help one another, as is so beautifully borne out in the Amplified translation which says ‘The earnest (heart-felt, continued) prayer of a righteous man makes tremendous power available- dynamic in its working”‘-end quote.


Part 6



            “After this manner therefore pray ye: Our Father which art in heaven...” (Mat. 6:9). 

            We have known so little of the scripture. We have been so busy arguing over it, formulating doctrines, creeds, and dogmas about it, that we failed to hear what it was saying. Sonship has been the theme of the scriptures from the opening scenes of Genesis to the closing dramas of Revelation. Sonship is the heart of God’s great and glorious purpose from the shimmering mists of Eden to the dazzling glory of the New Jerusalem. The record begins with a son in a garden (Lk. 3:38) and ends with a son on the throne (Rev. 3:21). It is not our purpose to write the names of all God’s sons, or repeat the story of each one’s life on earth, but it is a beautiful story, beginning with a son “stepping down” and ending with a son “highly exalted”. 

            What a difference one word makes! Jesus taught us to pray that wonderful prayer we call the Lord’s Prayer by saying “our” rather than “my” Father. The word my implies exclusivity, as if God could be the personal property of one group or one individual over all others. Just the thought of “our Father,” on the other hand, immediately recognizes God as the Father of all! The plural pronoun reveals that no son of God is an “only child.” This does not mean that it is wrong, in our personal communion with God, to call Him “my Father,” for Jesus Himself certainly did. But we must not approach Him feeling we have some special possession or position that excludes others — we are one of a vast family of many sons of God with this same privilege. 

             Our Father which art in heaven is the greatest word on mortal tongue, and the truth of the Fatherhood of God is the greatest that ever dawned on the intelligence of man. But did it ever dawn upon the mind of man in such a way that other truths have done? When Peter made his great confession, Thou art the Christ, the Son of the living God, our Lord answered Him in joy and thankfulness, “Blessed art thou, Simon, son of Jonah; flesh and blood hath not revealed it unto thee, but My Father who is in heaven.” May we not say that flesh and blood never revealed this truth of God’s Fatherhood? It is God’s own direct, supreme revelation of Himself in Christ His first-begotten Son. That which marks off the message of Christ from every other is this teaching of the Fatherhood. It is unique in the history of man’s troubled search for God. If we name the most barbaric of the world’s religions, if we name the most refined of them, we shall Find that the revelation of Jesus quite infinitely transcends it, and does so by reason of its revelation of God’s Fatherhood. It is the master-idea in the revelation of Christ, that which is the seed-bed of all that follows. It is the architectonic thought — and the whole plan of God in Christ is the expression of it. 

            This thought is Christ’s own. It is native and original with Him. In the world there had been nothing like it before. None of the world’s religions knew of it. The Old Testament only vaguely refers to it. But the very first recorded words of Jesus in His earthly life and His last breath, the Father’s name. The child is sought by His parents and found in the temple, and He asks them, “Wist ye not that I must be about My Father’s business?” Gethsemane lies behind; the agony of Calvary is ending; and the triumphant Sufferer with His last breath exclaims, “Father, forgive them...into Thy hands I commend My spirit.” Whenever the Saviour speaks to God He calls Him Father. He never calls Him by any other name. Five prayers of His are recorded in the New Testament. 

            In each one God is addressed as Father and in no other way. Not as Yahweh. Not as Adoni. Not as God. Father! The Father is addressed by Jesus no less than sixty times in the prayer of Jesus in the seventeenth chapter of John. It is a remarkable thing. How wonderful it is that our Lord, in a prayer that covers only twenty-six verses, should make direct appeal at least sixty times to God as Father. The thought that I desire to impress upon your mind by this fact is how Christ glorified the Father and presented the love of the Father to creation through all His ministry. We should remember above all things, that He came to reveal and glorify the Father. “These things spake Jesus; and lifting up His eyes to heaven, He said. Father...” Father! Father! Get that word Father into your spirit. Not the word merely, but all that lies in it! Ask God to give you by the spirit of wisdom and revelation increasing knowledge of its meaning. It will take eternity to reveal all that is in that word. 

            Regeneration, begotten, new birth, being born again into the kingdom of God, becoming sons of God — these are all principles with which every Bible student is familiar. The beautiful ANALOGY is accepted by everyone. But all this means to the average Christian is that he conjures up the nice religious feeling of thinking of himself as if he were a real son of God, as Jesus is. The average Christian has absolutely no idea of the transcendental implications of this birth into the family of God. Most think of being a child of God as sort of an “honorary” title conferred on them by an indulgent God who accepts them as “little adopted human children” to whom He plans to give as their reward for accepting His gift of eternal life, a beautiful park, a celestial Disney World, a spiritual playground in the sky called “heaven”. This heaven is designed for them to enjoy for eternity, loafing, romping, playing, shouting, visiting, rejoicing, playing harps, and floating about doing whatever sinless thing their hearts may desire. 

            But let us understand what it really means to be born into the very family of GOD. Let us turn that phrase around in order to better catch its significance. Rather than saying we are born into the family of God, it is just as proper to say that we are born into the GOD FAMILY! By way of illustration, I may say that I was, by natural birth, born into the family of Luke Eby. But this also means that I was born into the EBY FAMILY. I am of the EBY KIND. I AM EBY. Not only are men born into the family of God, but they are born into the GOD FAMILY. Not only are we birthed into the kingdom of God, we have been birthed into the GOD KINGDOM, the kingdom which IS GOD. And startling as it may be, this GOD KINGDOM or GOD FAMILY is the ELOHIM of the scriptures! And to be born into this family means, literally, to be born into the GODHEAD! 

            Before you dismiss this thought as blasphemy, let us consider a dialog that occurred between Jesus and some Jews. It is recorded in John 10:30-36. “I and the Father are one. Again the Jews brought up stones to stone Him. Jesus said to them, My Father has enabled Me to do many good works — I have shown many acts of mercy in your presence. For which of these do you stone Me? The Jews replied, We are not going to stone you for a good act, but for blasphemy, because you, a mere man, make yourself out to be God. Jesus answered, Is it not written in your law, I said, Ye are GODS (Elohim)? So men are called gods — by the law — men to whom God’s word came, and the scripture cannot be set aside or canceled or broken or annulled. If that is true do you say to Me, the One whom the Father has consecrated and dedicated and set apart for Himself and sent into the world, You are blaspheming, because I said, I am the Son of God?” The quotation of Jesus from Psalm 82:6 says simply, “I have said, Ye are gods (Elohim); and all of you are the children of the most High.” 

            Oh! Let us see this thing as God sees it! Why do parents have children? Do they beget them for the benefit of the children that are to be born? Not at all. There is inherently a PATERNAL DESIRE within the heart of a husband and wife, in the union of the love they share. And it is this paternal nature that drives them to project the experience of the love they share into a new expression of their identity. Children are the projection of our life, our love, our union, OURSELVES, into an extended and expanded reality. If you had one son in whom you found unspeakable delight, would it not be normal to desire another? It is exactly so with the heavenly Father who by nature and choice has purposed to have a vast family of human-divine sons who are just like His first-begotten Son. God has not brought us into His family as a hobby to play at for pastime. He has birthed us out of His own paternal desire to extend and expand HIMSELF! God is our Father because He has from eternity been in the process of begetting and bringing sons to birth, sons to be born in His image, spiritually perfect as He is perfect, ever-living as He is ever-living, God as He is God — the purpose of all creation, the goal of human life, the plan of God — is sonship! 

            The four Gospels, written in Greek, preserve for us only a few of the Aramaic words from the everyday language spoken in Galilee in the days of Jesus. Abba is one of them. “And He said, Abba, Father, all things are possible to Thee; remove this cup from me; yet not what I will, but what Thou wilt” (Mk. 14:36). That Jesus in His native tongue addressed God as Abba reveals something essential about His identity as the Son of God — and reveals something essential about our relationship to God as our Father. The apostle Paul wrote: “And because ye are sons, God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption (placement), whereby we cry, Abba, Father” (Gal. 4:6; Rom. 8:15). The word Abba does indeed mean “father,” but it is the form of address a child would use in addressing his earthly father. The origins of the word are clearly in the babbling sounds made by an infant: “dada, mama, papa, abba.” At the time of Jesus, older sons and daughters could refer to their fathers as “Abba,” but the connotations arising from the origins of the word were never lost. If we were to look for an English equivalent for abba today, “daddy” or “papa” would be nearer the mark than the mere formal term “father”. The formal term for father, indicating a mature relationship between father and son, is found in the Greek word “pater”. This is the term generally used by Jesus when speaking of or to His Father. Thus the word “abba” denotes a tremendous child-like trust without any reasoning, whereas “father” expresses an intelligent apprehension of the relationship. 

            The Lord’s Prayer changes everything. Everything changes when our perception of reality changes. We learn through this prayer that God is, my Father. That changes my perception of myself. I’m not just an animal dressed in clothes. I’m not a highly developed ape. Nor am I just a “sinner saved by grace” as the preachers are wont to say. No! I am a son of God the Father in heaven. That makes my origin heavenly. God is more than a Creator. God is better than a friend. God is closer than a brother. He’s more than just a wonderful teacher or a great ruler and law-giver. He’s my Father. My very own Father! Anybody who has that kind of close, intimate, loving relationship with God is somebody special. 

            Surely our Lord Jesus was teaching us a transcendentally important lesson when He told us that we should address the mighty Creator and God of the universe as “our Father.” There is but one God. There are things that the heathen called gods, ugly, repugnant, often hideous and terrifying things, that are supposed to be gods. But there is but ONE GOD; and with reverence and great respect we address Him, not as Dear God, not as Almighty God, not as 0 Thou Great Jehovah, not as 0 Thou Unknowable, Unapproachable, Infinite, Most Efficacious, Eternal Sovereign, not as Yahweh, nor yet as Precious Jesus — but in sincerity and truth as OUR FATHER. The wonder of this was expressed by a brother in telling of an incident that occurred in his life. He said: “When my daughter was about five or six years old and passing through a certain phase which a lot of children pass through, she heard other people calling my wife and me by our first names, Anne and Jim. She thought that sounded like a pretty good idea. So she began to call us Anne and Jim. I thought that she would soon pass through that phase so I didn’t say anything about it. It was ‘Jim’ so and so, and ‘Anne’ such and such, and we let it go for a few days, then a week, then a couple of weeks. Finally, I thought to myself, ‘Enough is enough!’ I will never forget the day that I took her into the living room, sat down in an easy chair, and sat her on my knees. I said, ‘Sweetie, daddy wants to have a talk with you.’ ‘Okay, Jim, what’s your problem?’ I said, It’s about you calling me Jim. You see, there are millions of people out there in the world who call me Jim, but none of them can call me what you can call me. You are the only one who can call me Daddy.’ You see, I had entered into a closer relationship with her than even on a First name basis. The first name basis is the realm of friendship. But Daddy is the realm of worship. She was losing that and I did not want her to lose it. That was thirteen or fourteen years ago. Do you know what my name is today? Daddy. That’s right! And that is very dear.” Praise God, we have gone beyond the first name basis! We have come into that intimacy of relationship — OUR FATHER. How Filled with meaning, reality and glory are those words! 

            Let us suppose that a man by the name of John Smith has a son named Mike. When Mike addresses his father he doesn’t call him John Smith! Mike doesn’t say, “John Smith, may I have a quarter?” or “John Smith, I love you!” No. Instead he will say, “Daddy, may I have a quarter?” or “Daddy, I love you!” Only persons who have no sonship relationship with John Smith will address him as John Smith or Mr. Smith or simply John. A son does not address his father by name, but by relationship. A son does not pray to an impersonal “God,” nor to the Old Testament “Yahweh,” nor to the New Testament “Jesus.” “And because ye are sons, God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father.” Jesus came to reveal the FATHER’S NAME. He came not to reveal some other name that the Father has had — He came to reveal the name — FATHER. To all those blessed ones apprehended of God to sonship there is a recognition, a conscious awareness, when we pray, or praise, or worship, that it is to our FATHER. What that holy name means is more than I can say in a thousand articles such as this, but this we may well know — He who is called Father must of necessity have a relationship with His sons and daughters that transcends that of any father on earth that we have ever known. Every boy and girl in the world likes to be able to look up to his or her father as the most dear and exceptional man on earth. Unfortunately some are deprived of that love, but we will never be disappointed with our Father who is in heaven.

Christ taught us to pray what no one else ever did, what Abraham never did, what Moses never did, what David never did, what the prophets and priests of Israel never did; He makes us understand it still: that the mission of the Spirit is to cry, “Abba, Father!” and help us to know Him. How wonderful is the fact that in teaching us to pray Christ never taught us to pray to Himself; never taught us to pray to the Holy Ghost; never taught us to pray to Yahweh; never taught us to pray to saint or angel, Virgin, or human being. How simple is the teaching, how simple is the prayer, “Our Father.” Oh, that is it! 

            God has revealed Himself to us in a three-fold manifestation as Father, Son, and Holy Spirit, and He brings us into relationship with Himself in each of these three manifestations. All Christians have entered into a relationship with God as Son, experiencing Him as SAVIOUR in the person of Jesus Christ. Jesus said, I am the door: by Me if any man enter in, he shall be saved” (Jn. 10:9). In this “Saviour” relationship we come to know Him in the joy of sins forgiven and the blessed reality of redemption. Jesus as Saviour is the door, the gate the entrance into the Kingdom of God. As we go on in God we experience Him as the Holy Spiritthe ANOINTING — the presence and power of God working in and manifesting through our lives. But ultimately we must grow up to truly know and experience Him as OUR FATHER. 

            “For as many as are led by the Spirit of God, they are the sons of God” (Rom. 8:14). First we note this word “sons” is from the Greek “huios” meaning MATURE SONS, a fully developed one, strong to bear the responsibility and position to which he is appointed. There are different words used throughout the Greek text which speak of the whole range of growth and development from a babe, new born, on through the young lad, till one arrives at maturity. There is a GROWING UP into Christ, who is the Head, so that “when I become a man, I put away childish things.” And God is indeed bringing forth SONS, mature ones, developed and disciplined, conformed to His image, which shall also give expression to HIS NATURE. 

            You can usually tell the difference between a babe in Christ and a more mature son by their terminology. The babe knows JESUS THE SAVIOUR, and will always be talking about Jesus, calling on Jesus, “Jesus...Jesus...Jesus!” This is quite natural, although unscriptural. However, as one grows up into Christ he receives a revelation of the FATHER. When a baby is born it knows nothing about its father. This understanding comes through growth and development, becoming more precious and meaningful as time goes on. The cry of a son is — “FATHER!” Our sonship is the extension of Christ’s sonship, the Spirit of sonship within us is the Spirit of THE SON. The new man within IS CHRIST. The Spirit of the Son, the Christ within cries not, “Jesus!”, because it is the Spirit of Jesus. This Spirit causes us to cry, not Jesus, but FATHER! A simple truth is this: If there is a spirit within you that cries “Father!’ then know, my beloved, that you are beginning to enter into your sonship to God! 

            In His great sermon on the mount Jesus was teaching His disciples not to worry about the future or the mundane things of this earthly existence. He said, “Take no thought for your life, what ye shall eat, or what ye shall drink, nor yet for your body, what ye shall put on, etc.” He reminds them that our heavenly Father takes care of even the little birds and feedeth them, and then He says, “Are ye not much better than they.” He tells them how God causes the lilies to grow, and has clothed them with such beauty, and the grass of the Field; and then He continues, “Shall He not much more clothe you, O ye of little faith...for your heavenly Father knoweth that ye have need of all these things.” Yes, it is our heavenly Father that is the source of our supply; He is the giver of every good and perfect gift; the supplier of every need on every level, and Jesus wanted us to know this and to know and trust this mighty God as our Father. Jesus said, “It is not I that doeth the works, but My Father who dwelleth in Me.” So it was God the Father who healed the sick, it was the Father who stretched forth His hand and did signs and wonders, who cleansed the lepers, made the lame to walk, and raised the dead. Jesus Himself said so. It is still the Father who does the works today, and we know nothing of sonship until we thoroughly understand this principle. Though the Son and the sons are the channel through which the divine fullness flows, the Son and the sons are not the source, the Father is the source of all. From the Father flows the mighty river of divine fullness. Though two thousand years ago it flowed through the channel of His First-begotten Son, and today may flow through the channels of the sons of God, it does not originate with any of us; the Father is the source, and all emanates from God the Father. To know Him, the only true God, is to be joined unto Him, the fountain of Life; to be one with Him who is the fountainhead of all life, wisdom, love, power and goodness, is to have eternal life, and to be a channel through which the divine fullness can flow. Truly, “There is but one God, the Father, of whom are all things...” (I Cor. 8:6). 

            When we look at some of the prayers of the early disciples, we can see how, and to whom, they prayed. “For this cause,” wrote the apostle Paul, “I bow my knees unto the FATHER of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant to you, according to the riches of His glory, to be strengthened with His might by His Spirit in the inner man.” Again, “I cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him” (Eph. 1:15-17). Every other prayer in the epistles and the book of Acts is prayed to the Father. And James pointed out that “Every good gift, and every perfect gift is from above, and cometh down from the Father of lights...” (James 1:17). 

            The Church world today has lost the cry, “Our Father!” Humanity never really had it, until Christ revealed the Father. “Have we not all one Father?” Yes, but men do not know it, and they do not pray to the Father. They pray to God, to Jesus, to Yahweh, to the Holy Spirit, to the blessed Virgin, to the saints; but few pray to the Father. Never shall the heart of mankind be turned, father to son, mother to daughter, until they know God as Father. Never shall we understand the mission of Christ, or the true value of our lives, until we know that He came from the Father to reveal the Father, because we too came from the Father, and He is the way to the Father, and will bring us back to God. Never shall men understand the mighty power of that word “Father” until they know that all things are from the Father; that all things subsist by the mighty operation of the power of the Father.

Let us not forget that God is our Father — not the Father of some men, but the Father of all men. He was the Father of Adam (Lk. 3:38) and we are all the offspring of Adam; that is why it takes the second man, the last Adam, to bring us back to the Father. The propitiation which Christ made is not for our sins only, “But also for the sins of the whole world” (I Jn. 2:2). The Father’s love is reaching out to all humanity, to every prodigal son, far away from Father’s house. The message of Christ was a message from the Father, and when He left us He said, “I ascend unto My Father and your Father, and My God and your God.” 

            Consider the scene with me. Up the victor’s way, to the temple of Jupiter, swept the procession one Roman holiday. It was the procession of a victorious general who bore the title of Caesar. He swept on with all His panoply and pride, a victorious leader amidst the plaudits of the people. Standing in his chariot, he reined in his horses and bowed grimly from side to side as the people proclaimed him, “Ave Caesar, Imperator! Ave Caesar, Imperator!” He heard their cry, “Caesar, lmperator!” and rode on with the captives chained to his chariot wheels, while behind him came the kings and princes of the lands he had conquered with his great generals and mighty soldiers. The music was ringing, the shields clashing, while the people shouted, “Ave Imperator Caesar!Suddenly there is a hush. Out from the crowds comes a little child and raises his tiny hands, with a look of infinite satisfaction and love. He has burst from a mother’s or a nurse’s arms, he has leaped into the victor’s way, almost beneath the horses’ feet, and has uttered only one word. The little boy’s cry is not “Caesar”‘, it is not “Imperator” but “O Pater! 0 Father!” Caesar reined his horses, held them in check, stopping the entire procession, and the little fellow, almost run over, kept up the cry, “O Pater!” Handing his reins to the charioteer the Imperator leaped from his chariot and raised the child in his arms and kissed him. Then louder than ever rang the cry, “Ave Pater! Ave Pater! Hail, Father!” They saw that the heart of the Caesar was the heart of a father; as he embraced his child and kissed him and mounted his chariot holding him to his breast, the people continued to shout amidst smiles and tears, “Ave Pater!” 

            Oh, great God! God is wonderful! God is all-powerful! He is the Imperator! He is absolute. But God is merciful! If you but cry, “Father, Father!” He will rein the chariots of the stars; He will reign the chariots of the suns; He will rein the planets in their courses, and He will leap from His heaven, and raise His child to His heart. He is your Father; He is my Father. He is our Father — and “like as a father pitieth his children, so the Lord pitieth them that fear Him.” 

            Ray Prinzing, in his excellent little book SONS OF THE HIGHEST, wrote: “Jesus came to be The Way, The Truth, and The Life — to save the world, this is true, but He also came to reveal the Father. He did not fence everybody in to a ‘Jesus realm,’ He came as our Saviour, yes, but also to be much more than that! When He declared Himself to be THE WAY, He did not mean just a way to escape hell and go to heaven, but that He was the way to the Father, and as the Man Christ Jesus, partaking of flesh and blood, He knew the limitations of our human realm. He also knew the Source of fullness, and so He said, “I go to my Father, for my Father is greater than I” (Jn. 14:28). The Father is greater than all manifested realms of sonship. Fatherhood is the position of being part of the life-giving force. 

            “Although He was actively doing the works of His Father, so that He was able to say, ‘Son, thy sins be forgiven thee...’ (Mk. 2:5), yet when it came time for Him to pour out His life at Calvary, and He faced those who would crucify Him, though He was well able to forgive them, still He said, ‘Father, Forgive them; For they know not what they do” (Lk. 23:24). He knew that while the eyes of the multitude were riveted upon Him, yet they saw only the outward human form, and recognized Him as the ‘Son of man,” and though it would have sounded noble to a few, for Him to have uttered His own words of forgiveness, yet even in that moment He sought to raise their consciousness to a higher level, and thus He directed their attention TO THE FATHER, for total forgiveness comes from Him. And in due time man would understand ‘that God was in Christ, reconciling the world unto Himself. (II Cor. 5:19). 

            “There is a ONENESS WITH THE FATHER, a relationship that He would have us enjoy, where we receive directly from Him all that we need. Jesus also spoke of that deeper dimension when He said, ‘In that day ye shall ask Me nothing. Verily, verily, I say unto you. Whatsoever ye shall ask the Father in My Name, He will give it you(Jn. 16:23). This surely bespeaks of a deeper relationship with our God. The evidence of our salvation being clearly revealed, the mediatorial work of the Son being complete in our personal behalf, we shall have DIRECT ACCESS TO THE FATHER. This does no despite or injury to our Saviour, rather it redounds to His glory, for it reveals that His workings in us have been successful, and that we are now prepared to enter into a deeper relationship with Him, able to approach the Father in His name, we stand in the character and nature of all that His name implies” — end quote. 

            To the above Paul Mueller adds these instructive insights: “There is another significant stop for us in our spiritual growth in God. It is the maturity of our worship and devotion to the Father. Although Jesus accepted the worship of others, He clearly directed those who were more spiritual to worship the Father. He said, ‘But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him’ (Jn. 4:23). Many Christians see Jesus as their advocate with God, and it is scripturally correct for them to do so. They call on Him to deliver them out of their tests and trials. They seek an escape from those trials, for they cannot see what we see. Father has not opened the eyes of their understanding as He has done for us. But there is a realm in God that is above and beyond that realm of immaturity: it is the realm of the worship of the Father. In this higher spiritual realm of greater maturity, we relate directly to the Father. 

            “The hour cometh, and now is, when the true worshippers shall worship the Father. Yea, the hour is here now, and a people are now worshipping the Father in spirit and in truth. It is not that a certain date was reached, and the hour arrived. It is that we matured in God to the point where we now worship the Father. When we grew sufficiently in the Spirit, the hour of our more mature worship of the Father came. Now we can say we are ‘true worshippers’. We speak directly to the Father and relate to Him in all things. In this higher realm of worship, our Father reveals His secrets and mysteries plainly to us (Jn. 16:25). We have now come into the greater son relationship with our Father. Now the scripture is fulfilled in us. We are sons marked for the adoption of sons. ‘And because ye are sons, God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son (huios, a mature one); and if a son, then an heir of God through Christ’ (Gal. 4:5-7). That we are sons of God is certain. But though called to be sons, we were once babes, then young children, then servants, then young, immature sons, and now, we are more mature sons by virtue of our spiritual growth. But we are not merely more mature sons, we are sealed sons. We are marked and identified by our Father as those who shall receive their adoption (Rev. 7:3-4). 

            “Jesus also said, ‘At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: for the Father Himself loveth you, because ye have loved me, and have believed that I came out from God’ (Jn. 16:26-27). Let us understand clearly what Jesus was saying here. He plainly declared that He would not pray to the Father for us, for the Father Himself loves us. In this new relationship with the Father, Jesus would not intercede for us. Our Father Himself would take our petitions, for we have been raised to the level of ‘kings and priests unto God and His Father’ (Rev. 1:6). Our union with God has increased! By our spiritual maturity and growth in God, we are  kings and priests unto our Father. Speaking of our relationship with the Father, Jesus made this amazing statement: ‘And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, He will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father’ (Jn. 16:23-25). 

            “We have entered a new relationship with our Father. The old form of worship is being replaced. We are  now walking with our Father as His sons. Our sonship relation with Him is being confirmed. We are now privileged to ask of our Father that our joy may be full. By the Spirit, we are believing for the heathen as our inheritance, and the uttermost parts of the earth for our possession (Ps. 2:8). This is the purpose of the kingdom of God. Our new relationship with the Father confirms us as kings and priests in His throne and kingdom. Our Father is no longer speaking to us in proverbs. He is no longer treating us as children or servants. In this new relationship with the Father, He is now dealing with us as His sons in a one-on-one relationship (Rev. 3:20). He is now showing us things to come which are being revealed plainly of the Father” — end quote,  


            The reverent heart is made to wonder at the unmistakable simplicity of the ways of God. Long centuries ago the apostle penned these meaningful words, “We have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the FATHER OF SPIRITS, and live?” (Heb. 12:9). This verse tells us that just as our natural, earthly father is the father of our flesh, so is God the FATHER OF OUR SPIRITS! Ah, He is not the Father of your empty religious rituals and static creeds; He is not the Father of your denomination; He is not the Father of your flesh; He is not the Father of your carnal mind, your self-will, or your fleshly emotions. You can never meet God in any of those realms — He is not there. God is the God of your spirit, you must be in your spirit to be with God and touch God. Today I am sitting in my office in El Paso, Texas. If you go to Dallas you will miss me. If you go on any other street, you will miss me. If you stand outside my house on the street corner, you will miss me. You must come to the door and enter my dwelling to be where I am and know me. And you must enter into where God is to know Him. God is the God of our spirits! We all need to turn to the spirit. From thence is the fountain of all life! 

            God is both Creator and Father. There is a vast and distinct difference between the two. A scientist may invent and construct a robot that walks, talks and works. Is he then the father of the robot? No one would impute fatherhood to the scientist because of his invention. He is clearly the creator, but not the father. Should another scientist invent an egg that hatches a bird, would we then characterize the scientist as the “father” of the bird? Certainly not! In the beginning God said, “Let us make man in our image, and after our likeness” (Gen. 1:26). God made cattle to reproduce “after their kind,” after the cattle kind. He made every winged fowl to reproduce “after his kind,” after the bird kind. That was the standard of parenthood in that long-ago beginning, and still is, ONE’S OWN KIND must be brought into being before parenthood is conceded. It was clearly God’s purpose to make man AFTER HIS KIND. Incredible as it may seem to those who have no understanding of the revelation of God, God is a FAMILY. “I have said, Ye are gods, and all of you are children of the most High” (Ps. 82:6). “For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named” (Eph. 3:14-15). 

            Is God, then, a man? Unless we can establish that God is a physical and corporeal Being with a body composed of flesh and bone, then His creation of man did not make Him a “father” any more than did oceans full of fish, or mountains filled with bear and elk. The book of Genesis gives two accounts of the origin of man. As I have studied the Word of God, many things have become very evident, one of which is that there are two distinct creations or works of God revealed in chapters one and two of Genesis. In Genesis 1:26-27 the first of these creative acts, in respect to man, is presented, and as we consider the wonderful advent of man created “in the image and likeness of God” we can only conclude that this is a SPIRITUAL MAN brought forth out of the very spirit-substance of God Almighty and bearing His own divine nature, character, and attributes. The image of God is the nature of God reproduced in man. The second work of God wrought upon man is related in Genesis 2:7 where we see this significant action taking place: “And the Lord God FORMED MAN OF THE DUST OF THE GROUND, and breathed into his nostrils the breath of life; and man became a living soul.” Reading this passage we have the definite assurance that, as man has first been “created” in the spiritual image of God, a further work is being carried forth and the man is now being “formed” into another expression “FORMED of the dust of the ground,” thus becoming a “living soul” — manifest in the earth realm. The First is the created man, the second reformed man. The first is out of God in the spirit, the second is out of the earth after the flesh. The first is a spiritual man bearing God’s image, the second a physical man resembling the animals. The First bears the image of the heavenly, the second bears the image of the earthly. The first is known unto God in the Spirit, the second is known by the creatures of earth. The very fact that the scripture states that Adam became a living soul, reveals that there was a process from pure spirit existence, into a lesser realm. 

            The Lord Jesus in His resurrection said, “A spirit has not flesh and bone as ye see Me have” (Lk. 24:39). He also said that “God is a SPIRIT” (Jn. 4:24). Therefore, in order to become a “father” it was necessary for God to bring one or more spirit beings into existence. Then, and only then, could He be classed as a “father”. Paul speaks of this Fatherhood of God in his teaching on the discipline that God applies to His sons. “Furthermore we have had Fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the father of spirits, and live?” (Heb. 12:9). God is here declared to be the Father of SPIRITS. This is clearly not speaking about either angels or demons, for the whole subject of this chapter is SONSHIP. God is not the Father of angels any more than the scientist would be the father of his robot, for they are created spirits, not begotten. “For unto which of the angels said He at any time. Thou art My Son, this day have I BEGOTTEN THEE? And again, I will be to him a Father” (Heb. 1:5). Only spirits which are born spirits are the children of God. All others are created spirits, a different “kind” of spirit life than God. God is the Father of OUR SPIRITS! What a glorious reality! 

            “For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named” (Eph. 3:14-15). You see, everybody came out of God. Your spirit came out of God’s Spirit. It’s a part of God’s Spirit. But you’ll never know anything about your spirit until the inspiration of the Almighty gives you understanding. “There is a spirit in man, and the inspiration of the Almighty giveth them understanding” (Job:32:8). The word “inspiration” in the Hebrew means “breath, wind, or spirit.” When you receive the Spirit of Christ into your life, He quickens your spirit. His Spirit then “bears witness with your spirit that you are a son of God” (Rom. 8:16). Only when your spirit is quickened by His spirit are you awakened to your true identity to know the true value of your life. 

            The prophet Zechariah declared that from the beginning God “stretcheth forth the heavens, and layeth the foundations of the earth, and formeth the spirit of man within him” (Zech. 12:1). Who can gainsay the obvious truth that the outward physical form we recognize as man is indwelled by a spirit? The mighty Moses declared that God is “the God of the spirits of all flesh” (Num. 27:16). The apostle Paul said, “For what man knoweth the things of a man, save the spirit of man which is in him”? even so the things of God knoweth no man, but the spirit of God” (I Cor. 2:11). And again, “And I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (I Thes. 5:23). These passages, and many more like them, lead us to the inevitable conclusion that God, as “the Father of spirits,” has begotten myriads of spirit beings. God did not become our “father” by virtue of the physical body being fashioned in His own image. Did not God Himself command that IMAGES were not to be worshipped or revered? That is, the image should not be confused with the living reality. It is not the outer man, the physical-body-image that made God a Father, but that spirit which He exuded into the face of that image when He “breathed into his nostrils the breath (spirit) of life.” 

            God is spirit. Get a Fix on this one grand truth — God IS SPIRIT! Spirit is not His memory, spirit is not His afterglow, nor is spirit merely something He created. Spirit is what God IS. It is what He was before there was the “beginning”. There was a time when there was only God. “And He is before all things, and by Him all things consist” (Col. 1:17). “The spirit is life” — reality. Going on within our God are so many wondrous things, and they are all spirit reality. Fellowship is there. Life is there. Wisdom and knowledge and power are  there. Love and mercy and goodness are there. These are not merely aspects of God — they are God. 

            Hans Christian Anderson was a great storyteller. He could spin a yarn and tell a tale with the best of writers. He also recognized a greater writer, the storyteller of life. “Every man’s life is a fairy tale,” he wrote, “written by God’s fingers.” When do our tales begin? Many say, “Why, at birth of course, when the cord is cut and the child draws its first breath and sees the light of day.” God, the storyteller of life, tells us His “fingers” were busy long before that. Long before your conception in a physical world, you existed, because you are the children of the Father in heaven. If you did not exist before your conception, then, my friends, you have no spirit ) within you, and God, the Father of spirits, the Father in heaven, is not the Father of the spirits of all men. The question begs an answer: From whence came your spirit? From God? From the devil? Did God by a special act of creation form it at the moment of your conception or your birth? Was it pro-created in the physical union of sperm and ovum? If you did not exist before your conception you are merely a beast and you do not belong to the celestial family of God, nor are you the sons of God, nor did Jesus descend from the heavenly realms to redeem you and bring you back to the Father, and there is not much that I can tell you that will do you any good.   

            I turn to the passages of scripture which with divine certainty relate this. In Ephesians 1:4-5 we find, “According as He hath chosen us IN HIM BEFORE THE FOUNDATION OF THE WORLD, that we should be holy and without blame before Him in love: having predestinated us unto the adoption of children (placement as mature sons) by Jesus Christ to Himself, according to the good pleasure of His will.” Blessed be God! The apostle Paul informs us that God chose and pre-destined a company of sons before the foundation of the world. The word “before” translates the Greek word PRO meaning “to go before, precede.” Hence, the Father’s act of choosing the first-fruit sons preceded the laying of the foundations of the world (that is another story, but I will not deal with it here). How, I ask, could God choose you IN CHRIST and predestinate you in that long ago eternity IF YOU DID NOT THEN EXIST? Now, therefore, when I talk to you, I am talking to a household of God’s sons and daughters; I am talking to a celestial race, a divine household; and these are the people of whom the apostle spoke when he wrote to the saints in Rome, saying, “For whom He did FOREKNOW, He also did predestinate to be conformed to the image of His Son, that He might be the firstborn among many brethren” (Rom. 8:29). Yes — the Father in heaven FOREKNEW you, knew you beforehand, my beloved brother, my precious sister in Christ. And that can mean nothing else but that He KNEW YOU BEFORE THE FOUNDATION OF THE WORLD and at that time when He KNEW YOU BEFORE He pre-destined you to enter this earth experience and thereby be conformed into the image of the First, unique, and preeminent Son, Jesus Christ. 

            We were in Christ before the ages began. There was something in God — spirit — marked off with your name on it, you were chosen in Him before the garden graced the eastern slopes of Eden. You began in that long ago eternity — that is the first you that was ever seen. You, my beloved, must expand your view of you. Spirit is superior to matter. Spirit is superior to physical. The things which are not seen existed before the things that are seen, and the things which are seen are temporal, whereas the things which are not seen are eternal, saith the Lord. Spirit was before matter came to be. Spirit outlasts the physical. Your body did not yet exist, nor your present strange personality — but God was before all things and you and I were back there in Him! 

            Spirit is superior to physical. Eternity is superior to time. Non-dimensional is superior to dimensional. God, the eternal spirit, created something that would not last. I have no desire to detract from the material creation, but words fail me to explain how momentarily unimportant the natural realm is in comparison to heavenly and eternal things. The natural creation is here for a short visit — it began and it will end. Some fundamentalists believe that the material creation has been in existence for only 6,000 years. Scientists believe that it is some twenty billion years old. But even twenty billion years is but a moment, an infinitesimal time in relation to God and eternity. It is so insignificant in the greater scheme of things. And you were marked out in Him, I was marked out in Him, before the worlds began and that makes the part of me that is spirit very, very important! 

            I do not hesitate to say that only that which is spirit is real. “The things which are seen are temporal; but the things which are not seen are eternal” (II Cor. 4:18). “It is the spirit that quickeneth; the flesh profiteth nothing” (Jn. 6:63). “Except a man be born of...the spirit, he cannot enter into the kingdom of God” (Jn. 3:5). “For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the spirit shall of the spirit reap life everlasting” (Gal. 6:8). “God is spirit” (Jn. 4:24). There is something within you, there is something within me that is crying out across time, longing, yearning, searching for that which we were and are and shall be. But caught within the limitations of time and space it is so difficult to put your hand through that wall and reach back into a realm that you can’t see, feel or hear. If you can penetrate that wall, what you touch on the other side is real. It is invisible, but very real. 

            As poor Job sat on the ash heap in the midst of trial and suffering the Lord commanded him to stand up like a man and respond to the questions He, the Lord, would put to him. The Lord then asked forty questions, none of which Job could answer. Among the questions was this one: “Where wast thou when I laid the foundations of the earth...when the morning stars sang together and all the sons of God shouted for joy?” (Job 38:7). Job was speechless, for he had no idea where he was in that time of long ago, if ever he knew his memory had failed completely. The truth, however, it seems to me, was that Job was there among the company of the sons of God, beholding with wonder the plan of God on earth with its sufferings and testings and the glory that should follow. These sons of God that shouted for joy on that primeval morn understood the wisdom of a plan by which they should gain the enlightenment of perfection by experience instead of an inherent and innate perfection guided only by divine instincts, and that the sufferings of this world are not worthy to be compared to the glory that is to follow as a result of them, and so awesome was the prospect that they shouted for joy in holy expectation. We do not shout unless there is something to shout about. The message is clear — there was a time before the foundations of the earth were laid; there were sons of God who already existed in that ancient time; and those young sons of God lifted their voices with the morning stars in contemplation of the marvelous purpose they were to fulfill. It is precious to know that God’s first Son, our own Lord and Saviour Jesus Christ, is named the Bright and Morning Star. 

            Never were words more sublime uttered by sage or prophet than those spoken by king David when he lifted up his heart to God in a prayer of thanksgiving and adoration saying, “Lord, Thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting. Thou art God” (Ps. 90:1-2). Here the prophet David assures us with great plainness of speech that the Lord has been our dwelling place in all generations. Even before the mountains were brought forth or God had formed the earth, from everlasting to everlasting He is our God and in Him we dwelt and from Him we came. Our spirits were with Him before the creation of the earth, for the Father was then our dwelling place. We were sent to this earthly realm for a wise and glorious purpose — for testing, learning, instruction, training, discipline, and perfection — preparation for our part in that magnificent work of deliverance of the whole creation from the tyranny of darkness, decay and death. The Psalmist said, “Thou turnest man to destruction; and sayest, Return, ye children of men” (Ps. 90:3). The Lord turned man to destruction, which is to say, He sent us down to this earth realm of dust, sin and death, and then said to us, “Return! ye children of men.” What a revelation that is! 

            Far away in the depths of my spirit today there is a chord that still vibrates to that wondrous shout of joy before the foundations of the earth were laid, when, in that long forgotten past we were there with the Father in spirit, and there is an inward sense of assurance that much of the truth we now possess was known to our spirits since that early beginning. Because the spirit is burdened down with the earthly and visible, man has come to the place in his experience where the inner sanctum wherein God lives in man’s spirit is veiled by the flesh and his spiritual consciousness is imprisoned by this gross material realm. We remember not the things of old — until that heaven blest day when Christ comes in quickening power and touches the mind of our spirit, restoring the memory of those former things. For lack of true understanding we call this restored memory “revelation”. When by the eyes of spirit we see Jesus, crowned with glory and honor, the powerful attraction kindled in our hearts for Christ and reality is, in fact, just the beginning of the wonderful RENEWING OF THE MIND to recall again the things of that high and holy realm from whence we came. The “re-newing” of the mind means to make the mind new again and can be nothing else but the restoration of the mind to a realm of knowledge and understanding previously enjoyed. The renewing of the mind is our deliverance from spiritual amnesia. “But God who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us up together, and made us sit together in heavenly places in Christ Jesus...for we are  His workmanship, created in Christ Jesus unto good works, which God hath BEFORE ORDAINED that we should walk in them” (Eph. 2:4-10).  

            From out of eternity, Before time began; In the bosom of the Father, While the morning stars sang, I shouted for joy, While beholding His great plan; God’s purpose on earth, His election in man!  While meditating upon the wonder of these things, I was struck by the Lord Jesus’ statement in Matthew — “Call no man your father upon the earth: for one is your Father, which is in heaven.” It seemed to be asking me if I was thinking of God as my Father or if I was instead simply thinking of myself as the outcome of a whole network of human beings who stretched back through time to our proverbial ancestors Adam and Eve! In other words, instead of thinking of ourselves as the outcome of materiality, we can all relate to our Father in heaven, just as Jesus told us to. And since God is spirit, it follows that in our true nature we must all be spiritual because we are His children. Looking at ourselves from this spiritual basis can really bring about a great change in our lives. It can set us free from inherited tendencies or from a checkered past. For instance, if one’s human family has been a bit on the shady side of the law, or with a disproportionate number of alcoholics, this knowledge of our true identity and the true value of our life can help to free us from believing we’re stuck with repeating the same mistakes. 

            I saw this very clearly during the time when I traveled to the Alps of northern Italy to visit the area where my family originated many centuries ago among the ancient Waldensians. While this research was historically and personally interesting to me, I saw that I needed to reject any belief that I was a mere mortal with a whole history of material inheritances. Otherwise, I would be allowing myself to be vulnerable to whatever hereditary weaknesses that might be uncovered in my family tree at one point or another. This is where a deeper understanding of man as being truly spiritual is a great help. The belief that we are physical and the outcome of a long line of physical beings tends to us — and our families — into an identity in this gross material realm. This life is one that is subject to sickness, breakdown, moral weakness, and a host of other troubles, including death. In this mental and physical environment, heredity has almost omnipotent influence, as your medical doctor will be quick to point out to you. So when someone says that you have a nasty temper “just like your father,” or are scatterbrained “just like your mother,” or that “cancer runs in your family,” take a minute to stop and think about which heritage you want to accept for yourself. As God’s child, as God’s son, we can know the freedom that the truth brings. And as the offspring of God you can have the peace, blessing, life, power and order of the Kingdom of God! The truth shall set you free! Knowing that you are from above, the child of your heavenly Father, will cancel all fear, frustration, weakness and limitation. What a wonderful Father! What a glorious Kingdom! What a beautiful Reality! 

            Surely this is what Jesus had in mind when He gave us this most spiritual, yet practical, teaching: “Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? For after all these things do the Gentiles seek: for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you. If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?” (Mat. 5:3,8,9; 6:19-20,25,32-33; 7:11).


Part 7




            “After this manner therefore pray ye: Our Father which art in heaven...” (Mat. 6:9). 

            “Beloved, now are we the sons of God, and it doth not yet appear what we shall be, but we know that when He shall appear we shall be like Him, for we shall see Him as He is” (I Jn. 3:2). That is the truth, the final, absolute, and ultimate truth about you and me. It is a dogma, and an intolerant dogma, as all dogmas are. It does not permit any compromise. If I am the son of God revealed in Jesus Christ, then I am not just a little better than the beast, nor just a little lower than the angels — I am better and higher than the angels and have obtained a more excellent name (nature) than they, raised up in Christ to sit together with Him in the higher than all heavens, to sit with Him upon His throne even as He is set down with His Father in His throne, crowned with glory and honor. Every kind of thought or action based upon the belief that I am anything less than this — a spirit being in the image and likeness of God — any idea that my life is limited like the life of the animals, or controlled as theirs is controlled — is a tissue of falsehood and all action based upon that falsehood can only issue in disaster. If I am the son of God then I am born of the Spirit, for that which is born of the flesh is flesh and that which is born of the Spirit is spirit. 

            If I am the son of God, nothing but God will satisfy my longing; no amount of comfort, no amount of pleasure, no amount of wealth, will give me peace or rest. If I had the cup full of all the world’s joys held up to me, and could drain it to the dregs, I should still remain thirsty if I had not God. If the feast of all the good things of life, pleasures and powers, fame and prestige, that have been and are, could be laid out before me and I could eat it all at one meal, I should still be hungry if I had not God. There is not enough in a hundred billion galaxies to satisfy a fully developed spirit — I must find my life in the Father. I must know the Father. I must fellowship and commune with the Father. I must dwell where He dwells. There are not in reality two worlds or two lives, there is but one — and that is life eternal, which is to know Thee, the only true God, and Jesus Christ whom Thou hast sent (Jn. 17:3). 


             Although God is “the Father of the spirits of all flesh (Num. 27:16; Heb. 12:9), ” it is evident that not all sons are created equal. Let me give you an example. The first son that Abraham had was Ishmael. Ishmael was conceived when Sarah had despaired that she would never bear the son of promise. She persuaded Abraham to take unto him her Egyptian maidservant, Hagar. Ishmael is a type of the son of the flesh, rather than promise. Abraham loved Ishmael! He was indeed his son, and undoubtedly a beautiful and winsome child. But — while Ishmael was the son of Abraham, he was also the son of the Egyptian bondwoman. The analog is just this — your first birth is that of Ishmael. It’s the love of the Father, it’s the Father’s son, His very offspring — but it’s born out of the Father in an Egyptian (earthly, worldly, sensual) mind. Abraham could not tell that when he looked at his son — he looked at Ishmael and all he saw was his son. His bowels cried out, “This is my son — O Lord, please bless Ishmael!” But the Lord responded, “No — in Isaac shall thy seed be called.” “Who in the world is Isaac, Lord? I’m one hundred years old — what do you mean, Isaac? Sarah is ninety years old — how are you going to give me a baby?” But the record states: “He believed.” And in that wonderful day when Isaac was born the Bible says that Ishmael mocked the son of promise. And then Abraham could see the real nature of things. Two sons — two natures — but both from one father. One of the low realm of the flesh, and one from above by the power of God. Can we not see by this how it is that God is the Father of the spirits of all flesh. 

            We might ask, Who really is entitled to think of, or to pray to God as Father? In one sense, every living soul, if we take into consideration such a passage as Malachi 2:10, “Have we not all one Father? Hath not God created us?” Jesus said to His disciples, “I ascend to My Father, and to your Father; to My God, and your God” (Jn. 20:17). Yet, at the time He uttered these words none of them had been “born again” by the Spirit of God. When Jesus spoke to the multitudes He said, “Blessed are the peacemakers: for they shall be called the children of God. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Love your enemies, bless them that curse you, and do good to them that hate you, and pray for them that despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven. Be ye therefore perfect, even as your Father which is in heaven is perfect. Pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly” — none of those people to whom He spoke these words about being the children of the heavenly Father had ever heard about a “born again” experience! Apart from Jesus’ death and resurrection, apart from the coming of the Holy Spirit, and apart from any New Testament salvation or born again experience they were all the children of their heavenly Father! 

             God is the Father of all men. There is a special sense in which God is the Father of those only who are reborn of Him through the Holy Spirit of re-generation. To these He gives, in a blessedly distinct sense, the “spirit of adoption” or the revelation of their sonship, whereby they cry, “Abba, Father!” Nevertheless the fact remains, universal and unalterable, that God is the Father of the spirits of all men. Father Adam is declared by the spirit of inspiration to be “the son of God” (Lk. 3:38). He is indeed a “prodigal son.” But notwithstanding his disobedience and banishment from Father’s house, he has never ceased to be a son; the Father, notwithstanding His anger and punishment, has never ceased to be a Father. A famous preacher of yesteryear once said, “The sun does not shine for a few trees and flowers, but for the wide world’s joy. The lonely pine on the mountain top waves its somber boughs and cries, ‘Thou art my sun!’ And the little meadow violet lifts its cup of blue and whispers with its perfumed breath, ‘Thou art my sun!’ And the grain in a thousand fields rustles in the wind, and makes answer, ‘Thou art my sun!’ So God sits, effulgent, in heaven, not for a favored few, but for the universe of life: and there is no creature so poor or low that he may not look up with childlike confidence and say, ‘My Father, Thou art mine!’” 

             Now consider how this truth of God’s Fatherhood will affect some views of ours. God is the Father of the spirits of all flesh. He is the Father of all virtuous and lovely souls, and He is equally the Father of the sinful and the vicious. He was the Father of the exemplary, dutiful, faithful, industrious son who stayed at home and worked. He was not less the Father of the prodigal who wandered into a far country, spent his substance in riotous living, and began to be in want. “If you are not good God will not love you,” a parent sometimes says to a child. But He will! He cannot help it. You do not cease to love your little one because of his mistakes and shortcomings. You smile and are sorry together! But the love is there. God may have to punish — but that need not be unloving. His strokes may be mercy, His chastisement grace. He cannot possibly treat all alike, the responsible and the irresponsible, the faithful and the rebellious. He may have to leave the unfaithful alone, to taste the fruit of his doing, and see what results from his sin. He may leave him to pass through sorrow, the grave, and hell. In a word, God may have to deal with a sinning child of His as the noblest and purest earthly parent might with his prodigal son or daughter who would not come home. Yet God is still the Father, and God is love.  

            Charles Aked wrote: “This fact of Fatherhood is indestructible. On that we must insist. In the nature of the case it is indestructible. A father cannot become an un-father. You cannot travel back in time and prevent the birth of your children. Fatherhood is not a contract. It is one of the inevitabilities of life. If I am already, here and now, your son, how can you make it otherwise? I may be unworthy of you. You may desire to disown me. You may even disinherit me, but the fact of your fatherhood is one of the facts of the universe. And to many of us it is inconceivable that God should ever want to destroy such a fact, or abdicate His Fatherhood. Suppose your son is so unworthy, and you so righteously grieved and pained and angry with him. Suppose he came to himself, with tears and shame and through a cleansing baptism of repentance sought his way back to your heart. Suppose you, with divine insight, saw that his repentance was sincere and that he longed with a great longing for your moral and spiritual help and uplift in his toilsome, agonizing struggle backward to the forgotten good and forward to the light of day. It is only barely conceivable that you would turn a deaf ear to his petitions and prayers. And when it is a question of God’s love and of His eternal Fatherhood, it is forever and forever impossible to conceive of a time or a circumstance, when, if the prodigal wishes to return to his Father, the Father will refuse to receive him. We may trust death and if need be hell itself to demonstrate the Father’s love.” 

             Now in a very real sense — and I ask that you follow me closely — all mankind are the sons of God. I must emphasize that. Scripture is very accurate and careful to make this assertion. Paul, when speaking to the pagan Athenians on Mars hill said, “God that made the world and all things therein...hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might seek after Him, and find Him, though He be not far from every one of us: for in Him we live, and move, and have our being; as certain also of your own poets have said, FOR WE ARE ALSO HIS OFFSPRING” (Acts 17:24-28). And the word he used — offspring — is GENOS in the Greek which carries the meaning of that which is generated or begotten. When Adam sinned mankind fell from that intimate and sweet relationship with God, dying the spiritual death, unresponsive to the reality of the spirit, and knows not of his sonship, but walks estranged and without God and without hope in the world. 

             So, there are two levels of sonship — those whose spirits have been quickened by HIS Spirit, begotten again unto a living hope; and those who walk estranged from the Father’s house, lost even from the knowledge or remembrance of their true identity, for they have not yet “come to themselves.” They are the Father’s sons even while they wallow with the pigs in the stench and filth of the pig pen of sin, eating the swill of the flesh. 


            You may remember the story of Helen of troy. According to legend this beautiful queen was captured and carried away and became a victim of amnesia. She became a prostitute in the streets. She didn’t know her name or the fact that she came from royal blood. But back in her homeland, friends didn’t give up. One Greek man believed she was alive and went to look for her. He never lost faith. One day while wandering through the streets, he came to a waterfront and saw a wretched woman in tattered clothes with deep lines across her face. There was something about her that seemed familiar, so he walked up to her and said, “What is your name?” She gave a name that was meaningless to him. “May I see your hands?” he pursued. She held her hands out in front of her, and the young man gasped, “You are Helen! You are Helen! Do you remember?” She looked up at him in astonishment. “Helen!” he yelled out. Then the fog seemed to clear. There was recognition in her face. The light came on! She discovered her lost self! She put her arms around her old friend and wept. She discarded her tattered clothes and once more became the queen she was meant to be. God searches for all men in the same way. He uses every method possible to look for men and women to convince them of their worth to Him — their true value. 

            The almost universal urge to pray is due to the fact that originally man was created in the image of God, begotten of the Father in heaven. It is true that as a result of man’s fall into sin and death the divine image in his character has been much blurred, and in many instances almost erased, yet remnants of it still remain, and one of its manifestations is the urge to pray — to fellowship and commune with God in the realm of the spirit. Even atheists pray, sometimes! 

             The story is told of a painter who saw a child so perfect in his beauty that he painted him, and said that if ever he found a face as vile as that face was angelic, he would paint that as a contrast to it. Years passed, and he had not seen a face so absolute in its degradation as that child’s in its loveliness. But one day he visited a prison, and there saw a felon, still young, but with face almost devilish in its vicious demoralization. He painted this wretched prisoner, and while painting him found, to his appalling astonishment, that this man was that lovely child, as drink, and lust, and greed, and hate had made him; and the two pictures, it is said, hang side by side in some Italian gallery. But the awful tale they tell is a tale of every day, and in all these cases the holy image of God is not seen, but is distorted by the fraud and malice of the devil and the carnal mind. 

            What was fully manifested and seen in Jesus is potential in every man. Something of that same divine spirit that was expressed in Him in all fullness is also in us. Something of the same divine likeness in which we were created is hidden in all men. Concealed and corroded by sin the resemblance is not evident save to the penetrating search of love, but there is something of God-life in every man. Our spirit must indeed be quickened by His Spirit before it can be made evident and recognized. To be “dead” does not mean to be non-existent, but to be unresponsive to the realm of spiritual life. The body in the casket is not non-existent, but it is certainly unresponsive to this world. This is what Paul meant when he wrote: “And you hath He quickened, who were dead in trespasses and sins. Wherein in time past ye walked (dead men walked!) according to the course of this world...among whom we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ; and hath raised us up together, and made us sit together in heavenly places in Christ Jesus...for we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Eph. 2:1-6,10). This is the second birth BY WHICH THE DIVINE PART OF MAN MAY COME TO LIFE. 

            It has been said that in Jesus Christ the divine and the human meet, but this is also true of every one of us. He is the true humanity who is the Son of God. It is not that He is super-human, but that we are sub-human. But inasmuch as we are human at all we are akin to Him. The first man and the second man are both men. The first Adam and the last Adam are both Adam. Those in the first Adam are in part what the last Adam is in perfection. The whole purpose of our lives is to become human in the sense in which He was human; to be changed into the same likeness from one glorious conversion to another, even by the Lord who is the Spirit — PERFECT MANHOOD. Christ is to grow up in us, and the whole process of life is one in which “He must increase, but I must decrease.” Paul said so well: “It pleased God to reveal HIS SON in me,” which precisely describes the life of sonship, for the Son of God is the PERFECT MAN IN GOD’S IMAGE. It is as the Spirit of Christ becomes manifest within us that we approach nearer and nearer to the true humanity as it was seen in Jesus, “till we all come to a perfect manhood, to the measure of the stature of the fullness of Christ” (Eph. 4:13). His possession of our lives will grow, as a grain of mustard seed will grow, until we are fully “strengthened with power by His Spirit in the inward man,” being “filled with all the fullness of God” (Eph. 3:16,19). 

            As one brother has so ably said: “God is equipping a people by revealing the power of words — the Word. Thus saith the scriptures: ‘The word is nigh thee, even in thy mouth and in thy heart’ (Rom. 10:8). What word? ‘The word of faith which we preach’ (Rom. 10:8). It is the word of power, the word of the Kingdom, the word of salvation, the word of life over death. When you realize how powerful words are, by virtue of believing words that are God in you, and which can change and transform you, then you will understand how ‘at hand’ the Kingdom of God really is. You see, in the beginning was the Word. And the Word is God. The Logos — the speaking — is God. So when Jesus appeared on the earth all He had to do was say ‘Be made whole,’ and the power of God worked, for His word was God in expression and manifestation. The essence of divine words is God. This is not so difficult to understand when you realize that everything in life is moved by words. 

            “There isn’t anything that isn’t done by words. The method of educating all children is with numbers and letters. With numbers and letters, configured in various forms, you raise the educational and functional level of a human being from nothing at the time of birth, to become a surgeon, a politician, an architect, a scientist, or accomplishment in a vast number of fields. We have surgeons that perform brain surgery. They are people just like you and me. The only difference is the words of letters and numbers that are ingrained within their thinking. The combination of that learning, the disciplines of those sciences of mathematics, medicine, politics, etc., have given to them a different personality and capability. They have a personality and consciousness that enables them to open up your head and operate on it. Let me ask you something — would you let me open up your head and operate on it? Of course not — and I wouldn’t ask you to! And you know why — you know that the knowledge contained in those words and letters is not in me! The words and letters used in medical school have not trained me to be a doctor. But the greatest doctor started out as a baby with no knowledge, no ability, no accomplishment, no skill. He started out with nothing in his head — just like you and me. The only difference is that someone took the time to instruct him and put the knowledge of medical science into that person who by the assimilation of that knowledge and experience became that reality. And it was all done by words. Jesus said that the Kingdom of God is no more a mystery than a man planting seed in soil. He said that if you would plant seed in the ground and water it, while the sun shines upon it will produce a plant that you can neither understand or explain how it does it. He said, ‘So is the Kingdom of God!’ If you will just take the time and effort to plant the Word of God in your mind, and water it and give it light, it will grow of itself and make you something you weren’t.” 

            Someone has pointed out that we are more attracted to a personality than to an idea. In very fact, most people respond more heartily to a weak idea presented by a great personality, than to a great idea presented by a weak personality. The Bible says that “In the beginning was the Word” (Jn. 1:1). Every word originates in the realm of thought. All words are merely ideas expressed verbally. You cannot divorce the spoken word from the idea it articulates — they are the same. I may pray, for example, in audible words or I may pray silently, sending only my unspoken request to the Lord by the spirit of my mind, as did Hannah of old as she prayed for a son and was heard. “Now Hannah, she spake in her heart: only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken. Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of Him” (I Sam. 1:13,17). She asked without speaking. It is in essence, the same. A word is a thought or idea verbalized or otherwise expressed. Let us take the liberty of paraphrasing parts of the logos passage in the first chapter of John’s Gospel. “In the beginning was the Idea, and the Idea was with God, and the Idea was God...and the Idea was made flesh and dwelt among us; and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (Jn. 1:1,14). 

            Now, the best way to promote an idea is to wrap it up in a personality. That is what God did in Jesus Christ. He wrapped up all His nature, character, glory, grace, wisdom, knowledge, love and power in a man and stood Him up in the earth. This man was God’s Idea — the Word! And Jesus Christ is the ideal of all mankind, the second Man, the last Adam, the example and pattern and proto-type of God’s will and purpose for all men. What Jesus is, is what God meant when He said in that long ago beginning, “Let us make man in our image, and after our likeness” (Gen. 1:26). That is GOD’S IDEA! That is GOD’S WORD! That is the glory and majesty of man AS HE WAS INTENDED TO BE! 

            George Hawtin once wrote: “Did you ever stand in awe and marvel at the work of the great artists on earth? Perhaps expressions failed and words became inadequate as you stood before Michelangelo’s statue of David or gazed with wonder at the faces of the presidents carved in the heights of Mt. Rushmore. Wonderful as these things are, it must be that, ere the sculptor placed his chisel upon the stone to chip it away, he beheld in the uncut rock the very image of that which he by toil and skill would bring into being. Thus it was that God, the mighty architect of the universe, beholding in His own Spirit the glorious image of things to come, set the forces of His own will in motion to bring forth with unerring exactness the image of His pleasure in the very likeness of Himself. God with omniscient wisdom planned with unerring and immutable accuracy every blow of the hammer that would in the end bring forth from the uncut rock a race of sons in the image of Himself.” 

            Christianity today has no need greater than the need to know the power and glory of the CHRIST WITHIN. CHRIST is the image of God, the scripture says. I know these words may seem to be incredible, but they are truth — the very first mention of the “image of God” is applied, not to Jesus Christ, but to our forefather ADAM. “And God said, Let us make MAN IN OUR IMAGE, after our likeness: and let them have God created MAN IN HIS OWN IMAGE, in the IMAGE OF GOD created He him” (Gen. 1:26-27). As we consider the wonderful advent of man created “in the image of God” we can only conclude that this is a spiritual man brought forth out of the very spirit-substance of God Almighty, and bearing His own divine nature, character, power and attributes. The image of God is the nature of God reproduced in man. Thus, man is the true image of God. The divine nature was best and fully expressed in the man Christ Jesus who shed upon mortals the truest reflection of God and lifted man’s sights higher than their poor thought-models would allow. Jesus revealed to men their true origin, heritage and destiny. He came to show man what man really is, was intended to be, and through redemption shall be — THE IMAGE OF GOD. Christ is the Alpha and the Omega, the beginning and the end, the first and the last. In Jesus Christ you see man as he was in the beginning and as he ever shall be world without end — THE IMAGE OF GOD. Of Him it is written, “He is the expression of the glory of God — the Light-being, the out-raying of the divine — and He is the perfect imprint and very image of God’s nature...” (Heb. 1:3, Amplified). Christ, and humanity in Christ, is like a ray of light that comes from the sun — man, the extension of God, emanates God. 

            Consider the scene! After having created man a spiritual man, in the image and likeness of God, God then formed a man of the dust of the ground. God then came to man in the earth realm. He breathed into the man, so magnificently formed, the spiritual realm, the winds of heaven, the breath of divinity. He released into Adam something of the heavenly, and out from His breath came a brilliant, sparkling, effervescence like a living star that entered into the clay. That wind, that spirit, that breath, that substance of God animated the clay model, creating within a dimensionless quality, condition, and state of being. That “breath of lives” as the Hebrew states it was the glory of the spiritual man breathed or infused into the clay model. Only the Light that God Himself is more beautiful than this creature. And the magnificent wonder is that this man can see right into the heavenly, spiritual realm. The animals can’t see into that realm, the birds can’t see into that realm, the fish can’t see into that realm — no creature on earth can see beyond this gross material realm except the man in God’s image. 

            Please mark this! Here is a physical, visible creature who can see the unseen. He is not frightened by it. He is not intimidated by anything or any creature he beholds in that glorious realm. In all the brilliance, purity, glory, and power of that high and holy realm that he beholds, he is at home with who he is and who they are. He looks around and all things are open to him. He sees all, perceives all, understands all. The face of God bent down and looked into the face of man, and man looked up into the face of God and they looked like each other. They looked like Father and son. They looked like twin brothers. They looked like clones. They bore an incredible, remarkable resemblance. God stretched forth His hand, Adam stretched forth His hand, and Adam stood up from the dust and faced his Creator. He belonged to this planet, but the winds of heaven were within him. He belonged to the heavens as well as the earth. Man is the only creature that ever has been, is now, or ever shall be that belongs to both realms!  

            Contrary to popular teaching man has never LOST the image of God, although the image has been obscured, marred, and corrupted by the usurpation of the carnal mind, the outer man. A lost image is NO image. The true likeness cannot be lost in divine Being. It would be like fire without light. The out-raying image of God is the Word of God. To destroy the Word of God you would need to destroy God Himself, for God and His Word are ONE. To destroy the image of God would necessitate the destruction of God, for God and His image are ONE. The apostle Paul confirms that man, even in his fallen and mortal state, is still the image of God in his remarkably significant words to the saints in Corinth: “For a man indeed ought not to cover his head, foreasmuch as he IS THE IMAGE AND GLORY OF GOD” (I Cor. 11:7). 

            What is man? Brain, heart, blood, bones — the material structure? If the real man is in the material body, you take away a portion of the man when you amputate a limb; the surgeon destroys manhood, and worms annihilate it. But the loss of some physical member has sometimes become the quickener of manhood as in the crucible of suffering there appear the virtues of humility, thankfulness, patience, compassion, drawn from the rich resources of INNER SPIRITUAL STRENGTH. The unfortunate cripple may present more nobility of true manhood than the dashing athlete — teaching us that the man on the inside is of far more enduring substance than the man on the outside! Take away the physical and take away the outer worldly elements of wealth, possessions, fame, social recognition, which weigh not one jot on the scales of God, and in what remains we get a clearer picture of man as God made him. Let goodness, mercy, justice, purity, health, holiness and love — the Kingdom of Heaven — reign within us and the outer is found to be of no consequence. The real man is SPIRIT, not dust. The inner man is the IMAGE OF THE HEAVENLY, not the image of the earthly as perceived by the physical senses. Some maintain that there is no life apart from or beyond the body — when the body dies, they say, the man ceases to exist. If such be the case, then the inward man that is being renewed day by day is no different from the outer man which is perishing! 

            Adam’s sin in eating of the tree of the knowledge of good and evil lay in his walking after the flesh (sense realm) instead of the Spirit. It consisted in his making the outer, physical, material, sensual man his center, identity and existence rather than the inner man of spirit. The remarkable thing is that he perceived not that all that pertains to the material world is illusionary, transitory, corruptible. Sensual treasures are laid up “where moth and rust doth corrupt.” Mortality is their doom. Death breaks in upon them, and carries off their fleeting joys. The sensualist’s affections are as imaginary, whimsical, unreal and short-lived as his pleasures. Covetousness, fleshly passions, gluttony, drunkenness, immorality, fame, fashion, vanity, worldly wisdom, political power, military might, envy, hypocrisy, revenge, hate, and so forth, pass away with the works thereof. Stripped of its coverings, what a mocking spectacle the flesh is! When the almighty Creator counseled the first man and his wife, “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die,” He gave precisely the same instruction in wisdom and prudence that the apostle Paul offered long millenniums afterwards when by inspiration he wrote, “For they that are after the flesh do mind the things of the flesh; but they that are after the spirit, the things of the spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. For if ye live after the flesh, ye shall die: but if ye through the spirit do mortify the deeds of the body, ye shall live” (Rom. 8:5-6,13). Life is in the SPIRIT WITHIN. 

            George Hawtin has eloquently expounded on this thought, and I share a few of his valuable insights. “Well did the apostle Paul know that the vast majority of humanity was ‘at home’ only in the REALM OF THE BODY. They belonged entirely to an earthly realm where things are visible, audible, and touchable. Their minds seldom mounted higher than things physical, and when for a few moments they did rise to walk upon a spiritual plane, they were not really ‘at home’ there, but waited for the moment when they could LAPSE BACK to the NATURAL AND NORMAL, for that is where they were ‘at home.’ So, while men are ‘at home’ in the body, they are always ‘absent from the Lord’ (II Cor. 5:6-7), absent from the spiritual world of true reality. HEAVEN IS CLOSED TO THEM. Their minds dwell in the realm where men buy and sell, plant and build, marry and are given in marriage. They dwell in a realm of eating and drinking, of finding pleasure for the body, amusing their minds with silly things of the world, absorbing, listening to, or looking at some fictitious thing that serves only to amuse the natural man, keeping his heart away from the realm of eternal reality.” 

            My heart burns within me and my spirit is flooded with joy unspeakable and full of glory as these sacred and wonderful truths find lodging and substance within my consciousness. With what clarity I see that when Adam stood between the tree of life and the tree of the knowledge of good and evil, his future condition was to be shaped by the tree-identity (consciousness) he pursued. “For they that are after the flesh do mind the things of the flesh; but they that are after the spirit the things of the spirit” (Rom. 8:5). It is all a matter of what you are AFTER! These are the two trees: spirit and flesh, life and death, truth and error. Every man who has ever lived has had his center, his identity and existence, in one of these two trees. The tree of life and the tree of the knowledge of good and evil are not fossilized relics from some ancient age. They are living, breathing, enduring, ever-present realities throughout all generations, and each of us in God’s great today is living by one or the other of these two trees in every thought, word, and deed. The tree of life (spirit) invariably ministers incorruption and immortality, whereas the tree of the knowledge of good and evil (flesh) unfailingly leads to death. 

            Again I would share significant and enlightening words from the able pen of George Hawtin. In his excellent paper, THE PASSING AND THE PERMANENT, he explains, “Now, since the flesh lusts against the spirit and is at endless conflict with it, then anything that seeks to make you earthly and fleshly-minded is a great evil. The things that belong to the realm of the flesh are passing away. Even the flesh itself is passing away. Anything that is passing away is not real. It is like a bubble that floats prettily in the air only to burst never to exist again. It is like the darkness that disappears with the dawn and has no certain dwelling place. It is like a flower in the field that blooms for a moment and disappears, a vision of the night, a fleeting shadow, a moment of joy, a passing sorrow, or a sudden pain. When such things have passed by, no one knows where they came from or whither they have gone. Those, however, who indulge themselves in the things that belong to the body grow to think that nothing is true or real but what is bodily and can be touched or seen or eaten or drunk or enjoyed by the passions of men. Unwittingly they change true riches for false; things that are unseen by mortal eyes for things that are seen. They exchange things that are spirit for things that can be touched, tasted, and felt by the body. The soul now begins to think that these things which belong to the body are real and therefore becomes fleshly minded. The carnal or earthly mind is an enemy of God and an enemy of all things spiritual. It is small wonder then that the natural man cannot receive the things of the Spirit of God; for all things connected with the natural belong to time and change, while all things belonging to the spiritual are eternal and changeless. So then all who would know the WISDOM OF GOD and the REVELATION OF THE LORD, must turn their spirits from the realm of the physical and changing, the corrupt and mortal, and fly away into the realm of the pure, eternal, unchanging and immortal.” 

            When the Lord lowered man into this gross material realm man possessed, by the spirit, the divine potential to overcome the flesh, sanctify it, transform it, infusing it with the qualities of life — holiness and incorruption. Jesus, the last Adam, the Ideal Man, came and demonstrated for us this very principle. This potential in man to rule the natural by the spirit is shed forth in Jesus’ mighty works — by His healing the sick, cleansing the lepers, casting out devils, forgiving sins, doing miracles, and raising the dead — He transcended by His life, words, and actions all the so-called laws of the material, mortal realm. The great significance of Jesus’ mighty works will never ring clear in our spirits until we understand that He did not perform as a unique, different kind of man — all His wonderful works were the teaching of what is NORMAL FOR MAN IN HIS TRUE STATE AS THE IMAGE OF GOD. As the last Adam Jesus demonstrated all that the first Adam lost — mankind’s heritage as the sons and daughters of the Most High. Little wonder, then, that He confidently and joyfully proclaimed to His disciples, “The works that I do shall ye do also; and greater works than these shall ye do” (Jn. 14:12. Paraphrased). 

            By His resurrection Jesus proved the Spirit within to be OMNIPOTENT, all-conquering, all-sufficient. He met and mastered death itself by the law of the Spirit of Life. He took no drugs to fight infection or inflammation. He did not depend upon health food or pure air or vitamins or herbs to renew depleted energies. He did not require the skill of a surgeon to heal the torn palms and bind up the wounded side and the nail pierced feet, that He might use those hands to remove the napkin and the grave clothes, and that He might walk as before. Jesus vanquished every material obstacle, overcame every law of matter, and stepped forth from His gloomy grave, crowned with the glory of a sublime success, and everlasting victory — the second man, the last Adam — the role-model for each and every man and woman of Adam’s race! Jesus’ victory over sin, sickness, pain, limitation, death and the grave was for the enlightenment of all men and the salvation of the whole world. Paul writes, “For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved BY HIS LIFE (within)” (Rom. 5:10). Glory be to God, and peace to the fainting hearts! Christ hath rolled away the stone from the door of human hope and faith, through the revelation and demonstration of Life in God, the life resident in the SPIRITUAL MAN. And now with unspeakable joy and overwhelming wonder we cry, “O, our Father!” 

            Before closing this message I am moved to share some anointed, inspiring, and penetrating words from Bro. Carl Schwing. “Many of you have wondered who and what I am. I am not a teacher or a prophet. I do not bear a great title, nor do I seek the praise of men. I am, so to speak, a sower...I have gone out to sow the seeds of the Kingdom. I seek no reward except His good pleasure. I am one of you, I seek a better country whose Builder and Ruler is God. I am like you...I yearn for the Spirit to rule over the outward man. I am part of you...for I too bear the suffering of Jesus in my body. And with you I look up...for total redemption draws near. I sat with you in another time and another place...and we all shouted for joy! We share together our birthright in Christ Jesus and share the longing for our manifestation: the hour of truth and freedom for the creation. Hallelujah! Truly we are blood relations...born of His Spirit before there was time, place, or things. But most important is what He is in us. He is more beautiful than beauty. He is richer and fuller than life. He is the One who hath made us one in Him. We follow the Lamb...we hear His voice...He is the fullness of the Word within our inner son. And we shall plunge ourselves into His depths until He alone remains. Truly, we are of a higher order; all that is inflicted upon us is a blessing and a cause to rejoice in His perfecting will. 

            “We are not dreamers, we share a vision. We are seeing beyond the limitations of the past, beyond the consummation of the age...perhaps beyond the Millennium. It is a vision we shared long ago within our Father’s house. A vision of the finished plan: man in the image and likeness of God. A vision of the place by Him where condemnation and punishment is met by mercy...ah, His mercy endures forever. A place where His light overpowers all darkness. A place where reconciliation replies to the cry of vengeance. And when ‘It is done’ is heard, a beginning rises like ten thousand suns...for all things, good and evil, light and darkness, truth and error, life and death, hell and the grave, have all served in His perfect plan to establish forever His glorious Kingdom upon the earth, within the hearts of all mankind and upon all creation; unto the filling of the universe and all therein. This vision leads to attainment...and attainment is the accomplishment of predestination. Hallelujah! Do you realize, my faithful ones, just what it means to be one with the Father? or to be filled with His fullness? or to sit with Him upon His throne? Do you realize the depths of this truth?...we are to share all things in common with Him. Do you recall when He said to us, ‘All that I have is thine?’ Awesome, is it not? Born of the seed of God’s Christ...heirs with Christ of the Father’s glory. Is it any wonder that we could not find life in the religions of men! Is it any wonder that He called us unto Himself! We are receiving the inheritance we have in Christ Jesus and the Father is receiving the inheritance He has in us. Oh! the wonder of it all... 

            “Have you ever wondered why you could not find fulfillment in the form, or in the letter, or in the ministries of men? I would imagine that we have all wondered that at one time or another. It is simply because of this: it was never meant for us to find fulfillment in anything, or anyone, except the Father. The six days of man’s feeble rule is coming to an end, as the reign of God’s eternal Christ rises in transforming glory within our inner son. The way of life is breaking forth in the wilderness of man’s dead ideologies, theologies and philosophies. Time could only give us ‘present truth’ beyond time, ministries, and dispensations, comes the ageless truth of our union with God. Though we have walked with the understanding of a child, we are now coming to the full knowledge of the Son of God, which will enable us to walk as mature sons, entering our appointed place in the fullness of Christ. 

            “Do you think it awesome to call God Father? Are you beginning to see that as sons we have been freed of all the gods and idols of the world and of religion? Who do we have in heaven besides Him? Who is there on earth that we could desire more than Him? There is not one! Whenever we cry Father, the Christ-son within us leaps for joy! As sons, we see the creation as a visible expression of the Father. It is not true that the Father made all things from nothing, rather, all things were made out-from-Himself...everything bearing a likeness, to some degree, of His infinitely perfect nature. In this hour it has pleased the Father to reveal a son in us. The full scope of this is beyond my finite understanding. A Christ-son covered over with the skin of flesh...ah, such a treasure in an earthen vessel. ‘Christ in you’ is no longer the hope, it is the glory...Hallelujah! 

            “Many years have passed since we were ‘called out’. Even then there were ‘leaders’...they too drew followers unto themselves, and sadly there are still those today who play ‘follow the leader’. How vain is man to think he has control; even more vain are their followers. The truth which so many have missed is simply this: He called us out unto Himself, to be His sons...and He, our Father. There were always the few who were strangely different, eccentric little creatures who enjoyed the beauty of isolation, the joy of solitude, and they heard only the voice of their Beloved. They were not ‘torch bearers’...they were the light. Today, my brothers, we are the light that shines in a world of darkness. We are the stars of the Kingdom Morning, our Beloved has come to set up His Kingdom within our inner son. He shall rule, with a rod of iron, the earth that we are...till He has conquered us, and our inner son stands in His perfect image; receiving once again the glory we had with the Father in a beginning. If all voices were silenced, all pens put aside, and all men laid to rest, the truth and light would only burn brighter within the bosom of the sons. Nothing, and no one, can hinder the plans which the Father made with His sons in eons past. All power, political or religious, falls backward in the presence of God’s Christ. All preaching, teaching and prophesying are but shadows in the light of God’s Christ; even the sacred page fades in the presence of the Living Word. 

            “For you that are called and chosen of the Lord, this is the hour of freedom and great holiness. This is probably the most serious and sacred hour in the history of the world. That which the Father is doing within His sons shall change the course of time and man. He has quickened our spirits (the inner son), and our minds (the understanding); all that remains to be conquered is the flesh. Now we wait in the silence of the morning for our Mighty Christ who shall redeem and quicken our mortal bodies. The creation is on tiptoe, waiting and longing, perhaps even sensing, that the time is at hand for the manifestation of the sons of God. The world and its people are crying out for freedom; proclaiming the dawn of a new age...yet, how little they know of what THE DAWN shall bring. Far greater is the rising of the sons than the sunrise of the morning. They bring with them the fulfillment of all that the creation has moaned for: Justice, Peace, Equality, and the Liberty of the Sons of God. When they appear the long night will be over...the ways of man will be gone forever, and the dead in Christ shall live again. They are the City of our God, the place where the sun never sets...where light began, where truth was born, where love and mercy met...and grace came forth. They are the many-membered Christ. The Kingdom is rightfully theirs...the rule of the universe and of the ages is theirs...and the souls of all mankind. This is the covenant the Father made and sealed with the Lamb’s Blood, before there was time. Eternity echoed with these words of the Father: ‘Sons, thou art ever with me, and all I have is thine.’ Hallelujah!” — end quote. 

            Some dear heart, a new reader of these precious truths, may inquire — If all men are sons of God, and ultimately to be brought back into oneness with the Father, what then is the hope of MANIFESTED SONSHIP? Why is there a special calling of sons and a distinct dealing of the Father with these sons? Manifested sonship is the FULL INHERITANCE OF SONSHIP. It is the realization of the full potential of the true man in God’s image. Our Lord Jesus Christ is the first of the firstfruits of this glorious dimension of life. Since that long-ago day when the first Adam walked in the glory of Eden, Jesus is the very first man to demonstrate what true manhood and sonship really is. There is a firstfruit company to follow, cleansed and perfected through the unique ministry of their Elder Brother, fashioned and formed out of the crucible of His dealings through this age of the Spirit, conformed to His image, filled with His fullness, imbued with His wonderful mind, wisdom, nature and power, that through these firstfruits of Christ’s redemption the full inheritance may then be ministered to the rest of creation. Jesus, the first of the firstfruits, gives it to us — we, in Him, minister it to the rest! This, precious friend of mine, is the glory of sonship and the hope of all creation! “The whole creation is on tiptoe to see the wonderful sight of the sons of God coming into their own. The world of creation cannot as yet see reality, not because it chooses to be blind, but because in God’s purpose it has been so limited — yet it has been given hope. And the hope is that in the end the whole of created life will be rescued from the tyranny of change and decay, and have its share in that magnificent liberty which can only belong to the sons of God!” (Rom. 8:19-21, J. B. Phillips translation). 

              A man’s last words can be of supreme importance and significance. This was no less true of Jesus. It is significant that in His Upper Room Discourse with His disciples that somber night before the crucifixion, and in His great prayer recorded in the seventeenth chapter of John’s Gospel, He should refer or make appeal at least sixty times to God as Father. His first words following His resurrection were instructions to Mary Magdalene to go tell His “brothers” that He was going to be returning to His Father and to their Father. He then exhorts them with tender concern just prior to His ascension not to try to establish the Kingdom apart from their sonship relationship to God. They were to wait in Jerusalem for the “promise of the Father” which would mantle them with power and authority through which they would be able to establish the Kingdom of God among men. As the Father had sent Him as the Royal Son, so would He send forth a mighty company of royal sons and daughters to manifest and minister the blessings and benefits of His Kingdom to men upon earth. Herein is the key to the Kingdom — we are beloved sons and daughters, brothers and sisters, in the royal family of God! 

            Sons of God know they are sons of God, not by the message of some preacher or writer, but by the revelation of the Spirit of God. Jesus revealed God as Father. How do we respond to it? A child responds to fatherhood when it reproduces the father’s likeness. The child inherits the father’s nature — but he must then develop the father’s character. Press on, saints of God — the hour of the great unveiling is at hand!



Part 8




            “After this manner therefore pray ye: Our Father which art in heaven...” (Mat. 6:9). 

Jesus was a Son of God treading the dusty paths of earth. His life and ministry had been spent revealing this sonship relationship to God. “I know you hear me always,” He had said outside the tomb just before crying, “Lazarus, come forth!” He knew who He was and was so certain of that position that every petition He asked of the Father was granted. He, the Son, was on a mission for the Father. He had come only to do His will, and then all that He needed to accomplish this, when He needed it, was as certain as yesterday. His declarations of His position were stated many times: “I and my Father are one...the Son does only what pleases the Father.” The first thing in prayer is: I must meet my Father. The light that shines in my secret place of prayer must be the light of the Father’s countenance. The fresh air from heaven which permeates the atmosphere in which I breathe and commune must be the overwhelming love of the Father, God’s infinite Fatherliness. In this knowledge and experience of God’s Fatherliness all the mysteries of the Kingdom of God are revealed, all the glories of God’s fullness are shed forth. 

            Man needs to know God as Father. If we can visualize with our mind’s eye the finest Father in the world, we think of a man with loving strength that provides for and protects his loved ones. There is nothing in the world he would not do for his children, if he felt it was in their best interests. He would do it regardless of the cost in money, life, health and comfort. God is like that, only He is a more wonderful and gracious Father than any human father that ever lived! His will for our lives is that we may receive out of His love and wisdom all that we need to walk as His sons in this earth. 

            At the very beginning of the Lord’s prayer the word of identification is “Father,” and it reminds us that He once said, “Call no man your father on earth, for you have one Father, who is in heaven” (Mat. 23:9). The patriarchal society of Jesus’ day reveals why He chose this word. The entire life of the family revolved around the father. As one has written of the culture of that time: “Genealogies were traced through the father; the family was utterly dependent upon the father for everything: their protection depended upon the father; inheritance came through the father; food and the meeting of all physical needs was the job of the father. The father held a very special place, so much so that it is difficult for us to imagine his importance in terms of today’s society. In the West today, where women work and compete on equal terms with men in every area of life, and where women can inherit and be financially and socially independent, it is well-nigh impossible to appreciate the role of the father in distant times. In our imagination we can sense, however, what the word must have meant to Jesus.” 

            It is a great tragedy that in the flesh many people have known only harsh, hard, or irresponsible fathers. Their father may have been a selfish, self-centered person who cared little for their well-being. He may have been lazy, shiftless, a drunkard, a dope addict, a deserter, or some other perverted person who wrought havoc with their personalities in early childhood. He may have been a weak-willed person who could command no respect from his children. Even at best he may have at times fluctuated in his moods and temper, one day lenient in dealing with his children, the next tough and terrifying. So how could one so inconsistent, so unpredictable, bring strength, understanding, counsel, stability or wisdom to his offspring?

            A brother once wrote: “I recall one lady at a conference honestly confessing that she found it much easier to go to Jesus for forgiveness than to think of approaching her holy, austere, heavenly Father. In fact, she inwardly hoped the matter could be taken care of by Jesus, and not even mentioned or brought to the attention of God the Father! In her mind, Jesus was perceived as being far more understanding and forgiving than the Father. I have raised this concern many times in audiences the world over and found the majority of people have similar feelings. Most of them know better in their heads, but many can’t really grasp the reality of the Father’s love in their hearts. Indeed, some have such a distorted concept of His character, they subconsciously picture God the Father as a divine, but distant, legislator, judge and executioner who seemingly finds a peculiar pleasure in severely punishing violators of the law. Such legalistic mentality leads to a life that is continually under a cloud of condemnation.”

            Recently David Wilkerson shared some significant and sobering observations. He said, “Not long ago, Newsweek magazine featured a cover story entitled, ‘A World Without Fathers.’ The focus was primarily on African-American families and the alarming increase of children being raised without fathers. Consider, for example: (1) A black child born today has only a one-in-five chance of growing up with a father until he is sixteen. This statistic reflects not just poor families, but also a staggering 22 percent increase among those families making $75,000 or more. Right now some 62 percent of all black families are without a father. (2) Divorce is taking its toll among Caucasian families, as fathers flee their responsibilities in increasing numbers. There is no longer a stigma placed on fathers who just ‘disappear.’ The government is having to track down a growing army of runaway fathers who won’t support their children. (3) At Hannah House, New Life for Girls and Teen Challenge Home for Women, one of the biggest struggles for women in the program is to forgive their father or stepfather for having molested them while they were young. Many of these young women have spent years battling memories of being terrorized by a lust-driven father or stepfather. One girl at Hannah House had a most difficult time forgiving her biological father for getting her pregnant. The Holy Spirit helped this young woman to forgive him recently, just before he died. But her life has been marked by his brutal sin. (4) A stepfather in upper Manhattan killed his baby stepdaughter by throwing her out of an eight story window. The entire community wanted to string this man up. And many fatherless children in that housing project once again had their image of a father perverted in their minds. If you were to ask them what they think fathers are like, they’d answer, ‘He’s a mean, vicious man who throws his children out the window.’ These kids can’t relate to a loving, heavenly Father — because implanted in their minds is an image of a violent, heartless man! I bring up all these examples to remind you of how difficult it is for many people to think of God as a loving Father. They can’t help but see God through the eyes of past experiences with an ungodly father or stepfather. Very few of the troubled men and women who come to us for help can relate to a father who is normal or loving. Their father either abandoned them or wounded and grieved them. It’s all so sad — so tragic” — end quote. In spite of these deplorable facts, yet, thank God, there are multiplied hundreds of millions who have had good fathers and a solid family life — the very picture and image of the depths of our heavenly Father’s special goodness and love! 


            Plutarch, the great Greek biographer, once wrote, “I had rather a great deal men should say there was no such man at all as Plutarch than that they should say there was one Plutarch that would eat his children as soon as they were born.” He preferred to have men deny his existence rather than to have them hold an unworthy conception of his character. Carrying this thought into the spiritual realm we may raise the question as to whether it would be more pleasing to God to have His existence denied or to have men hold a distorted and unworthy conception of His character. We may not be able to answer that proposition with certainty, but the fact is that in this world far vaster multitudes of men hold distorted concepts of God than deny His existence! There are fewer atheists in the world than religious folk who continually malign and slander the character of the heavenly Father! 

            It is helpful to understand how men in ancient times viewed their God; the way in which they conceived of Him who created them. Would that we could go back to those ancient days in India or China or Japan and see the hideous idols with their grimacing countenances, their devouring teeth, their many arms and sharp claws, something of the devouring, hateful nature of their deities — or go back to the cruel Assyrians or Babylonians or Egyptians and the monstrosities, the tyrannies, which they worshipped as gods. The people of Israel knew that there was only one true and living God — Yahweh. But the idea that God was a loving God was alien to them for the most part. Until Jesus came even they did not know the heart of the Father. They knew God according to superstition and after the Law. To them God was Yahweh the Law-giver, harsh, demanding, and vindictive, throwing lightning bolts off of Sinai. The Old Testament world stood before the thought of God as we sometimes stand before a summer thunder-storm — black, flashing with lightning, terrible — and with fear and awe they bowed in the dust. They conceived that God was exacting and full of wrath. God punished people and destroyed all His enemies. But that God loved them? God would accept their sacrifices, certainly. God would even put up with them, and they would propitiate Him and appease Him (or so they thought!), but they did not in most cases truly love God. 

            Among the many references to the Almighty crowding the various books of the Old Testament the name Father is applied to God only seven times — five times as Father of the Hebrew people, and twice as Father of individuals. One of these is a prediction that men will one day pray to God, calling Him Father. That which was dim in the Old Testament becomes bright in the New. Jesus called God His Father, and bids us, “When ye pray, say, Our Father.” He takes us into the presence of the great Yahweh, and says to us, “He who is my Father is your Father too.” Absolutely everything depends on this one fact, that it is Jesus Christ who teaches us this prayer. He alone, in His life, in His death, and in His resurrection, is the guarantor that there is a Father. This is the grandest, tenderest, most glorious thought of God that has ever come to man — the Father revealed in Christ. 

            Since it is an everlasting truth that men become like the god they worship, so this revelation, the unveiling of the face of the Father in heaven in the person of Jesus Christ, has done more to soften and conquer the hearts of mankind than anything that man has ever discovered. It has brought more love and more genuine progress to civilization than anything else. Without it we might still be as the Assyrians who worshipped cruel and merciless gods and, therefore, when they descended upon their foes they placed thousands of sharpened stakes in the ground, picked up their adversaries and left them impaled to die an agonizing death. Those they did not impale they flayed alive and covered the walls of their captured towns with the skins of their victims because that was the kind of god they worshipped. 

            But have we really made that much progress? The same beloved John who wrote so extensively of God’s marvelous love left us this solemn warning, “Little children, keep yourselves from IDOLS (that is, false gods, or false ideas and representations of the true God)” (I Jn. 5:21). Do we have false ideas about God? I fear we do. We say that God is all-wise, all-knowing, and all-powerful, and then turn around and deny it. We say that God “so loved the world” and that Jesus is “the Saviour of the world” and then turn around and say that only a few will be saved while God sends the vast majority to suffer the excruciating pains of fire and brimstone for all eternity without His feeling any concern for their suffering — totally impotent to win them to Himself, and without mercy! We say that God is all-powerful, and then turn around and say that God has “provided” salvation for all men, that God is “trying” to save the world, that God is “pleading” with men to repent, but the devil who blinds and possesses men’s souls is so much more powerful than God that he will carry captive into eternal hell countless billions of men for whom Christ died! More preachers major on hell and damnation than emphasize His all-encompassing love, mercy and purpose. And multitudes of Christians live under a sense of condemnation and fear of God, ministered to them by the preachers. 

            “Little children, keep yourselves from false ideas of God!” False ideas about God. How the world and the Church are filled with them! Many who read these lines have gone through several rounds of smashing idols, false images of the Almighty, and will probably continue to drop false ideas until Christ be formed in them. Many people view God as a schoolboy did: “...the sort of person who is always snooping around to see if anyone is enjoying himself and then trying to stop it.” Then others make God out to be a tyrant, or a vengeful, wrath-filled FIEND. But the Bible knows of no such God. No more terrible insult was given to the God of all grace who came in Jesus Christ reconciling the world unto Himself. This story is told about a little girl. After she had heard her father preach a sermon on the awful wrath of God, and that the unsaved would go to a red-hot, sizzling, burning hell the moment they died, and that they would twist in agony and torment forever, without mercy, this little girl said, “I wish Jesus were as good and kind as my father.” God does bring judgment upon sinners — swift, strong, effective, corrective judgment — but never meaningless, sadistic torture. 

            Do you know what God wants more than anything else? And in the end, will it be God or the devil who gets what he wants? “For this is good and acceptable in the sight of God our Saviour; who WILL HAVE ALL MEN TO BE SAVED, and to come unto the knowledge of the truth” (I Tim. 2:3-4). His mercy runs so deep that He sent Jesus as the redeemer of the race, and has mapped out a beautiful and comprehensive “Plan of the Ages” in which to reconcile all things unto Himself. He has revealed that His tender mercies are over all His works; that He hates nothing that He has made; that it was all for His pleasure; that He is kind unto the unthankful and the evil; and that He has provided a way that even the banished may return to Him — self-banished though they may be by sin. The unquenchable and eternal love of God our Father for all of His creation is the great center of all Christ’s teaching. He said, “For GOD SO LOVED the world...” He said, “I say not unto you that I will pray the Father for you, for the Father Himself loveth you.” He is not pleading with the Father to love us or any man in the world infinitely, for He came from that Father with the Gospel, with the glad tidings of the Father’s love; that He so loved the world that He sent His Son into it, not to condemn the world, but that the world through Him might be saved. What compassion! What wisdom! What love! What a God! 

            In coming to know God we pass in through all His power, and all His majesty, and all His overwhelming surroundings — and we are not content until we come to His heart, to God’s very, very heart. What a thought! Oh, all ye thinking men! What a thought! What a heart must God’s heart be! What knowledge it must have! What pity it must hold! What compassion! What love! How deep it must be! How wide! How tender! What a mystery! What a universe we belong to! What creatures we are! and what a Creator we have! and what a God! Above all, what a Father! “Oh, the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are His judgments, and His ways past finding out! For of Him, and through Him, and to Him are all things, to whom be glory forever. Amen.” 

            And now our relationship to God is one of a Father infinitely loving a son. One author tells of a boy who again and again broke the laws of the land and would end up in jail. His father would go down to pay his fine and get him free. Finally it cost the father about all that he had and also his heart was almost broken. A friend said to the father, “If that were my boy, I would let him go.” He replied, “If he were your boy, I would too, but he is my boy and I can’t let him go.” Well, God is your Father and, no matter what happens, He is ever seeking to bring you back to Himself. 

            When the apostle Paul described his prayer life he said, “For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named” (Eph. 3:14-15). The question follows — Who is the God and Father of our Lord Jesus Christ? The question has a clear and unmistakable answer. Long millenniums ago the anointed Psalmist spoke by the Spirit of the coming into the world of God’s firstborn Son and prophesied these words to fall from the lips of God’s Christ: “I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten Thee” (Ps. 2:7). I draw your attention to the word LORD in this verse. “The LORD hath said unto me, Thou art my Son” Whenever we find the word Lord printed in all capital letters (LORD) in the King James version of the Bible the word in the original is YAHWEH. This word is used 5,528 times in the Old Testament scriptures — more than any other name of God. Thus it is clear that YAHWEH is the God and Father of our Lord Jesus Christ. “YAHWEH hath said unto me, Thou art my Son.” 

            Let us define this name Yahweh. He is the one who is what He is. When He appeared to Moses He said, “I AM WHAT I AM.” He is the eternal, unchanging One. That is clear, but it does not describe what He is eternally and unchangeably. There is a deeper meaning in the Hebrew name. Andrew Jukes has given the following definition of the Hebrew name Yahweh. “Yahweh is the expression of God’s being as truth and righteousness. Therefore He loves righteousness and hates iniquity and finds in all evil something that is antagonistic to His nature, which because it is not true or just must be opposed and judged.” That is the underlying principle behind God’s everlastingness and unchangeableness. He never deviates from truth and righteousness, and will not ultimately tolerate error or sin anywhere in His universe. Jesus Christ is the Son of this God, Yahweh, whose being is truth and righteousness, who loves righteousness and hates iniquity. For this very reason the scripture bears witness of Him, “For unto which of the angels said He at any time, Thou art my Son, this day have I begotten Thee? And again, I will be to Him a Father, and He shall be to me a Son. Unto the Son He saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of Thy kingdom. Thou hast loved righteousness and hated iniquity; therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows” (Heb. 1:5,8-9).  


            Some months ago I was deeply moved by a message from our dear brother, Bennie Skinner, on YAHWEH AND THE FATHERHOOD OF GOD. I am constrained to use most of the rest of this Study to share this vital and significant word with my readers in the hope that it will speak as profoundly to your heart as it has to mine in this significant hour. I quote... 

            “People say, ‘How can a God of love do this, or do that; permit this, or permit that? How can a God of love permit fires, wars, famines, earthquakes, plagues, and a world of other catastrophes and sorrows that befall mankind. How can a God of love allow all these things to take place?’ You see, if you knew all the sides of God’s nature, you would understand how a God of love can allow all of this — and not only allow it, but bring it to pass. You need to know God in all the sides of His nature and not think of Him as an indulgent old granddaddy, a goody-goody, and everybody can do anything they want to, and He still loves them anyhow — ‘it’s alright darling, everything is going to be wonderful in the end.’ Ah, yes, it will be wonderful in the end — but let me tell you something, beloved; before you get to that end you are going to discover another side to God’s nature. You will know a number of sides to God’s nature. 

            “When I had children born to me I loved those children unconditionally. There were no reservations to my love, because I am a father. Regardless of what they did, how they acted, or what they didn’t do I still loved them the same. But suppose I had said to them, ‘I love you — I don’t care what you do,’ and just let it go at that. Do you know what kind of un-holy terrorists I would have raised? Do you know what kind of juvenile delinquents I would have reared if I would have said, “Anything goes, everything goes, I love you darling, it’s alright, it’s O.K.,’ and never taught them a thing about life or responsibility. Can you imagine how they would have lived? There are multitudes of people today who think of God in this way and so they think of themselves like that as parents. They don’t want to bear the responsibility of showing another side to their nature. They equate love with permissiveness. They invest nothing into their children to teach them and train them. Consequently the children grow up to be juvenile delinquents. The real problem is parental delinquency. If you know and understand God and the different sides of His nature it will put a balance in your life that will be reflected in your home, in the way you treat your wife, in the way you treat your husband, the way you treat your children, the way you treat your parents, the way you treat your neighbor, the way you treat your employer, the way you treat your employees, the way you treat humanity — in all these relationships the way you know God in the sides of His nature will be reflected. That’s why it’s important for you to know the names of God and the sides of His nature they stand for.

            “YAHWEH is the Father side of God. Yahweh is the stern One. Yahweh is the Law-giver. Yahweh is the Head. ‘And God spake unto Moses, and said unto him, I am Yahweh: and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of El Shaddai, but my name Yahweh was not known to them’ (Ex. 6:2-3). El Shaddai means ‘the breasted One.’ What is it that a baby learns first? Or, better yet, what is it that a baby doesn’t have to learn? A baby doesn’t have to learn how to suck — it is born with that ability — it learns that while still in the womb. The first thing a baby learns is what to suck, and where to find it. A baby learns about mother’s breast. A baby learns where dinner is. A baby learns who mother is before he or she learns who father is. Whenever we come to God, the first thing we learn is to know that He is our sustenance, He is our provider, He is the One we draw our life from, He is the One who blesses us, helps us, keeps us, protects us, watches over us, looks out for us, and cares for us no matter what. We know Him as El Shaddai — we know the motherhood of God. We learn to eat of Him and drink of Him, we learn to eat His flesh and drink His blood, we learn to partake continually of His life and draw all sustenance and strength from Him who is our Mother — the breasted One. 

            “Elohim can say, ‘I am Yahweh,’ just as I can say, ‘I am a father.’ We are not talking about more than one God — it’s the one and same God who can be all these things. Each of us, though we are one person, has various relationships and offices. I am a father. I am also a son. I am a husband. Furthermore, I am a citizen of Palm Beach County. I am a member of the human race. I am all these things and more — and yet I am but one person. I do not act as a father in the same way I act as a husband. I do not act as a husband in the same way I act as a son. I do not act as a son in the same way I act as a neighbor. I do not act as a neighbor in the same way I act as a pastor. I have all these different sides to my nature, yet I am but one person. God has many sides to His nature (many names), but He is only one God. 

            “Abraham, Isaac and Jacob knew God in only two sides of His nature — Elohim and El Shaddai. They knew Elohim the Creator, and El Shaddai the breasted One, the nourisher and sustainer. No wonder that Abraham could lean on Him and draw from Him and when he was a hundred years old and Sarah was ninety they could have a baby. They drew from His life. They partook of His life. But they did not know Yahweh. 

            “Let me ask you something. Can children be raised without a father and there not be something lacking in their character? Unwed mothers and single mothers are one of the plagues of our society. They are trying to bring up their children without a daddy. But the children have a flaw, a defect in their character because they haven’t had a father to train them. I’m not speaking against these children or the mothers — I’m just telling you that a woman by herself cannot raise her children as well as if she had a husband in harmony with her, working together with her, bringing that balance into their children’s lives. We must come to know Yahweh. We must know the Fatherhood of God. We must experience Him as our Father. We have known Him as the One who loves us. ‘For God so loved the world.’ We have known Him as El Shaddai, the provider, the breasted One, the One who nourishes us, who blesses us and watches over us with that tender, loving care of a mother. And now, we’re going to have to learn to know Him as a Father. 

            “‘Fill their faces with shame; that they may seek thy name, O Yahweh. Let them be confounded and troubled for ever; yea, let them be put to shame, and perish: that men may know that Thou, whose name alone is YAHWEH, art the most high over all the earth’ (Ps. 83:16-18). Have you ever prayed that kind of a prayer for anybody? ‘Lord, make their faces ashamed, that they might seek Thy name, O Yahweh.’ No — we’ve wanted God to reveal Himself to those we pray for as El Shaddai — ‘Lord, bless your children; Lord, help them, have mercy upon them, reveal to them your love and goodness.’ We want people to know God as El Shaddai or Elohim. But here the Psalmist has come to know Him in a deeper way, so he says, ‘Fill their faces with shame, O Yahweh, that they may seek Thy name.’ Do you dare to release your children, to release your loved ones, to release your friends, to release your neighbors — do you dare to release them in prayer to Yahweh? That’s the only way there will be any mighty changes take place in them. They have to be released into the hands of Yahweh. They have to learn some things. They’ve got to learn that they can’t do whatever they please and get by with it. Not with Yahweh! Oft times a mother will let children get by with things and are less stern than a good father. Father will tell you one time, and that is it; do it again, and punishment will be sure and swift. Now I know this is not always the case. We have a lot of fathers who won’t be fathers. They are not men, just males. 

            “There is an awesome responsibility with being a father. It requires wisdom, knowledge and backbone. You see — in many mothers there is a soft streak, a tenderness that overlooks. And that is how it should be. God made mothers that way because it is the balance for the sternness of the father. Both are aspects of God’s nature in mercy and in judgment. So the ladies should not try to make the men like them, nor should the men try to make the women think and act like them. God made us different — God took the woman out of the man that she might be a different creature to think differently, act differently, and react differently. Men are reasoners, they are logical, they face the issue squarely, whereas a woman goes by intuition and feelings. Each needs the other. My wife has saved me from many a hurt by that intuition she has. And I thank God for her, I need her, I’m not complete without her, but she’s not complete without me, either. Whenever I disciplined my children, and I was pretty stern with them sometimes, she went along with me. And whenever I chastened them they didn’t run to mother to get help. Mother wouldn’t give them any help. And when mother chastened them they didn’t run to daddy, because daddy wouldn’t give them any help. 

            “So let me assure you, beloved — we need to know the Fatherhood of God. We need to know Yahweh. You don’t fool with Yahweh. He says what He means and He means what He says, and if you don’t obey you will be punished for your disobedience. He loves you enough to correct you. You say, ‘When a father takes off his belt and lays a whipping on his children does he not love them? Why be so stern? Why be so hard? Why not make a compromise?’ He loves them enough to do that. And the God we are serving — part of His nature is Yahweh. He has given some commands and He wants those commands to be obeyed. And He’s not fooling around with us. If we don’t do what He says, if we refuse or neglect to do what He commands, He will lay the rod on us. If you don’t believe the Lord chastises His children you just fool around with Him and you’ll find out. He will lay the rod on you. And I’m glad! For ‘whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth’ (Heb. 12:6). We’re not dealing with an old gray-headed, long-bearded granddaddy that you can twist his nose, pull his hair, or pout, and get him to do anything you want him to do. You are dealing with GOD. Elohim, yes. El Shaddai, yes. But YAHWEH who is going to be obeyed. 

            “Do you know what’s lacking so much in the deeper truth message today? It’s balance. There is no balance in so many areas. It’s out of balance. When things get out of balance there is trouble. Remember Uzza — when the children of Israel built a new cart to take the ark of the covenant up to Jerusalem, remember, it went over some rough road and started to get out of balance. Uzza reached out and tried to balance it and God smote him dead on the spot. Let me tell you something, beloved, we must do things after God’s due order, the way God says to do it. God didn’t say to make a new cart and put the ark of the covenant on it. He said to take the priests, the Levites, and consecrate them unto the Lord and let them carry the ark with staves — they were not to even touch that ark. They were to put staves in the rings on the sides of the ark and lift it up and carry it. What they were doing was out of balance, and when Uzza reached out and touched the ark God smote him dead. Yahweh is God — and He can kill and He can make alive. He can knock you down and He can raise you up. If you obey Him He will bless you, He will help you, He will keep you, because He is the God of truth and righteousness. He’s the God who suffers when His children suffer. 

            “Do you think it didn’t hurt me when I had to chasten my children when they were little ones, and I was a big strong man, and I laid the belt on them and they cried — their tears fell, and they were hurting because I put a hurting on them. Do you think I didn’t feel that? Don’t you think there was a side of me that would rather just have dismissed the whole thing, and forgotten about it? Yes, — I hurt when they hurt. I felt it when I had to severely chasten them. It actually hurt me more than it did them. They got over theirs in five minutes. But I would go in that night, and watch them lying there in the bed asleep, and how my heart would go out to them! I would hurt in my heart. But I knew I had to do it. It had to be done. The alternative was unacceptable. The alternative would mean rebellion, trouble and heartache. And Yahweh loves us enough that He will chasten us. 

            “‘And in that day ye shall say, O Yahweh, I will praise Thee: though Thou wast angry with me, thine anger is turned away, and Thou comforteth me. Behold, God is my salvation; I will trust, and not be afraid: for the Lord YAHWEH is my strength and my song; He also is become my salvation’ (Isa. 12:1-2). How many who read these lines know that there was a time when the Lord was angry with you? When you disobeyed, when you did your own thing, when you acted in the flesh and acted as if you didn’t even know Him, do you think God winked at that? ‘Oh,’ someone says, ‘God never gets angry with His children; He loves them.’ Yes He does get angry! Let me ask you as a parent — have you ever been angry with your children? Do you think God can’t be angry with His? If they disobey Him He is angry with them until that thing is straightened out, until that sin is confessed and forsaken, until there is repentance — a change of mind — and a turning back to Him with a whole heart. Then there is great mercy, there is abundance of compassion, there is love, there is forgiveness, there is acceptance, and there is blessing from that same One who a few moments before was angry with you. Now there is balance! 

            “In this Kingdom message there has not been a enough emphasis on this side — the Yahweh side — of God’s nature. So we thought we could do just anything and get by with it — the grace of God would cover it. ‘I’m O.K., you’re O.K.’ is the mentality of a world without God. But a lot of us would have been saved from a number of pitfalls if we had truly understood the anger and wrath of God as Yahweh. ‘Though Thou wast angry with me...behold, God is become my salvation’ says the verse we quoted above. The One who was angry with me has become my deliverance, to bring me out of that condition, to change me, and make me like unto Himself. 

            “I know who my Father is. I had an earthly father who was like Yahweh in this respect. He loved us — he showed us in many hundreds of ways that he loved us — but whenever he said for you to do something and you didn’t do it, he didn’t argue with you, he didn’t use a little psychology on you, he didn’t take away privileges. He would grab that razor strap that he had on the back porch and he ‘laid it on,’ he applied the rod of correction to the seat of understanding, and you gained some understanding. Do you think I hated my dad for it? No — I love him, I honor him, and I respect him to this day. He didn’t go to school a day in his life, he couldn’t read or write, but he knew how to raise children. He raised fourteen of us. One day one of my brothers-in-law said to him, ‘Mr. Skinner, you successfully raised fourteen children — what’s your secret?’ Dad looked away from him and didn’t speak for a long time. He didn’t speak for so long you would think he had forgotten the question. But dad was thinking. Finally he fastened his eyes on my brother-in-law and said, ‘When you speak to children, say what you mean, and mean what you say.’ Let me tell you — that’s a pearl of wisdom. That’s a proverb from a wise man. That is what it takes. And let me assure you — when our heavenly Father speaks to us He says what He means, and He means what He says. And you won’t have to wonder whether this is His nature or not, whether this is His will or not, He will make it clear and plain to you. 

            “God is very patient. He will let you try to do any way you want to — but when you know what He has said, you had better obey Him. I tell you, my beloved, I fear the Lord. I’m not afraid of Him, but I have a good healthy respect for Him. I don’t fool around with the Lord, because He doesn’t fool around with me. And when I need the Lord I call upon Him, and I don’t want any foolishness then, because I need Him now and I need Him then — and He comes to my rescue. Before I ever call He hears, and while I am yet speaking He answers. What a wonderful Lord! But you must walk with the Father, you have got to know the Father like this. This is what the overcomer must do, he must know the many sides of God’s nature. That’s why I am preaching this word of the God of the Melchizedek Order — because if you come into the overcoming company, if you become a part of this Melchizedek King-Priest Order, you are going to experience and know the different sides of God’s nature. You have to respect that, and God will respect that in you, too, because He knows that His nature is built into you” — end quote. 


            Fathers and mothers want their children to have “the best of everything.” But sometimes that comes when certain things children want are withheld from them. Ann Landers, the newspaper columnist, shared a letter sent in by someone who wrote about what her parents did not do for her. They didn’t let her do whatever she wanted, whenever she wanted, and they didn’t shower her with things, things, and more things. They also did not pass up the opportunity to teach her the value of money and the benefits of hard work; they never failed to listen to her when she had a problem; they never refused to give her advice when she asked; and they never left any doubt about their love for her. Whoever wrote that letter understands that parents try to do for their children what will help them grow into responsible adults. The Bible, too, teaches that the relationship between parents and children is based on a natural love that God established when He made them. God even requires this love in one of His commandments. Parents and children must love each other in the Lord. The best expression of this is when loving parents ask for their children’s obedience and children respond by obeying in love. As children honor their parents and parents conduct themselves as worthy of their children’s honor, both parents and children benefit immeasurably. 

            This principle is just as true in the family of God as in earthly families. There is responsibility on both sides — the parent and the child. God has a responsibility to each of His sons, and every son has a responsibility to his Father. This responsibility is powerfully expressed by the Holy Spirit in II Cor. 6:17-18. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And I will BE a Father unto you, and ye shall BE my sons and daughters, saith the Lord Almighty.” God can never BE a Father to you until you receive and walk out the revelation of your sonship. Millions of Christians today call God Father, and pray to the Father. Yet their sonship to God is totally meaningless to them. They see themselves as Christians, believers, forgiven, saved, justified, redeemed, sanctified, etc., but they walk not in the consciousness or experience of SONSHIP to God. They live out their lives as believers in Jesus, Christians, Church members, teachers, preachers, etc. But God is not their Father! He is their Saviour, their Healer, their Deliverer, their Comforter, their Blesser, their Baptiser and their “soon coming King” — but He is not their Father. They have not been sons, and He has not been a Father to them. 

            Now, let me explain what I mean by this. “I will BE a Father to you, and ye shall BE my sons and my daughters, saith the Lord Almighty.” There are two levels of Fatherhood. The first is biological, the second practical and experiential. On the first level one bears the title of “father” merely because he has biologically generated an offspring. His name will appear on the birth certificate as the father of the child, even if he has never been seen again since the night of conception. On the second level, however, one is respected and loved as a father because he fulfills all the responsibilities, privileges and potentials of fatherhood. He is there when the child is born. He provides, cares for, loves, nurtures, disciplines, guides, trains, and counsels that child through all the years of his growth into adulthood. Thus, there are fathers who are not fathers — they have merely contributed the sperm to generate an offspring, but have never had a father’s heart nor fulfilled the responsibilities of fatherhood. They have not actively, truly, caringly BEEN a father! With what wonder and understanding do we now receive the promise of the Lord: “Come out from among them, and be ye separate, saith the Lord...and I will BE a Father unto you!” 

            In like manner there are children who are not children, sons who are not sons. Oh yes, their name, too, is on the birth certificate as the child of the one who gave them life. They are biologically the offspring of their parents, but they do not relate to the parents in a functional way. Rather than submitting to, obeying, respecting, honoring, and loving their parents, they are rebellious, disrespectful, uncaring, and hateful. On the one hand they are legally the children of their parents, but on the other hand they have not BEEN sons and daughters. They have refused to fulfill the responsibilities of sonship. They have failed to walk in the relationship of sonship. They have spurned the spirit of sonship. Can we not see by this the deep cry of the Father’s heart when He says, “Wherefore, come out from among them (the idols, false gods and false ideas of the true God — Babylon), and be ye separate, saith the Lord, and touch not the unclean thing...and ye shall BE my sons and my daughters!” Ah, that is just it! There’s something to do, a responsibility to fulfill, a walk to enter into in order to BE sons of the Father. Often in my prayers, meditations, and consecrations I say to my Father, “I want to BE a son to you, so that you may BE a Father to me.” That is the deepest desire of my heart. Carl Schwing once wrote: “There is no greater communion than that of a son losing himself in the depths of the Father. There is no greater love than the Father giving all to His son. There is no greater testimony than this: ‘I and the Father are one.’” 

            We have seen that the Lord Jesus Christ is the only One who could have revealed the Fatherhood of God to us. In fact, that is the very thing He came to do. Truly God is a Father, as far as He is concerned. His whole attitude toward all men is that of a Father, but the trouble is that our attitude often is not that of sons. Men see themselves as human beings, sinners saved by grace, Christians, Methodists, Baptists, or Catholics. These are the most common terms used both in the world and in the Church. It never dawns upon their understanding that the terms “children,” “son,” “sons,” “daughters,” and “Father,” appear multiplied hundreds of times in the scriptures, whereas “Christian” appears only twice and Methodist, Baptist, Pentecostal, or Roman Catholic not at all! Sonship is God’s revelation in Christ Jesus. Sonship is the central issue of God’s great and eternal purpose. Sonship is the hope of creation. Sonship is our calling and our destiny in God. When we are quickened through Jesus Christ it is not God who becomes our Father, but we who become His children. It is not He who changes His identity, attitude, and relationship toward us, but we who change ours toward Him. We become in a conscious and practical way His sons and His daughters. 

            May the blessed spirit of Truth within make this real and precious and powerful to all who read these lines. With what confidence and unhindered joy can we then pray, “Our Father, which art in heaven!”



Part 9



            “After this manner therefore pray ye: Our Father which art in heaven...” (Mat. 6:9). 

            Now, as we are trying in these messages to realize the full significance of this model prayer, we must give our attention specially to this expression, “which art in heaven.” There is perhaps no subject in the Bible about which there is such shallow thinking, such dullness of understanding, and so many distorted notions, as the subject of heaven. Where is heaven? What is heaven? Is it a place? Is it in another galaxy? Is it beyond the stars? Is it a condition of life? Is it a different dimension of living? If our very Father is in heaven, then we ought to know something about heaven, for it is the source of our life, the realm of our origin. We know this because the Father who begat us dwells in heaven; therefore we are out of heaven and from heaven. If He is our Father and heaven is His natural environment, His habitat, we should understand what that realm is really like. 

            The English word “heaven” is derived from the old Anglo-Saxon term “heave-on,” meaning to be lifted up, up-lifted. It means to be “heaved-up” or “heav-en.” As someone has written, “In the scriptures, heaven is used to describe three rather distinct and different realms. First, we find it used over and over with reference to the earth’s atmosphere. It is used to describe the envelope of air that surrounds the planet, conditions our climate, and sustains life. ‘And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament...and God called the firmament Heaven. And the evening and the morning were the second day’ (Gen. 1:6-8). The formation of clouds, the precipitation of rain or hail or snow, are regarded as coming from heaven. Also the birds fly in heaven. In other words, all that we normally associate with the atmosphere about the planet is said to be heaven. ‘For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater’ (Isa. 55:10). 

            “Second, there is a very much broader sense in which the word heaven or heavens is used to describe outer space. It specifically refers to the sun, moon, and stars, and the sky. It denotes the unmeasured immensity of numberless galaxies flung across infinite expanses. It is used for the unending realm of stellar constellations that circle through the night in majestic movements. ‘The heavens declare the glory of God, and the firmament showeth His handiwork’ (Ps. 19:1). Again and again the scriptures speak of the stars of heaven and the heavenly constellations.” 

            But the heaven where God dwells is beyond all this. Not only is God our Father, but He is our Father in heaven. By saying God is in heaven, Jesus does not mean to localize or locate God. He is not telling us of a place where God is and where God lives apart from any other place in the universe. Those who think of heaven as a place, usually think of Him as being very distant. Somehow we have gotten the idea that heaven is a long way off. This error has crept into many songs sung by the church world. In the Pentecostal Church where I was raised as a boy two of the favorite songs were “When We All Get To Heaven” and “Won’t It Be Wonderful There.” Another with which many who read these lines will be familiar says, “There is a happy land, far, far way.” And even in that popular hymn, “The Old Rugged Cross,” we sing, “He will call me some day to that home far away...” How did we get that conception? Certainly not from Jesus or the apostles! When Jesus was talking to Nicodemus, He said, “No man hath ascended up into heaven, but He that came down from heaven, even the Son of man which is in heaven” (Jn. 3:13). That is, Jesus claimed that while He was sitting and talking to this rabbi, He Himself was actually in heaven. This means, of course, that heaven is here and now. 

            Let us turn to the Word of God for the understanding of heaven, and forget all the perversions we have heard and all the nonsense of religion. We want no theories or guesses. We want truth and reality. We want nothing but the highest authority. And what better authority can we find than the One who made the heavens and who Himself dwells in the heavens. If anyone understands the facts of heaven, it is He. Let us see what He said. He had left His heavenly glory. He had humbled Himself, had taken upon Himself the form of sinful man; and becoming a man, was despised and rejected. He was of no reputation. And yet, while in humility and reproach, a man among men, He made this statement: “No man hath ascended up to heaven, but He that came down from heaven, even the Son of man WHICH IS IN HEAVEN.” And still the unlearned and the ignorant and the unbelieving say that heaven is a place to which the redeemed go after death. Any fool can understand foolishness. But those blessed ones called to sonship to God have a higher heritage than these. We who are of the Day have been given the unfailing Word and understanding of the deep things of God. 

            The eternal Word of God left His glory, and descended to the depths of shame and reproach. He came and took our place of disgrace. He became a man among men in order that we might be raised and exalted and honored and, under Him, be given a name above every name. He, the Christ, who was made in all things like unto His brethren (Heb. 2:17) yet, while a man on earth, in humility, Himself said, “The Son of man WHICH IS IN HEAVEN.” And yet Christians in unbelief and ignorance, well meaning no doubt, nevertheless in shame and error sing, “When we all get to heaven, What a day of rejoicing that will be!” Heaven for children of God is not a future hope. It is a present reality. Jesus the Christ, when a man on earth, was at the same time in heaven. And so also are we who are “as He is” (I Jn. 4:17). “As is the heavenly such ARE THEY ALSO THAT ARE HEAVENLY” (I Cor. 15:48). 

            Our Lord was in heaven; He came down from heaven, and still was in heaven; and this heaven is, in the Greek, OURANOS. It is something a person can be in, can descend from, and still possess. And the meaning of the word is “elevation, height, exaltation.” Our Lord was the King of the universe. But He descended from that state. He humbled Himself, and took upon Himself the form of sinful flesh. He became despised and rejected. But nevertheless, in His humiliation He was still the Lord of the universe. All things were subject to Him. He still could command the winds and waves and they obeyed Him to the astonishment of those men who saw it. He still could control the atoms, multiply the loaves and fishes, raise the dead, and was Master of all laws of nature. He still saw into the unseen realm of spirit, was consciously aware in both the earthly and spiritual dimensions, unlimited by the physical world. He was still elevated, exalted; He was still in heaven! 

            God gives us definitions in His Word. He tells us exactly what certain things are — if we have ears to hear. And He tells us exactly what heaven is. “Heaven is my throne, and earth is my footstool” (Acts 7:49). HEAVEN IS MY THRONE! It is the height, the very pinnacle of power and eminence and glory and majesty over all God’s limitless domain. And yet men, in their blindness and unbelief, tell us that heaven is a place where good people go to play harps. We are considering the Greek word OURANOS. It is a word appearing in the New Testament about 275 times. It is a state of eminence in which our Lord was, and which He left to become the meek and lowly Saviour; but a state of eminence which He, as the Lord of glory, still possessed. And the definition of it tells us that it is the very pinnacle of power and glory. “Ouranos is my throne.” And the meaning of the word is elevation, height, exaltation. Therefore we have exactly the same statement if we say, “My throne is elevation, height, exaltation, eminence.” And that, dear reader, is the basic heaven of the New Testament. “Ouranos” is not a place. It is, in its spiritual application, the height or pinnacle of majesty, glory and eminence. It is a condition, a position, and a state of being. 

            How many still hope that God is in heaven? The first Sputnik the Russians put up scared a lot of people — they were afraid it might knock God off His throne. Thank God, so far it’s missed the throne! But let me ask — How far is heaven away from earth? We know how far it is to the moon — 240,000 miles. We know how far it is to the sun — 93,000,000 miles. So how far is heaven from the earth? Let me assure you — it’s not very far. Maybe twenty feet? Perhaps ten feet? Five feet? Do those figures seem a little too close? We have all read the story of Jacob, when he was fleeing from his brother, Esau, he laid his head upon a stone and saw a ladder from the earth, passing by the moon, reaching past the sun, extending past Jupiter, right on through the Milky Way until it finally reached heaven! He saw a ladder reaching from earth to heaven and God was standing at the top of the ladder and spoke to Jacob from the top of the ladder. Jacob could both see and hear God from the top of the ladder and he could see the angels of God ascending and descending upon the ladder. Jesus said HE was the ladder. “Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man” (Jn. 1:51). The ladder is the Christ of God — with its Head in the heavens and its body upon earth. The Christ body is the connecting link between the earthlies and the heavenlies. In and upon this body heaven comes down to earth, and earth is raised up into the heights of the Spirit realm of God. Jesus Himself is the proto-type of this reality as He walked on earth in the conscious awareness and active participation of both dimensions. He was both in heaven and earth at the same time. At the very moment when Jesus spoke these words, heaven could have been no more than six feet away, for Jesus was Himself the ladder that connected heaven with earth! In Him men could see God at the top of the ladder, and by Him God spoke to men upon earth. So heaven isn’t that far away! When Christ comes into your life — where Jesus is, ‘tis heaven there. 

            The heaven of God’s presence, wherever it is in the universe, is constantly available to all who walk in the Spirit. And it doesn’t take a hundred years or even eight minutes for your prayers to reach heaven. We know that light travels at the speed of 180,000 miles a second, which is an incredible, almost incomprehensible, speed. At that rate it takes light eight minutes to reach the earth from the sun. But if you can determine how long it takes for your prayer to reach heaven, and the answer to return, you will know how far away heaven is. Someone says, “Brother, heaven must be very far away, because it takes a year for my prayer to get answered!” But have we not also discovered that the moment we pray, God hears? “And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear” (Isa. 65:24). 

            God says that men enter His heavenly Kingdom by being born into it (Jn. 3:5). Men do not die to go to heaven, they are born there, for our Father is in heaven. And then after they are born into that state — after they become heavenly beings — they can lay up, by obedience to the heavenly Father, heavenly riches which will not only be a place, but royal pomp, splendor, majesty and dominion beyond compare. Sonship not only entitles one to residence in God’s limitless and eternal domain, but to the ownership and rule of that domain, in proportion to qualifying in spiritual growth and development. Oh, that it were possible to lift men up above the shadows, and give them just a glimpse of something higher! Mortal minds are so entirely inadequate; human eyes so dim; human ears so dull! 

            Heaven is not a mansion over the hilltop, not the gratifying of the needs and desires of this vessel of clay. It is not that which will bring creature comfort. It is not a state of eternal creature enjoyment or rest. The celestial realm is something infinitely higher. It is eminence, power, majesty, life, glory. It is becoming the same kind of a Being as the One who made the worlds (Jn. 10:34-36; I Jn. 3:2), and will bring, not inactive rest with fluttering wings and strumming harps, which in a few short hours even becomes exceedingly tiresome, but activity and accomplishments far surpassing that of earth’s limitation. And it includes kingship and priesthood over God’s eternal and infinite domain. It is dominion and power and influence far above that which earth can contemplate or even imagine. And it begins here and now as the power and glory of God begin to move and manifest in and through our lives on this earth. Truly, “Heaven came down, and glory filled my soul.” 

            The King James version of the Bible gives us this prayer in these words, “Our Father which art in heaven,” but in fact the verb “art” in not in the original Greek text. The Greek expresses it more this way: “Father of ours, the One in the heavens.” Why is there no verb in the Greek text? Because there has never been any particular time when God was not “in the heavens.” One of the laws of Greek grammar is that whenever a verb is missing, it indicates limitless time. If our common version were correct and this verse said, “Our Father which art in heaven,” it would indicate that the Father was in heaven at the particular time that the prayer was made. Our Lord, however, is revealing the great truth that our heavenly Father has always dwelt in the heavens. He was, is, and ever will be in heaven. It is the permanent dwelling of God. 


            Jewish thought was fond of dividing the heavens into seven different strata, the “seventh heaven” being God’s dwelling place. But God does not dwell in one certain heaven — the third, the seventh, or any other. He is in the heavens, and above and beyond all heavens. A philosopher of yesteryear once referred to God as “God, whose center is everywhere, whose circumference is nowhere.” Ah, that is it! If God’s center is everywhere, then wherever I may be the center of that center would be in my deepest being. From where I stand the center of God is right in the innermost part of my life, and His circumference is infinite. The Greek word for heaven, in the New Testament, is most often in the plural. When you read Jesus’ great parables of the Kingdom of Heaven it is really the Kingdom of the Heavens. Also, where Jesus teaches sons to pray, He says, according to the King James version, “Our Father which art in heaven.” But in Greek it is plural — “Our Father which art in the heavens.” So, contrary to popular thought, there is more than one heaven where God dwells. Paul spoke of being caught up into the third heaven, and God, our God, is the God of all the heavens. God dwells in heaven. He fills every heaven. He rules in every heaven. He is above every heaven, beyond every heaven, higher than all heavens and greater than the reality of each heaven. The great king Solomon cried out, “Behold, I build an house to the name of the Lord my God, and the house which I build is great: for great is our God above all gods. But who is able to build Him an house, seeing the heaven of heavens cannot contain Him? Who am I, then, that I should build Him an house, save only to burn sacrifice before Him?” (II Chron. 2:4-6). 

            In other words, that heaven that is so vast, so expansive, so extensive, so all-inclusive that it embodies within itself all the other heavens — even that heaven cannot contain our God! And yet I hear some say that God is not omnipresent! God is the God, not of heaven, but of THE HEAVENS. And in our journey into God we pass through all these heavens. Jesus passed through all the heavens on His way into the glory of the Father. “He that descended is the same also that ascended up far above all heavens, that He might fill all things” (Eph. 4:10). In His ascension to the right hand of Power He passed through — experienced — all the heavens. But not only did He pass through them, He has also FILLED THEM ALL so that God in Christ is the essence in every heaven. You will find Him on a different plane, in a different dimension, in a different aspect of His life, in each heaven. Heaven is not a place, not a geographical or astral location — it is a sphere or realm of reality. It is a dimension of life. It is a level of God-consciousness. It is the invisible realm of spirit that transcends this gross material realm. It is as omnipresent as God is omnipresent. It is co-existent and co-extensive with the physical universe, but on a different level of reality and being. It is the dimension of spirit reality, of being where God is all that He is. Heaven is also the realm in which God is revealed by the Spirit. Heaven is the realm in which God is known by the Spirit. Heaven is the realm in which God can be touched in the Spirit. Heaven is the realm in which God can be experienced in the Spirit. God is the God of the heavens, and if ever you will see Him, if ever you will know Him, if ever you will touch Him, if ever you will experience Him — it will be in the heavens where in dwells, in the realms of His Spirit. Heaven, as I have pointed out, means “height, eminence, elevation.” God is in heaven. God is Spirit. Heaven is the high and holy realm of the Spirit where God exists. To be in heaven is to be in the Spirit. To experience God spiritually is to experience heaven. Thus, heaven is the realm of spiritual experience. The heavens are the various realms or levels of spiritual experience where we meet and know God. When God is revealed to you by the Spirit, heaven is opened and you behold heavenly things. In the lower heavens you know God in a more elementary way. It is wonderful to know God in His heavens. Each heaven speaks of a plane of relationship with God by the Spirit. When the Lord unveils Himself to you on a higher plane, in deeper measures, in richer and fuller dimensions of His life, wisdom, and glory, and you experience Him in it, you ascend in Him to a higher heaven. As you pass through the heavens you come to know God in greater and grander measures. You experience Him in a deeper way. You come to know God more fully. 

            Let all who read these lines clearly understand that God’s heaven is not the inexhaustible universe of stars and suns and planets — swirling nebulae. Heaven has nothing whatever to do with the time-space continuum or matter in any form. The true heaven is beyond it all, above it all, before it all. Heaven is that high and holy and invisible realm of SPIRIT, the pure and divine and eternal and incorruptible realm of GOD HIMSELF, which existed before ever a star or a planet appeared. Heaven, therefore, can only be entered BY THAT WHICH IS SPIRIT. Let every man know for a certainty that natural eyes cannot pierce the invisible realm of spirit. The Russian astronauts returned from space and said, “We have been up there, we looked around, and we didn’t find or see God.” Of course not! Natural minds know nothing of that realm, for we perceive only those physical things recognizable by the physical senses. Natural ears are unable to hear that which is spoken in the realm of the spirit, for spirit vibrates on a frequency higher than and superior to the low vibrations of matter. Heaven is all around us, in us, and through us, just as radio waves and various other rays are all around us, within us, and through us without our knowledge. We must be raised out of our natural consciousness in order to touch it. But the dimension of heaven is ten thousand times MORE REAL than this gross material realm to which our mortal form has been subjected. 

            The highest realm revealed to man is called HEAVEN, and all who have been born again from above by the Spirit of God have had opened to them a realm higher far than the heavens perceived by astronomers and astrologers. These know nothing of heaven at all! Paul tells us that we are to “seek those things which are ABOVE, where Christ sitteth on the right hand of God. Set your affection on things ABOVE, not on things on the earth” (Col. 3:1-2). The man or woman who is born again from that bright glory world above becomes an entirely new creation in Christ Jesus. And from that time forward he lives for God. His chief delight is in spiritual things. His affections are set above and not on things below. His citizenship is in heaven. Before his eyes there is opened up a kingdom which is beyond his full articulation or expression. He has only glimpsed some of the ineffable glories that God has revealed, is revealing, and will reveal to him. He is now part of a kingdom so vast in scope and so enduring in quality that the things of this world seem crude, mean, narrow, and insignificant by comparison. 

            Have you ever thought of the meaning of the name ascribed to God, the MOST HIGH? Why the Most High? Does this not indicate that there are other high authorities in existence, and that He is the Most High: the highest of them all? We often talk about Jesus, His death on the cross, His resurrection, and His ascension. We say that after He was raised from the dead He ascended up to heaven. What do we think of when we make such a statement? Do we visualize Him going somewhere away beyond the stars, millions of miles out into space, to a place called Heaven? The scriptures say that when He ascended up on High, He led captivity captive, and gave gifts unto men. He ascended up ON HIGH. What does this mean? High above what? 

            I want to draw your attention to a few scriptures that will make the truth crystal clear. In Hebrews 7:26 we read these words concerning Jesus: “For such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made HIGHER THAN THE HEAVENS.” This doesn’t say that He merely ascended up to some far off heaven somewhere, but that He was made HIGHER than the HEAVENS. What does it mean, “made higher than the heavens”? Let us look at some other passages along this line. “He that descended is the same also that ascended up FAR ABOVE ALL HEAVENS” (Eph. 4:10). Now this language is somewhat different than saying He ascended up to heaven. He is made higher than the heavens, and ascended up far above all heavens. Wonderful statements like this are also found in the Psalms. “Be thou exalted O God, ABOVE THE HEAVENS; let Thy glory be above all the earth” (Ps. 57:5,11). “Let God be exalted ABOVE THE HEAVENS” (Ps. 108:5). 

            Paul tells us something about this high and exalted realm. “I...cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power to usward who believe, according to the working of His mighty power, which He wrought in Christ, when He raised Him from the dead, and set Him at His own right hand in the HEAVENLY PLACES, FAR ABOVE ALL PRINCIPALITY, AND POWER, AND MIGHT, AND DOMINION, and every name that is named, not only in this world, but also in that which is to come” (Eph. 1:16-21). In verse twenty of this beautiful passage we have the Greek phrase “en tois epouraniois,” translated into
English as “in heavenly places.” “...He raised Him from the dead, and set Him at His own right hand IN THE HEAVENLY PLACES.” The word for heaven in the Greek New Testament, as I have pointed out, is OURANOS, only in this passage we have something added to it. And the compound word thus formed is of such great import to us that we must consider it very, very carefully. We have the Greek word EPI which means SUPERIMPOSITION, or in plain speech, ABOVE, HIGHER THAN, OVER. And when joined to OURANOS, it becomes EPOURANIOIS. These two words joined together mean ABOVE HEAVEN or THE HIGHEST HEAVEN or HIGHER THAN ALL HEAVENS — SUPERIMPOSITION! This word is found twenty times in the New Testament. 

            Our Lord and Saviour when on earth, even though He had humbled Himself and had descended to the depths of the realm of death and had borne our sins, was still the exalted One. He was still in heaven (Jn. 3:13). But then He arose the conquering Christ! And not only that, but He ASCENDED victor over all the powers of darkness, having brought in eternal redemption for a lost world and redeemed all things unto God. “Wherefore God hath HIGHLY EXALTED HIM, and given Him a name which is ABOVE EVERY NAME.” Or as Paul tells us in Ephesians 4:10, “He...ascended up FAR ABOVE ALL HEAVENS.” Or, let us note carefully, God set Him “at His own right hand IN THE HEAVENLY PLACES.” And the word that is mistranslated here as “heavenly places” is EPOURANIOIS, meaning HIGHER THAN HEAVENLY. It is ABOVE HEAVEN, HIGHER THAN HEAVEN, FAR ABOVE ALL HEAVENS! Thus we read, “He raised Him from the dead, and set Him at His own right hand IN EPOURANIOIS — FAR ABOVE ALL PRINCIPALITY, AND POWER, AND MIGHT, AND DOMINION, AND EVERY NAME THAT IS NAMED...and has put ALL THINGS under His feet” (Eph. 1:20-22). 

            So the heavens He has been raised up far above are the Principalities and Powers, the Might and Dominion, that inhabit and dwell in all the heavens. God has given Jesus an exalted position, far above all other Principality and Power, good and bad, and given Him a name (nature) that is above every name that is named throughout the vastnesses of infinity. He has put all other Power and Authority everywhere under His feet, and made them all His footstool, that before His glorious name, that wonderful name of Jesus, every knee should bow, yes, every knee, of the inhabitants of the heavens as well as those on the earth and things under the earth; and every tongue shall confess, the tongues of those in the heavens, of those on the earth, and those in the underworld, every one of them shall proclaim Him Lord, to the glory of God the Father. 

            And let demons rage. Let fools and unbelievers hang their heads in shame. We quote once more from the incomparable Word of God. “But God...HATH raised US up together, and MADE US SIT TOGETHER IN HEAVENLY PLACES IN CHRIST JESUS” (Eph. 2:4-6). And this “heavenly places” where WE NOW SIT with the firstborn Son is this same super-heaven, or epouraniois, the same position that He holds “far above all heavens”! Ah, we who have come the way of the cross, we whose spirits have been quickened by His Spirit, we in whom the mighty power is working which God wrought in Christ when He raised Him from the dead and set Him at His own right hand far above all heavens — are enthroned with Him in this super-eminence NOW. Christ is enthroned in the higher-than-all-heavens and WE HAVE BEEN QUICKENED AND RAISED UP AND GIVEN JOINT-SEATING WITH HIM IN THE UNION OF HIS DIVINE LIFE! So you see, precious friend of mine, it IS possible to live in heaven while you walk on earth! 

            And yet Christians in ignorance sing, “In the sweet bye and bye, we shall meet on that beautiful shore!” Heaven for those who have been born from above is not a future hope. It is a present reality. It is the realm far above all other forms of natural and spiritual life that inhabit God’s vast universe and far above all power and might and dominion of any order; not above them geographically, but above them in RANK, in QUALITY OF LIFE, in EMINENCE, in POWER and AUTHORITY and NATURE and GLORY! All the elect sons of God must find their existence and experience enthroned with Christ in the higher than all heavens. They must find all their source and reality of being IN SPIRIT. Oh! sons of God — let us arise and live the heavenly life! Let our ministry be one that will lift people out of the earthly consciousness into a heavenly (spiritual) consciousness. Truly all creation has been lowered into the bondage of corruption, the consciousness of the earthly and temporal, but not without a hope of restoration into a full God-consciousness and state of being again. This is what salvation is about. This is why God’s purpose in this hour is to perfect, to raise us and bring us into the consciousness of God which is the full awareness of the realm of the SPIRIT — the power and substance of life within OUR VERY SPIRIT! 

            If my Father is “in heaven,” then I can expect from Him only such things as come from heaven, are heavenly in character, and such as will make me heavenly. All that comes to me from heaven will make my life and my world more heavenly. In prayer I am making a link between earth and heaven; I am opening up a channel for heaven’s bounty to come into this world. We do not, then, pray to gain divine power for doing worldly tasks, or for realizing worldly ends. We come in prayer to open up the way for heaven’s life, heaven’s reality, heaven’s power, heaven’s glory, conditions, qualities and purposes to flow down into the earth realm, thereby establishing the Kingdom of Heaven — the Kingdom of God in earth. We come not to lay hold upon heaven’s power to fulfill earthly plans, hopes, and dreams, but to open the door of heaven for godliness to come down and transform all it touches. As a son of God I cannot ask for anything contrary to the character or will of my heavenly Father, for anything out of keeping with the heavenly order. To the Father in heaven I come seeking heaven’s glory. When we understand this, and by conscious awareness live in the reality of “our Father,” we live and move and have our being in God. It is a great mistake to think of heaven as something that happens after we die. It separates us in the “here and now” from the reality of our Father. It is said that the Kingdom of Heaven is “within you” (Lk. 17:21), that it is “in the midst of thee” (Zeph. 3:17), and that it is “at hand” (Mat. 4:17). We must claim it now, know it now, experience it now, lay hold upon it now, live in it now as sons of our heavenly Father. 

            In the Garden of Eden the footsteps of Yahweh were heard. He walked in the Garden and talked with man face to face. As far as Adam saw, the wonderful Creator was ever present. The thought that God was far away, removed from the habitation of man, never entered the pure minds of our first parents. It was later that worldly philosophy placed God at a terrible distance, while idolatry lowered Him to the earthly and sensual. 


            Heaven is our Father’s native realm. It is His natural environment. It is His home and habitat. Heaven is heaven by virtue of the fact that His presence, nature, power, wisdom and glory make it such. If God dwells in me, then heaven is within me, for He is my Father “in heaven.” When teaching His disciples this magnificent prayer, Jesus was not thinking of a distant Being in some remote area of the universe. He was referring to One whose existence was the very essence of His life. What was true of Jesus Christ as He lived in Palestine twenty centuries ago, is equally true of all sons and daughters of God today. Our Father is in heaven and also in our hearts. To know this is to know a new and deeper dimension to life. To know the presence and person of God our Father within is to experience heaven in the here and now, to be in heaven. But even more than that, we will see our lives now as the residence and habitation of the Most High. We will know ourselves to be the home of our heavenly Father, just as Jesus did. “The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, He doeth the works” (Jn. 14:10). Thus, we and heaven are one. To say that God is in heaven and also in my heart, and to then separate between the two, is to entirely miss the mark. Once God’s sovereignty has been established in any human heart, the establishment of the Kingdom of Heaven is accomplished in that life. That is heaven. That is where God lives. That is where we see, know, touch and experience God in His heaven. 

            Every child when thinking of his father associates with that personality an abode or dwelling place of some kind. It may be a tumble-down shack on the other side of the tracks or the king’s palace, yet it is home, sweet home. Home is where father is. Home is the storehouse where father keeps his resources to meet the need of his son. Home is the place from whence emanates peace, love, wisdom, joy, harmony, security and provision. It is the place where the child goes to find comfort, understanding, counsel and strength. It is the one place to which the child can go to express his joys and share his happiness. That is the picture of the abode of our heavenly Father which we call heaven. Heaven is our home — not in the sweet bye and bye, but in the here and now! Heaven is where the Father is, the realm from which He radiates and sends all His love, wisdom, power and purpose. Jesus went to prepare a place for us in the Father’s house, and He has come again in mighty Spirit power to receive us unto Himself, to bring us to the Father, seated together with Him in the heavenly places. In the true and inspired words of the old hymn: 

Once heaven seemed a far off place,

Till Jesus showed His smiling face;

Now it is here within my soul,

‘Twill be while endless ages roll. 

O Hallelujah! yes ‘tis heaven,

‘Tis heaven to know the Son that’s given;

O’re land or sea, what matter where,

Where Jesus is, ‘tis heaven there! 

            We must realize Him as our living, ever-present God within. He is closer to us than the air that we breathe. Yea, closer is He to us than the blood that courses through our veins. He is in our spirit, and He is our very life. He is in heaven and we are in Him and He is in us. There is such a commingling that we cannot tell where heaven ends and earth begins, where God begins and we end, or where we begin and God ends. He that is joined to the Lord is one spirit. 

            Some time ago a brother shared a word and I now communicate it to you as faithfully as I can. He pointed out that heaven does not have a present significance in the mind and spirit and understanding of vast numbers of God’s people. Somehow the churches relegate heaven as an aftermath, something beyond this life, the category that awaits us after death. And that is to the great detriment of the Church. The Church is, by definition, a heavenly institution on earth and in time — NOW. Those who dwell in heaven (spirit) are required to bring the dimension of heaven into their present experience and expression. So if we save the word heaven for the future we are striking a death-blow to the very nature and character of the Kingdom of Heaven and God’s purpose in His people as a heavenly people presently in time. We need to become alive to heaven; heaven needs to become vital; it must be made real; it needs to have substance within our hearts, our lives, our speech, our thoughts, our convictions, and our manifestation. In a word, we need to be made HEAVENLY MINDED! 

            Everything in this world works against this kind of consciousness. Everything in modern civilization, everything in the scientific, educational, medical, industrial and social institutions of the world is calculated against heaven, against eternity, against SPIRIT. They want to delude the masses of mankind to believe that this is it — this temporal, spatial, physical and visible world is the sum and substance of REALITY. That is the wisdom of the world, the wisdom of this age that undergirds and permeates the entire kingdom of corruption and death. The world operates on the supposition and premise that everything of value is now, in time, material, the things that are seen, tangible, felt and held, and that when this life passes it is over. Therefore, eat, drink and be merry; therefore fornicate; therefore overindulge; therefore grasp; therefore get all you can get and enjoy all you can enjoy, for this is all there is. And that is a LIE! The world is living in a lie. And the church world is living in another (and just as serious) LIE. The churches tell us that heaven is a future hope — beyond the grave. They understand not that heaven and spirit are synonymous — you cannot have SPIRIT without having HEAVEN. And the KINGDOM OF HEAVEN IS WITHIN YOU! 

            What is wanting is a people that are in consciousness so in the heavenly dimension now; are so alive to the things that are eternal, the things that are spirit, that even without them speaking this explicitly, their very presence exudes the atmosphere of life and the fragrance of eternity. God is after a people, a heavenly and celestial race, set in time. “...and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.” (Eph. 2:6-7). This is meaningless prattle unless the Spirit opens our understanding. We have been warned by the carnal minded of this age about the danger of being so “heavenly minded” until we are “no earthly good.” That is what the world says, and what should you expect from the world but to controvert and take the wisdom of God and so distort and pervert it until it appears ridiculous and absurd to have mankind believe exactly the reverse! But these words are being written to show that we have no choice, no option as to whether we will be heavenly minded or not; for the truth is, IF WE ARE NOT HEAVENLY MINDED IT IS IMPOSSIBLE TO BE OF ANY EARTHLY GOOD! It is only as a power from above reaches down and touches earth that it can be raised and quickened, transformed from the image of the earthly into the image of the heavenly. And Paul, the apostle of the apostles, through whom the sacred secrets of God were revealed by the grace of God, defying the empty and inane quibbling of men and their fruitless doctrines and meaningless traditions, admonished those who would be the sons and daughters of God in the midst of a crooked and perverse generation, “Wherefore, holy brethren, partakers of the HEAVENLY CALLING...if ye then be risen with Christ, seek those things which are ABOVE, where Christ sitteth on the right hand of God. Set your affection on things ABOVE, NOT ON THINGS ON THE EARTH. For ye are dead, and your life is hid with Christ in God” (Heb. 3:1; Col. 3:1-3). 

            It is when we are quickened to the realm of SPIRIT, to the heavenly and celestial, to that bright glory world where alone can be perceived eternal truth and reality, that we hear our heavenly Father speaking from the throne of eternity, long before the ages were framed and before the cosmos appeared out of the wastes of chaos, there in the glory and wonder of His presence, from out of the depths of His omniscient mind, His purpose for the ages, the dispensations, the worlds, was laid down upon the infinite blue-print, plan by plan, purpose by purpose, age by age, so that each eonian purpose and every divine decree shall be guided and controlled by His omnipotent hand to grow and mature from glory to glory until His vast family of beloved sons shall deliver up to Him all things in perfection that God Himself might be All-in-all. The very idea that one could in some way become so “heavenly minded” that he would be “no earthly good” reveals the incredible darkness and deluded stupidity of the carnal mind and its pitiful inability to comprehend things that belong to heavenly realms. Oh, that the wisdom of man which is foolishness with God might be torn from our hearts that we might see beyond the mists and theories of time and tradition right into the very heart of the eternal where is found the infinite wisdom that teaches us how it is that until one becomes truly HEAVENLY MINDED, he CANNOT be of any EARTHLY GOOD! The fact is, the only reality in the universe is SPIRIT. The things which are seen are TEMPORAL, says the Lord, and the things which are not seen, are ETERNAL. This is the wisdom of God in a mystery. Until one learns how to live and have his being OUT OF SPIRIT, out of the invisible realm, out of his very innermost being, he will continue to be held captive by the corruption of the flesh and dwell in the shadow of death. 

            “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all SPIRITUAL BLESSINGS IN HEAVENLY PLACES in Christ,” the inspired apostle wrote. In the Old Testament the blessings of the people of God were temporal and physical in nature. They were seen in financial prosperity, the multiplication of the herds and the sheep and the goats, in many children, in servants and in wealth. That was because they were a people of another age and God had to make His blessings visible to their eyes so that their faith could comprehend and grasp it. Everything was natural and physical under the Old Testament, a natural people, a physical land, a worldly temple, outward rituals and ceremonies, external laws and regulations, and temporal blessings. In the New Testament we move to a higher plane. The blessings that our heavenly Father bestows upon us are primarily spiritual blessings in heavenly places in Christ. We might have physical blessings in this world, and God does pour them out upon us in the overflow — He is faithful with many physical needs of finances, healing, and answers to prayer — but all these things have a problem. They are like that gourd on the vine under which Jonah sat just outside of Nineveh! A worm came up and ate the gourd and it rotted and corrupted. So it is with all the physical blessings of the natural life. They all have a worm in them and when the day of withering is at hand, soon they shall have corrupted.  Today God meets a need, but tomorrow a greater need arises. Today God heals our disease, but a few years after we are taken with another illness more grave than the first. Those who are so blessed that they are never sick a day in their life finally collapse and die. When we face the blasts of eternity, if we have nothing but the temporal blessings of this world, we shall face those blasts naked. Therefore “lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through and steal” (Mat. 6:19-20). 

            He who writes these lines testifies to those who read them that all who live after the flesh, out of the flesh, and for the flesh are earth dwellers, and woe! unto them that dwell upon the earth, for the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. All who by faith live after the spirit, out of the spirit, and for the spirit have now become PART OF THE ETERNAL. Neither can they die anymore. Death’s cruel sting, filled with its venom of sin, has passed away, and victory has been snatched from the yawning jaws of the tomb. We have passed from the realm where all is death to the realm where all is life. Our citizenship in this present age has been revoked and we have a new citizenship conferred upon us from the eternal and undying realm. And just as the stars in some mystical way influence and control the destinies of earth, so does the power of the SPIRIT quicken and metamorphose all natural things and even our mortal bodies as we live out of the high and eternal realm of the Spirit. 

             We are not citizens of earth, we are the true SPACE PEOPLE. Neither are we to be governed by the laws of earth. We are to be governed by the laws of heaven, the principles of the Kingdom of God, for we are citizens of that realm. In the realm of heaven there is life more abundant, incorruption and immortality. There is fullness of joy, peace, love and righteousness. There is no lack of anything, for all is out of God (spirit) and GOD IS ALL IN ALL. Even the natural world is blessed and made fruitful and quickened and raised when it comes under the rule of the heavens. Jesus was showing us this principle when He fed the five thousand from five loaves and two small fish, when He turned the water into wine, when He sent Peter to catch a fish in whose mouth was clenched the money to pay their taxes, and when He healed the sick and raised the dead back to life again. Jesus lived out of spirit, He knew God the Spirit as the source and substance of all things, He knew the power and reality of the Father who dwelt within Him, and all supply came out of the realm of spirit rather than from the limited and perishable capacity of the flesh. 

            When the day of Pentecost was fully come, and the Spirit was shed forth, Peter stood up with the eleven. Consider the scene that day! There was Peter, a fisherman, a little man, an uncouth and apparently inconsequential man. But on that day of the outpouring of the Spirit, when he rose to testify and proclaim that Jesus was resurrected and ascended to the heavens, this little man was in a position higher far than the most exalted rank of earth. The greatest and highest on this earth could not compare with Peter and those standing there with him. Why were they so high? How could such as they be so exalted? It was because at the very moment their spirits were quickened by HIS SPIRIT they were in the ascended Christ. They were not men on this earth; they were men in the heavens. By the power of the Spirit these disciples were resurrected people, new creation people, people in the heavens. They transcended everything on this earth. The high priest, the rulers, the kings and emperor were all under their feet. They surpassed the highest rank of man because they were seated in the heavens in God’s Christ. They were living in Him, walking in Him, talking in Him, manifesting out of Him. They were living on this high plane and in this exalted realm of the Spirit. 

            Living, experiencing and expressing out of the heavenlies is not a matter of geographics, not a question of physical location at all. It is a matter of consciousness and experience. Our citizenship IS in heaven. We do not move in and out of the heavenly realms at our whim. But according to the positive declaration of the scripture, we  exist constantly in the heavenlies. This is a state of constant spiritual existence, but because our outer man is still in this flesh realm, we are not always aware or conscious of the greater privileges of our heavenly existence. We must continually heed the admonition of scripture: “Be not conformed to this world: but be ye transformed by the RENEWING OF YOUR MIND” (Rom. 12:2). Transformed by the renewing of the mind! Almighty Father! what words are these which instruct us to be transformed by the way we THINK and PERCEIVE! I am sure that as the Holy Spirit illumines these significant words to your understanding you will find them among the most revealing and deeply meaningful and most powerful and life changing of all inspirations. 

            Various ministers and writers through the centuries, with keen spiritual insight, have seen and expressed these glorious realities. The Scottish preacher, Dr. Alexander Whyte, adds this testimony from one of his sermons delivered back in the 1800’s. “The spiritual world is essentially and fundamentally different from the material world. The geographical and astronomical dimensions and distances of the material world bear no manner of relation at all to the dimensions and distances — so to call them — of the spiritual world. We speak of English miles, we speak of nautical miles, when we take our measurements of the material world. But the distances and the directions of the spiritual world cannot be laid down and limited in such miles as these. When Holy Scripture speaks of the ‘highest heaven,’ it does not speak mathematically and astronomically, but spiritually. The highest heaven is not so called because it is away up above and beyond all the stars that we see. It is called the highest heaven, because it is immeasurably and inconceivably above and beyond us in its blessedness and in its glory; in its truth, in its love, in its peace, and in its joy in God. 

            “When it is told us in the Word of God that the Son of God came down from heaven to earth in order to redeem us to God with His own blood, we are not to think of Him as having left some glorious place far ‘beyond the bright blue sky,’ as the children’s hymn has it. Wherein then did His humiliation consist? His humiliation consisted in His being born, and that in a low condition, born in a stable and laid in a manger, made under the law, undergoing the miseries of this life, and the cursed death of the cross. That was His descent from heaven to earth; and it was a descent of a kind, and of a degree, that no measuring-line of man can tell the depth of it, or the distress of it, or the dreadful humiliation of it. ‘Our Father which art in heaven.’ Now heaven, here, is not the sky. It is not the heaven of sun and moon and stars. Heaven here is the experience and enjoyed reality of God — wherever that is. Heaven here is our Father’s house — wherever that is. Heaven is high up above the earth — yes; but let it be always remembered and realized that it is high up, as Almighty God is high up, in His Divine Nature, above mortal man in his human nature. It is high up as goodness is high up above evil and as perfect blessedness is high up above the uttermost misery. 

            “As often as we kneel down again, and begin to pray, we are to think of ourselves as at a far greater distance from God than we ought to be, and now desire to be. All true prayer is a rising up and a drawing near to God: not in space indeed; not in measurable miles; but in mind, and in heart, and in spirit. ‘Oh for a mountain to pray on!’ thou criest. ‘A mountain and a temple on the top of it; high and exalted, so that I might be nearer God, and that God might hear me better; for He dwelleth on high!’ Yes, He dwelleth on high; but all the time, He hath respect to the humble. ‘Wouldst thou pray in His temple?’ says Augustine; ‘then pray within thyself; for thou thyself art the true temple of the living God.’” 

            The English preacher, G. A. Studdert Kennedy, back in the 1920’s wrote the following penetrating words in his book THE WICKET GATE. “What is heaven, and where it? Is it a place, or a state of mind? Is it here or hereafter? What is hell? Is it a place, or a state of mind? Is it here or hereafter? Heaven is where God is. God is here, and now, and so is heaven. God will be hereafter, and so will heaven. Hell is, where God is not, and that may be here and now for us. Hell is where God is not — and that may be hereafter for us too. Ah, God is even there, but to us it is as though He is not, for He is unperceived. Heaven is the truth about earth. It is what earth really is. It is the true meaning of life, both now and hereafter. Men have cried, ‘Our Father, which art in heaven!’ It may be doubted whether the best of them ever bothered their heads about the distinction between a place and a state of mind; and it is doubtful whether we need bother our heads either, for a place is never very much but a state of mind. A place is always what a man sees in it, and thinks of it. It is to him what it means to him. I remember standing with a friend of mine, who was not born again — or, at any rate, if he was born again, his eyes were still shut like a kitten’s. We were watching the sun go down behind the blue Welsh hills, and turn the still wet sands of Dee into a glory of rainbow colors. I was honestly struck dumb for a time by the wonder of the scene, but he continued talking about the extraordinary powers of his new motor bike, and when I said, ‘Is not that glorious?’ he replied, ‘What do you mean?’ We were both in the same place; and yet I was in heaven, and, if he was not in hell, he was getting close to the jaws of it. He was utterly unconscious of the true meaning and value of the place wherein he stood. He stood, as we all forever stand, on holy ground; but he took off neither hat nor shoes, because his soul was blind. 

            “Heaven can be, and often is, wherever two or three are gathered together in His name, and He stands there in the midst of them. But, although that heaven is so near, closer than breathing, nearer than hands or feet, yet it is a long way off; because the road that leads to it is the way of the Cross, the way of sacrifice, which all men fear to tread; and because they fear to tread it, they are always postponing it, or, having started, are always turning back. That is the real danger of putting off heaven to the hereafter. It means that we do not set out in earnest to find it here on earth; and if we do not begin to find it here, we certainly shall not find it hereafter. I have no reason whatsoever for supposing that I shall be any nearer heaven by the mere act of death than I am now; neither mere living nor mere dying can in themselves bring me nearer heaven. Everything depends upon how I live and how I die. Mere lapse of time cannot lead us to eternity. Heaven is not another world from this, as a matter of time. It is another world from this as a matter of kind. It is this world and the next seen in another light, the light that never was on land or sea, which shines in the eyes of those who have been quickened by the Spirit of God. Postponing heaven means doubting its truth — that is the only sense in which it can be postponed. The distance from heaven to earth is measured not in moments, nor in miles, but in terms of faith or of doubt. If we put it off to the hereafter, it tends to become an ideal rather than a reality; and an ideal, which is not recognized as a truth, is something which everyone is expected to honor, and no one is expected to attain. 

             ”Our fathers tried to drive men into heaven by threatening them with the horrors of hell. The truth is, that a man cannot see the horrors of hell until he has caught a glimpse of the joys of heaven. You cannot learn the Love of God through the fear of hell. You can only learn the fear of hell through the Love of God. Less and less do men fear God, and less and less can be accomplished by preaching the fear of Him. I do not fear God. I reverence Him, but I am not afraid of Him. He could not, and would not, do me any harm, anywhere, or at any time. If I have any fear of Him, it is a fear that is born of love, a fear of grieving Him, which love begets. He is, and always has been, and always will be, pure, infinite, unmitigated Love. His justice cannot be separated from His Love — justice has no meaning apart from love. If He is the Judge of the world, He is not in the least like a human judge, for a human judge does not administer justice in any true sense of that word. Human justice is a caricature and a travesty of the Divine. The human judge administers those pains and penalties, which a chaotic and sinful community believe to be necessary in order that some measure of order and decency may be maintained; but, in the nature of things, the man condemned must often be less of a sinner than the jury that condemns him. What mainly governs the penalties imposed, is, not what is calculated to redeem the criminal, nor what is the absolutely right retribution for his wrong — but what is assumed to be necessary to deter others from committing like crimes. 

             ”We have really nothing to fear from God, and I am not afraid of Him; but I am terrified of life without Him, for that is hell. Apart from God, when the sense of His presence grows dim and disappears, when men lose their hold upon goodness and beauty and truth, there appears to be no accursed cruelty, no damnable crime, no hideous villainy of which they are not capable. Men without God are infinitely lower than the beasts. A man who does not believe in hell, and who fought in Flanders and in France, must be as blind as forty bats in a room lit by a searchlight. A man who does not believe in hell, and has lived in Ireland or in Russia for the last ten years, must be almost past praying for. Hell! good Lord, it’s all around us, every day and everywhere; not only in those crude and brutal forms of it, which we see when large bodies of men lose their hold on God, but in countless individual lives which touch upon ours every day. I have talked today with a man in hell. He believes in nothing and in nobody. He sneers at righteousness, and laughs at the idea of spirit. He is forever enjoying himself, and yet I never saw anyone so utterly devoid of joy. He is without God in the world, and therefore is in hell. 

             “Hell is life without God; and that can be, and often is, the most terrible of all realities. That is what I am afraid of — life without God, life outside of heaven. I am afraid of it for myself, and I am afraid of it for my people. When I used to walk about the slums in which I worked, passing from house to house among broken and despairing women, hundreds of whom had taken to drink — and when I get near to the heart of the West End of London with its drugs and its prostitution — I murmur to myself, ‘They lie in hell like sheep, and death gnaweth upon them.’ And there seems to me to be for them no morning, no fresh dews of early dawn, and no sweetness of the sunshine ever, unless the Eternal Love can find a way to turn their darkness into light. 

“A linnet that had lost its way

Sang on a blackened bough in hell,

Till all the ghosts remembered well

The wind, the trees, the golden day.

At last they knew that they had died,

When they heard music in that land,

And Someone there stretched forth a hand

And drew a brother to his side.

             ”Then hell was hell no longer. For hell cannot be where love and beauty and God are. God grant we may find it true, ‘Even if I go down into hell, Thou art there also’” — end quote.


Part 10



            What a depth of thought, what a wealth of meaning, what a world of reality, the model prayer contains that the firstborn Son of God has given for His many brethren with the opening words, “Our Father which art in heaven, hallowed be Thy name!” This is the first petition of the Lord’s prayer. But while it is the first upon our lips, I fear that it is often the last in our minds and hearts. Even in the secret place of prayer, many of us think first of ourselves and our own needs. “Oh God, bless me, help me, make a way for me, speak to me, meet my needs, heal me, use me...” and on and on we go. But Jesus does not put our needs first. “Hallowed be Thy name” comes first because it is the gateway in the mind and heart of the Father. Before we pray for the coming of the Kingdom, before we pray for God’s will, before we pray for daily bread, before we pray for the forgiveness of sins, we are to pray that the name of God — God Himself — be hallowed. 

            What does it mean to hallow? To many it suggests cloistered halls, ivy-covered walls, long robes, dismal chants, halos, musty dim cathedrals, solemn music, and other tired, religious traditions. Because the old Anglo-Saxon word “hallowed” is not used so much in our modern world, we shall do well to remind ourselves that it means “sanctified,” “separated,” “held sacred,” “reverenced.” It means to be set aside for a specific purpose. For example, if I said to you, “Please set that bowl aside for the dinner with our friends tonight,” then the bowl would become “hallowed,” that is, set aside for a specific function. It would not be used for any other purpose until the special dinner. 

            The words “saint,” “holy,” and “hallowed,” are synonymous. In the King James version of the Bible the first two translate two Hebrew words, GADOSH and HASIDH. The root idea of the first is separation, and in a spiritual sense it means that which is separated or dedicated unto God, and therefore removed from secular use. The word is applied to people, places and things, as: the temple, vessels, garments, the city of Jerusalem, priests, etc. When God set Himself to teach the world about holiness He called a man, Abraham, to Himself and separated him from all the people of kindreds, tribes, and nations. Throughout the history of Abraham’s descendants the Lord called for one separation after another to show what He meant by holiness. The idea of holiness pervaded all the ceremonial worship of the tabernacle and the temple; each ordinance was designed to reflect holiness upon the rest until the idea, expressed intently in so many ways, was applied to God Himself. The animals of the land were divided into clean and unclean; from the pure class the purest was selected, one without spot or blemish; this was to be offered in sacrifice by a class of men set apart, separated from all other men — the priests; this separated group must wash the pure sacrifice in clean water, separated from all other water. And so on and on. 

            If a person, activity or thing is separated unto God and for God, the Bible calls it “holy,” being separated unto holiness. For example, the Lord Jesus in Matthew 23:17-19 shows us that gold, if used for the temple, and a gift, when placed upon the altar, becomes “sanctified” or “holy”. All the gold in this world is for human use and is therefore common; however, if a portion is separated and placed in the temple for God’s use, it becomes sanctified or hallowed. Again, if an ox or a sheep are among the herd, they are for human use and are common. When chosen and placed upon the altar, however, they become an offering unto God, being separated unto holiness. It is altogether a matter of whether they are for human use or whether they are separated and belong to God. Before they are separated, they are common; after they are separated, they become holy. Simply speaking, holiness means all that pertains to God, and all that is of God, unto God, and for God! 

            Holiness or hallowed means to be separated and different from all else. In the whole universe only God is inherently separate and different from all else; thus the scriptures affirm that ONLY HE IS HOLY. However, if a person, place, thing, or activity is separated unto God and for God, it is also called holy, being separated unto holiness. Objectively, the saints are God’s chosen and peculiar people, belonging exclusively to Him by virtue of His own choosing and grace. “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light: which in time past were not a people, but are NOW THE PEOPLE OF GOD” (I Pet. 2:9-10). Subjectively, we are “called to be saints” and unto this end are experientially being separated from all sin and defilement, yes, and also separated unto all that is just and pure. HE is the set apart One. Even in the days of His flesh, He was separated, cut off, without the camp, set apart from all that bespoke of man, flesh, self, tradition, religion, and set apart unto all that bespoke of the fulfillment of the will of God. There are days, seasons, experiences, circumstances where we feel so separated, cut off, in a barren place. But we come to realize that it is not so much our separation, as it is HIS SEPARATION. To go without the camp, bearing His reproach, would be far more than we could endure, were it not for the fact that actually this is HIS SEPARATION, a part of HIS BECOMING OUR SANCTIFICATION, as we are separated in union with Him. 

            The saints are God’s chosen and peculiar people, belonging exclusively to Him, made one with Him, to bear His nature and glory, that HE might be glorified in the earth. One more and more comes to know what it means to be a saint as he follows on into deeper and deeper measures of His dealings and further separations unto His purposes. As we become ONE WITH GOD the world does not understand what has happened; but they know that a separation has taken place between us and them which is more than bodily separation. Although we are living and moving among them, and they see us at our earthly tasks and daily living, they realize that we have mounted up beyond them and their understanding. 

            Many times it is most grievous and perplexing to those who know not the Lord, as well as to those Christians bound in the religious systems, who cannot understand the workings and separating processes of the Spirit of God, to have one who is near and dear to them in the flesh, separated from them in the spirit. Though the body with its personality, is still in the home, office, or business, it is as though the loved one were not there. In such cases, how often do they who are watching the lives of those who are following hard after the Lord, entreat them that they will return; that they will again be unto them as they once were. When an apprehended one has entered into this experience, he has counted all things but loss, and suffered the loss of all things that he might win Christ. Truly HIS DRAWING leaves us no choice but to FOLLOW ON that we might know HIM in all His glorious and eternal reality! As we follow on to know the Lord, earth and friends fade away in the exceeding brightness of our vision of Christ. Our eyes are fixed with a steadfast gaze upon Him who has gone before us, opening up the way into that fuller glory which lies BEYOND THE VEIL. 

            As someone has written, “Those apprehended to be conformed to the image of the Son of God have been caught away in the Spirit and set in the ranks of the chariots of the Lord, even among the company of the overcomers who shall come forth in the name of the Lord to rule and reign and conquer and bless until all things have been subjected unto God. Those called to this high calling are being separated from all that binds them to a lower order, that they may enter into His fullness. Many people find it a lot easier to be “one” with the Babylonian religious systems, where the crowds are, and the excitement, than to become separated and go out beyond, leading the way for others to follow. How I rejoice that God is now calling a people — saints — separated ones — to a realm beyond the norm of religious activity, beyond the programs and promotions, beyond the sensationalism and hand-clapping, beyond the revivals and crowd assemblings, into the new and seemingly strange paths of HIS LEADING. The separations are not easy, friends and loved ones and brethren do not readily understand, especially the preachers and organizations who try to hold you to their own programs — which programs are often BEING USED OF THE LORD to enrich many lives with salvation, infilling of the Spirit, healings, etc., with their methods and techniques for an outreach to bless the world. We praise God for His blessing on every level where He chooses to work, but when the call comes, FOLLOW ME, wait upon ME in deep separation and holy brokenness for the greater glory soon to be revealed, those “called to be saints” come aside to make ready for the next great move of the Spirit!” 

            “Hallowed be Thy name!” That is what I desire above all things. I desire in my own life that sense of the majesty of my Father that will sanctify and make sacred all that I think, say and do. Thy name be hallowed in me! That is first and foremost. And I long for this knowledge of the presence and love and power of the Father to be in all men in my world. So my first and unending petition is for the name — the character — of my God to be recognized and responded to and participated in among men. 


            The third commandment is, “Thou shalt not take the name of the Lord Thy God in vain; for the Lord will not hold him guiltless that taketh His name in vain” (Ex. 20:7). We live in an age where profanity is commonplace and blasphemy is equally commonplace, where cursing and swearing are habitual and looked upon not as heinous sins, but actually as virtues. Many Hollywood film producers feel that unless films are filled with profanity, vulgarity and blasphemy they will not have a good box office. It is tragic that the state of morals and spiritual life in our country has descended to such a condition that producers would seek to make vulgar films in order to gratify the public. When reverence toward God and purity is lost, then reverence for integrity and human life goes with it. One of the reasons why there is so much violence and crime in our streets today is because men and women have lost their reverence for the living God and the goodness that proceeds only from Him. 

            Woodrow Wilson’s father, a minister of the Gospel, was at one time in the company of a group of men when one of the men used God’s name profanely, and then looked over and saw Dr. Wilson. The man apologized. “Oh, excuse me, Dr. Wilson. I didn’t realize that you were present.” Dr. Wilson answered, “It is not to me, sir, that you owe your apology.” It is amazing how many times people have apologized to me for their blasphemy and profanity, when it is not my name that they profaned. How absolutely incredible it is that people are more concerned about offending a mere man that they are about offending the holy God of the universe! 

            But — men often put far too narrow an interpretation on the words, “Hallowed be Thy name.” We limit their application literally to a name or title such as “God,” “Jehovah,” “Yahweh,” “Lord,” or “Jesus Christ.” As though it meant we are not to misuse the name, but always treat it reverently and discreetly, and to speak it with bated breath. When someone vulgarly uses the expression, “God d---,” we say they are “taking God’s name in vain.” Or when in exasperation or anger they cry out, “Jesus Christ!” we accuse them of “taking God’s name in vain.” But when we come to look at the real meaning of the name of God, we find that it has much wider bearings and much deeper significance. 

            The real profanity of man is not some swear words we use. Those words are more stupid than sinful. The true profanity is our thoughts, desires, attitudes and actions that fall short of the character of God, that reveal and express a nature baser than His in a life that is professedly His son or daughter! The way we hallow that wonderful Name of names is by living what we preach, by revealing in our lives the nature and character of God. If through our spirit we at all times express the heart of our Father, then we do indeed hallow His name. To walk as a worthy son is to sanctify the Father’s name in the earth. It is the sweetest incense in the temple of worship. 

            The Jews held the sacred name of Yahweh in such reverence that they would not even pronounce it lest it be profaned upon their lips. Yet these Jews, with all their seeming reverence, were continually taking God’s name in vain! Oh, they were not cursing or using profanity — but the name of God was called over them in vain. As a people they had become the vehicle of God’s revelation in history, but again and again they had proved false to the trust. Many of them, while scrupulously hallowing God’s name with their lips, were defiling it in their hearts, attitudes and actions. They read into God’s nature their own ignorance and prejudices, and made Him altogether one like unto themselves. They did exactly as the idolaters whom they despised; they built up a God for themselves, not out of wood and clay in the image of a beast or a man, but out of the materials their own hearts supplied; and He was harsh, narrow, vindictive, bigoted, and cruel as they were. And the secret of the bitter hostility of these men toward our Lord Jesus Christ was, that He came to teach them a new God. His work was to depose this glorified Tyrant whom they worshipped, and set in his place a loving and tender Father, infinitely just in His dealing with sin, but infinitely merciful in His dealing with sinners. In the eyes of Jesus Christ, the theology of the scribes and Pharisees did real dishonor to God. It libeled His character, besmirched His reputation, and took His name in vain. 

            When we hear people cursing, using the title of Christ, God, or Jesus, we regard them as taking God’s name in vain. The reality is, such profanity has nothing whatever to do with “taking God’s name in vain.” In order to take God’s name in vain one must first “take” God’s name upon him. It is not by words spoken — it is in a standing, position and relationship. To take the Lord’s name is to take His nature and authority, for the name expresses the nature and character of God. Most folk who curse and swear with the Lord’s name have never taken the name, or yet taken God as their Lord and Master. They have made no effort to take the Lord’s name upon them, or to live and function in His name. At every wedding the minister or officer says to the bride, “Do you take this man to be your lawfully wedded husband?” She responds, “I do.” She “takes” the man for her husband and she also “takes” his name. She is no longer Sally Smith — now she is Sally Jones. She has taken a husband and she has taken a name. Now, if after taking this man and his name she does not love him, refuses to live with him, spurns his support and fails to fulfill her responsibilities or receive her privileges as Mrs. Jones — she has “taken his name in vain.” It is all to no avail, for naught, in vain. She is called “Mrs. Jones” — but it is in vain. 

            Today an alarming number of men and women have taken the name of the Lord in vain. They call themselves Christians (Christed ones) or children of God. Yet they deny the nature and the character of the One whose name they have taken. They do not live up to their responsibilities as the people of God, nor do they walk in the privileges of their relationship to God. When a woman loves her husband, shares all with him, makes a happy home and compliments him in every way — his name is hallowed, honored, enhanced, enlarged, exalted and magnified. This is what the Lord has in mind with His people. “I will mention the loving-kindness of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of didst Thou lead Thy people, to MAKE THYSELF A GLORIOUS NAME” (Isa. 63:7,14). “God at the first did visit the nations, to take out of them A PEOPLE FOR HIS NAME” (Acts 15:14). 

            Ray Prinzing has commented upon this: “The loving-kindness of the Lord, His great mercy to us-ward stagger the mind, and stir deep into our spirits, when He illumines the fact that HE IS APPREHENDING A PEOPLE TO BECOME HIS NAME, to be a living expression of His nature and character in the earth. Under the blessings of obedience promised to Israel, God declared, ‘And all the people of the earth shall see that thou art called by the name of the Lord’ (Deut. 28:10). Evangelicals for years have quoted the scripture, ‘If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land’ (II Chron. 7:14). We do rejoice in this promise, though we do well to remember who it is that is called ‘My people,’ or, as the margin gives, ‘upon whom my name is called.’ First of all, this was written for the WHOLE HOUSE OF ISRAEL. God gave them His name, placed it upon them, and thus identified Himself with them. But just as much as the law was written on tables of stone, and not on the fleshly tables of their heart, so also they carried His name on the outside, but they had not BECOME HIS NAME WITHIN. Outward profession, and inward state of being, are often two different things. They mouthed allegiance to their God, but their hearts wandered far from Him. ‘Ye turned and polluted my name’ (Jer. 34:16). 

            “How could they pollute His name? It was HIS NAME, it stood as a revelation of His nature and character, and His nature and character remained pure. It was because He placed His name upon them, so they polluted His name when they polluted themselves. In the measure that they bore His name and then went and corrupted their own lives, they were also polluting the name of the Lord. Thus it is written, ‘Let every one that nameth the name of Christ depart from iniquity’ (II Tim. 2:19). Everyone who ‘names himself’ by the name of the Lord, takes upon himself His name, needs to watch how he bears that name, for the Lord will not hold him guiltless if he bear that name in vain. Christendom looks with horror at those who use the name of ‘Jesus Christ’ in their curses and profanities. We agree, THIS OUGHT NOT TO BE DONE. But we also see that Christendom has been far more guilty in polluting the name of the Lord by calling herself by His name, and yet not manifesting His character before the world. HIS NAME becomes mixed in with all their selfish pursuits, all their ego-kingdom-building schemes, and it is a reproach unto His name. ‘So didst Thou lead Thy people...’ with one purpose in view, with one rare objective to be fulfilled, ‘TO MAKE THYSELF A GLORIOUS NAME.’ If He already had a name, He wouldn’t have to MAKE one. The fact is, there is a whole composite company which become a NEW REVELATION OF HIS NAME” — end quote. 


            In order to learn the meaning of this prayer, let us go back to the beginning, to God’s original intent for man. CHRIST is the image of God, the scripture says. I know these words may seem to be incredible, but they are truth — the very first mention of the “image of God” is applied, not to Jesus Christ, but to our forefather ADAM. “And God said, Let us make MAN IN OUR IMAGE, after our likeness: and let them have God created MAN IN HIS OWN IMAGE, in the IMAGE OF GOD created He him” (Gen. 1:26-27). As we consider the wonderful advent of man created “in the image of God,” we can only conclude that this is a spiritual man brought forth out of the very spirit-substance of God Almighty, and bearing His own divine nature, character, power and attributes. The image of God is the nature of God reproduced in man. Thus, man is the true image of God. The divine nature was best and fully expressed in the man Christ Jesus who shed upon mortals the truest reflection of God and lifted man’s sights higher than their poor thought-models would allow. Jesus revealed to men their true origin, heritage and destiny. He came to show man what man really is, was intended to be, and through redemption shall be — THE IMAGE OF GOD. Christ is the Alpha and the Omega, the beginning and the end, the first and the last. In Jesus Christ you see man as he was in the beginning and as he ever shall be world without end — THE IMAGE OF GOD. Of Him it is written, “He is the expression of the glory of God — the Light-being, the outraying of the divine — and He is the perfect imprint and very image of God’s nature...” (Heb. 1:3, Amplified). Christ, and humanity in Christ, is like a ray of light that comes from the sun — man, the extension of God, emanates God. 

            Some years ago a brother shared a word of revelation with which I heartily concur. In the following paragraphs I will share as faithfully as I can the concepts he set forth. In that wonderful day when the Lord God planted a Garden in Eden for the man in His image, God stood in the boundary between heaven and earth and did a most incredible thing. He stretched forth His hands of omnipotence and took this terrestrial ball in one hand as with the other he grasped the heavenly realm. He moved the two toward one another. He brought the spiritual realm, the timeless realm, the dimensionless realm toward planet earth and moved earth toward the heavenly realm. The two moved closer and closer until they kissed each other. The two realms touched — entering into union with one another. The area where heaven and earth met together and overlapped He called Eden. The place where these two realms met, overlapped and interfaced became unlike earth and unlike heaven, that which had never existed before — not heavenly and not earthly — the Kingdom of Heaven on earth! The only thing that it can be likened to is the resurrection body of our Lord Jesus Christ. He was visible, but utterly spiritual. He brought His physical body out of the tomb and appeared in a body possessing an earthly form and appearance, but it was a glorious metamorphosed body limited neither by time or space. Here in this realm where heaven and earth meet and mingle all that is visible becomes spiritual, and all that is spiritual becomes visible. Everything upon this earth that is seized upon by the spiritual is transformed by the spiritual, and there is created here the Kingdom of Heaven on earth. When you take the heavenly and the pristine earthly and join them together, what is formed by that blessed union is far more beautiful and glorious than either. 

            Man, formed of the dust of the ground, lay just outside this realm of the interface. God came to man there — just beyond the shining Eden, just outside the glorious spiritual-physical realm. God came to man in the lowlands of the earth realm. He breathed into the man, so magnificently formed of the earth, He breathed into him the spiritual realm, the life-giving winds of heaven. Man is the only being into whose nostrils GOD BREATHED THE BREATH OF LIFE. Man’s “breath of life” is not air — it is the Spirit of the Almighty which giveth understanding — intelligence and wisdom! All other creatures also had a “breath of life,” but it was not breathed into them from God. Only the light that God IS was more glorious than this exquisite creature — man in God’s image! And the magnificent wonder is that this man could see right into the heavenly, spiritual world. The animals can’t peer into that realm, the fish have no knowledge of that realm — no creature on earth can see beyond this gross material realm except the man in God’s image. Please mark this! Here is a physical, visible creature who can see the unseen. He is not frightened by it, nor is he intimidated by anything or any creature he beholds in that glorious realm. He is at home with who he is and who they are. He looks around and all things are open to him. He sees all, perceives all, understands all. The face of God bent down and looked into the face of man, and man looked up into the face of God, and they looked like each other! They looked like Father and son. They bore an incredible, remarkable resemblance. God stretched forth His hand, Adam stretched forth his hand, and stood up from the dust and faced his Creator. He belonged to this planet, but the winds of heaven were within him. He belonged to the heavens as well as the earth. He is the only creature that has ever been, is now, or ever shall be, that BELONGS TO BOTH REALMS! 

            Man in Christ, man in God’s image, is God’s government in the Kingdom of God. Was not this magnificent purpose burning in the heart of the Most High when on the sixth creative day He proclaimed the wonderful decree: “Let us make man in our image...and LET THEM HAVE DOMINION over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth” (Gen. 1:26). In this shadowy type we behold a vivid portrait of God’s purpose for man, that when man comes fully into GOD’S IMAGE he shall be, first, the ruler of things beneath, the lowest realms of the bottomless, typified by the fish swarming in the depths of the seas, and the creeping things; next, the things upon the earth, typified by the cattle, and all the earth; and last, the things of the heavens also, typified by the fowl of the air. One may find it difficult to embrace so great a truth from so small and insignificant a type, but it was upon this very Edenic type, as reiterated by the prophet David in the eighth Psalm, that the writer of the book of Hebrews enlarged when by the Spirit he wrote, “For unto the angels hath He not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that Thou art mindful of him? or the son of man, that Thou visiteth him? Thou madest him for a little while lower than the angels; Thou crownest him with glory and honor, and didst set him over the works of Thy hands; Thou has put ALL THINGS in subjection under his feet. For in that He put ALL in subjection under him, He left NOTHING that is not put under him. But now we see not yet all things put under him. But we see Jesus...” (Heb. 2:5-9). 

            By such rulership committed to Adam we get some idea of what kind of beings we are. One might be so impressed with the majesty of the silent, speechless mountain that lifts its white peak high above the clouds as to worship in silence at its altar; so suggestive is it of the infinite. But what is a mountain, or a star for that matter, or billions of galaxies of stars and suns and planets and moons as compared with a man? They think not, speak not, neither do they feel or hope or love or plan or build or have a duty or a destiny. Man is God’s image and likeness! It is interesting to note that the almighty Creator fashioned and formed everything of nature throughout the unbounded heavens and unto the depths of the earth and then, after completing and ordaining all, He gave us the true estimate of man’s greatness and purpose when He said, “Let us make man in our image, and after our likeness; and let them have dominion.” Man therefore is not only the most important creature on the earth, but the most important creature anywhere in the universe. Even mighty angels are not made in His image, nor are they given dominion over all the works of His hands. Can we not see by this that Adam stood in the midst of the vast creation as the revelation of God to it all. In man in God’s image the invisible God became visible to the material creation. God’s purpose was to reveal Himself to His creation and bring everything everywhere into intimacy of fellowship and vital union with Himself. 

            Adam was God’s special gift to the entire creation. He came not from the brute ancestry, nor from the muck of some primordial sea, nor from the mire of the jungle, but from the hand and spirit and breath of the Divine Creator. Time will not allow us to dwell on the glories of man in God’s image, but Adam was perfect, pure, powerful. He was without spot or stain, taint or tarnish. Pure in character, perfect in holiness, powerful in personality. He was the embodiment of all wisdom and knowledge. He was able to do on the morn of creation what no sage, scientist, or naturalist could do today. He found himself surrounded from the beginning with vast kingdoms of living things — fish, birds, animals — many more than exist today. These were brought to him and at the command of God he gave them names. In the typology of scripture a name denotes a nature. Make no mistake about it, my friend, Adam did something greater far than merely classifying all the creatures which God had created in the world. When he “named” these creatures the wonderful truth is that he “natured” them — that is, he spoke creatively into them the nature that his mind of wisdom and knowledge conceived. Sovereignty and authority rested like a crown of glory upon the head of Adam. He was made the Lord over all the creation of God to rule and reign as the visible expression of the invisible Creator. In him God was to be seen and known and touched by everything everywhere. 

            We are never told how long Adam lived in that wonderful Garden where the glory of God was revealed through him in dominion and blessing to creation, but that glorious reign of wonder and peace under the direction of a son in the image of God was but a dim figure of the day when a whole company of sons in God’s image would reign in splendor over all things in all realms throughout all worlds and all things in heaven and in earth would be gathered together into union with God in His life and purpose. Our Lord Jesus Christ is the first and Head of this glorious company, and as typified and shadowed by the first man Adam He is the connecting link between God and creation — the revelation of the invisible Father to the physical worlds. A God who is unseen and unknown, or who is only the product of inferences from creation, or providence, or the mysteries of history, or the wonders of my own inner life, the creature of logic or reflection, is very powerless to sway and influence men or to affect creation. The limitations of our physical faculties and the boundlessness of our hearts both cry out for a God that is nearer to us than that, whom we can see and love and know. The whole world wants the making visible of Divinity as its deepest desire.  

            Christ meets this need. How can you make wisdom visible? How can a creature see love or purity? How do I see your spirit? By the expression and deeds of your body! And the only way by which God can ever come near enough to the natural creation to be a constant power of eternal life and light and love is by creation seeing Him at work in a man who is His image and revelation. Christ’s whole life is the making visible of the invisible God. He is the manifestation to the world of the unseen Father. Jesus Christ in all His words and in all His works is the perfect instrument of the heavenly Father, so that His words are God’s words, and His works are God’s works; so that, when He speaks, His gentle wisdom, His loving sympathy, His melting tenderness, His authoritative commands, His prophetic threatenings, are the speech of God, and that when He acts, whether it be by miracle, by wonder, by transforming grace, by creative energy, what we see is God working before our eyes as we never see Him in any other creature or thing anywhere in the whole vast universe. 

            The grand fact is that this Jesus of Nazareth, by the sheer force of His personality, has so impressed Himself upon mankind, and upon human history, and upon principalities and powers in the heavens, and upon spirits in the darkest underworld, and continues to impress Himself, that the only adequate description we can give of Him is EMMANUEL — God with us; that in the Man Jesus dwelt and dwells all the fullness of the Godhead, under bodily conditions. In Him all we can ever know of the invisible Creator becomes concrete, and therefore becomes powerful to save. And if all this has been effected by one son of God revealing the Father to creation, what, I ask, shall be the result when A VAST COMPANY OF SONS SHALL BE BROUGHT TO RULE AND REIGN in His glorious image and likeness over all the earth and throughout the vastnesses of infinity forevermore. Ah! What an Eden of God’s glory it will be when judgment is given TO THE SAINTS of the Most High, when all the OVERCOMERS out of all the ages SIT WITH THE CHRIST OF GOD IN HIS THRONE even as He overcame and is set down with His Father in His throne; when SAVIOURS shall come up on MOUNT ZION to judge the house of Esau (flesh) and the Kingdom shall be the Lord’s (Obadiah 21). Then shall the earth be filled with the knowledge of the Lord as the waters cover the sea. Then shall all things in heaven and in earth be reconciled and gathered together into one in Christ. Then shall God be All-in-all. 

            The firstborn Son said, “Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee. I have glorified Thee on the earth: and now, O Father, glorify Thou me with thine own self with the glory which I had with Thee before the world was” (Jn. 17:1-5). To “glorify” God means that man’s total expression of life would emit the very presence and effulgence of God. An illustration of what it means to glorify God can be seen in the simple incandescent light bulb. Screw it into the socket and the invisible electrons flowing through it are transformed into the light and heat energy that causes the halo of light. The bulb is glorifying the invisible electricity making it visible and beneficent to mankind. The sons of God are thus ordained to glorify the Father, emitting His presence, revealing His character, manifesting in a visible way His invisible glory. 

            John Wesley, it is recorded, was one day preaching in a rough neighborhood of London, where raucous and vulgar sensualities were in command, when two ruffians appeared at the edge of the crowd. “Who is this preacher?” they asked, roughly. “What right has he to come here spoiling our fun? We’ll show him!” A moment or two later, each with a stone in hand, they began elbowing their belligerent way through the throng. But just when they were ready to “let fly” at Wesley’s face, he began talking about the power of Christ to change the lives of sinful men. In that instant something dramatic happened. Even as he was speaking a serene beauty, a celestial glow spread over his face. The two men, obviously quite overcome by this unusual radiance of glory, stood there momentarily, their arms poised in mid-air. Then one turned to the other, and said, “He ain’t a man Bill; he ain’t a man.” Their arms came down. The stones dropped from their hands. As Wesley continued to preach, the altered expressions on their countenances spoke of the softness that had stolen into their hearts. The sermon over, Mr. Wesley began making his way through the crowd. The path that the people respectfully opened for him brought him within arms length of where these tough boys were standing. One of them, almost tenderly, reached out and touched the evangelist’s coat. At that, Mr. Wesley paused, placed his hands on the heads of the lads, and said, “God bless you, my boys!” As he passed on, one of the ruffians turned to the other, and said, “He is a man, Bill; he is a man. He’s a man like God!” We hallow God’s name by living and walking and shining as God’s sons in the midst of a crooked and perverse generation. 

            We are all aware, I believe, that in each of us there are areas where God’s name is not hallowed, where God’s name is still taken in vain, where He has not written His name. No matter how we try to arrange every step of our lives to express Him, there is a fatal weakness, a flaw that somehow makes us miss the mark. When we say, “Father, there is no area in my life that I’m not willing to let you deal with me about, that I am unwilling to submit to your judgments” — that is saying, “Hallowed be Thy name!” When we pray that way, and mean it, we discover that God will walk into the dark closets of our life where the odor is sometimes too much for us, even us, to stand and clean them out and straighten them up and make them fit for His dwelling. 

            “If any man will come after me, let him deny himself, and take up his cross, and follow me,” Jesus said. All death is not the same death. Many think that when the scriptures speak of death they always refer to the death of the body. The truth is, in the New Testament death only occasionally speaks of the death of the physical body. When Jesus says that we must take up our cross and follow Him, He does not mean that we all must be martyrs, laying down our bodies to fly away to heaven. Jesus died physically on the cross, the symbol and the pattern of the death of old Adam. But Adam in us is not crucified by hanging on an outward, wooden cross. Paul says, “Mortify (put to death) therefore your members which are upon the earth...” (Col. 3:5). Paul said, “I die daily.” He said, “For me to live is Christ, and to die is gain.” In none of these passages is he talking about leaving this body and going to some far-off heaven somewhere; he’s talking about dying to that outward, that external, that realm of appearances, that natural, that physical, that human, that carnal realm of old Adam’s life. That’s why he’s saying, “To die is gain.” There is no gain in going to the cemetery, but to die to the carnal mind is to gain the mind of Christ. To die to the natural is to gain the spiritual. To die to the Adam nature is to gain the divine nature. God gives us the opportunity every day to die. Are we taking up our cross and following Him to mount Calvary? “He humbled Himself and became obedient unto death, even the death of the cross.” 

            The death of the cross was the death that was reserved for criminals and for the vilest of men. What would you think of a person who had a gold chain about their neck with a pendant of an electric chair on it? Or a hangman’s gallows? Or a guillotine? Or a gas chamber? Or a hypodermic needle? “How gross, how repugnant, how macabre, how gruesome, how insensitive,” you say. “How terrible to think that anyone’s mind is that death oriented!” Let me tell you something, my beloved — in the day of Christ the cross was an instrument of execution, no different than the gas chamber or the electric chair today. It was the place where criminals were put to death. And Jesus said we are to deny ourselves and take up our cross — our gas chamber, our electric chair, or hangman’s noose — and follow Him. It’s a place of execution. It’s the place where you are brought to your extremity, where old Adam reaches his final catastrophe. 

            The church world knows very little of these great truths of which I now write. The church world understands very little of the depths of Jesus Christ. They are too busy seeking to be blessed, to be protected, kept, provided for, watched over, pampered, healed, delivered and to go to heaven when they die, or meeting Jesus in the air. Those are their great and consuming concerns. They want to get others saved, too, so they can be blessed and go to heaven when they die. But when it comes to laying your life down, being broken and melted before God, taking up your cross and being obedient unto death, even the death of the cross, the church world for the most part has never even spoken of it. They have no idea of what this really means.

            My surname was inherited from my father; I didn’t choose it. Much of my natural constitution, also, is not of my own making. It is inherited — including my small stature, bald head, and pre-mature graying. To a great extent, in the natural, I am what my parents made me. I am known by their name and have sometimes been recognized, even in far-away places with strange-sounding names, as an Eby because of my physical features. I bear a facial, and sometimes a behavioral, resemblance. This bearing of the family name involves a certain responsibility on my part. I must seek to honor my parent’s name. I must not hold it unworthily. Either my behavior must be consistent with what my name stands for, or I must be responsible enough to change my name. This is exactly what we mean when we pray the great prayer, “Our Father...hallowed be Thy name!” If He is your Father, you are His son or daughter and you bear His name. Creation looks to you as God’s son, and men hope to observe in you the family characteristics of God. At one time or another, we’ve all heard it said of someone, “He’s just like his father.” That is the witness that must be given of every son of God. In the words of the popular country-western song: 

I’m seein’ my father in me,

I guess that’s how it’s meant to be;

And I find I’m more and more like him each day.

I notice I walk the way he walks,

I notice I talk the way he talks,

I’m startin’ to see my father in me.

            God’s name has been conferred on us, not by virtue of our imitating God, or keeping certain rules or regulations, but by virtue of our birth into the God-family. The story goes that a group of tourists visiting a picturesque village saw an old man sitting by a fence. In a rather patronizing way, one of the visitors asked, “Were any great men born into this village?” Without looking up the old man replied, “No, only babies.” The greatest men were once babies. The greatest saints were once toddlers in the things of the Spirit. Saints are born to become sons of God, but become such only after the divine process has been completed. 

            We hear of the new birth and think we understand it. Faintly we hear the truths of sonship and imagine we are already sons of God. We have seen through a glass darkly, but face to face we behold all things as they really are. The mists that have hung like shrouds upon the distant majestic peaks are fleeing away before the rising sun of righteousness that we may know as we are known. In the true and eloquent words of another: “Believers of all ages have sold themselves woefully short on all the great promises of God. We have been content to say that every believer was born again and needed but to wait until some distant day when he would fly away to heaven either by death or by rapture. I remember seeing this sign vividly portrayed by the public highway: Except a man be born again, he CANNOT GO TO HEAVEN. That statement, I fear, has been the sum and substance of Christian belief, but we have missed the true meaning of the truth given to Nicodemus so long ago. To be born from above is to be BORN FROM A HIGHER REALM. Spirit is higher than flesh even though both should grow together in one body. To be born of the flesh is one thing, for there you are born into a natural realm capable only of partaking of natural things. But to be born of the Spirit is to be born into a new and higher realm where the eternal things are clearly seen before us even as natural things are seen by the natural man. Without the birth from above it is impossible to see the Kingdom of God, for natural men have not been given the power to see spiritual things. 

            “The realm of the new birth is the REALM OF SONSHIP. It is the realm where Jesus Christ, the Son of God, LIVED AND MOVED AND HAD HIS BEING. Not that He was born again, for he had never sinned nor died and needed not the regeneration of ordinary men. But He lived and moved in the realm of sonship full and complete. He walked out the full potential of birth into the family of God. He lived and moved in the realm of the Kingdom which He came to proclaim and which for three years or more He demonstrated in the earth. As Moses led Israel to Kadesh Barnea where they could actually see the promised land but through unbelief turned back to the wilderness, so Jesus led the whole world to a sort of spiritual Kadesh Barnea where the glory of the Kingdom came into full view only to be lost sight of in a spiritual wilderness in which we have wandered for almost two thousand years. Jesus Christ, the Son of God, lived in a realm above and beyond the realm of ordinary men, for while we have lived as sons of men, He lived as the Son of God. While we have been from beneath, He was from above. While our kingdoms have been of the earth, He was not from hence. While this is undeniably true to any honest man, yet, praise be to the eternal purpose of God, Jesus Christ, the Son of God, became the Son of man that we who were born sons of men might become sons of God” — end quote. 

            How wonderful are these things! They are far beyond our expression or the ability of the most eloquent to describe! It is a marvelous fact that the very life of God is communicated to the believing heart via the new birth. But what is the life of God? It is the content of God and God Himself. All that is in God and all that God Himself is are the life of God. All the fullness of the Godhead is hidden in the life of God. The nature of God is contained in the life of God — His wisdom, knowledge, will, power and glory. Every facet of what God is and can do, is included in the life of God. With any kind of living thing, all that it is rests within its life. All its capabilities and functions issue out of its life, and all of its outward activities and expressions originate from its life. It is that kind of living thing because it has that kind of life. Its being rests in its life. God is the supreme living Being, and all that He is, of course, is in His life. All that He is — whether truth, holiness, light or love — is derived from His life. All His expressions — whether goodness, righteousness, mercy or judgment — are derived from His life. His life causes Him to have such divine capabilities and functions inwardly, and such divine actions and expressions outwardly. The reason that He is such a glorious and powerful God is that He has such a glorious and powerful life. Hence His being God rests in His life. 

            Oh, to be able to grasp the greatness of our calling! We have been born again of the very life of God! When we have matured and God has brought us experientially to the full potential of His life in us, there will be nothing impossible to us. We will even have creative powers. We will be creators! Can your faith go this far? If we are born of God we are born of the life of the Creator. This is the life that Jesus lived and demonstrated. Twice out of a few rolls of bread and a couple fish, He created enough food to feed five thousands of people, and He said we would do the same. “The works that I do shall ye do also, and greater works than these shall ye do...” I want to know the life of this God! I want to know experientially the power He wrought in Christ when He raised Him from the dead. I want to know and experience all His holiness, righteousness, love, power and goodness. To this end I seek to completely surrender myself to Him and I am asking Him for grace to be able to do this. 

            Gracious Son of God, reveal the Father to us in a way we have not known before! Make us overcomers, that you may be able to write the name of your God, the Father’s name, the name of the city of your God, and your new name, on our foreheads. God is in the process of preparing a people FOR HIS NAME — a company that will bear His name, that will be called by His name, those who know His name and will hallow His name in all the earth. To these the Son reveals the name of His Father, He reveals the Father unto them. They will bear the name of Yahweh for they will be filled with His fullness and they will do His works, for the fullness of His power and understanding and nature will be in them. He will be in them in the measure that He was in Jesus, and will speak His words and do His works through them. They will be like His first-begotten Son, they will be conformed to His image, the express image of His person. 

            Jesus, the Son, knew the Father and He was the only one in His day who did. The Lord said to the religious, as He undoubtedly says to the religious today, “ say that He is your God; yet ye have not known Him; but I KNOW HIM and keep His saying” (Jn. 8:54-55). “As the Father knoweth me, even so KNOW I THE FATHER” (Jn. 10:15). The first-begotten Son knew the Father and it is this knowledge He imparts to the rest of His brethren, that they also may know the Father, and knowing Him, shall reveal Him unto creation. All creation waits for this manifestation of the sons of God. For two thousand years creation has continued to wait for this manifestation, but the time of their waiting is fast drawing to a close. The hour is at hand. The Spirit has spoken this from one end of the earth to the other through the mouths of His holy prophets in this our generation. It is a sure word. It has been attended by mighty dealings and processings of God in the lives of those who have received the call to sonship. In the fullness of time, “...the people that do know their God shall be strong and do exploits” (Dan. 11:32). We will be this people “...if we follow on to know the Lord” (Hos. 6:3). Father, grant it to be so. Amen. 

            There is a Jewish story in which rabbi Nahman once asked rabbi Isaac to bless him as they were saying good-bye. Rabbi Isaac replied: “Let me give you a parable. A man traveled a long way in the desert. He felt hungry, weary and thirsty, when suddenly he came upon a tree filled with sweet fruits, covered with branches that provided delightful shade, and watered by a brook that flowed nearby. The man rested in the tree’s shade, ate of its fruits, and drank its water. When he was about to leave, he turned to the tree and said, ‘O tree, beautiful tree, with what shall I bless you? Shall I wish that your shade be pleasant? It is already pleasant. Shall I say that your fruits should be sweet? They are sweet. Shall I ask that a brook flow by you? A brook does flow by you. Therefore I will bless you this way: May it be God’s will that all the shoots taken from you be just like you.’” Ah, that is it! We bless God, we glorify God, we hallow the name of God by being like Him, the radiance of His nature, power, and glory in the earth. This is how God Himself is blessed. And this is most truly what we mean when we pray as the firstborn Son has taught us to pray: “Our Father...hallowed be Thy name!”



Part 11




            “After this manner therefore pray ye: Our Father which art in heaven, hallowed be Thy name...” (Mat. 6:9).            

            A name, in our modern usage, is a mere sign, badge, or title by which we call a person — a means of identification. It has no significance except to distinguish that person from everyone else. It does not tell us anything about a man, except that he exists as a person and is himself, not someone else. His character, his exploits, his attainments in life, his history, are not contained in his name. It is a mere mark of identity, and no more. But it was quite different in Bible days, and more especially among the Semitic peoples. In the Old Testament there is abundant evidence that names were looked upon as very sacred and pregnant words. 

            There is not much meaning in our modern names. “Edgar” means a javelin to protect property, though few Edgars own a javelin, and many of them no real estate. “Irene” means peace, but I have personally known Irenes who had little inner peace, they were often upset, frustrated and miserable. As for our surnames, they have been so changed by the years that they are now only a tag by which the mail carrier marks us off from our neighbors. The name “Eby” is, we have reason to believe, an ancient Celtic name, but previously was spelled Ebi or Ebee, and is now sometimes spelled Ebe or Eaby — and who today knows what it could mean? Most of our names originally came from one of four sources. A name may have come from a characteristic that an individual had. He could run very good, so he got the name Swift. He was sloppy, so he got the name Hoag. He was shrewd, so he got the name Fox. Sometimes men got named by virtue of where they lived. There was a fellow by the name of John and when somebody was asking for him, and another person knew him, he said, “Oh, yes, that’s John — he lives over the brook; so he got the name Overbrook. Or there was a guy named George. “Oh, yes, we know him — he lives at the water; so he became known in the course of time as George Atwater. Sometimes we got named by virtue of our father’s name. You see, men did not always have second names — that’s relatively recent in history. There was a man by the name of John and he had a son. People said, “Oh, yes, that’s John’s son, or that’s Ander’s son, or that’s Robbin’s son,” so we got names like Johnson, Anderson and Robbinson. At other times we got names by virtue of the trade in which men worked: Cook, Taylor (tailor), Smith, etc. 

            Biblically, names had the concept of describing some characteristic of an individual which set that individual apart from other individuals. The idea of a name was to express as dramatically as possible the nature or characteristic of the bearer. In this connection there can be no separation whatsoever between a man’s name and what he is as a person. Some are said to have a “name of integrity,” while others are declared to have a “bad name.” In such instances “name” and “character” are one and the same. In the Bible the innermost being of a man is expressed in his name. Take Jacob, for instance. He starts life by holding on to his brother’s heel to keep him from emerging first from their mother’s womb. Then comes his opportunistic acquisition of his brother’s birthright in exchange for a bowl of lentils; and then the climax — deceiving his blind father Isaac to receive his blessing by posing as the first-born Esau. Spurred on by his mother, who plots the deception, Jacob is an all-too-willing participant. He dresses up in goatskin so he will feel and smell like his brother, the hunter, and when asked who he is he lies and says, “I am Esau, your first-born.” Even though the old man appears to have some doubt, the ploy works, and Jacob receives the blessing. This is why Esau declares of his conniving brother: “Is he not rightly named Jacob (Supplanter, Schemer, Deceiver, Trickster)? for he has supplanted me these two times” (Gen. 27:36). But in later years, after wresting with the angel of the Lord he underwent a change of attitude and an alteration of character that was accompanied by a change of name. Having seen the “face” or nature of God he was no longer the same man that he had been before his encounter with the Lord. Since name and character are absolutely identical there had to be a change in Jacob’s appellation. The angel of Yahweh, therefore, said, “Thy name shall no more be called Jacob, but Israel: for as a prince thou hast power with God and with men, and hast prevailed” (Gen. 32:28). There is a feeling that one’s name actually possesses a certain power over its bearer because it cannot be separated from the essence of his personality. In the name Nabal, the husband of Abigail, is found the expression of his essential character. Seeking to excuse him she says, “As his name is, so is he! Nabal (fool) is his name, and folly is with him” (II Sam. 22:25). 

            “To him that overcometh will I give...a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it” (Rev. 2:17). “Him that overcometh...I will write upon him the name of my God, and the name of the city of my God...and I will write upon him my new name” (Rev. 3:12). “And they shall see His face (nature); and His name shall be in their foreheads” (Rev. 22:4). A new name bespeaks of a change of nature in those He is dealing with. But God has also revealed the various sides of His own nature and character through His names. At the beginning of history God revealed Himself by the name Elohim, the plural of Eloah meaning strength, might. This name reveals the plurality in God, His many-sided wisdom, His diverse attributes, powers, and abilities displayed like the colors of the spectrum through the unique expression of each of His multitudinous offspring — His sons and daughters, the body of Christ, the family of God, or the God-family. In the name Elohim God has revealed Himself first as Creator and second as a plural God. 

            Then when Abraham came along God revealed Himself as El Shaddai, the almighty, the all-sufficient. El Shaddai means literally “the breasted one” or “the one who has breasts.” We never thought of God as having breasts, but He revealed Himself to Abraham in this way as the nourisher, the One from whom he could suck and draw strength. This enabled Abraham and Sarah to have Isaac when they were past age for having children. Abraham was a hundred years old and Sarah was ninety when they had their baby. 

            God later revealed Himself to Moses, not as Elohim, not as El Shaddai, but He made Himself known to Moses as Yahweh, which generally is pronounced in English as Jehovah. Yahweh was the lawgiver. Yahweh was a stern God, the One who commands and says, “Do it, or you die.” Yahweh was a warring God, the Lord of hosts (armies). Then, of course, when Jesus came we have a combination of all these, for in Him dwelleth the fullness of the Godhead bodily. Finally, after Jesus, comes all of us. The question follows — Who are we going to reveal?


            The name of God is more than a group of syllables or a configuration of letters of the alphabet. It is the meaning of the name that is most truly the name. It is His nature and His character revealed to us. The names of God reveal all that God IS, all that God HAS and all that God can DO. So when we pray, “Hallowed be Thy name,” we ask that our idea, our understanding of God’s nature, power and glory may be purified and made more true; that we may be delivered from unworthy conceptions and false notions of God, from superstitious beliefs and folklore learned from religion; that there may be nothing in our thought of Him and the living out of His life in us which shall cast any reflection on Him, that is beneath His glorious and eternal reality; that He may become more and more known to us and His nature loved by us and fulfilled within us. 

            George Wylie wrote some years ago: “In His high priestly prayer, recorded in John 17, twice the Son of God said that He had manifested and declared the Father’s name unto those the Father had given Him. ‘I have manifested Thy name unto the men which Thou gavest me out of the world; Thine they were, and Thou gavest them to me; and they have kept Thy word’ (Jn. 17:26). Also in the last verse of this prayer He said, ‘And I have declared unto them Thy name, and will declare it; that the love wherewith Thou hast loved me may be in them, and I in them.’ If we examine these two verses closely we will see something that may have escaped our notice previously. First of all the Lord said, ‘I have manifested Thy name unto the men Thou gavest me...and they have kept Thy word.’ Part of the Word He gave them was the Father’s name, and this was the Word they kept. Now notice the importance of the Father’s name. ‘Holy Father, keep through THINE OWN NAME those whom THOU HAST GIVEN ME.’ It is through the name of the Father that we are kept. There is power in the name of God to keep us from evil and the evil one, and it was through the power of this name that the Son asked His Father to protect and keep those the Father had given Him. Then He said, ‘And I have declared unto them Thy name, and will declare it...’ Now notice the result of His declaring unto them the Father’s name — ‘That the love wherewith Thou hast loved me may be in them, and I in them.’ It would seem from these words that the fullness of the love of God being in us, and the Son Himself dwelling in us, is commensurate with the fullness of our knowledge of the Father’s name. ‘I have declared unto them Thy name, and will declare it, that the love wherewith Thou hast loved me may be in them, and I in them.’ How much do we really know God’s name? 

            “I would like to quote these verses from some other translations. Most translations, as well as the Aramaic and Greek, in which these scriptures were originally written, say ‘name’ — but Goodspeed renders it this way, ‘I have revealed your real self unto the men you gave me from the world...I have made yourself known to them and will still do so.’ Phillips says something similar, ‘I have shown yourself to the men whom you gave me out of the world...I have made yourself known to them and I will continue to do so that the love which you had for me may be in their hearts.’ It would appear from these scriptures that there is some connection between knowing the name of God and knowing God Himself, and having His love in our hearts. I don’t think it was because the disciples were ignorant of what God’s name was, that is, the form of His name in letters. How could they be? For it was written in the Old Testament scriptures thousands of times: so how could they not have known what the name of God was? There must be a difference in knowing what the name of God IS, and knowing His name. This may sound strange, but I will try to explain. 

            “There are many things said about those who know the name of God. For instance, ‘Because he hath set his love upon me, therefore will I deliver him; I will set him on high because he hath KNOWN MY NAME’ (Ps. 91:14). Would this promise apply to all who merely knew what His name was? The children of Israel all knew what God’s name was, but because of their sins and iniquities they were cast down, chastised by the Lord, and given over into the hands of their enemies to be tormented. But then God spoke comfort to them, and told them the days of their chastisement were over. By their sinful ways they had caused His name to be blasphemed among the Pagans, but now God was going to exalt His name and His people would know what His name really meant, when He had delivered them from their bondage. ‘Yes, Yahweh says this: You were sold for nothing and you will be redeemed without money. Yes, Yahweh says this: Once my people went down to Egypt to settle there, then the Assyrians bitterly oppressed them. But now what is there for me here? — it is Yahweh who speaks — all day long my name is constantly blasphemed. My people will therefore KNOW MY NAME; that day they will understand that it is I who say, ‘I am here’ (Isa. 52:3-6, Jerusalem Bible). In that day when God had delivered them from the bondage of their enemies, having redeemed them by His great power, they would know His name. They would know what His name meant, and know Him experientially in the meaning of His name. They would know the power that was in the name of Yahweh. They knew what His name was, but they did not know experientially the reality of it. This is what we need to know. The disciples knew what God’s name was, the scriptures were full of it, but it took the Son to manifest and declare to them the name of the Father that they might know His name, and knowing it, they would come to the knowledge of God Himself. 

            “I will now quote a few more verses where God emphasized His name. ‘Sing unto God, sing praises to His name, extol Him that rideth upon the heavens by His name YAH, and rejoice before Him’ (Ps. 68:4). YAH is the short form of Yahweh. The Hebrews did the same thing we do, we shorten some names such as Joe for Joseph, Sue for Susan, Bev for Beverly and so on. They often used just EL for Elohim, ADON for Adonay, and YAH for Yahweh. ‘I am Yahweh; that is my name, and my glory I will not give to another, neither my praise to graven images’ (Isa. 42:8). ‘Therefore, behold, I will this once cause them to know. I will cause them to know mine hand and my might; and they shall know that my name is Yahweh’ (Jer. 16:21). To know His name is to know His might, His power and majesty. ‘And Yahweh shall be king over all the earth; in that day there shall be one Yahweh, and His name one’ (Zech. 14:9). The Son of God came and manifested and declared His Father’s name unto His own, in fulfillment of the prophecy given in Psalm 22:22, ‘I will declare Thy name unto my brethren; in the midst of the congregation will I praise Thee.’ God wants His people to know His name, and to know Him; this is why Jesus came and manifested His Father’s name. To know His name is to know Him, and to know Him, the only true God, is life eternal. It is blessed to know His name. There are great benefits promised to those who know and love His name. ‘The name of Yahweh is a strong tower, the righteous runneth into it and is safe’ (Prov. 18:10). ‘And they that know Thy name will put their trust in Thee; for Thou, Yahweh, has not forgotten them that seek Thee’ (Ps. 9:10)” — end quote. 

            When it is said, “Some trust in chariots, and some in horses, but we will remember the name of the Lord our God,” the meaning is not that they will recall the letters or pronunciation of the word YAHWEH, but that their confidence can be strengthened and maintained by reflecting upon what God has taught and proven concerning Himself, which is also contained in the meaning of His name. When it is said, “They that know Thy name will put their trust in Thee,” it does not mean that those who know the word YAHWEH will put their trust in Him, for multitudes have known that name and have never walked in confidence in God; but whoever has that idea of God that He Himself by His dealings and teachings has made known to us in our lives, will trust in Him. This name we are not left to find out for ourselves, for from the first it has been the care of God to spell out Himself to us. 

            There are many names and descriptive titles of God in the scriptures. He is called Counselor, King, Shepherd, Rock, Shield, High Tower, Strong Arm, and many, many others. Someone has said that there are about two hundred names for God in the Bible. The moment one begins to splinter the absolute wholeness that God is, to examine all His multi-faceted aspects and attributes, the number of splinters are as infinite as God is infinite. Each name of God, as He progressively revealed Himself, was a fresh and fuller revelation of the nature of God. One was a revelation of His might, another was the unveiling of His grace. One revealed something more of His wisdom, another of His holiness, another of His tenderness, and yet another of His judgment. 

            In I Samuel 18:30 we read, “Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.” They were not esteeming the letters in his name nor the pronunciation of the name. They were not writing “DAVID” in large and beautiful characters on some enormous banner and stretching it over the main street of Jerusalem. The fact that his name was esteemed meant he himself and his triumphs were esteemed. We say today, “So-and-so has made a name for himself; So-and-so has a good name.” We mean that there is something good and honorable about his character — worthy of our praise. David is said to have “behaved himself more wisely than all the servants of Saul, so that his name was much set by (precious).” God told him, “I have made thee a great name like unto the name of the great men that are in the earth” (II Sam. 7:9). When an Old Testament writer wished to forcibly express the determining qualities of a man, he said he shall be called “So-and-so,” as when Jerusalem, after it has been purged from unrighteousness, shall be called “the city of righteousness” (Isa. 1:26); and the Messiah shall be called “Wonderful Counselor, the Mighty God, the Everlasting Father, the Prince of Peace” (Isa. 9:6), meaning that HE ACTUALLY WILL BE THESE THINGS. Thus the name of God means the character, qualities, attributes of God — that which makes Him what He is in Himself, and in His manifestation to man. 

            “I will set him on high because he has known my name” (Ps. 91:14). To know His name is to become, in union with Him, the name-nature of God in an every-hour, every-day reality. To know His name is to enter into the pure inner life of God, and exude His nature, His life, His character, being one with Him. To know means more than mere intellectual understanding or carnal knowledge. It means intimate “union” as when “Adam knew his wife; and she conceived, and bare Cain” (Gen. 4:1). Some people think because they use or pronounce El Elyon, Yahweh, or Yahshua and all the others they have dug out of the concordance, that this makes the use of these names magical, procures favor with God, or is a mark of spirituality. People without a revelation from the Lord, or participation in His life, are disposed to go back and use the “letter” of that given to past generations of men of God. Let me quote Psalm 9:10 again: “And they that know Thy name will put their trust in thee.” The message is clear: “They that have experienced the inworking, the development and formation of Thy nature will confidently trust in Thee.” If this has not been your experience yet — that is, the inworking and formation of His nature within — then you do not yet know the name of the Lord though you may be zealous to consistently use the words Yahshua, Yahweh, and all the other name forms in the Hebrew Bible. 

            “After this I will return, and build again the tabernacle of David...that the residue of men might seek after the Lord, and all the nations, upon whom my name is called, saith the Lord” (Acts 15”16-17). The “name” here means a surname. That is the precise meaning of the Greek word EPIKALEOMAI used in this passage. Correctly translated it says, “That the residue of men might seek after the Lord, and all the nations, upon whom my surname is called.” The nations have been surnamed! Surname is from two Greek words, EPI and KALEO. EPI means “upon”, and KALEO means “called”. EPI means identification, as in the laying on of hands on or upon a person, designating them for some special purpose or blessing. God has chosen to identify with us and bring us into relationship with Himself and He has placed His name upon us — has surnamed us. Surname, by definition, is “a family name as distinguished from a given name; a last name.” God came and surnamed us, gave us His family name. We have an altered name, indeed, a NEW NAME! God altered Abram’s name, Sarai’s name, and Jacob’s name and they got a new nature. It was only after Abram’s and Sarai’s name change that they gave birth to Isaac, the promised seed. And it was only after Jacob’s name change that he fathered Joseph and Benjamin. You won’t birth nobility or kings or a “son of the right hand” until you get altered — surnamed. I meet a lot of folks I would like to alter. You may have a husband, a wife, children, boss, neighbor or mother-in-law you would like to alter. And you are probably an expert on all the ways they need to be altered! But I do not hesitate to tell you, precious friend of mine, that only God can alter anyone — only God can call His name over a man, woman, or child, only God can give a surname, a new name, a new nature. 

            The scripture declares that “the name of Yahweh is a strong tower.” There are many precious revelations coming forth these days concerning the names of God, and the depth of meaning therein. Some immediately get caught up with an emphasis on the mechanics — the spelling, syllables, and pronunciation of the names — dealing with the outward or “letter” of the Word. But it is the “letter” that killeth — that is, there is no life in those things. They strike no chord deep in my spirit. In fact, they leave me somewhat cold and uninspired. The “spirit” of the Word gives life. The spirit is the substance, the reality of His nature that the outward name reveals. As Ray Prinzing has so aptly written: “Of this we are certain, there is a walk that is ‘not of the letter, but of the Spirit: for the letter killeth, but the Spirit giveth LIFE’ (II Cor. 3:6). When certain truths are set down as a doctrine, and one receives only the letter thereof, it does not serve to gender life within, it only becomes one more burden to bear, adding to the load of traditions and commandments. But when the Spirit of God illumines the inner man, quickens the heart to receive that Word of Life within, it is not some doctrine to contend for, but it is a LIFE TO BE LIVED.” 

            Now listen — we have people today who will not call God anything but Yahweh. There are other people who only call God Jehovah. We have people today who refuse to call the Son of God Jesus, they call Him Yahshua — and that is His name in Hebrew. But that is not what is important. It is not important what the Hebrew form of a name is, or what the Greek form of a name is, or what the English form of a name is. Whether we say Petros, Pedro, Pierre or Peter — all these names are the same name in different languages, have the same meaning, and point to the same reality — a man whose character is that of a ROCK. It is important to learn what names mean. What is important is that we partake of the nature that the name is conveying. And so we need to know the name of God. We need to know the name of God because it reveals to us a side of God’s nature. You see, there are different sides to all of us. I have one side as a minister of the Gospel. I have another side as a husband. I have another side as a father. I have another side as a grandfather. I have another side as a citizen of the United States of America. I have another side as a son of God. We have different sides to our reality. My wife calls me by my name as a husband — she calls me “Honey”. My children call me by my name as a father — they call me “Daddy”. My grandchildren call me by my name as a grandparent — they call me “Grandpa”. Many of the Lord’s people address me as a fellow member of the body of Christ — they call me “Brother”. So we need to know what the name (nature) of the Lord is, because the name (nature) of the Lord is a strong tower. A strong tower is a defense. You run into a strong tower and you are safe, you are defended by that name. 

            If you know the nature of God and you become a partaker of that divine nature, there is a safety built into your makeup because you have run into or you have become identified with the name of God. A tower has height, a tower carries you heavenward. A tower is not a military bunker — if you run into a tower and climb the heights of that tower you are lifted above all the dangers arrayed below. That’s what the name of the Lord does for us. When we know that name, becoming partakers of that nature, it elevates us in our outlook, perspective, understanding, consciousness and state of being. It raises us up experientially into a higher dimension. It lifts us to a higher level of faith, trust and confidence, because we stand in His name. Knowing the word YAHWEH will not do this for you, but knowing the nature of Yahweh will! I’m not interested that you should learn the correct form and pronunciation — whether it be, as various scholars argue, Yahweh, Yahveh, Yahvah, Yehovah, Jehovah, or quite a number of other forms that are hyped as the “correct” Hebrew form. The best known, Yahweh, is only one among many. There is no value in wrangling over letters of the alphabet or ancient vowel sounds. There is no purpose in it. There is no spirituality in it. There is no profit in it. Our language is not Hebrew. I doubt if more than one or two persons among the thousands who read these writings each month actually speak Hebrew. There is no change of nature for you should you learn it, and all the names of God in Hebrew. And yet we have men and movements that place great emphasis upon names today — spelling them correctly, pronouncing them right. To which I respond — “Who cares?” That’s not important. Furthermore, it is natural, carnal, fleshly. What is important is that you understand what the name stands for and partake of the nature that the name stands for. “And they that know Thy name — Thy nature — will put their trust in Thee.” You don’t learn this name, this nature, from listening to sermons or reading printed messages. Those things are profitable — for we must hear the truth. But we must not only hear, we must receive a revelation of truth and follow on to experience truth.

            “For God will save Zion...that they may dwell there, and have it in possession. The seed also of His servants shall inherit it: and they that love His name shall dwell therein” (Ps. 69:35-36). Those that love His name shall inherit and dwell in Zion, saith the Lord. The writer to the Hebrews tells us that we are not only come to “the city of the living God, the heavenly Jerusalem,” but we also are come “to mount Zion.” But what is mount Zion? To correctly unlock this expression we need to go back and consider the shadow. Israel was the whole nation; Jerusalem, the capital city. And while the government was seated in Jerusalem, and Jerusalem comprised all the ruling class, yet in Jerusalem there was only one who, with his household, dwelt on mount Zion. He was the king. The fortress of David the king was on mount Zion. His was the highest pinnacle of glory attainable. But that Zion was only a shadow of the true mount Zion unto which we are come, for the prophet declares, “For the Lord hath chosen Zion; He hath desired it for His habitation. This is my rest for ever: here will I dwell; for I have desired it” (Ps. 132::13-14). And Paul tells us, “for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them” (II Cor. 6:16). David was king over natural Israel. Christ is king over spiritual Israel. David dwelt on the natural mount Zion. Therefore Christ dwells in the spiritual Zion. And this spiritual Zion is composed of those who have reached the very highest pinnacle attainable in the heavenly Jerusalem: those who, like king Saul of old, are head and shoulders above all others: those who have followed their Lord all the way to Calvary. These are those of whom it is written: “And I looked, and lo, a Lamb stood on mount Zion, and with Him an hundred forty and four thousand, having His Father’s name (nature) written in their foreheads. These are they which follow the Lamb whithersoever He goeth” (Rev. 14:1,4). When you follow the Lamb He leads you to mount Calvary, the place of death. But from Calvary He leads you to glory and exaltation upon mount Zion! Spiritual Zion is the “little remnant,” the ones who have attained the highest pinnacle of attainment in the spiritual realm, the overcomers who sit with Christ upon His throne and rule and reign over all things in the Kingdom of God. And you can only attain to this reality of Zion by loving the name of the Lord! 

            “Because he hath known my name, I will show him my salvation.” Are you interested in knowing the name of God? When you truly come to the name of the Lord, God will show you His salvation. The word for salvation is YEHOSHUA. “My salvation” is “my Yehoshua.” Translated into English “Yehoshua” is JESUS. “Because he hath known my name, I will show him my Jesus.” When you know the nature of the Lord you will SEE JESUS! Jesus is the salvation of the Lord. That is the meaning of His name. He came in the nature and power of God’s salvation. He is the mighty Deliverer. He is the mighty Saviour. That is His name. That is His nature. Whether you call Him Jesus or Yahshua — until you meet Him as the mighty Saviour you have missed His name altogether. Millions of people repeat the name “Jesus” or “Yahshua” and yet know nothing of His wonderful name — His nature. They know the pronunciation of His name in a language, but they have never experienced Him in His name. 


            The name Yahweh is derived from the Hebrew verb HAVAH meaning “to be,” or “being”. This word is almost exactly like the Hebrew verb CHAVAH which means “to live” or “life”. One can readily see the connection between being and life. Thus, Yahweh means “the self-existent One” or “the eternal”. He is the One who in Himself possesses essential life, permanent existence, derived from no source other than Himself and absolutely dependent upon no other person or thing for its continuance. Any being whose existence is dependent in any manner upon another, or upon conditions such as food, light, air, etc., or even upon some cosmic influence, is not SELF-EXISTENT. This quality inhered originally in Yahweh alone, as it is written, “The Father hath life in Himself” (Jn. 5:26). That means that His existence is not a derived one, nor a sustained one; not derived from anything nor dependent upon anything, but inherent and eternal within Himself. God did not get His life from any ancestor, nor did He have to eat a hamburger today to keep up His strength. The verbs “to be” and “to live” from which the name Yahweh comes denote both essential life and a state of being. Hence, God is not only eternal Himself, but all His nature, characteristics and attributes are as eternal and unchanging as is His life! 

            Anything that is absolutely eternal is not only unending, but is also UNCHANGEABLE. Anything that changes in any way is not eternal, for in the change some characteristic is left behind and a new one acquired. In every change something ends and something else begins. That which dwells in an eternal state knows NO CHANGE. Change is possible only in that which is limited, imperfect, or undeveloped. Yahweh declares of Himself, “I am Yahweh, I CHANGE NOT” (Mal. 3:6), and the inspired apostle says of Him, “with Whom there is NO VARIABLENESS, neither shadow of turning” (James 1:17). God is never surprised. God has not learned anything this week, nor last year, nor in the last several trillion years. If God learned one thing today, it would destroy Him. He would no longer be the omniscient One who knows the end from the beginning, nor the omnipotent One who has planned and ordained it all, for known unto God are all His works from the creation of the world. God does not experiment. God does not become stronger, wiser, mightier, or increase Himself in any way. He CHANGES NOT. He eternally is all that He is without any decrease or increase or fluctuation whatsoever. Therefore He is the ETERNAL GOD — YAHWEH! 

            The origin and meaning of the name Yahweh are especially brought out in relation to Israel. When Moses at the burning bush says to God, “Behold, when I come to the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is His name? what shall I say unto them?” And God said unto Moses, “I AM THAT I AM: Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Ex. 3:13-14). The original of this name, I AM THAT I AM, is exactly the same as that of Yahweh — being, existence — and denotes the One who always has been, is, and always will be: personal, continuous, absolute existence. 

            “I AM THAT I AM” is Yahweh revealing what His name means — the UNCHANGEABLE One. In this name Yahweh is saying to the children of Israel, “What I am I always am. I never have been anything but what I am. I never will be anything other than what I am. What I was, I am. What I am, I shall be. I am what I am unchangeably, irrevocably and invariably! Tell the people of Israel that the eternal, self-existent, unchangeable One has sent you! Tell them that what I was to Abraham — I AM! What I was to Isaac — I AM! What I was to Jacob — I AM! What I was to Joseph — I AM! What I will be in the future, I ALREADY AM! And throughout all your days, in every situation and circumstance, even to the end of all times, when you shall seek my face and call upon me you will find that I will be, even then, WHAT I AM! Hallelujah! Long centuries later Yahweh spoke to the prophet Malachi these words: “I am Yahweh, I change not.” Of Him who came into the world as the embodiment and visible representation of Yahweh it is written, “Jesus Christ the same yesterday, and today, and for ever” (Heb. 13:8). 

            Jesus made a statement that the first Adam, in all of his glory, could never have made. He said, “For as the Father HATH LIFE IN HIMSELF; so hath He given to the Son to HAVE LIFE IN HIMSELF” (Jn. 5:25-26). LIFE IN HIMSELF! This is self-existent life, a life not derived from any source, not dependent upon any sustenance — inherent life! Thus Jesus could say, “I AM the LIFE!” No other man before Him could say that. But the exceeding great wonder of all is that not only did Jesus possess the self-existent life of God, but God has made Him to be “a life-giving Spirit.” Truly, “He that hath the Son HATH LIFE” and “this is the record that God HATH GIVEN TO US ETERNAL LIFE, and this life is IN HIS SON” (I Jn. 5:11-12). Notice the result of having the Holy Spirit: “Now if any man have not the Spirit of Christ he is none of His. And if Christ be IN YOU —” the same life in you that was in Jesus when He walked this earth as a man — “the body is dead because of sin; but the SPIRIT IS LIFE because of righteousness. But if the Spirit of Him that raised up Christ from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you” (Rom. 8:9-11). How plain. If the Spirit of Yahweh dwells in us, He imparts THE POWER TO COMMENCE ETERNAL, SELF-EXISTENT LIFE WITHIN US!

            From the incorruptible seed of Christ, placed in the womb of the believing heart, comes forth that incorruptible New Creation which lives and abides forever. When John said, “He that hath the Son hath life,” he was speaking of that incorruptible life which Jesus is. When Jesus said, “He that believeth on me shall never die,” He was not teaching us merely of the possibility of extending our physical, Adamic existence for another thousand years so we would not go to the grave. He meant that He was planting an entirely NEW LIFE within this womb of flesh, even the incorruptible, self-existent life which He is. The life Jesus has made available is the life HE IS, the life of Yahweh, the abiding and unchangeable life of eternity. 

            How many of the Lord’s dear children understand not this one simple but sublime truth — they have within them the SELF-EXISTENT LIFE of God! How many weak and weary saints are constantly running around from meeting to meeting, from revival to revival, from conference to conference, from preacher to preacher, SEEKING LIFE. These precious souls are those who always need to receive some kind of “blessing”. Blessing seekers are yet babes. Certainly there is nothing wrong with being a babe — if one has been a babe for only a short time. Babies are so cute and cuddly — but they should grow up fast! You can always spot a babe in Christ because his whole world is on the outside. Babies are so weak and helpless. The baby is often in a mess, has colic, needs a diaper change, is too hot, or too cold, has a pain somewhere, is hungry or thirsty. In all these situations the one universally recognized fact about babies is that THEY CAN NEVER DO ANYTHING ABOUT THEIR PROBLEMS THEMSELVES! The baby’s whole world is on the outside. He is totally dependent upon what others can and must do for him. Someone else must always be ministering to his needs. If he gets changed, someone must change him. If he gets fed, someone must prepare the food and put it in his mouth. If he gets bathed, someone must do it for him. He is unable to solve any of his problems for himself, or secure any of his needs for himself. All must be ministered to from without. Thus we see that there are three characteristics that accompany babyhood: (1) The baby has more problems than most other folk (2) He is totally dependent upon others, unable to do anything for himself (3) When he has a need he lets it be known until someone comes and meets it. What a picture is this of the babes in Christ! 

            Baby Christians are believers who are always loaded down with problems. They are always sick, discouraged, depressed, frustrated, confused, offended, upset, worried, fearful, or... These are the ones who take up ninety percent of the ministers’ time, strength and patience in most groups. You must constantly be praying for them, encouraging them, petting and pampering them, counseling them, delivering them, and lifting them up. These you will see answering every altar-call, standing in every prayer line, sitting in the chair in the center of the prayer circle, and following after every meeting, ministry, prophet, healer, or teacher where they may receive yet another “blessing” or “experience”. These have the victory while everything is going good, when they are struck with some ecstatic spiritual experience, or when they receive a word of prophecy. But as soon as the “blessing” wears off they are so weak they can’t make it without another spiritual “fix”.

            What’s wrong with these folk? I will tell you! Their source of life is ON THE OUTSIDE! Being babes, they are not aware that all-sufficient, self-existent life dwells within them. They are unable to appropriate that life for themselves. Their senses have not been exercised to discern that HE THAT IS IN THEM IS GREATER than he that is in the world. They have not yet developed to that place of maturity where they know Christ as the substance of their inward life, their all-in-all, sufficient to conquer every enemy and transcend every problem within and without. And what a tragedy it is that so many preachers and churches keep their people perpetually on this baby level of existence by restricting their diet to “milk” and training their “babies” to always be need conscious, acknowledging their faults and limitations, and looking to the “pulpit” to be fed, encouraged, healed, delivered, pampered, taught and blessed.

            God is raising up a people in this hour who are coming to know that they HAVE LIFE IN THEMSELVES! Let me present this glorious company of overcomers, even those who have life in themselves. They are strong. They are full of faith and the Holy Spirit. They have discovered the river of life flowing from deep within their own spirit, life full, abundant and victorious! They are never discouraged by any situation, nor upset by any circumstance, nor defeated by any test. They are constant — not “up” one day and “down” the next. They seldom have prayer requests, although it is perfectly alright to have prayer requests. They are always encouraging others, but never need to be encouraged themselves. They minister to many, but do not stop to be ministered to. They are not offended by what others say or do or fail to say or do. They are not petty, selfish, egotistical, or self-righteous. They are not depressed or “burdened”. They are not fearful, worried or confused. They don’t quit when the going gets rough. They don’t talk about how “the old devil” has been after them all week! When trouble and testing comes they stand fast in confidence, waiting upon the Lord for direction, not blaming things on the devil or fighting the devil. They don’t talk about their problems. They are not sad, sorrowful, or downcast. The Word of Christ dwells in them richly. They have been given a new song, even praise to their God! They walk in wisdom and understanding, in faith in the faithfulness and purposes of God. They rejoice in expectation of the glory of God. They always have the victory, are always positive, always rejoicing in the Spirit.

            What is the secret of these people’s victory? I will tell you! THEY HAVE LIFE IN THEMSELVES! Only one who has life in himself can be an overcomer. There was One who perfectly walked in this realm and He overcame ALL THINGS. Upon Him rested the fullness of the Spirit of Yahweh, the spirit of self-existent life. Can you imagine Jesus, on the road to Samaria, sitting down on a rock and calling to Peter, James and John, saying, “Boys, I want you to come over here and pray for me. I really need to be ministered to today, I need help. Ever since we left Galilee the old devil has really been after me. This terrible fear and depression has hit me and I want you to lay your hands upon me and rebuke this thing. I think it started last week when the Father showed me that someone close to me is going to betray me. I’ve been so upset ever since. Some other things have been troubling me lately and this pain in my body isn’t helping any. If I don’t get the victory soon I won’t be able to minister in Samaria, but I know it’s just the old devil fighting me. I’ve got to get victory over this; boys, I need your help. Minister deliverance to me!” Do you think the disciples ever had to encourage Jesus, or lay hands upon Him, or counsel Him, or rebuke the devil from Him, or minister to Him? Jesus said, “The Son of man CAME NOT TO BE MINISTERED UNTO, but to minister, and to give His life...” (Mat. 20:28). Jesus came not to receive life for HE WAS LIFE. He did not come to receive life but to GIVE LIFE. He HAD LIFE IN HIMSELF even as the Father had life in Himself. In that life was contained every element of victory, wisdom, knowledge, righteousness and power He could ever need. If He needed power the power was in the life that was in Him. If He needed encouragement the encouragement was in the life within. This is a nature and a life that is not dependent upon anything without, for it is self-existent life, un-derived life, un-sustained life, all-sufficient life, unchanging life, eternal life — the life of YAHWEH!

            This is the life we now have in Christ and which Christ is within us. Nothing brings greater joy to my heart than seeing members of Christ’s body growing up into the “measure of the stature of the fullness of Christ, growing up into Him in all things, which is the Head, even Christ” that they “henceforth be no more children, tossed to and fro, and carried about by every wind.” Oh, may the spirit of wisdom and revelation illumine our minds, giving a mighty revelation of the glorious and eternal reality of the CHRIST WITHIN! 


            The name of the Son of God is Jesus. That is His complete name. That is His correct name. That is His full name. The name of the eternal Word of God who stepped across the stars to the planet earth to be born in a stable in the village of Bethlehem, is Jesus. That is His complete, proper, full name. His name is Jesus. The angelic messenger appeared to the virgin girl Mary and announced, “Thou shalt call His name JESUS, for He shall save His people from their sins” (Mat. 1:21). Someone says, “But the angel didn’t say His name was to be Jesus because that’s English — His name was given as Yahshua.” Incorrect. The people in Galilee did not speak Hebrew in the time of Jesus. They spoke Aramaic. Undoubtedly the name was given to Mary in the language she understood. We know it in English as Jesus. And whatever language it is spoken in it still means the same thing, “the salvation of Yahweh” or “the salvation of the Lord.” So when the mighty Gabriel appeared, he said, “Call the child that which will be descriptive or characteristic of what He is going to be and do. Call His name that which will describe His accomplishment.” The messenger said, “Thou shalt call His name Jesus, or thou shalt call His name Saviour, FOR He shall save His Him God’s Salvation because He is the Son of God MIGHTY TO SAVE.” 

            Since He would be the salvation of Yahweh unto His people, call Him Saviour. Some of you are saying, “Now hold the fort, Eby; isn’t His first name Lord and His last name Christ?” NO! Neither Lord nor Christ is a name. It is important that we understand that. Christ is not a name. Christ is a position. Christ is an office. Christ is a title, as also is Lord. Christ is a description of an individual who holds a particular office. If I were to say to you, “What is the name of the man who holds the highest office in the United States of America,” you would say, “His name is Bill Clinton.” And if I said to you, “What is his office?” you would say, “President.” You understand immediately that his name is distinct from his office. Now we might call him “Mr. President,” but that’s not his name, we’re calling him by his office. His name is Bill Clinton; his office is President. When I speak to you about King, that is an office. When I speak to you about Prime Minister, that’s an office. Christ is an office — it’s not a name. Christ comes from the Greek “Christos” and means “anointed,” or better, “THE anointed One.” When we’re talking about the Son of God, we’re saying that His name is Jesus — Saviour. His office is Christ — the Anointed One. Jesus is the Christ, the anointed One of God. God has made this Jesus to be both LORD and CHRIST.

            But ye shall be named the priests of the Lord: men shall call you the ministers of our God...for as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord will cause righteousness to spring forth before all nations” (Isa. 61:6,11). The inspired prophet summed up in one bold statement what it means to be a priest of God. “Ye shall be NAMED the priests of the Lord: men shall call you the ministers of our God.” There is marvelous significance in that word “named”. Named! You shall be NAMED the priests of the Lord. This passage forcefully reveals the great truth that all who would be priests of God MUST UNDERGO A CHANGE OF NATURE, to become priests by name, by nature, so that priesthood is not merely a title given to them but a nature lived out through them. If our spiritual minds can grasp the fact, to be NAMED the priests of the Lord means to be NATURED the priests of the Lord, to so be imbued with the priestly nature until we become a priest in our very state of being. 

            Jesus, when teaching His disciples in Matthew 5:38-48, said these words, “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth.” In other words, give back to people exactly what you receive from them. This is the way of the human nature. If someone blacks your eye, then blacken his in return. This is what the human nature desires to do. In a Sunday School class the teacher had been teaching on the principles in the Sermon of the Mount, and she inquired of little Johnny, “Johnny, what would you do if Tommy slapped you on the right cheek?” He answered, “Teacher, I would turn the other one.” And then as an afterthought he said, “But boy, if he hit that one, I would beat the stuffing out of him!” This little fellow was just being true to his human nature. Jesus went on to say, “But I say unto you, that ye resist not evil; but whosoever shall smite you on the right cheek, turn to him the other also. And if any man will sue you at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel you to go with him a mile, go with him twain. Give to him that asketh you, and from him that would borrow of thee, turn him not away. Ye have heard that it hath been said, Thou shalt love thy neighbor and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you.” 

            Ah, to act thus is contrary to human nature. The human nature wants to retaliate in the way it has been treated. If someone loves us and is gracious to us, we seek to requite their love and kindness; but if they strike us, we want to strike back. If they curse us we return the same to them. Jesus said, “It is easy to love those who love us, the publicans and sinners do that.” But to love those who hate you and despitefully use you, that is something else! To be able from the heart, by nature to do those things that Jesus teaches us here is evidence of the possession of the divine nature. Not to so act as one under law or compulsion; but to so love and forgive and bless because it is within our nature to do this — then we are getting somewhere in God! It requires a change of nature. It is not natural to be a priest, it is not according to the human nature to respond to the shortcomings, insults, injuries, sins and wretchedness of men with understanding, compassion, mercy and redemption.

            Jesus continued, “That ye may be the sons of your Father which is in heaven; for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” You see, God makes no difference; He is not a respecter of persons. He treats the evil man exactly the same as He treats the good. He is as gracious and kind to the hostile and belligerent as He is to the gentle and obedient. This is OUR FATHER! And we are His sons, those who share His nature, who think as He thinks and act as He acts. This is what it means to be named — NATURED — the priests of the Lord! Let us note in passing, the Authorized version says, “that ye may be the children of your Father in heaven.” The Greek word here is HUIOS meaning “sons,” mature sons, not little children. Mature sons are NATURED priests!

            Paul Mueller adds these inspiring words: “When Moses came down from the mount with the tables of the law, the people had turned to idolatry. They made a golden calf and were worshipping that idol just like the heathen. The Lord then told Moses that He would not go with them. But Moses replied, ‘If Thy presence go not with me, carry us not up thence.’ Moses continued to intercede for the people, so the Lord said, ‘I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee.” Did this mean that God would merely speak His name in the language of man? No, it meant much more than that. Moses was then called up into the mount to receive the second set of the tables of the law. The Lord then descended in a cloud ‘and stood with him there, and proclaimed the name of the Lord. And the Lord passed by before him, and proclaimed, Yahweh, the Lord God, merciful and gracious, longsuffering and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty’ (Ex. 34:5-7).

            “Remember that the Hebrew word for ‘name’ implies ‘honor, authority and character.’ Therefore, when the Lord proclaimed His name to Moses, He was in fact imparting His authority and character to him. The Lord proclaimed Himself as being ‘merciful and gracious, longsuffering and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.’ 

           “These are characteristics of God that were imparted to Moses when the Lord proclaimed His name to him. When the Lord declares that He will proclaim His name to His chosen ones, He is in fact imparting His character and authority. After the Lord visited Moses, He gave him this solemn promise: ‘Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the Lord: for it is a terrible thing that I will do with thee’ (Ex. 34:10). 

            “The Lord’s promise to Moses was that He would do marvels, ‘such as have not been done in all the earth.’ The divine promise to the remnant in this day has been given, ‘Behold I, and the children whom the Lord hath given me are for signs and wonders’ (Isa. 8:18; Heb. 2:13). They are ‘men of wonder,’ sons made like unto Him who is the Branch (Zech. 3:8). To the remnant of this hour the Lord says, ‘I will declare Thy name unto my brethren.’ And when He declares His name to His brethren, who are of the company of the sons of God, they too receive His authority, His power and His character, just as Moses did. Then we shall be priests indeed, priests after the order of Melchizedek, having His characteristics of mercy, grace, forgiveness, longsuffering and an abundance of goodness and truth. The Lord shall indeed manifest Himself through this company. As it was with Moses, so shall this remnant also manifest His power and His authority. They shall do the greater works our Lord promised (Jn. 14:12).

            “The Lord gives this promise to the overcomers: ‘I will write upon him the name of my God, and the name of the city of my God, which is New Jerusalem...and I will write upon him my new name’ (Rev. 3:12). Realizing the awesome glory and power that was given to Moses by the Lord when He proclaimed His name to him, we can well understand the significance of ‘the name of my God’ which is to be written upon all who overcome. It is certainly not merely the Hebrew name of the Lord, nor is it a new spiritual name which some are now using. Rather, it is an impartation of His authority and character. Let us clearly understand the truth of God’s holy Word. When He proclaims or writes His name upon His elect, He is in fact imparting to them His honor, His authority, His characteristics and His power. 

            “When the prodigal son returned to father’s house, he was given the best robe, shoes on his feet, and a ring on his finger (Lk. 15:22). The ring which the father gave his repentant son represented the father’s authority. The prodigal son represents the repentant remnant who are returning all the way home to carry on the work of the Father’s Kingdom. Just as in the parable, so our Father is in the process of putting the best robe on His sons, the shoes of the true gospel of peace on their feet, and the royal ring of authority on their finger. This robe is the new robe of the righteousness and life of Christ, the garment of His full salvation (Isa. 61:10; Zech. 3:4). The new shoes of the Kingdom represent the gospel of peace and reconciliation for all (Eph. 6:15; II Cor. 5:18-19). It is ‘the everlasting gospel’ (Rev. 14:6), which is the good news of the ages, combining all truth, past, present, and future. It is the message of the deliverance of all mankind at the fall of Babylon. And the ring is symbolic of the authority of His Kingdom. 

            “The Lord is declaring His name unto His brethren, who are the sons of God. The fullness of all that He is, as represented in the robe, the shoes, and the ring, shall be imparted to this remnant. He who spoke forth as the thunder on mount Sinai, shaking the earth by His power, who set the bush ablaze by His mighty presence, causing Moses to declare, ‘I exceedingly fear and quake,’ is now being manifest in the greater glory of mount Zion. At Sanai His voice shook the earth so that those who heard it asked that He not speak to them again (Heb. 12:19). At Zion He shakes not only the earth, but the heavens also, thus signifying that the trembling, temporal order of the past is being removed so that only that which is of the immutable Kingdom of God may remain (Heb. 12:26-27). He who spoke twice on mount Sinai is now speaking clearly and regularly to His chosen ones. The same Voice that shook the earth then is now shaking both heaven and earth so that all that is of the dead past shall be removed to make way for His Kingdom of peace, power and plenty for all. His word is now finding lodging in our hearts, for it is here, in our hearts, where the Lord has begun the new order of His Kingdom. The scriptural admonition is more relevant now than at any time in the past: ‘See that ye refuse not Him that speaketh. For if they escaped not who refused Him that spake on earth, much more shall we not escape, if we turn away from Him that speaketh from heaven’ (Heb. 12:25.) — end quote.


Part 12




“After this manner therefore pray ye: Our Father which art in heaven, hallowed be Thy name” (Mat. 6:9). 

            The name YAHWEH is translated GOD about 300 times, and LORD more than 6,000 times in our English Bible. It is mentioned in scripture more than any other name of God. The Old Testament combines the name YAHWEH with other words to form what are known as compound names or the Yahweh Titles. Several of these are: YAHWEH-YIREH — Yahweh will see, or Yahweh will provide (Gen. 22:14); YAHWEH-NISSI — Yahweh my banner (Ex. 17:15); YAHWEH-MEKADDISHKEM — Yahweh who sanctifies you (Ex. 31:13); YAHWEH-SHALOM — Yahweh send peace (Judges 6:24); YAHWEH-SABBAOTH — Yahweh of hosts (I Sam. 1:3); YAHWEH-TSIDKENU — Yahweh our righteousness (Jer. 23:6); YAHWEH-SHAMMAH — Yahweh is there (Eze. 48:35); YAHWEH-ELYON — Yahweh most high (Ps. 7:17); YAHWEH-ROI — Yahweh my shepherd (Ps. 23:1). 

            Some other names of God used frequently in scripture are: EL — the mighty, the strong One; ELOAH — the living God; EL ELYON — the Most High; EL SHADDAI — the almighty, the all-bountiful, nourisher, the breasted One; ADON — the ruler; ADONIM — the plural of Adon, carries all the meaning of Adon but to a higher degree; ADONAI — the Lord.

            English is a phonetically oriented language. Our poetry often depends on phonetic symmetry — rhythm and rhyme. Hebrew poetry, on the other hand, depends more on a symmetry of ideas than a symmetry of sounds. This is one of the reasons why the power of Hebrew poetry comes through in translations. So it is with Hebrew names. They are more oriented toward meanings than toward sounds. In the Bible names are generally descriptive of the person, of his position, some circumstance affecting him, etc. Thus, the “name” often came to stand for the person. This is illustrated by the fact that a Hebrew name may be a word, a phrase, or even a sentence. For example, Penuel means “the face of God”. Samuel means “Asked of God”. Examples of a name being a sentence are Abijah, “Yah is a Father,” and Eliab, “God is a Father”. To underline the fact that it is meaning that is important in a Hebrew name rather than the phonetic sound, compare II Samuel 11:3 and I Chronicles 3:5. Both scriptures give the name of the father of Bathsheba, but in the one case he is called Eliam, meaning “God is a kinsman,” and in the other case he is called Ammiel, meaning “A kinsman is God”. Still another example is king Jehoiachin (II Kings 24:6), who was also known as Jeconiah (Jer. 24:11). There are many other such examples in scripture where people’s names were said in different ways simply because the same thought was expressed in different words, though it meant approximately the same thing. This shows clearly that it was the meaning of the name that was important, not the way it was pronounced. 

            I cannot emphasize too strongly that the thing of importance is not the spelling or Hebrew pronunciation of God’s names. God never gave Himself a name because it sounded nice or because there were some magical powers in the combination of letters. God’s purpose in a name is it’s MEANING! You see, the name YAHWEH is absolutely meaningless in English. If you were to address God as “The Self-Existent,” or “The Eternal,” you would actually be saying His name in English, rather than merely pronouncing meaningless Hebrew syllables. I know many people who feel they mouth all the correct forms of God’s name, but they know absolutely nothing about God’s name, for they have never entered into relationship with Him IN HIS NATURE REVEALED BY HIS NAME. God’s name is His nature. 

            The name YAHWEH is derived from the Hebrew verb HAVAH meaning “to be,” or “being.” This word is almost exactly like the Hebrew verb CHAVAH meaning “to live,” or “life.” One can readily see the connection between BEING and LIFE. Thus Yahweh means THE SELF-EXISTENT ONE or THE ETERNAL. He is the One who in Himself embodies essential life, permanent existence, derived from no source outside Himself, and absolutely dependent upon no other person, thing, or circumstance for its continuance. Any being whose existence is dependent in any measure upon another, or upon conditions such as food, water, light, air, etc., or even upon some cosmic influence, is not SELF-EXISTENT. This quality inhered originally in Yahweh alone, as it is written, “The Father hath life IN HIMSELF” (Jn. 5:26). That means that His existence is not a derived one, nor a sustained one; not derived from anything nor dependent upon anything, but inherent and eternal within Himself. The verbs “to be” and “to live” from which the name Yahweh comes denote both ESSENTIAL LIFE and a STATE OF BEING. Hence, God is not only eternal Himself, but every aspect of His nature and all His characteristics are as eternal and unchanging as His life!

            Anything that is absolutely eternal is not only unending, but is also UNCHANGEABLE. Anything that changes in any way is not eternal, for in the change some characteristic is left behind and a new one acquired. In every change something ends and something else begins. That which dwells in an eternal state knows NO CHANGE. Change is possible only in that which is limited, imperfect, or immature. Yahweh declares of Himself, “I am Yahweh (the Eternal), I CHANGE NOT” (Mal. 3:6), and the inspired apostle says of Him, “With whom there is no variableness, neither shadow of turning” (James 1:17). God is never surprised. God has not learned anything this week, nor last year, nor in the last several trillion years. If God learned one thing today, it would destroy Him. He would no longer be the omniscient One knowing the end from the beginning, for known unto Him are all His works from the foundation of the world. God does not experiment. God does not become stronger, mightier, or increase Himself in any way. God is the omnipotent, omniscient, and eternal One. He CHANGES NOT. He eternally is all that He is without any decrease or increase or fluctuation whatsoever. Ah, He is the ETERNAL GOD, YAHWEH — the SELF-EXISTENT ONE! 

            It is a great and blessed fact that Yahweh is the eternal God. Transition, adjustment, change — these words seem to be constantly with us, until we fain would grasp for something that seems to be stable, solid, enduring. Much of the inner drive for change is simple evidence that man is not satisfied, has not found his completeness in Christ, for “beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that when He shall appear WE SHALL BE LIKE HIM...” (I Jn. 3:2). Here is stability — immutability — the quality of His nature remains the same, HE IS THE ETERNAL! And this is the nature of which we would be a partaker, the fullness of which we find in Christ, and through union with Him we shall be changed until we become changeless in the absoluteness of that which He is. He who is eternal cannot be influenced, affected, moved, changed, altered, damaged, destroyed, or improved in any way. He cannot grow tired or old. The character of God is eternal, changeless, unaffected. The love, joy, peace, righteousness, and power of God do not rise and fall, rise and fall, rise and fall. Matters not what happens or what men or devils say or do, the love of God, the nature of God, the purpose of God and the power of God are steadfast, unmoved, unquenched, undiminished, unaffected, without fluctuation. The eternal existence of God is certain for He is the source of all life. Death cannot touch Him for He is not dependent upon the sustaining power of another, He is Yahweh, the Self-Existent One.

            With these lofty thoughts of God in our minds, our hearts respond with joyful accord when Christ in His wisdom shows that it is God’s intention that he who walks in the blessed realm of sonship should be as constant and unchanging as is God Himself. To His disciples Christ spoke these incredible words: “For as the Father HATH LIFE IN HIMSELF; so hath He given to the Son TO HAVE LIFE IN HIMSELF” (Jn. 5:25-26). LIFE IN HIMSELF! This is self-existent life, a life not derived from any source, not dependent upon any sustenance, inherent life! Jesus could stand and declare, “I AM THE LIFE!” The exceeding great wonder of all is that not only did Jesus possess the self-existent life of God, but God has made Him to be “a life-giving Spirit.” Truly, “He that hath the Son HATH LIFE,” and, “This is the record that God hath given unto us eternal life, and this life is in His Son” (I Jn. 5:11-12). How plain. If the Spirit of Yahweh dwells in us, He imparts THE POWER TO COMMENCE ETERNAL, SELF-EXISTENT LIFE WITHIN US NOW! 


            It is a clear fact of history that from the time the house of Judah was carried away in captivity to Babylon they laid aside the use of the name Yahweh, through a superstitious dread, but also because the Jews left behind the Hebrew language in the Babylonian captivity, returning to the land of Israel as an Aramaic speaking people — the language of Babylon. They substituted, therefore, the courtesy title “Adonai,” or “Lord.” Later the name was written with the consonants of the word Yahweh and the vowel sounds of the word Adonai. And in some time very late in history, probably about the time of the Protestant reformation in Europe, the English word Jehovah evolved from this hybrid spelling, since all “Y” sounds in Hebrew are “J” sounds in English. The history is curious, but it all derived from the Jews’ superstitious refusal to pronounce the Name of God as revealed to them. In substitution for the Hebrew name they also used other titles such as “the Blessed,” “the Name,” “the Four Letters,” and “the Tetragrammaton,” also meaning “the Four Letters,” referring to the Hebrew spelling of the name — YHWH. A striking example of this custom of using titles in place of God’s name is afforded us in the dialogue between Jesus and the High Priest: “Art Thou the Son of the Blessed?” Jesus didn’t correct the High Priest, telling Him that God’s name is Yahweh — He merely answered, “I am.” Not the Son of Yahweh — but the Son of “THE BLESSED”! Anything to keep from uttering the name Yahweh! 

            The third commandment is: “Thou shalt not take the name of Yahweh thy God in vain; for Yahweh will not hold him guiltless that taketh His name in vain.” No people could have been more scrupulous in their reverence for the name of God — the word YAHWEH — than the Jews. Their scribes wrote it with reverence upon their scrolls, but regarded it as blasphemy to repeat or read it aloud, lest it should become defiled upon their lips. The very Hebrew letters of it were considered sacred, and became a superstitious fetish — a thing to conjure with. They attributed magical powers to the Name (word) so that it became a talisman or a charm — indeed, an idol! The name Yahweh, in all of Israel, was pronounced only once a year, and then only by the High Priest when he entered into the Holy of holies on the day of Atonement, Yom Kippur. Whenever the scribes, who copied the scrolls of the scriptures, came to any one of the names of God, they would change the pen and pray and then write the name. Whenever they came to the great unpronounceable name of God, the name of Yahweh, they would stop, bathe, change their clothes, change their pen, confess their sins, pray to God and then, with great reverence, they would dip their pen into the ink only once. They would never dip it again in the midst of the writing of the name. They were commanded that should the king speak to them in the midst of writing that name they were to pay him no heed at all — so intense was their superstitious reverence for the name Yahweh. 


            There is much misleading teaching in these days concerning what is known as the “Sacred Name”, and so, let us shine the Light of the Lord upon the matter, so that any darkness of confusion or error might be dispelled, and that His Truth might be seen in all of its glory. No child of God need be uncertain or doubtful about speaking of, and to, the Father in the words of his or her own language. We speak of the Lord God; we speak of Jesus, our Saviour and Lord — all wonderful words that spring out of the depths of our hearts, and speak volumes of an intimate love and reverence of our heavenly Father and for our Lord Jesus Christ. 

            God’s name is important! But — must we, as some claim, use only Hebrew names when speaking of the Father and the Son? Is salvation or true reverence based on the pronunciation of God’s name in a certain language, or on a certain set of sounds? The notion that we must use only God’s Hebrew names is of no ancient origin. Those names were not used by the early Church, nor by the Church fathers, nor by the great men of God through the ages. Actually, the Hebrew-names teaching had its beginnings less than sixty years ago, in the late 1930’s. At that time, proponents of the idea began to claim that it is gross sin to say the name Jesus Christ, which is an anglicized spelling of the Greek words Iesous and Christos. God’s name, they alleged, must be spoken only in Hebrew. This is an important prerequisite for entering God’s Kingdom, they claimed. These same few teach that the sacred name of our heavenly Father is Yahweh and that the name of the Son of God is Yahshua. The word Elohim, too, must be used instead of our English equivalent word God. They declare that when we pray or speak about God and Christ, we must use only these Hebrew names. It is wrong, they say, to translate the names of the Deity into English or any other language. In other words, we may freely read or discuss the Bible as translated into the English language in all terms except the names of God or Jesus Christ. Then we must speak Hebrew. It is alright to say Mary instead of Miryam, Israel instead of Yisrael, Joseph instead of Yosef, and Jerusalem instead of Yerushalayim. But using an anglicized form or substitute for the names Yahweh and Yahshua, we are told, could deny us salvation or a place of honor in the Kingdom of God! Are Hebrew names the only ones acceptable to God? Is He insulted by anything else? 

            I’m quite sure the name “Yahweh” does not convey to me the identical same thing it conveyed to the ancient Hebrews. I did not hear the word until I was in my early twenties. When I heard it for the first time, I was not impressed. In fact, the word did not even sound like a name. It was, for all practical purposes, meaningless to me. The word “God,” on the other hand, is a deeply meaningful word, as are the words “Lord,” Eternal,” and “Father.” When I hear the word God, or when I say or think the word, I think of the Great Creator. The word means Eternal Ruler of the universe; it means The Almighty. It means God. Think about it! You can kneel in the presence of your heavenly Father and say, “My Father, my God...” with a certain depth of genuine emotion and meaning — for the words “Father” and “God” are meaningful to you. But when you pray, “O Yahweh, my Elohim...” something personal, deep, and intimate is missing. If your mind works anything like mine, the English terms enable you to express yourself before God with a greater depth of relationship than do the Hebrew words. So, what was appropriate for Moses may not necessarily be appropriate for you — as far as words are concerned. 

            There are three basic assumptions behind the “Sacred Name” idea. The first is that Hebrew is God’s language. It is somehow special and holy. The second is that the New Testament was written in Hebrew or Aramaic — thus the originals were not contaminated by Greek paganism. The final assumption is that the correct pronunciation of YHWH has not been lost in the mists of time. If any of these assumptions are false, then the doctrine of the Sacred Name crumbles. 

            Most Sacred Name people believe that Hebrew is a special language — the language of God — or at least the language He has chosen and ordained in a peculiar way on earth. They believe it is a sin to translate God’s name into any other language because it thus becomes “paganized”. The question follows — Is Hebrew God’s special language, or a normal, humanly developed language that just happened to already be the language of the first people God chose to reveal Himself to and choose for His unique purpose — namely, the fathers, Abraham, Isaac and Jacob? All authorities on linguistics and archaeology agree that Hebrew was no isolated or divine language in Old Testament times. It was exactly what Isaiah calls it — the language of Canaan. “In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to Yahweh of hosts” (Isa. 19:18). Hebrew is called the language of Canaan because there were only minor dialect variations between Phoenician, the language of Tyre, Sidon and Gebal, and the language of the Canaanites in the land of Canaan, as well as the other nations living there. These all, as well as the Moabites who lived east of the Dead Sea, could understand one another without the aid of interpreters. As you can see by reading the history in your own Bible, from the very moment that the children of Israel entered Canaan and began the conquest of the land, there was never any problem in communicating with the cursed inhabitants of the land. They conversed freely with one and all. As the magazine Biblical archaeology has clearly pointed out, THEY ALL SPOKE THE EQUIVALENT OF HEBREW! 

            One of the common Old Testament names for God is the Hebrew word EL. EL creates real problems for the Sacred Name people. The name EL was in use among the pagan Canaanites long before Moses penned the first five books of the Bible. In the cuneiform religious tablets excavated at Ras Shamra (an ancient Canaanite city north of Israel), for example, EL (El the Bull) is described as the head of the Canaanite pantheon of gods, husband of Asherah and father of all the other gods. If it is a sin for us to use the English word God because pagan Druids used it to refer to their idols, or the word Lord because the name of the pagan god Baal meant “Lord,” then, by the same reasoning it is also a sin to use the Hebrew words Elohim, El, and all the other forms of God’s name containing El. Also notice that the Hebrew word Elohim is used 240 times throughout the inspired Old Testament to refer to pagan, heathen idols! This usage by the Holy Spirit Himself shows that it is just as permissible to use the English word God today for both our heavenly Father and for pagan idols. When used of our Father it is the meaning that is important, not the language, spelling, or pronunciation. 

            The Sacred Name avoidance of the word “Lord” is very curious because the Old Testament, which most Sacred Name believers use in preference to the New Testament, calls Yahweh Lord on several occasions. Ezekiel 2:4 is an example of this. Here the words “Yahweh” and “Adonai” (Lord) are used together to form one name or title — Lord Yahweh. Since the Old Testament uses the word “El” for God and “Adonai” for Lord, and these words are of human origin, and anciently used also by the pagans, how can it be wrong to use the English equivalent of these words today? EL or YAHWEH or ADONAI mean little to today’s reader, whereas God and Lord are pregnant with meaning to English speaking people. The Sacred Name believers cite Hosea 2:16-17 as proof that it is an abomination to use the word Lord. It says, “And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali (my Lord). For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.” The passage clearly states that in the day that the Lord’s people no longer call Him “Baali” they will call Him “Ishi.” And yet — I have never met the person who goes around calling God “Ishi”! Those who use Yahweh and Yahshua do not go about calling God Ishi. They do not pray to “Ishi,” or cast out devils by calling over them “Ishi,” or heal the sick in the name of “Ishi.” Ishi is the intimate Hebrew word that could have just as well been translated “husband.” Furthermore, while “Baali” does indeed mean “my Lord” in the sense of a Master or a Husband, Baal in English is NOT “LORD” — it is BAAL! And in Hebrew that name has many compound forms just as Yahweh has many compound forms. And the fact that none of those compound forms of Baal anciently used by Israel in their idolatry is used by us today IS THE PROOF THAT GOD HAS DONE EXACTLY WHAT HE SAID HE WOULD DO — HE HAS TAKEN THE NAMES OF BAALIM OUT OF OUR MOUTHS! 

            Though the vast majority of the Old Testament was inspired in the Hebrew language, Daniel and Ezra wrote portions of their books in Aramaic or Syriac, the prevalent language spoken throughout the Persian Empire and elsewhere during their time. It had replaced Hebrew as the language of common speech of the Jews. When these men of God referred to the Creator in those passages, did they use the old Hebrew names, or did they translate them into Aramaic? Nowhere in the Aramaic passages do we find the names YHWH or ELOHIM. Those who have examined the manuscripts tell us that in dozens of places the writers rendered the Hebrew names for God into the Aramaic word Elah. That is the proof, right out of the inspired record itself, that the Holy Ghost approves the translation of the names of God into the language spoken by the various peoples of earth! 

            But what about the New Testament books? The original inspired language of the New Testament was Greek. Greek was virtually a universal language in the time of Christ and the apostles, widely understood by both Jews and Gentiles. Much of the New Testament was written by the apostle Paul, the apostle sent to the Greek-speaking nations who did not know Hebrew or Aramaic. When Paul wrote in Greek to the people who spoke Greek, did he pause in mid sentence to switch from Greek to Hebrew to write Yahweh or Yahshua when faced with a sacred name? Never! Paul invariably used the Greek word for God, theos, and the word for Lord, kurios. And he used the Greek name Iesous for Jesus. And so did the other writers of the New Testament books, as inspired by the Holy Spirit. In 665 places in the New Testament, the apostles translated the Hebrew word YHWH into the Greek word kurios. THERE IS NOT ONE NEW TESTAMENT GREEK MANUSCRIPT WITH THE NAMES OF GOD WRITTEN IN HEBREW! 

            In the face of these clear facts, the Sacred Name proponents have no choice but to deny that the New Testament was originally written in Greek. They assert — wrongly — that the whole of the New Testament was originally written in Aramaic (some even say Hebrew!), and only later translated into Greek. At the time of this alleged translation, they claim, the sacred Hebrew names were wrongly removed and pagan names substituted. THE BURDEN OF PROOF IS ON THEM. The evidence? There is none! For it is a totally false and contrived notion, devised out of necessity to justify a false premise! The Aramaic version of the New Testament available today is clearly a later translation from the original inspired Greek. The only copies of the original New Testament writings that have been preserved are in Greek — none in Aramaic or Hebrew. Nobody on earth can produce one single “original” copy in those languages! 

            Furthermore, there is no doubt that the Greek of the New Testament is inspired of God, for it is perfect in every way, including numerically. Therefore, as the Greek word kurios is used in the New Testament in quoting from the Old Testament, it demonstrates again that without doubt it is perfectly right and proper to TRANSLATE THE NAMES AND TITLES OF GOD FROM ONE LANGUAGE INTO ANAOTHER. Again, as the Greek of the New Testament is inspired of God, we know that the Greek word Iesous is inspired, which is used, of course, to translate the Old Testament name Yahshua. As someone has said, the numeric design in the Greek New Testament is not a mere curiosity. We find that the numeric value of the name Jesus is 888, whereas the name of His satanic counterpart is 666. Eight is the number symbolic of the new order, resurrection, regeneration. In Isaiah 53:10 it states that “all the ends of the earth shall see the salvation of our God.” The numeric value of the phrase “salvation of our God” in Greek is 888. Such examples could be multiplied hundreds of times. Obviously this is by DIVINE ARRANGEMENT, for no other Greek writings bear these marks of numeric design. Can we not see by this that Iesous IS the inspired name of Yahshua in Greek? In English, we obtain the name Joshua from the Hebrew, and the name Jesus from the Greek, all having the power of the same meaning — Saviour! Blessed be HIS wonderful name! No matter what language it is in! While Hebrew was the language, under God, of the times of the Old Covenant, Greek was the language chosen by God to set down and to reveal the glorious truths of the Gospel of Christ — the New Covenant. The time for the Hebrew language had passed with the Old Covenant. Its time, no matter the opinions and efforts of men, will never come again. The Hebrew language and the Old Covenant are inextricably and forever linked! But in the final analysis, the Hebrew language is no different from any other, for the Hebrew language is not the language of Heaven. God is a Spirit, and the language of Heaven is neither Hebrew nor Greek, but a spiritual language that can be known only in and by the Spirit. It is a communication from mind to mind, from spirit to spirit, in a realm beyond the languages of man. To speak of God as having names in the sense in which men have names is to limit Him as if He were a man, but He is an infinite Spirit who has deigned to reveal the many sides of His nature in the words of man, be it in one language or another! 

            In addition to these facts, there is acknowledged disagreement among Sacred Name writers and movements about the correct Hebrew form of God’s name. I have read a number of Sacred Name books and articles through the years and have found all the following (and more!) given as the one and only “correct” and “inspired” form of the name: YAHWEH, YEHWEH, YAHVEH, JAHVAH, YAHWOH, YAHVE, YEHVOH, YAHAWEY, YAHAWAH and YEWE. Each has his “proof” and thinks he, and he alone, is right! A dear brother wrote that he has six Sacred Name Bibles and not one of them agrees! Why? Simply because the true pronunciation was LOST through all the centuries when it was not used by the Jews, ten-tribed Israel, or anyone else. Unrealized by many, Hebrew words consist of consonants, and no vowels. The original Hebrew of God’s name is spelled simply YHWH, not Yahweh. Only by personally hearing the word pronounced could one know what vowel sounds should be in it. I speak some Hebrew and I personally know how confusing this can be. In general terms, I cannot correctly pronounce any word I see written in Hebrew unless I already know the word, what it is and what it means. 

            Since the pronunciation of God’s name in Hebrew has been lost for the past two and a half millenniums, it is as though God deliberately hid the “letter” of His name — that we might come to know Him by the Spirit! As a brother has written: “We may sum this up by saying that God gave the name YHWH to Moses as a temporary measure. When it had served its purpose, He obliterated its memory in three steps. (1) He allowed the Jews to have a spurious reverence for it, so that they did not dare pronounce it. (2) He caused Hebrew to be written without vowels, so that it could not be fully recorded, and (3) He did not allow it to be transliterated into Greek or any other language while its pronunciation was still known.” If the correct phonetics of His name were so important — indeed, if our very salvation depended upon it; if our entrance into the High Calling of God in His Kingdom depended upon it — then we are of all men most miserable. And, if we are blaspheming God by mispronouncing His name, or dishonoring Him by not using the Hebrew form of His name, is it not true that all the Sacred Name people are just as guilty as anyone else with the possible exception one group? And who knows for certain which group that might be? It is like the law, “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). Ah, my beloved brethren, if we pronounce the Sacred Name right — with the exception of one vowel sound — we have God’s name just as wrong as those who call Him Jehovah or Lord. In fact, Jehovah may be closer to the correct form than some of the Sacred Name forms listed above! 

            The solution lies not in the “letter” of His name but in the meaning of His name — understood by the Spirit! The work of God in our lives is not based on pronunciation! Those who would worship the sound of a name — treating it with superstitious and mystical reverence — make an idol out of that sound. Thinking they have some gift of greater revelation, they actually miss the whole point and intent of the scriptures, and engender needless strife and division. Remember the words of Jesus in Matthew 7:21: “Not everyone who says to me, Lord, Lord, shall enter the kingdom of heaven, but he who does the will of my Father.” Performance, not pronunciation, is of paramount importance to God. We honor His name by walking out His nature and character as His sons, not by mouthing a certain sound. Do not be misled by the naive and misguided “scholarship” of those who would make a “show of wisdom.” Their teachings are not substantiated by the Word of God, but are based on a multitude of woefully misapplied scriptures. 

            There is a powerful lesson about the name of the Lord in the life of Dr. Thomas Wyatt, an apostle of faith, mightily used of God in the earlier days of this century. I met him in the days of the great Latter Rain move of God. The well-known author, Basil Miller, in his biography of Thomas Wyatt, records the events in Wyatt’s life that immediately followed his conversion. He says, “Though Thomas Wyatt had found spiritual elation, the physical pain and body torment steadily increased. It was difficult for him to bend. Only with severe anguish could he carry the duties of the larger farm he rented the following year. Every move, every action was a knife stuck into his vitals. It became so serious that he decided to go to Rochester, Minnesota, and enter the Mayo Clinic. Dr. Mayo examined him personally, tested the flexibility of his back, asked him to bend over, twisted him from side to side. Only with great difficulty could Tom put one foot in front of the other as he staggered along.

            “He was drawn and haggard. The doctor, after a complete examination, said, ‘The cushions between your vertebrae are causing your pain. The X-rays show that your vertebrae are all growing together. That is why you cannot straighten up. We recommend that you go back home and set your house in order. Your chances of living are slight. If you live, you will be a cripple throughout life.’ Dr. Mayo suggested that Tom return to Des Moines and have a specialist place him in a cast from neck to hips; this would have to be left on for eighteen months. He added, ‘Otherwise you will be drawn over completely until your backbone is solidified and you will not be able to stand erect — if you live.’ Back to Des Moines Tom went, and three times he attempted to see the specialist recommended by Dr. Mayo. But on each trip something intervened that made it impossible for the doctor to encast Tom’s body. 

            “Returning home, the emotional strain proved too great, and Tom went to bed. For eighteen months he was bedfast, a total invalid. A cousin came to oversee the work of the farm. Day after day the patient’s strength waned. Despite the fact that these were days spent in communion with the Lord, there was no thought or idea of calling on the great Physician for a healing hand to be laid upon Tom’s body. He became weaker as the months passed, until at length the twisted, pain-racked body could endure no more. Tom sensed death lurking in the shadows. He had been sinking for several days, and finally went into a coma. His relatives had been called, and they gathered to be with him in his last hours. Funeral arrangements were made. Since the local newspaper was published weekly, the editor thought it wise to print Tom’s obituary in the current issue, giving the day of his death, and the time of the funeral. The night before his supposed death-day, Tom dropped into a deep coma...then God stepped in with the miracle of Thomas Wyatt’s healing.

            “While his relatives were out of the room, Tom wakened from an eighteen-hour death coma. Utterly helpless, physically wasted, death appearing and inviting, he looked up and was touched by the finger of God. Regaining consciousness, Tom’s eyes were fixed upon the ceiling. He lay there convinced he was dying. But he did not seem to care. In fact, he actually welcomed death. He had lived in pain so long. Life had been hard, filled with suffering and dire need. He felt that these were his last conscious hours. He had no regret at leaving loved ones, for he was tired of life’s toilsome road. Then out of the eternities came a clear and distinct Voice. The Voice seemed to come from everywhere. In a firm and quietly-spoken tone the words of the Lord sounded: ‘I AM THE LORD THAT HEALETH THEE.’ 

            “How he reached deliverance’s blessed mount he had no idea, but he sensed the rarefied atmosphere of the Supernatural. He had always believed God from the instant Christ had saved him, and now he was possessed by an instinctive urge to act upon this overwhelming truth spoken by the Lord. Shortly the relatives returned to the room. As they approached the bed they saw that he had regained consciousness. They leaned over, and in a faint voice Tom whispered, ‘The Lord has come and healed me.’ Tom had lain in bed without any overt motions for eighteen months. Now he asked his relatives to lift him up. He wanted to sit on the edge of the bed. When they protested, Tom demanded that they lift him up. As they lifted him, thousands of pain-needles shot through his body, and he fell over in a dead faint. They picked him up from the floor and laid him back on the bed, thinking this was the end. But Tom did not sink into another coma, though he remained helpless throughout the day and night. It was evident that the death power which had visited him earlier was broken and he had been delivered. Though he could not move, his heart was filled with joy unspeakable and full of glory. 

            “Tom asked to be taken to the table to eat the noonday meal with the family. He was lifted from the bed, carried to the table, and set into a chair. The second day was a repetition of the first. Tom went back to the table for three meals. The return of strength was speedy after that, for faith had motivated action, and action had evidenced faith. For thirty days faith pushed Tom into act after act, until at the end of a month, not a trace of the old sickness remained. Having lived in the Bible and experienced Christ’s marvelous transforming and healing power, Tom Wyatt would soon be ready to carry the message of total deliverance to all mankind. He could not pass by suffering humanity, as the priest and Levite had done, when he himself had experienced the warm fellowship of the Good Samaritan in balming his broken body” — end quote. 

            The point I beseech you to consider is the manner in which the Lord Himself spoke to Thomas Wyatt. The Lord says in Exodus 15:26, “If thou wilt diligently hearken to the voice of Yahweh thy God, and wilt do that which is right in my sight...I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am Yahweh that healeth thee.” The phrase in our English Bibles, “I am the Lord that healeth thee,” appears in the Hebrew text as one of the great compound redemptive names Yahweh. It is YAHWEH-ROPHEKHA — “I am Yahweh your healer.” God certainly knows who He is! And, while in the Hebrew He says that He is YAHWEH that heals, yet when this same ever-living God spoke sovereignly and audibly to poor Thomas Wyatt on his death bed, He did not say, “I am YAHWEH that healeth thee,” but, “I am THE LORD that healeth thee!” God Himself called Himself “the Lord” and thereby honored the title most often used of Him in the English language. If “Lord” is the name of “Baal,” as some contend, and is an abomination from which we must be cleansed, then the Lord Himself certainly made a serious mistake and a grave error in calling Himself “the LORD that healeth thee.” I could cite scores of examples like this one of which I have first-hand knowledge. I am not aware of any supernatural revelation of the Lord to any non-Hebrew-speaking man or woman in this age of the Spirit in which God identified Himself as “Yahweh” or in which the Lord Jesus announced Himself as “Yahshua.” He could certainly do so should He choose, and may have on some occasion, but it is almost unknown in the recorded history of God’s dealings with men. 


            We ought not to be ashamed of calling Christ our “God,” because He is Yahweh; He stands upon earth and calls to us “I AM!” And we need not make a big issue out of it, but fall down as did the disciples of old and cry, “My Lord, and my God!” In Him we know the living God, the Father in heaven. “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him” (Jn. 1:18). Jesus was, therefore, the FULL REVELATION of the INVISIBLE GOD who indwelt Him. The Amplified Bible reads, “No man has ever seen God at any time; the only unique Son...who is in the bosom of the Father, He has declared Him — He has revealed Him, brought Him out where He can be seen...He has made Him known.” So God put Himself into His Son to make Himself visible and available to man. 

            Jesus Himself said it this way: “If ye had known me, ye should have known my Father also: and from henceforth ye know Him, and have seen Him. Philip saith unto Him, Lord, show us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father; and how sayest thou, then, Show us the Father? Believest thou not that I am in the Father, and the Father in me? The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, He doeth the works” (Jn. 14:7-10). 

            Now let us read Isaiah 9:6. “For unto us a child is born, unto us a Son is given...His name shall be called...the Mighty God, the Everlasting Father.” It does not say mighty man, but Mighty God. A little child is called the Mighty God. All Christians agree with the prophecy of this verse. The child mentioned here refers to the child born in the stable in Bethlehem, who is not only named the Mighty God, but also the Everlasting Father. As a child born to us, He is called the Mighty God; as a Son given to us, He is called the Everlasting Father. This is very strange, is it not? When the child is called the Mighty God, is He the child or God? And, when the Son is called the Everlasting Father, is He the Son or the Father? If you try to figure it out you cannot do it. You must take it as a fact unless, of course, you do not believe the scriptures. If you believe the Word God has revealed through His holy prophets, you must accept the fact that since the child is called the Mighty God, it means the child IS the Mighty God; and since the Son is called the Father, it means the Son IS the Father! If the child is not the Mighty God, how could the child be called the Mighty God? And if the Son is not the Father, how could the Son be called the Father? Then how many Gods do we have? We have only one God, because the child Jesus is the Mighty God, the Son is the Everlasting Father, and “the Lord (Jesus) is that Spirit” (II Cor. 3:17). 

            God’s name is written in Jesus. It would little avail to ask how we know the Father’s name is written in Jesus. That would be like asking how we know that Beethoven’s “Hymn to Joy” is joyous. If a man were to say, “It is not joyous to me,” he would not condemn the music; he would only reveal his own morbidness. The name of the Son of God is Jesus. That is His complete name. That is His correct name. That is His full name. The name of the eternal Word of God who stepped across the stars to the planet earth to be born in the little village of Bethlehem, is Jesus. The angelic messenger appeared to Mary and announced, “Thou shalt call His name Jesus, for He shall save His people from their sins” (Mat. 1:21). The name Jesus is exactly the same as the Old Testament name Joshua. Joshua or Jesus — it’s the same name. In Hebrew it is Yahshua — YAH is Yahweh, and SHUA means salvation. In the Old Testament salvation is of Yahweh. Hundreds of passages speak of this. But now it is no longer just Yahweh, but Yahweh-Saviour — Jesus! So when the mighty Gabriel appeared he said, “Call the child that which will be descriptive or characteristic of what He is going to be and do. Call His name that which will describe His accomplishment.” The messenger said, “Thou shalt call His name Jesus, or thou shalt call His name THE SALVATION OF YAHWEH, for He shall save His His name YAH THE SAVIOUR because He is going to save and He is YAH.” How few realize the fullness that is in our Saviour’s name! Once we see that Jesus is a compound name of Yahweh, adapted to the new age, we will no longer wonder why the name Yahweh has almost disappeared from God’s people. It occurs about a thousand times in the name of our Lord and Saviour, Jesus Christ! Jesus said, “I have come in my Father’s name” (Jn. 5:43). To “come in the name of someone” is a Semitic way of speaking which means “to bring the name of someone.” So Jesus says again, “I have manifested Thy name” (Jn. 17:6,26). Jesus did all His works “in my Father’s name” and He prays, “Holy Father, keep them in Thy name which Thou hast given me’ (Jn. 17:11). The Father gave Jesus His name — His nature, His honor, His authority, His identity — not merely the title “Yahweh.” 

            I know many people are struggling with the different names of God — is it Lord, Jehovah, Yahweh, Yehovah or something else, all of which wrangling is stupidity and ignorance. The name of God has ever been a progressive unfolding. “And God spake unto Moses, and said unto him, I am Yahweh: and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of El Shaddai, but by my name Yahweh was I not known unto them” (Ex. 6:2-3). So many suppose that “Yahweh” is the FINAL REVELATION OF GOD’S NAME. Not so! God has progressively revealed Himself by different names. Think! Abraham, Isaac and Jacob did not even know God as Yahweh! The very first sentence of the Bible reveals God to us as Elohim — the Creator. The Bible then reveals to us God as Yahweh Elohim — the Creator of the heavens and the earth, and the One who formed and gave life to Adam. The Bible reveals to us God as El Elyon — whom all nations worship and of whom all nations seem to have the “God consciousness.” The next great stage of the self revelation of God is as El Shaddai — the nourisher, the breasted One, sustaining the fathers, Abraham, Isaac and Jacob. The next stage is the further revelation of God as Yahweh — the eternal, self-existent Lord and Redeemer of Israel. The next great stage is the manifestation of God in the Person of Yahshua — Yahweh as salvation unto all the ends of the earth. It was God’s plan from the beginning to reveal Himself from glory to glory, from name to name. 

            The people of Israel knew that there was only one true and living God — Yahweh. But the idea that God was a loving God was alien to them for the most part. Until Jesus came even they did not know the heart of the Father. They knew God according to superstition and after the demands and penalties of the Law. To them Yahweh was the Law-giver, harsh, demanding, vindictive, throwing lightning bolts off of Sinai. The Old Testament world stood before the thought of God as we sometimes stand before a summer thunder-storm — black, flashing with lightning, terrible — and with fear and awe they bowed in the dust. They conceived that God was exacting and full of wrath. God punished people and destroyed all His enemies. But that God was tender, that God loved them? God would accept their sacrifices, certainly. God would even put up with them, and they would propitiate Him and appease Him (or so they thought!), but they did not in most cases truly love God.

            God purposed from the beginning to reveal Himself BEYOND YAHWEH. And now He has delivered the Kingdom to His Son, Jesus Christ, who is the Mighty God and the Everlasting Father. Oh, the mystery of it! Oh, the wonder of it! Wherefore God also hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, of things in the earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:9-11). The King James version says that God has given Jesus “a” name above every name; but that is not how it is in the Greek. The Greek has the definite article — “the name” above every name. This title, ‘THE NAME,” is a very common Hebrew title denoting office, rank, dignity, as well as honor and worship bestowed on the one on whom this name was conferred. Then THE NAME is revealed — “that at THE NAME OF JESUS every knee should bow...” And the wonderful name of Jesus is THE NAME above every other name both in heaven and in earth! Think of it! That certainly includes the name Yahweh. If the name of Jesus is THE NAME that is above every other name in heaven, then God has given Jesus the name that is above Yahweh! God Himself, yes, Yahweh Himself, has highly exalted Jesus and given Him the name above every other name anywhere. There is no name of God that He has ever revealed His nature in that is as high as the mighty name of our Lord Jesus Christ. In other words, there is no revelation of God’s nature that is as high as the nature of God revealed in Jesus. Jesus is God’s nature revealed in its fullest. And that is what sonship is.

            The consciousness of the power of God’s name was in the heart of every faithful Israelite. A young man was not afraid to stand before Goliath and say, “Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of Yahweh of hosts” (I Sam. 17:45). That same young man, afterward becoming the “sweet singer of Israel,” was inspired to exhort every son of Israel: “Praise the name of Yahweh. Blessed be the name of Yahweh from this time forth and for evermore. From the rising of the sun unto the going down of the same Yahweh’s name is to be praised” (Ps. 113:1-3). As blessed and all-prevailing as was the Divine Name in the time of David, and even when Jesus taught His disciples how to pray, a prayer offered today only in the name of Yahweh will rise no higher than the ceiling. You cannot get to God in the name of Yahweh! 

There is authority in the name of Jesus because He inherited it. We cannot measure the vastness of the power in the name of Jesus without realizing that He inherited that name from God the Father. “God...hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds; who being the brightness of His glory, and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as He hath BY INHERITANCE OBTAINED A MORE EXCELLENT NAME THAN THEY” (Heb. 1:1-4). When we think about the name of Jesus we know that Jesus is the brightness of God’s glory, the express image of His person, the very outshining of God the Father, the heir of all things — and He has inherited HIS NAME. The greatness of His name is inherited from His Father. So the power of His name can only be measured by the power of God.

            Those who cling to the name Yahweh are living under the Old Testament economy of God with fleshly Israel under the law. The administration of heaven and earth has been changed. When the Holy Spirit descended from heaven upon the disciples on the day of Pentecost in the city of Jerusalem, everyone was commanded to “repent and be baptized in the name of Jesus Christ for the remission of sins” (Acts 2:38). From that day forward, among all nations, the great God ordained that “all things should be done, whether in word or in deed, in the name of Jesus Christ” (Col. 3:17). Salvation was preached in His name. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). Devils were cast out in His name. Prayers were prayed in His name. The sick were healed in His name. Mighty signs and wonders were wrought in His name. Men called upon His name. Jesus came and put a face on God. All the Yahweh names, the compound redemptive names of Yahweh — all of these find their fulfillment in Jesus. Yahweh said, “I am Yahweh that healeth thee.” “Yahweh-Healer” was His name. “But in the New Testament it is: “In the name of Jesus Christ of Nazareth, rise up and walk!” Jesus is Yahweh-Rophekha, Yahweh the healer. 

            I write to you today of the power of the name of Jesus Christ. It is the name of omnipotence for our Lord Himself declared, “All power is given unto me in heaven and in earth” (Mat. 28:18). In that name the lowliest and most vile of God’s prodigal children may be saved and transformed. With the name of Jesus on their lips, martyrs have calmly and joyfully faced death by fire and sword. In His name multitudes have lived their lives of service, cheerfully doing their rounds of mercy and goodness. In the name of Jesus the first lisping prayers of infant hearts arise. The name of Jesus has comforted and sustained broken, bleeding hearts in hours of darkest sorrow. In His name the most glorious victories of faith have been won. The name of Jesus is all-conquering. It is the name that is above every other name in heaven and on earth. Therefore it is higher than the name Yahweh, and higher even than the name El Elyon! That name is called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. It is in this name that every knee shall bow and every tongue swear allegiance — of things in heaven, and things in earth, and things in the underworld. All hail the power of Jesus’ name!! 

            And remember, precious friend of mine, there is no need to say the name in Hebrew. It is not at all necessary to speak the name of Yahshua, although His name in Hebrew is just as precious and powerful to those who speak Hebrew as Jesus is to us. The greatest proof, to my mind, is the authority, power and value GOD HIMSELF PLACES IN THE NAME. I have seen devils come out in the name of the Lord Jesus Christ. I have seen cripples walk at the name of Jesus. I have seen every manner of sickness and disease healed in the name of Jesus. I have seen signs and wonders wrought in the name of the Lord Jesus. Untold millions of people have been saved, cleansed, delivered and transformed by faith in the name of Jesus Christ. All the works accomplished in all the great revivals in Germany, Switzerland, Wales, England, the United States, South Africa, and many other nations over the past centuries were done in the name of the Lord Jesus Christ. It should be obvious to all that GOD HAS HIGHLY HONORED THAT NAME and that DEMONS RESPECT AND TREMBLE AT THAT NAME and that even dead men have lived again at the mention of THAT NAME. I have personally had hundreds of prayers answered in response to calling on the name of the Lord Jesus Christ. And now men refuse to speak that mighty name, and tell us it is sin to use that name. Shame on them! I do not hesitate to tell you that I have witnessed no special authority, power, life or holiness manifested through any of my friends who insist on using the names of God in their Hebrew form. Nothing I have seen done by the use of those names has even approached the outer court of the power I have witnessed and experienced at the name of Jesus. So you are too late, my friend, to convince me of that. I have failed to see the value or power gained by reverting to those names. 

            Let us exalt the glorious name of Jesus Christ the Lord! Let us with bowed heads and worshipful spirits say with deepest emotion, “Hallowed be Thy name!” Let us exalt Him to that resplendent heaven where He sits enthroned on the throne of the Father. Let us exalt Him as the image of God, the only visibility of God, God manifested in the flesh, Emmanuel, God with us, the Man in whom dwells all the fullness of the Godhead bodily — of whom we are members in particular and brothers in the great family of God. Let us exalt Him and put His name above every other name in which God has ever revealed Himself; and above every name that has ever been spoken into human ear or uttered by mortal lips. Let us shout it out in song, roll it forth on organ swell, blast it out in trumpet call, and proclaim on the lips of eloquence that His name is above every name; that God the infinite Father has exalted that name above all of His names and has ordained that in the name of Jesus all shall bow in worshipful adoration in heaven and in earth. 

            In closing let me add one more thought. The name of Jesus is more than the letters J-E-S-U-S. The power of a name, the life of a name, the reality of a name is not in the letters or pronunciation but in the meaning it embodies. Name means nature. It is the NATURE of Jesus Christ that has been highly exalted. He has been given a SAVING NATURE that is above every other nature in heaven and in earth. Every living creature possesses a nature. The dog barks and the cat meows because of their nature. There is the elephant nature, the lion nature, the horse nature. There are the natures of mighty angels and pernicious devils, and the nature of Adam — mankind. There may be myriads of creatures on other planets in far away galaxies of the universe, I do not doubt it for one moment. But the man Christ Jesus has been highly exalted into a Nature that is grander and more glorious and far superior to the nature of any other being throughout the vastnesses of infinity. It is the divine nature. It is the active side of the divine nature, a nature that is not content to just BE what it is, but reaches forth to impart to creation all that it is. It is the divine SAVING NATURE. This is the man Christ Jesus’ new name — His NEW NATURE. In this name is the hope of sonship and the ministry of the manifested sons of God. These sons are destined to deliver creation from the bondage of corruption and this can only be accomplished by the saving nature of God. That is the highest expression of all that He is. That is His new name.

            “And I saw heaven opened, and behold a white horse; and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war. His eyes were as a flame of fire, and on His head were many crowns; and He had a name written, that no man knew (or had experienced), but He Himself” (Rev. 19:11-12). And to the overcomer it is promised: “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem: and I will write upon him my new name” (Rev. 3:12).

            The key to receiving His new name is overcoming. The starting point in overcoming is with the little things, the little foxes that spoil the vine. You will be defeated if you start with the giants. You must first slay your bear and kill your lion before you take on Goliath. Start overcoming the little things, those little quirks and idiosyncrasies in your personality — those things you think, those words you speak, those attitudes you manifest from time to time, facial expressions, body movements, gestures, slothfulness, sins of omission — these little things that fall short and miss the mark of the nature of the Christ. God wants us to be changed! We will never be changed just by hearing the message and giving assent to it. We must take on — appropriate — a whole new nature that is absolutely contrary to the human nature. I’m not talking about warring with the “old man” or wrestling with the “devil.” I’m talking about so putting on a new nature until all that is contrary to that nature is put to death. I’m talking about so putting on a new nature until it becomes natural to be supernatural. 

            HE must increase, WE must decrease — and it must be in that order. You do not die in order to live, you live in order to die. By accentuating the positive you eliminate the negative. By turning on the light you drive away the darkness. By the infusion of life you abolish death. Truth destroys error. Reality negates fantasy. That is the law of conformation into the image of Christ. You fill your mind with the Truth of Christ, you flood your life with the Word of God, and “at the name of Jesus every knee shall bow and every tongue confess.” The “name” denotes the “nature.” If you have partaken of the nature of Jesus then every knee within you must bow before that nature and every tongue, every voice within you, must confess that Jesus Christ is LORD to the glory of God the Father. 

            My beloved, until this happens within us we are not Saviours to the world. We can talk about manifested sonship all we please, we can confess it, name it and claim it, teach it and preach it, blab it and grab it, and pride ourselves in our superior calling — but until the nature of Jesus rules within we are not one whit beyond the religious world around us. Every enemy within must be routed and cast out by the power of His glorious name, His glorious nature. Do you want power to cast out devils? Begin by having the devils cast out of you. That’s the starting point, you see. You say, “I don’t have any devils in me.” That may be true — but it is nothing short of amazing when the right testing, temptation, problem or pressure comes our way how many devils can be raised up in us! Sometimes it takes very little. But at the nature of Jesus every knee bows and every tongue confesses His Lordship within. “Believe on the name of the Son of God,” the scripture says. But the Greek is a little more definitive: “Believe into the name of the Son of God.” This means more than believing on the name of the man Jesus who lived two thousand years ago. It speaks of believing into His nature so that His nature becomes our nature. It is putting on the Lord Jesus Christ. It is hallowing His name in our lives. It is raising up and exalting the nature of Christ within. May God make it reality to all those blessed ones who read these lines today! HALLOWED BE THY NAME!



Part 13



            “After this manner therefore pray ye: Our Father which art in heaven...Thy kingdom come...” (Mat. 6:9).

I will do you a special favor today. I will change that prayer somewhat. But it is not really I that am changing it — the church world has changed it. When they were through changing it they liked it a lot better. From then on they have prayed it the new way: “Our Father which art in heaven, hallowed be Thy name. Thy saints go to heaven...” Isn’t that what a lot of people are praying for? Vast multitudes believe a false doctrine that is called “The Rapture of the Saints.” It means “The Going of the Saints.” This idea is based on the scripture that says, “If I go away you will also go away...” Ah — how does that text go? “If I go away I will come again and receive you unto Myself.” The Lord Jesus never said that He would come and take us to heaven; He said He would come and receive us unto Himself, unto a Person, not a place, unto union with Him in all that He is. What the church world is looking for today is not the Lord’s coming, nor yet the coming of the Kingdom of God, but their “going”. 

            The Lord’s prayer, however, does not refer either to the Lord’s coming or our going — its cry is, “Thy Kingdom come!” What is the Lord’s title when He comes? In what office does He come? We have said that He is coming as King. No, He’s not. People testify that Jesus is their Saviour, Healer, Baptizer and Coming King. But He is not a coming King. When He comes He does not come as King. He is already King. He is the King eternal. He rules over all. When He comes He comes as King of kings. There is a great difference. Let us put Him where He belongs. Let us not drag Him down to just a king level — for the world has had a bumper crop of kings. He comes as King of kings. But I’m going to tell you something — He had better come soon, because there are very few kings left in the world at present! If the revolutions continue and He waits any longer He will be unable to come as King of kings because there will be no kings left! But that is not what He is talking about. 

            “John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come...and from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father” (Rev. 1:4-6). Ah, my beloved, are you loved? Are you washed? Then you are also kings! Let me quote this passage to you another way. “Who hath made us beggars, orphans, and sinners saved by grace, hoping to make heaven our home — pray for us that we will hold out to the end.” Doesn’t that inspire, challenge, and give you great comfort and hope? Read it with me — “and hath made us kings and priests unto God and His Father,” and in chapter five He adds, “and we shall reign on the earth.” Oh, yes, He is truly coming as King of kings — and WE ARE THE KINGS. He is coming as Lord of lords — and WE ARE THE LORDS. 

            The Bible is a book of faith and hope. It looks, not backward or downward, but forward and upward. Its face is ever set toward the Dawn. It always points us toward the best that is yet to come — the completion, maturity, fullness, consummation. In its first pages we read of the heaven blest Eden; of a time when mankind was free from pain, sorrow and evil, because man was free from sin. While man walked in his primitive state of innocence his home was a Garden — the Kingdom of Heaven on earth. He was destined to reign splendidly over all realms from the lowest to the highest, symbolized in the dominion given him over the lowest realm of the fish of the sea, the higher realm of the beasts of the earth, and the highest realm of all, the birds of the heavens. God was his familiar Friend and intimate Father. But we read on a page or two and a change comes over the order of things. Eden, the Kingdom of Heaven on earth, disappears, becoming but a history recorded, a faint memory beyond the pall that hangs over the mind of man. Joy, peace, glory, power and life vanish, and leave in their wake sorrow, discord, weakness, shame and death. When man sinned, pain, limitation, frustration and death entered the world, man’s heavens grew black with clouds; God no longer communed with him in the spirit of the Day, and he was driven out of the Garden, at the gates of which the cherubim were posted with swords of flame which pointed every way, as if to say, “No return, no return.” 

            Then Jesus came! The message He gave was the Kingdom of God. It was the center and circumference of all He taught and did. It was His gospel, His good news. He lived and moved in the realm of sonship full and complete. He lived and moved in the realm of the Kingdom which He came to proclaim and which for three years or more He demonstrated in no small part. He began His public ministry with preaching the gospel of God, saying, “The time is fulfilled, and the Kingdom of God is at hand: repent and believe the good news.” On His first circuit through Galilee, He taught in their synagogues, and preached the good news of the Kingdom, Himself saying, “I must preach the good tidings of the Kingdom of God to the other cities also: for therefore was I sent.” On His second circuit through Galilee, He went about through cities and villages, preaching, healing, and bringing the good tidings of the Kingdom of God. On His third circuit through Galilee, He went about all the cities and villages, teaching in their synagogues, healing the sick, casting out devils, raising the dead, and proclaiming the good news of the Kingdom. When He was near Bethsaida, and saw the great multitudes who were as sheep having no shepherd, He had compassion on them, and ministered to their needs, and spake to them of the Kingdom of God. Even when He presented Himself alive following His crucifixion, by many proofs, He appeared to His apostles during forty days, speaking of the things concerning the Kingdom of God. 

            And as He, the firstborn Son of God, preached, so He would have His many brethren preach. When He commissioned His Twelve, He sent them forth two by two, and charged them, saying, “As ye go, preach, saying, The Kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead and cast out devils.” When He commissioned the Seventy, He sent them two by two before His face into every city and place, whither He Himself was about to come, saying, “Into whatsoever city ye enter and they receive you, cure the sick that are therein, and say to them, The Kingdom of God is come nigh to you.” When He was traveling through Peraea, and one of His disciples asked leave to go and bury his father, the King said to him, “Follow me; leave the dead to bury their dead; but do thou go and announce the Kingdom of God.” And as the King bade, so His brethren did.

            When the persecution arose about Stephen, Philip went down from Jerusalem to Samaria, and published the good news concerning the Kingdom of God. When Paul visited Ephesus, he entered into the synagogue, and spake boldly for three months, reasoning and persuading as to the things concerning the Kingdom of God. When he summoned the Ephesian presbyters to meet him at Miletus, he reminded them of his habit of going about among them preaching the Kingdom. When he reached Rome, he summoned the leading Jews, and expounded to them the gospel, testifying fully of the Kingdom of God. During the two whole years he lived in his own hired lodgings at Rome, he gladly welcomed all that went in to him, preaching the Kingdom of God. In his very last letter that has come down to us, he charges his son Timothy before God, and Christ Jesus, who is to judge the living and the dead, to preach the word; and he emphasizes his charge by reminding Timothy of Christ’s appearing and Kingdom.

            The petition for the coming of the Kingdom brings us face to face with the supreme concern and purpose in the heart of Jesus. The Kingdom was His dearest dream, the one consuming passion of His life. As a child, when He studied the holy scriptures and communed with His heavenly Father, the reality of the Kingdom of God was birthed in His life and set the fires of expectation burning in His soul. As He fulfilled His daily responsibilities, as He strolled in the solitude of the green Galilean hills, the hope that constantly throbbed within His breast and would not let Him go was that of the Kingdom of God. It was upon the Kingdom that He meditated when He went to worship at the synagogue. It was of the Kingdom that He spoke to His Father in the secret place of prayer. In the soul of Jesus the reign of God was supreme.

            When Jesus turned aside from the carpenter shop that day, He set out to proclaim the Kingdom of God. The Kingdom was ever His dominant theme. By deed and by example, no less than by word, He toiled to expound it. With divine motivation He set out to bring the Kingdom of God to pass in the earth. The world of His day was mad — pagan, vicious, violent, wicked, and intolerant beyond description. His was the most impossible task of which we can conceive. But He was convinced that by the power of His Father all things are possible. He was absolutely sure that God was stronger than the devil. He was absolutely certain that sin and death in their every ghastly and hideous form should at last be driven out of the world and that God should reign in every human breast from the rivers to the ends of the earth. He longed, and bade us pray, that this glorious consciousness of, and obedience to, God’s reign should be shared by every man, woman, and child that lives or has ever lived. That, surely, is what we ask when we pray as He taught us to pray, “Thy Kingdom come!”

            “Thy Kingdom come.” An incredible statement — three simple words in both English and Greek, yet they open to us a realm so vast and glorious that one approaches the thought like a little boy with a pail standing before the fathomless seas, wondering how to fit it all into his bucket. There is no way one can contain it, no way one can comprehend or articulate all that is here. The preachers in the church systems have misinterpreted this petition. They think that the prayer for God’s Kingdom refers to the end of the world or the so-called second coming of Christ. But when Jesus teaches us to pray, “Thy Kingdom come,” He is not speaking of the end of the world, or the rapture of the saints, or the return of Jesus, but the coming of the Kingdom. He means that we are to pray that God may reign here upon the earth, yea, even here in this earth which we are; that men here may acknowledge Him as King, that life here may express and accomplish His will in earth as it is in heaven. “But rather seek ye the Kingdom of God and all these things shall be added unto you. Fear not little flock, for it is the Father’s good pleasure to give you the Kingdom” (Lk. 12:31-32). Here it is revealed that it is God’s will that we participate in or receive His Kingdom here on earth. I believe that every child of God ought to know and be assured that he can walk in the power and presence of the Kingdom of God today. One glorious day many years ago this message really struck home in my life because I realized most Christians had the idea that the major objective of God’s salvation was to qualify for an escape from off this planet to go to heaven. In the Lord’s prayer, however, we are taught that God’s Kingdom comes to the earth and that His will shall be done on the earth as it is in heaven. 

            This is not a prayer that we might be taken away from this planet to some far-off heaven somewhere, but it is a prayer that heaven may come down to earth, that joy may swallow up sorrow, that peace may overtake strife, that love may overcome hatred, that fullness may cancel limitation, that weakness may be overwhelmed by might, that mortality may be swallowed up of life, that sin may be banished by salvation, that the knowledge of the glory of the Lord might cover the earth as the waters cover the sea so that the earth itself and all within it may BECOME HEAVENLY. It is a prayer for the “new earth wherein dwelleth righteousness” as men’s lives are brought under the sway of the Kingdom of God which is righteousness, peace and joy in the Holy Ghost. 


            The dictionary defines “kingdom” as “a government or country headed by a king or queen; a monarchical state; a realm or domain.” The word “kingdom” is made up of the noun “king,” and the suffix “dom”. “Dom” is a noun-forming suffix to express rank, position, or domain. For example, a dukedom is the domain over which a duke has authority or exercises rule, and in the abstract the rank of a duke. In like manner a kingdom is the domain and the people within that domain over which a king exercises authority and rule. It is the “king’s domain”. “Kingdom” is thus a contraction of “king’s domain”. The term, Kingdom of God, can mean no other than the domain over which God exercises rule as King. It is God’s declared purpose therefore that His people, His holy nation, His peculiar treasure, should be the domain over which He would rule as King, and ultimately all the earth and all things and every creature. The Lord’s greatest dominion at this time is in the lives of His elect and chosen ones. We are now becoming ruled and governed by the Lord totally and absolutely. He has extended the dominion of His Kingdom to our hearts and lives, and now the Lord will rule us with complete and undisputed dominion. And He will continue to rule and reign in our lives until every enemy within us is made subject to Him. This is the present truth of the Kingdom of God!

            Many of us who do not come from a country where the king or queen is sovereign, may have some difficulty grasping this idea of a kingdom. But it should easily be understood that no king is a king unless he has a kingdom to rule over. No sovereign is a sovereign without a state under his control. The state is composed primarily of three things: people, territory, and government. Without people, territory, and government no man is a king. And though there be people and territory, except the king possesses SOVEREIGNTY — SUPREME POWER AND AUTHORITY — he has no kingdom and is not a king. The Kingdom of God, therefore, means the SOVEREIGN RULE OF GOD. When we pray, “Our Father...Thy Kingdom come,” we are saying, “Our Father, You who art Ruler in the realm of the Spirit, come and establish the conscious awareness of your sovereignty as well in the hearts of us men on earth. Your will be done in this earth which we are.” It means that there will be a visible demonstration before men of the power of God to fully transform. And viewing the reality that breaks forth, “It shall be said in that day, Lo, this is our God; we have waited for Him, and He will save us: this is the Lord; we have waited for Him, we will be glad and rejoice in His salvation” (Isa. 25:9).

            How glibly the masses in the church systems pray this prayer! It is repeated hundreds of millions of times daily without any serious intention of it happening. People pray it without the foggiest notion of what the words mean, and have no disposition for it to be fulfilled in them personally in any practical way. There is far too much at stake. When all is said and done, most of us from our earliest childhood believe that we are the king of our own castle. We want to do things “our way.” We determine our own destinies, make our own decisions, chart our own course, set our own goals, choose our own priorities, arrange our own affairs, and govern our own lives. We become highly skilled specialists in selfish, self-centered living where all life revolves around the epicenter of me, I, mine. Millions sanctimoniously and religiously pray, “Thy Kingdom come,” thinking it is something outside of themselves, is some distant age, under other conditions — and have no intention whatever of abdicating the throne of their own inner wills and hearts to the King of Glory. They are utterly unwilling to surrender the sovereignty of their lives to God. They are no more prepared to accept the sovereign rule of Christ than were those men who shouted at His crucifixion, “We have no king but Caesar!”

            So, if I sincerely, earnestly, and genuinely beseech the Spirit of God to rule in my life and experience, there to establish His Kingdom, I can only expect that there will be a most tremendous confrontation. It is a foregone conclusion that there will follow a formidable conflict between His divine sovereignty and my self-willed ego. And this, precious friend of mine, is the true BATTLE OF ARMAGEDDON! S. D. Gordon ably stated it this way: “With this prayer go two clauses that really particularize and explain it. They are included in it, and are added to make more clear the full intent. The first of these clauses gives the sweep of His will in the broadest outlines. The second touches the opposition to that will both for our individual lives and for the race and for the earth.

            “The first clause is this, ‘Thy Kingdom come.’ The second clause is, ‘Thy will be done.’ In both of these short sentences the emphatic word is “THY”. That word is set in the sharpest possible contrast here. There is another kingdom now on the earth. There is another will being done. The other kingdom must go if God’s Kingdom is to come. These kingdoms are antagonistic at every point of contact. They are rivals for the same allegiance and the same territory. They cannot exist together. ‘Thy Kingdom come’ of necessity includes this, ‘the other kingdom go.’ ‘Thy Kingdom come’ means likewise, ‘Thy King come,’ for in the nature of things there cannot be a kingdom without a king. That means again by the same inference, ‘the other prince go,’ the one who makes pretensions to being the rightful heir to the throne. ‘Thy will be done’ includes by the same inference this: ‘the other will be undone.’ There are the two great wills at work in the world ever clashing in the action of history and in our individual lives. In many of us, yea, in all of us, though in greatly varying degree, these two wills constantly clash. Man is the real battlefield. The pitch of the battle is in his will. The greatest prayer then fully expressed, sweeps first the whole field of action, then touches the heart of the action, and then attacks the opposition. It is this: THY Kingdom come, THY will be done’” — end quote. When I pray, “Thy Kingdom come,” I am willing to relinquish the rule of my life, my own will, my own ways, to give up governing my own affairs, to abstain from controlling my own destiny in order to allow the indwelling Christ to be raised up within me as the personality of my being. 

            The word “kingdom” is from the Greek word BASILEIA meaning “rule” or “reign”. Sometimes I wish that everywhere the word appears in scripture it had been translated “reign” or “kingly rule”. I think that says something that “kingdom” does not, at least to our modern minds. Kingdom makes us think of land and people, of riding horses, pomp and ceremony, maidens and knights, castles and motes and walls and laws and all of that. Even Pilate asked Jesus if He were a king, implying, “What kind of a king are you?” Jesus replied, “My Kingdom is not of this world — that is, my Kingdom is not after the order and systems of earthly kingdoms. It is the rule of God by the Spirit.” 

            To the first believers “evangelism” was merely the sharing of good news. In fact, “evangel” or “gospel” means good news. The good news of a new and marvelous Friend — the man Jesus who had walked the roads of Galilee with them, helped them mend their nets by the lakeside, played with their children, healed their sick, even raised their dead, talked to them in familiar yet fascinating words about the Kingdom of God — the glorious new order of the reign of God where sin, sickness, oppression, cruelty, war, famine, and death would pass away and all men would live in righteousness, peace, joy and power in the Holy Ghost. 


            There is very special meaning and deep mystery in the words, “Our Father...Thy Kingdom come.” Earth is full of misery, sin and death. Many are the schemes of science and politics for correcting and mending matters, and God knows they need mending. Each man has his own nostrum, every quack his own panacea — but every council and summit, every invading army and self-assertive leader, every carnal effort of man leaves God and His Christ out of account, making every plan doomed to failure. We shall mend matters only by finding God as reality, and deliverance comes only when HE is enthroned as King.

            Someone says, “But — is not God King now? Is not the world His? Are not all men in His sovereign hands? Does not the Most High rule over all? Has He not always been King?” That is perfectly true! I do not forget for one moment that even now the earth is the Lord’s and the fullness thereof; the world and they that dwell therein. “God is King of all the earth” (Ps. 47:7). He is a King upon His throne. “God sitteth upon the throne of His holiness” (Ps. 47:8). He has a regal title, high and mighty. “Thus saith the high and lofty One” (Isa. 57:15). He has the ensigns of royalty. He has His scepter. “A scepter of righteousness is the scepter of Thy Kingdom” (Heb. 1:8). He has His royal crown. “On His head were many crowns” (Rev. 19:12). He has His jura regalia, His kingly prerogatives. He has power to make laws, to seal pardons, which are the flowers and jewels belonging to His crown. Thus the Lord is King. He is a great King. “For the Lord is a great King above all gods” (Ps. 95:3). He is great in and of Himself; and not like other kings, who are made great by their subjects. That He is so great a King appears by the immensity of His Being. “Do not I fill heaven and earth? saith the Lord” (Jer. 23:24). His center is everywhere, His circumference is nowhere, He is nowhere excluded; He is immensely great that “the heaven of heavens cannot contain Him” (I Kings 8:27). His greatness is manifest by the demonstration of His power. “He made heaven and earth” (Ps. 124:8). With a breath He can crumble us to dust; with a word He can unpin the world, and break the axis of it in pieces. 

            God is a glorious King. “Who is this King of glory? The Lord of hosts, He is the King of glory” (Ps. 24:10). He has internal glory. “The Lord reigneth, He is clothed with majesty” (Ps. 93:1). Other kings have royal and sumptuous apparel to make them appear glorious to beholders, but all their magnificence is borrowed; God is clothed with His own majesty; His own glorious essence is instead of royal robes, and “He hath girded Himself with strength.” Kings have their guard about them to defend their person, because they are not able to defend themselves; but God needs no guard or assistance from others. “He hath girded Himself with strength.” His own power is His lifeguard. “Who in the heaven can be compared unto the Lord? Who among the sons of the mighty can be likened unto the Lord?” (Ps. 89:6). He has a pre-eminence above all other kings for majesty. He has the highest throne, the richest crown, the largest dominions, and the longest possession. “He hath on His vesture a name written, KING OF KINGS” (Rev. 19:16). “The Lord sitteth King forever” (Ps. 29:10). Angels serve Him, all the kings of the earth hold their crowns and diadems by immediate tenure from this great King. “By me kings reign” (Prov. 8:15). What a mighty and glorious King! As someone has written: 

While we deliberate, He reigns.

When we decide wisely, He reigns.

When we decide foolishly, He reigns.

When we serve Him humbly, loyally, He reigns.

When we serve Him self-assertively, He reigns.

When we rebel and seek to withhold our service, He reigns. 

            At a given moment in history it may seem to be true that the rulership of the world is not in the hands of God but in the hands of selfish and ruthless men. Caesar sits securely on his throne; Christ perishes on a cross. So it appears. But not so. It was easy for the Roman Governor, Pilate, to make this mistake. How very impressive an empire that covered the whole of Europe and reached into Africa and Asia! How very substantial-looking those palaces and basilicas, those arches and amphitheaters, those roads and aqueducts and suburban villas which contributed to the grandeur of the city men called eternal! How very great and far-reaching and impregnable the power of Caesar! It was easy for Pilate to think Rome was reality. Nevertheless, it is God, and not Caesar, who reigns. It is the Kingdom of God, and not any earthly empire, that endures. In the New Testament it is said of Christ that He is the stone which the builders rejected but which God has made the cornerstone of creation. It is also said, “He that falleth on this stone shall be broken to pieces.” And it appears to be so. On that stone the Roman empire fell, and was broken to pieces.

            What consolation and understanding is inspired by the blessed knowledge that in spite of all the bluster and might exhibited by the kingdom of darkness, the Lord God omnipotent reigneth! But, dear one, if you will examine the basis of that Kingship, the Kingship of the Lord from the beginning of the world, you will find that it rests on God’s Creatorship. He is Lord of the world and men and rules and overrules in all their doings because He is their Creator with divine plan and purpose for their destiny. But God wants to be King in and by Jesus Christ — that is to say, He wants to be King by virtue not of His power, but of His love. He wants men to reverence and obey Him not because they are afraid of Him, not because they are out-witted and out-maneuvered by Him, not because they cannot help themselves, but because they love Him. It is reconciliation, union, oneness with man that the heart of God is after. 

            Let us meditate deeply upon these words: “Our Father...Thy Kingdom come.” Whose Kingdom is it? Ah, it is “our Father’s” Kingdom. Not the Kingdom of the Lord God of the Old Testament, not the Kingdom of Yahweh, but the Kingdom of our Father. Of our Father it is written, “God is love.” “For God so loved the world that He gave His only begotten Son...” In other words, God so loved the world that He BECAME A FATHER! “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” “Who hath delivered us from the rule of darkness, and hath transferred us into the Kingdom of the Son of His love.” Oh, the Father’s Kingdom is a Kingdom of love! Yahweh’s Kingdom was a Kingdom of power. God wants to be King not because He is Creator, but because He is Father. He wants men to be obedient to Him, not because He has omnipotent power and can do anything He wants and have His way with men, but under the sweet constraint of love. God has been King by His position as Creator since the world began; but now He will become King by the position of Father. It is for this Kingdom that sons are instructed to pray — for the event in which all men everywhere shall realize what God’s Fatherhood means, for the circumstances in which men’s hearts shall be so touched by God’s love to them in Jesus Christ, that out of the response of their own hearts they shall return from the far country to Father’s house and out of a pure and genuine affection will render Him a willing and glad obedience. 


            The prayer, “Thy Kingdom come,” points to the Kingdom as something still to be realized. How can that which is already fully realized be requested to come? As yet it is in some way in the future. And yet, in other places in the scriptures it is spoken of as actually existent, a present reality. How can this be? The reality is, both premises are true — the Kingdom is both present and future. There are many indications that for Jesus the Kingdom of God was not only future but present, not only coming but already beginning to come. According to Mark, Jesus came into Galilee proclaiming good news from God and saying, “The time is fulfilled, and the Kingdom of God is at hand: repent ye, and believe the good news.” A number of eminent scholars believe that Mark’s Greek requires it to be translated, “The Kingdom of God has come.” For example, “If I by the Spirit of God cast out demons, then is the Kingdom of God come upon you,” or “has overtaken you” (Goodspeed), or “has reached you already” (Moffatt). 

            Again, “Verily I say unto you, that the publicans and the harlots go (or “are going” — Moffatt, as also Goodspeed) into the Kingdom of God before you” — not will go into some future Kingdom some day, but are even now entering the Kingdom that is. I do not hesitate to tell you that the Kingdom of the Father came when Jesus of Nazareth appeared among men. It came in the truth that He revealed. It came in the love that He made manifest. It came in the redeeming power that worked through Him, by which the blind were made to see, the deaf to hear, the lame to walk, the dead to live again, and the poor had good news brought to them and the sinful and despairing were lifted up into a new life of hope and glory. This power is now in the world, available to all men and able to save to the uttermost. The Kingdom of God is here! It is for us to receive it “as a little child,” as Jesus said.  You remember that when the Pharisees asked Jesus when the Kingdom of God should come, He answered, “The Kingdom of God cometh not with observation...for lo, the Kingdom of God is within you.” The Pharisees were treating as future what was already present. The Kingdom of God was right there within them if they could have understood it. “But,” you object, “surely the Kingdom of God was not within those carnal, hateful, legalistic, Christ-rejecting Pharisees!” Some say that the correct translation should be: “For the Kingdom of God is in your midst,” or “among you,” meaning that the Kingdom was present in their midst in the person of Jesus, “among” them but not “within” them. It cannot be denied — the Kingdom was indeed present among them in the very life of the Son of God, the King of glory! But that is not the meaning of this passage. 

            The clearest meaning of the Greek can always be ascertained by usage. The way a word is used reveals its true meaning — the meaning that the Holy Spirit of inspiration puts upon it, not the meaning our English translators give it. It is a thing of wonder — the Holy Spirit has faithfully, powerfully and indisputably recorded for us the precise meaning of the word here translated “within”. The Greek word is ENTOS meaning simply, according to Strong’s concordance, “inside; within.” The word is used in only one other place in the whole New Testament, in Matthew 23:26. It is the Lord Jesus Himself that uses the word on both occasions, and notice what He says. “Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within (entos) the cup and platter, that the outside of them may be clean also.” No one can argue that ENTOS means “in the midst” or “among” in this place — it clearly means “within”. “Within” is contrasted with the “outside” of the cup and platter and plainly speaks of the pollution within the hearts of men, not in their midst or among them. The evil in men is not something apart from them or outside of them but something rooted deeply in the inward nature. 

            The question follows — how could Jesus say to the same Pharisees that both corruption was within them and the Kingdom of God was within them! It sounds like a contradiction. But it isn’t. Paul spoke of a dual reality within man when he said, “For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my (spiritual) mind, and bringing me into captivity to the law of sin which is in my members” (Rom. 7:22-23). Little wonder that he cried out, “O wretched man that I am!” It is really very simple. The carnal, soulish heart of man is the seat of all uncleanness, just as the deeper spirit of man is the root of all godliness. So it is not surprising that the Pharisees failed to discover the presence of the Kingdom within them, for they were not walking after the spirit, but after the flesh. Yet they were potentially capable of either. 

            So note — not to the disciples who followed Him and kept His sayings, but to the Pharisees in their spiritual blindness He spoke these amazing words: “The Kingdom of God is within you.” Yes, the Kingdom was indeed “within them,” as a bright and radiant possibility. This appeals to me, in a sense, as the most beautiful thing Jesus ever said. Consider what the Kingdom of Heaven was in His thought — the most pure, and perfect, and heavenly of all existing possible realities; then consider that He said this to His implacable enemies, and to the men, who, in their lives, exemplified the exact opposite of what He had come to reveal and establish. Within these men — religious intellectuals and scholars, hypocrites, men hateful and hating — there slumbered this lovely and lovable thing — the Kingdom of the spirit. They were possible members of that Kingdom; in their spirits were all the materials necessary for the development of the Kingdom of God. I cannot emphasize too strongly that the Kingdom of God is the Kingdom of the spirit, for God is spirit. Buried deep within every man is the spirit that has come from God, for every man is body, soul, and spirit. 

            The Bible says that “God is the Father of the spirits of all flesh” (Num. 27:16; Heb. 12:9). We might ask, “Who, really, is entitled to think of God as Father?” God is the Father of all men. Some men walk as children of the devil, for they walk after the flesh, after the serpent nature. But God is still the Father of their spirit. There is a special sense in which God is the Father only of those who are reborn of Him through the Holy Spirit of re-generation. To these He gives, in a blessedly unique sense, the “spirit of adoption” or the revelation of their sonship, whereby they cry, “Abba, Father!” The Holy Spirit quickens their spirit to know that they are sons of God and to enable them to walk in that realm. Nevertheless, the fact remains, universal and unalterable, that God is the Father of the spirits of all men. If we had no spirit from God the Holy Spirit would be unable to quicken our spirit and make it alive unto Him. Father Adam is declared by the Spirit of inspiration to be “the son of God” (Lk. 3:38). He is indeed a “prodigal son.” But not withstanding his disobedience and banishment from Father’s house, he has never ceased to be a son; the Father, notwithstanding His anger and punishment, has never ceased to be a Father. And He is a loving and tender and gracious Father who waits patiently for every prodigal to come home. And they will come home! Blessed be His name. How precious beyond words to express is the blessed truth that God life abides within every man down in the depths of his spirit, although most men walk not after the spirit, but after the flesh. It is there, in man’s spirit, that the Kingdom of Heaven is to be found. There is the root, the base, the seed, the fountainhead of God’s life and God’s rule. The Kingdom of God is truly within every man — but he knows it not, and therefore walks unheeding its claims and powers. But if ever he discovers that Kingdom of Life and Light and Love, he discovers it within as his spirit is quickened by God’s Spirit, his consciousness awakened to the Kingdom of the spirit within. 

            While the Kingdom of God is thus present, it is also still future. Its full realization has yet to come. So long as there is in this world one man who has not surrendered unto the spirit of Christ, so long as there is a single area of life that has not been brought into subjection to the law of the spirit of life in Christ Jesus, so long will the Kingdom be unrealized, so long shall we need to pray this prayer, “Thy Kingdom come!” All the misery of this world is due to the fact that there are still multitudes of men and women walking after the flesh, there are whole arenas of human activity that are not birthed out of, or controlled by, the Spirit. The Kingdom is still imperfect, incomplete. Its full establishment lies in the future somewhere. Until that full establishment takes place, until God is experientially King everywhere and over everybody and everything in the union of love, the world’s “golden age” will not have arrived. For the elect of God the Day has dawned! The Sun of Righteousness has arisen within our hearts! Our old heavens and our old earth have passed away. We live now in a New World, we sing now a New Song, our night has turned to Day. Darkness has flown away, sin and sorrow and death are swallowed up, God has wiped all tears from off our faces, and all things are made new! This is the present glorious and eternal reality of the sons of God in this wonderful Day of the Lord! This is the Kingdom, and the power, and the glory of God within His chosen ones. 

            If I did not believe in the ultimate triumph of the Kingdom of God in all realms and everywhere and over every thing throughout the vastnesses of infinity, and if I believed that this world was to continue to be misruled and misgoverned as it is; if I believed that sin and sorrow and death and wicked men and vile institutions were to continue unto the end, I should despair of humanity and of God. But God never gives up. God reigns! The good news which our Lord Jesus Christ came to preach is “good tidings of great joy to all people.” Praise God for the good news! God reigns! — that is the good news. God shall be Victor! God shall put every enemy under His feet and our feet! He is Lord of ALL! 

            The gospel that Jesus preached was the gospel of the Kingdom. He announced that He had come to found a Kingdom; He claimed the title of King for Himself; and in the Sermon on the Mount He gave us the laws, the principles, the very constitution of that Kingdom. Well, what kind of a Kingdom is it? Across millenniums of time the answer of the great apostle Paul rings clear: “The Kingdom of God is Righteousness and Peace and Joy in the Holy Ghost.” There you have in one sublime statement the essence of the Kingdom. The Kingdom of God is righteousness, or, in other words, right-ness. There is cruel wrong in this world of ours. Man wrongs man, brother oppresses brother, nations war against and oppress one another, bosses become hard taskmasters, taking advantage of employees, pastors lord it over the flock and control and manipulate congregations, husbands beat and abuse their wives. The low realms of the earth are full of cruelty, maliciousness, violence and crime, and even in the midst of those who name the name of Christ there is iniquity also. But the Kingdom of God is righteousness and when His Kingdom comes, tyranny, oppression, strife, injustice and wrongs cease — men do right out of the loving nature of the King who reigns within. Forgiveness of sins does not secure such a transformation, but when the Kingdom of God comes with power, there is a mighty change! 

            Righteousness is right attitude, right motive, right living out of the spirit. You see, my beloved, it is not just righteousness by man’s standard, not external obedience to the law, not outward conformity to society’s norms, not mere human goodness. There is more than one kind of righteousness. Paul says, “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God” (Rom. 10:3). The Kingdom of God is “righteousness...IN THE HOLY GHOST!” It is the righteousness that comes by a new spirit, a right spirit, or Holy Spirit. It is the righteousness of God Himself, a new nature. You can know righteousness, peace, and joy through the Holy Spirit while you live in America, Europe, China, Africa, or any place on this earth. These are not realities in heaven or in the millennium. The Holy Spirit does not say that “the Kingdom of God is righteousness...IN THE MILLENNIUM.” Nor does He say, “The Kingdom of God is the KINGDOM AGE.” Too long preachers and believers have interpreted the Kingdom of God as a future, physical, materialistic Kingdom, ordered by external laws, attainable in a future age or after death. God wants you to understand today that His Kingdom is not to be sought in that realm. That would make His Kingdom too cheap, materialistic, natural, worldly and earthly. All that the Kingdom is IN THE HOLY GHOST! That is why it is both the Kingdom of God and the Kingdom of Heaven. God is spirit, high above the earthly realm. Heaven far surpasses a place or locality somewhere out in the universe. Heaven is not a planet beyond the Milky Way. Heaven is a real dimension — the dimension of God’s own life. Heaven is the result of the presence of God and we can know and experience that realm right here on earth. When you enter into the consciousness of God by the spirit you have stepped upon the territory of the Kingdom. It is in the Holy Ghost. Hallelujah! 

            The Kingdom of God is peace — peace in the heart, peace of soul, peace with God, peace between men, peace between nations. What is peace? Is peace real? What is its appearance? Have you ever seen peace? Is it long or short? Is it fat or skinny? Ah, peace is spirit. You cannot see peace apart from its effect upon people and circumstances. You can know when peace is present. You can sense peace, but you cannot touch or handle it. There is more than one level of peace. There is a soulish peace which men experience in a psychological way. It is a peace generated out of the conditioning or influencing of the mind, will, emotions and desires. It is the peace attained on a restful vacation, in the silence of the evening watching a sunset, on a psychologist’s couch, relaxing with the television at night after the kids are all tucked in, or hiking a mountain trail. These and many other things give peace — but none of them have anything whatsoever to do with the Kingdom of God. The Kingdom of God is not just peace — it is peace IN THE HOLY GHOST. It is God’s peace. It is heaven’s peace. It is divine peace. It is peace that passeth understanding. It is peace that rules our lives and keeps our hearts in the very midst of calamity, pain, disappointment, trouble, problems, difficulties and testings. It is a peace so deep that it comes only out of the spirit. It holds us steady, calm and confident in the blasts of hell. It is peace in the Holy Ghost. It is the Kingdom of God and the Kingdom of Heaven!

            The Kingdom of God is joy. Can joy be found in the world today? Certainly. But just as there is more than one kind of righteousness and more than one kind of peace, there is more than one type of joy. There is a superficial soulish joy experienced by every man, woman and child on earth irrespective of whether they be saint or sinner, moral or immoral, or what god they serve. It is the joy of a loved one coming home, the joy of a wedding, the joy of a newborn baby, the joy of the amusement park and the dance floor, the joy of delightful children who are an honor to their parents, the joy of accomplishment and recognition. Soulish joy is often a religious joy inspired by the singing of peppy choruses over and over and the clapping of the hands. There is nothing wrong with such joy, but if it can be “worked up” it is soulish, not spiritual. While such activity may be done “as unto the Lord” it should not be confused with the Kingdom of God. Many good things bring soulish joy to our lives, but none of these have any relationship to the Kingdom of God. You see, the Kingdom of God is not merely joy — it is joy IN THE HOLY GHOST. It is God’s joy. It is heaven’s joy. It is divine joy. It is spiritual joy. It is joy unspeakable. We are the people of God. We are the vessels that contain the Spirit of God. To have a conscious revelation of what Christ is in you arouses the consciousness of the Kingdom of God. When you walk in the spirit, you are walking in the power of the Kingdom of Heaven. “For as many as are led by the Spirit of God, they are the sons of God” (Rom. 8:17). The sons of God are also called “the sons of the Kingdom.” When the Holy Spirit rules us, what other son could we be? The Spirit of Christ has come to rule our senses and our body. Christ is being raised up within us as the personality and power of our lives. We can now live and walk above every storm and trouble, above all weakness and limitation, yea, above even sin and death! Tears are wiped away from off all faces and there is joy unspeakable and full of glory as the Kingdom rules our lives! 

Truly the Kingdom of God is IN THE HOLY GHOST!



Part 14




            “After this manner therefore pray ye: Our Father which art in heaven...Thy kingdom come...” (Mat. 6:9). 

            The prophets of Old Testament times regarded the Kingdom of God as an event of the future. It was for them something yet to be achieved. They looked forward earnestly to the time when God would arise and come to judge the earth. They saw in vision the day when all nations of men would live in peace; when strife, war, tyranny, injustice, sorrow, hunger, want, pain and death would be vanquished. That age of perfection would bring blessings unparalleled and would be the rule of God in the midst of men. These beautiful dreams of an age to come of heavenly bliss on earth are among the most enchanting passages in the Bible. 

            There are two errors abroad in the land today in respect to the Kingdom of God. There is a tendency among God’s people to limit the Kingdom either to this age of the Church, or to the next age called the Millennium or the Kingdom Age. The first group can see nothing in the Kingdom beyond our present experience. To these the Kingdom is identical with our salvation experience and the many gifts, blessings, provisions, and benefits of the Church age. This concept views the Kingdom as a “little flock” right up to the end of time, in the world, co-existing as it were with the world, yet not of the world, but never triumphing over the world. The Church and the world, or the Kingdom of God and the kingdom of the devil both continue as they now are right up to the end of time when Jesus comes again and terminates the whole program, destroying the present heavens and earth, casting the wicked into everlasting hell fire and shipping the saints off to glory in eternal heaven. In this view there is no ultimate triumph of the Kingdom of God over the kingdom of darkness, no consummation of the Kingdom where God becomes all-in-all. Instead of consummation these dear people settle for termination. God just “winds things up” and the whole program on earth comes to a jarring halt. According to this scheme the prophecy of Daniel will never be fulfilled: “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall BREAK IN PIECES AND CONSUME ALL THESE KINGDOMS, and it shall stand for ever” (Dan. 2:44). Nor, if these brethren are right, can the prophecy in Revelation 11:15 come to pass: “The kingdoms of this world ARE BECOME THE KINGDOMS OF OUR LORD, AND OF HIS CHRIST; and He shall reign for ever and ever.” 

            The second error recognizes no present literal Kingdom of God on earth, pushing the Kingdom off into a future age, making its present reality utterly meaningless. Men with their human theology have imagined that the Kingdom of God has not yet come on the earth and that it remains to be “established” during the “Millennium”. People often declare in no uncertain terms that Jesus is returning to “set up” the Kingdom. They proclaim that the Kingdom is an “age” of one thousand years duration. I do not hesitate to tell you that every shred of evidence is to the contrary. All such notions are utter rubbish and have no foundation in the spirit of Truth. At this very moment, when Christians are busily looking for a one-world government under the antichrist, the great tribulation period followed by the return of Jesus and the establishment of the Kingdom, we who have followed on to know the Lord and have sought first the Kingdom of God and His righteousness have had our hearts ravished by this blessed reality: “Who hath delivered us from the power of darkness and hath TRANSLATED US INTO THE KINGDOM OF HIS DEAR SON” (Col. 1:13). Let demons rage. Let fools and unbelievers hang their heads in shame. The Kingdom of God is a present reality to those who have been caught up into the high places of the Spirit! It is not a matter of this or that, now or then, this age or the next age. The Kingdom is none of those things. It is more than all. It is this and that, now and then, this age and the next — and much, much more! 

            The great truth I declare to you today is that Jesus Christ came two millenniums ago and brought the Kingdom and established the Kingdom within the hearts and lives of the sons of the Kingdom. “Now after that John was put in prison, Jesus came into Galilee, preaching the good news of the Kingdom of God, and saying, The time is fulfilled, and the Kingdom of God is at hand: repent ye, and believe the good news” (Mk. 1:14-15). And again, “The law and the prophets were until John: since that time the Kingdom of God is preached, and every man presseth into it” (Lk. 16:16). God has a plan for His great and glorious Kingdom! Indeed, God has a wonderful plan for this world! It is a plan of which the architectural drawings were made in eternity. It encompasses the minutest detail of all of creation. I assure you that when time has run its course, and the veil is dropped upon the final scene, we shall discover that that plan has been worked out to its tiniest detail, just as God planned it in eternity. 

            Upon your table today there is or should be a book we call the Bible. This book alone reveals God’s secret plan of the ages. It unfolds with unerring accuracy the mysteries of ages in the dim and misty past and points with unerring finger to the purpose of countless eons yet to come. The Christian Church as we know it has been living in a fool’s paradise, propounding pet doctrines, ranting and raving about an endless eternity with golden streets and harps and white nightgowns for some and crackling, searing, tormenting flames for others, but almost completely overlooking God’s wonderful PLAN OF THE AGES. Paul writes of this plan of the ages in Ephesians 3:8-11. “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and make all to see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord.” The word translated “eternal” in the phrase “eternal purpose” is the Greek word AIONON which means “ages.” Young’s Literal Translation reads, “And to cause all to see what is the fellowship of the secret that hath been hid FROM THE AGES in God, who the all things did create by Jesus Christ, that there might be made known now to the principalities and authorities in the heavenly places, through the assembly, the manifold wisdom of God, according to A PURPOSE OF THE AGES, which He made in Christ Jesus our Lord.” The Diaglott renders verse 11 thus, “According to A PLAN OF THE AGES, which He formed for the Anointed Jesus our Lord,” and Rotherham says, “According to A PLAN OF THE AGES which He made in the anointed Jesus our Lord.” 

            As men with the aid of God’s Word have gazed into the vista of the future, it seems to have missed their understanding that God says very little in His Word about eternity, while devoting many hundreds of passages to His will and works wrought through THE AGES. “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds” (Heb. 1:1-2). What tremendous statements we have here! God has spoken to us through His Son — literally, “spoke to us in Son,” or, God spoke to us in One who has the character that He is a SON, revealing the realm and relationship of sonship to God. This Son is heir of all things and, blessed be God! we are joint heirs with Him. “By whom also He made the worlds.” Many people believe this refers to the creative act — “In the beginning God created the heavens and the earth.” It does not refer to that at all. The word here for “worlds” is AIONAS. It means ages — “ whom He framed the ages.” This goes beyond His being Creator of matter and its arrangement into multiplied billions of galaxies, stars, suns, planets and moons with their atmospheres and inhabitants. This lends purpose to everything. He is the heir who GIVES THE PROGRAM FOR THE FUTURE! He planned and framed the ages, He ordained the end from the beginning; not only did He create everything, He did it for a purpose, and “known unto God are all His works from the beginning of the world” (Acts 15:18). Notice — the Amplified Bible says, “But in the last of these days He has spoken to us in the person of a Son, whom He appointed Heir and lawful Owner of all things, also by and through whom He created the worlds and the reaches of space and the AGES OF TIME — that is, He made, produced, built, operated and arranged them in order!” “Through faith we understand that the worlds were framed by the word of God” (Heb. 11:3), but it should read, “the ages were planned by the word of God.” God made, planned, and determined the destiny of all the ages in and by Jesus Christ. 

            The age we are now living in is not the last age nor is the age to come the final age in God’s vast Kingdom program. The apostle Paul tells us that God “hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the AGES TO COME He might show (put on display, exhibit) the exceeding riches of His grace in His kindness toward us through Christ Jesus” (Eph. 2:6-7). According to these inspired words there are “ages” yet to come — so there can be no less than two ages beyond our present age and there could be many, many more. It is during these “ages to come” that God shall take the wonderful work He has so meticulously wrought in His elect throughout the past ages and put it on display in and through them for the whole creation to behold and consider. This will certainly not be to the condemnation of creation, the masses of unregenerated men that have lived and died upon this planet, but rather redounds unto their blessing, deliverance and transformation; for it is HIS KINDNESS TOWARD US IN JESUS CHRIST that is exhibited through the saints throughout the coming ages. Kindness on display! Think of it! That is no curse, no judgment — it can only mean salvation! This glorious display is for the instruction and enlightenment of all men. What a marvelous prospect! 

            While the scriptures speak in the Greek of an age, and the ages, and the ages of the ages — one age proceeding from, or out of, a previous age until all the ages have run their courses — it also points to that glorious climatic age of all ages. We read the phrase, “Thy throne, O God, is for ever and ever” (Heb. 1:8). These words “for ever and ever” come from the Greek which literally reads TO THE AGE OF THE AGES. This is very familiar terminology in scripture. 

            Few men have been caught away by the spirit of inspiration as was the wise king Solomon when he penned the beautiful Song of Solomon. God dropped one thousand and five songs down into the heart of Solomon, but of these, only five comprising the Song of Solomon, have been preserved and found a place in holy scripture. Inspiration named it “The Song of Songs,” that is, the one song that was above and beyond all the songs that have ever come from human heart and human lips. Just as the “Song of Songs” was chief above them all, just as the “Holy of holies” was the holiest place of all, just as the “heaven of heavens” is the highest heaven of all, just as the “King of kings” is the greatest King of all, so all through the scriptures, though obscured by many translators, we have this remarkable phrase TO THE AGE OF THE AGES. It points to that age that shall be the most glorious of all, and which finds its type in the year of Jubilee. 

            This is the Holy Spirit’s way of expressing the superlative, and so far as God’s plan of the ages is concerned this AGE OF THE AGES is THE AGE PAR EXCELLENCE of them all. A simple illustration of this is our expression, “a day of days,” meaning a day that comes out of previous days, which crowns them all, and embodies not only what they contained, but the full fruition of all that was elementary in them. Eternity does not emerge full grown in man’s consciousness until this wonderful age is ended. This AGE OF THE AGES is that glorious climax to His purpose and process of the ages, wherein He states, “Behold, I make ALL things new” (Rev. 21:5). When He says, “ALL,” it is self-evident that there is nothing remaining in the universe that shall not be made new, else all is not all. “For He must reign until He hath put ALL enemies under His feet. The last enemy that shall be destroyed is death” (I Cor. 15:25-26). When the last enemy is under His feet, destroyed, and there is no more death in any creature anywhere in all God’s great universe, then shall God be all-in-all! The Amplified gives, “Be everything to everyone.” Time comes to an end when the ages end and eternity, with God “all-in-all,” becomes a conscious reality. 

            The Word of God is crystal clear that there is to be an increase of the Kingdom from age to age. The very fact that there are yet “ages to come” shows that the Kingdom advances from one age to another. Historically, every new age has superseded the previous ones, bringing greater light, a further revelation of God, and more advanced dealing with mankind. Each new age inaugurates a higher dimension of God’s purposes in the earth. Nothing is clearer in the scriptures than the fact that THIS IS NOT THE LAST AGE. There is no “final windup” at the close of this present dispensation. We can expect, therefore, fresh and greater manifestations and administrations of Kingdom dominion as we move from this age into the next. What anticipation this evokes in our hearts! 

            The apostle James made a statement to the council at Jerusalem in which he clearly defines the complete outline of God’s purpose for the so-called age of grace in which we live and the dispensation that is to follow. “Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for His name. And to this agree the words of the prophets; as it is written, AFTER THIS (after God has taken out of the nations a people for His name) I will return, and will build again the tabernacle of David (the fullness of God’s glory in a people), which is fallen down (following the great apostasy); and I will build again the ruins thereof, and I will set it up: that the RESIDUE OF MEN MIGHT SEEK AFTER THE LORD, and ALL THE GENTILES, upon whom my name is called, saith the Lord, who doeth all these things” (Acts 15:14-18). Dispensationally, this is one of the most significant passages in the New Testament. It gives God’s divine purpose for this age and the next age. James says that the purpose of God during this present age has been to visit the Gentiles TO TAKE O-U-T O-F  T-H-E-M A PEOPLE FOR HIS NAME. God’s purpose for this age has never been the conversion of the whole world. God has not been trying to save the whole world. God has had no plan for “sweeping nations into the Kingdom of God.” That never was God’s plan for this dispensation. God’s purpose, then, in this Church age, is to “call out” a people for His name. Out from among the billions of earth God is choosing an ELECT COMPANY to bear His name — His nature and His authority. God has been forming His Church, the body of Christ. The Church is the “ecclesia” — the “called out ones.” That is the meaning of the word “church.” Precisely this has been in progress since Pentecost. The gospel has never, anywhere, converted all, but everywhere has called out some. It is here, in the true Church, which is His body, that Jesus Christ FIRST ESTABLISHES HIS GOVERNMENT that He might rule and reign on the throne of men’s lives. 

            God’s purpose in His Church is not to save men from sin and hell and take them off to some far-off heaven somewhere. God’s plan is to first set up His government in the hearts of His elect and then as they become totally committed unto Him to imbue them with His own mind, spirit, thoughts, will, nature and power until they have grown up into the measure of the fullness of the stature of Christ. But most Christians will not come to this! They are too busy playing church, rejoicing that they are not going to hell or that they are going to heaven when they die, and blundering around in the carnal programs and immaturity and shame of a wretched, fleshly, Babylonian religious system which falsely calls itself “the church.” But just as the dispensation of the law, at its conclusion, brought forth that which it typified and pointed to — Jesus Christ the Son of God — so this present Church age must, in these last days, at its conclusion, bring forth that for which it was intended and to which it pointed — a many-membered BODY OF CHRIST, perfected, matured, overcoming, and full grown into the exact likeness and full glory of its Head and Lord. 

            God never intended that Christ should rule over all the earth and all nations during this age. His reign is confined completely to that company of footstep followers who have heard His voice and follow Him all the way into sonship to God. Baptized in His fullness these sons of God become the very embodiment of His government in the earth. This may seem to be an extremely slow method and a very small Kingdom for such a great and exalted King, but we cannot over emphasize the importance of this lowly beginning for a government whose authority is destined to “subdue ALL THINGS.” So let us see that not only is God establishing His government in the lives of His elect, but through His dealings with them He is actually FORMING THEM INTO A GOVERNMENT — a ruling body of sons of God, kings and priests after the Order of Melchizedek! God is calling out a people to bear His name, to be His nature, authority and power in the earth. To bear His name WHERE? WHEN? HOW? To bear His name only through their fleeting years in the flesh? Not at all. James says, “AFTER THIS (after the Lord has completed His work of calling out a people for His name), I will return and build again the tabernacle of David...THAT THE RESIDUE OF MEN MIGHT SEEK AFTER THE LORD, AND ALL THE GENTILES...saith the Lord.” The “residue” of men denotes “all the rest,” that is, all who were not part of the “called out.” I tell you, my beloved, God is now forming a government composed of faithful sons (the tabernacle of David) whom He shall use in the coming age and ages as kings and priests after the Order of Melchizedek to bring God’s Kingdom to pass in all the earth and in all realms. Through this glorious anointed body of sons ALL THE REST OF MEN...ALL THE GENTILES...SHALL SEEK THE LORD. Hallelujah! This is not the “coming” of the Kingdom, it is the next stage of “advancement” and “increase” of the Kingdom. The Kingdom has already come! But this next step of the Kingdom’s expansion cannot come until the sons of God are fully matured, perfected, trained, prepared and equipped. God, through nearly two thousand years, has been slowly, surely and wisely choosing this body of sons, preparing them through the furnace of affliction and the discipline of testings to sit together with Him on His throne, for those that suffer with Him shall also reign with Him! 

            The promise is sure. “And He that OVERCOMETH, and keepeth my works unto the end (of the processing), to him will I give POWER OVER THE NATIONS: and he shall RULE THEM with a rod of iron; as the vessels of a potter shall they be broken to shivers” (Rev. 2:26-27). “To him that OVERCOMETH will I grant to SIT WITH ME IN MY THRONE, even as I also overcame and am set down with my Father in His throne” (Rev. 3:21). “And now they sing again a new song, saying, You are worthy to take the scroll and to break the seals that are on it, for You were slain and with Your blood you purchased men unto God — from every tribe and language and people and nation. And You have MADE THEM A KINGDOM AND PRIESTS to our God, and they shall REIGN OVER THE EARTH!” (Rev. 5:9-10, Amplified). This great truth cannot be any more forcefully presented than it is by the prophet Daniel when he writes, “These great beasts which are four, are four kings, which shall arise out of the earth. But the SAINTS OF THE MOST HIGH SHALL TAKE THE KINGDOM, and POSSESS THE KINGDOM for ever, even for ever and ever. I beheld, and the same horn made war with the saints, and prevailed against them; until the Ancient of days came, and JUDGMENT WAS GIVEN TO THE SAINTS OF THE MOST HIGH; and the time came that THE SAINTS POSSESSED THE KINGDOM. And he shall speak great words against the Most High, and shall wear out the saints of the Most High...BUT THE JUDGMENT (of the saints) SHALL SIT, AND THEY (the saints) SHALL TAKE WAY HIS DOMINION TO CONSUME AND DESTROY IT UNTO THE END. AND THE KINGDOM AND DOMINION AND THE GREATNESS OF THE KINGDOM UNDER THE WHOLE HEAVEN, SHALL BE GIVEN TO THE PEOPLE OF THE SAINTS OF THE MOST HIGH, whose Kingdom is an everlasting Kingdom, and ALL DOMINIONS SHALL SERVE AND OBEY HIM” (Dan. 7:17-18, 21-22, 25-27). 

            The work of the sons of God only begins at the opening of the age that follows the Church age. “Then I saw thrones, and sitting on them were those to whom authority to act as judges and pass sentence was entrusted...blessed and holy — spiritually whole, of unimpaired innocence and proved virtue — is the person who shares in the first resurrection...and they shall be MINISTERS of God and of Christ...and they shall RULE WITH HIM a thousand years” (Rev. 20:4,6, Amplified). Ah, yes, they shall rule for that age but the Kingdom doesn’t end there, for, “of the increase of His government and peace THERE SHALL BE NO END!” 

            It is my deep conviction that God’s Kingdom program for the past two millenniums has been the calling out of the body of Christ, the formation of God’s divine government of Kings and Priests after the Order of Melchizedek. These are called out by God, called out of the world, and called out unto God. Furthermore, they are called out of every religious system on earth including those man-made systems which have the audacity to call themselves “the Church,” although their organizations are unscriptural, their programs unspiritual, and their ceremonies uninspired. They are in reality a pretense and a sham. The true Church is the ecclesia, the “called out” ones. They are called out by the Holy Spirit of God and they are called out unto God. Their ears know His voice and not the clamoring voices of strangers. Well they know by the Spirit that the Babel of voices which clamor to be heard from the pulpit and radio and television are too often the voices of strangers posing as the ministers of Christ who seek to draw away disciples after themselves, and not to point men to the Christ of God upon whose shoulder is the government of the world. 

            God has had no plan to save the world during the Church age, only to call out a people unto Himself. If God had purposed to save the world during the past two thousand years He most certainly would have done so, for His IS GOD ALMIGHTY. God’s Kingdom program for the next age, as His Kingdom progresses from age to age in that glorious increase of which there is no end, is the subjugation and salvation of all the living nations on earth. The promise is sure. Hear what the Lord is about to do through His Anointed Christ Body in this, our day! “He that him will I give POWER OVER THE NATIONS: and he shall RULE THEM WITH A ROD OF IRON” (Rev. 2:26-27). “And the seventh angel sounded; and there were great voices in heaven, saying, THE KINGDOMS OF THIS WORLD ARE BECOME THE KINGDOMS OF OUR LORD, AND OF HIS CHRIST, and HE SHALL REIGN TO THE AGES OF THE AGES” (Rev. 11:15). “And all the ends of the world shall remember and turn unto the Lord: and ALL THE KINDREDS OF THE NATIONS shall worship before Thee” (Ps. 22:27). “For the Lord most high is terrible; He is a great King over all the earth. He shall subdue the people under us, and THE NATIONS UNDER OUR FEET” (Ps. 47:2-3). “Yea, ALL KINGS shall fall down before Him: ALL NATIONS shall serve Him” (Ps. 72:11). 

            Scripture could be piled upon scripture, but it should be clear to every honest heart that God has a plan beyond this age and beyond the Church, the called out, a plan that includes ALL THE NATIONS OF EARTH. The Church age is the age of the called out, the formation of God’s elect into a Kingdom of Priests. The next age is the age for that Kingdom of Priests to take authority over the nations and bring the Kingdom of God to pass in the earth among all living nations. In the ages beyond God shall deal with all men who have lived and died from father Adam all the way down to this and future times. All these shall be restored to God and brought into the courts of His Kingdom. It is an extraordinary and awesome thing that the Lord by revelation of the Spirit gives His sons to understand that what He is doing on the earth today is merely a beginning. Nothing is finished yet. We are not even approaching the end of the world, or the consummation of the ages, or the great “wind up” of God’s program. Nothing is so complete, so perfect, that it is to remain unchanged from what it was in its time. What the sovereign Lord has given us is a root and not yet a tree. The seed still must grow, the branches spread out; the blossoms will come later. In the end the fruit will come, for that is how the Kingdom develops, saith the Lord, “first the blade, then the ear, then the full corn in the ear.” This wonderful work goes on from generation to generation, from dispensation to dispensation, and from age to age. 

            Within this principle lies the nature of the Kingdom of Christ and the purpose He represents. God’s Christ is for the redemption of creation — and how can that be completed in a day? How can that be finished in one earthly lifetime? How can that be accomplished in one age, or two or three? Creation took a long time — seven incredibly long epochs called “days” in the book of Genesis. In like manner redemption, restoration and re-creation — that requires time! It is not for just a few people or for several thousand or for one race or for the Church; it is for all mankind, for every kindred, tongue, people, and nation, for the whole creation. The Lord Jesus Christ is the beginning and the end regarding the Kingdom of God and must reign until all enemies are under His feet, all things are made new, and God is all-in-all (I Cor. 15:25-28). No wonder there are yet AGES TO COME!

For many years now multitudes of preachers and people in the church systems would have us believe that God has been in this great work of the ages for the short period of 6,000 years. They tell us that in this day God is about to become so disgusted with the whole mess that He is going to close it down, take a few saints away to a planet called heaven, and give up on the rest of creation, the work of His love. What a WEAK and STUPID God some folk have and worship! They worship a God who changes, one who in the beginning did start out to bring about a glorious end, but somewhere along the line lost control of the situation and has now thrown up His hands in despair and decided to destroy the whole thing and content Himself with a “little flock” of followers for all eternity. What great pity I feel for such people and for the god they serve! For this is going to put their god in the unenviable position of being filled with regret throughout all eternity because He was unable to carry out His purpose, a large segment of humanity and creation forever lost to Him, and He will have to always remember that over in the hell He created is the vast majority of men for whom Jesus died suffering the tortures of the damned for ever and ever. What a prospect for God and His creation! What a prospect for God and His Kingdom! What a prospect for God and His Anointed body of Kings and Priests after the Order of Melchizedek! What an unthinkable prospect! 

                        There are worlds beyond this one, scattered throughout the vastnesses of infinity, all created by our Lord Jesus Christ and all included within the scope of His ever-increasing Kingdom. Long millenniums ago God “created the heavens and the earth.” A universe of raging infernos called stars came into existence. Astronomers estimate that their number is equal to 1,000,000,000,000,000,000,000 or one sextillion — yet, their utter extremity has never been seen! There seems to be no end to the twinkling points of light. And scattered among these myriads of stars and nebulae are millions of solar systems composed of suns, planets and moons. Those worlds, too, are to be explored and God’s great purpose fulfilled in them through the sons of God, for God’s Christ is heir of A-L-L T-H-I-N-G-S. Ages to will take them all, precious friend of mine, though there should be billions or trillions of them, to complete the great and grand purpose of our Creator. What a calling! What a plan! What a destiny! How magnificently awesome and meaningful the words of the inspired prophet: “And of the INCREASE OF HIS GOVERNMENT AND PEACE there shall be no end!” 

            When Jesus came revealing the great truth and reality of sonship and the Kingdom of God He taught us to pray, “Our Father...Thy Kingdom come.” In offering this prayer we must not stop at ourselves. The prayer embraces the whole wide world in its sweeps and indeed all of creation. Thy Kingdom come! Where? Everywhere. All nations are to bow down before Him, all people are to serve Him, and unto all principalities and powers in the heavenlies the wisdom of God is to be revealed. Men discuss the question sometimes as to which race is likely to become the dominant race in the earth. Hitler thought that the Aryan race was the master race and set about to conquer the world. The Jews believe that they will eventually rule the earth. We who live in the United States, Canada, Australia, New Zealand, England and Northwestern Europe are sometimes inclined to believe that this unique destiny is reserved to the ten-tribed house of Israel — the Anglo-Saxon-Celtic peoples. There is abundant evidence that the ten-tribed house of Israel migrated from Assyrian captivity into those areas which today are populated by the Anglo-Saxon race. But there is something I am more anxious about than the dominion of the Anglo-Saxon race, and that is the dominion of CHRIST. Above all else I am a son of God, born not of blood, nor of the flesh, nor of the will of man, but from ABOVE, born of GOD. Such a birth forever and completely removes me from the question of race and initiates me into the higher realm of celestial citizenship. No men are subjects of the Kingdom of God by natural birth. As the firstborn Son of God explained to Nicodemus, “Except a man be born again, he cannot enter the Kingdom of God...for that which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” Natural or fleshly birth introduces us to the privileges of nature and of flesh. Birth in time with its inherent seed of sin and death, introduces us to a passing realm that is crucified on Christ’s cross. Spiritual birth gives us internal, spiritual, and divine advantages. Born of the Spirit of God, we are introduced to the eternal and abiding privileges of this Kingdom. It begins not on the outside, but within; it alters not our circumstances, but ourselves. It is called a birth because it is the beginning of a new life; a life that has no sin and meets with no death, nor needs any third birth to carry one onward to a yet higher state. It is called a second birth, because it breaks off the life that the first birth began, and swallows up the death by which it held us. It could not be called a birth if we had initiated it ourselves; it can only be called a birth, because we thereby become through the generation of another a creature that we were not before. Birth never originates with the one born, but always with another generating power of life. We are born again because “the seed of God” is quickening us. Men become citizens of the Kingdom of God, then, by becoming through a new birth the children of God. 

            As a part of the many-membered Christ of God I want to see the banner of HIS LIFE raised high in every heart and in every land. I want to see every nation, every tongue, every tribe, every people and every race acknowledging one and the same King of kings, even Jesus. I want to see the crown of the world on the brow of the Christ of God and the government upon His shoulder. And, brethren, I know that this shall surely come to pass! HE is seated upon the throne of the universe today and we, in Him, are destined to rule all things. The hour is wonderfully nigh at hand when that great company of the manifested sons of God shall arise to deliver creation from the long tyranny of sin, sorrow and death. This sonship is the hope of all creation and, even now, every created thing on earth and throughout the vastnesses of infinity is standing on tiptoe to see the wonderful sight of an age and ages governed by the holy sons of Love. 

            What redemption there shall be! What reconciliation! What salvation! What peace and joy and righteousness! What health and blessing and life more abundant! The time is coming when every evil heart shall be made pure as the lily and clean as the driven snow. The time is coming when every man’s life day by day shall be sweet and holy and happy. The time is coming when lying, deceit, greed, strife, violence and shame shall be banished from the earth. The time is coming when mental hospitals and penitentiaries shall no longer openly proclaim our shame. The time is coming when the drunkard, the drug abuser, the fornicator, the homosexual, the harlot and the criminal shall be no more, but the people shall be all righteous — a branch of God’s planting, that HE may be glorified! The time is coming when there shall be no more weeping widows nor starving orphans, nor manhood and womanhood debased from the image of God. The time is coming when the clash of arms shall be heard no more; when there shall be no more war of armies or tanks or battle-ships; no more missiles streaking through the sky, or bombs bursting. 

            The time is coming when business and politics and pleasure shall be carried on to the glory of God. The time is coming when literature and art and television and movies and the media shall be cleansed from all their impurity, vulgarity, violence and immorality, and shall speak of God as our own hearts speak of Him today. The time is coming when the United States of America and China and India and Asia and Africa and Russia and Europe and all other nations small and great and the isles of the sea shall relinquish their governments into the hands of God’s many-membered Christ. The time is coming when every idol shall be broken and every religious superstition, myth, tradition, fable and folklore destroyed, and the knowledge of the glory of the Lord shall cover the earth as the waters cover the sea. The time is coming when righteousness, peace and joy shall in every heart prevail, and sin and limitation and sorrow and death shall be words only in some archaic dictionary, whose meaning men no longer understand. Lift up your hearts! That glorious age — the age of the ages — is coming! The next age is now dawning, the radiant beams of its Sun is even now enlightening our hearts! The darkness is past and the glorious Day is now breaking. Thy Kingdom come! It has come. Yet, it still must come. It will come. It will come and it will continue to come! The sons of God are now prepared for the hour of victory and “the pleasure of the Lord shall prosper in their hands.” We look for a redeemed humanity upon a regenerated earth. And no combination of powers or persons, on the earth or elsewhere, can for a moment hinder the Kingdom of God from moving steadily forward to its predestined triumph and to ultimate victory in the earth and throughout the universe. 


            The children of Israel, especially when they suffered the captivity and bondage of Babylon, longed and prayed to be restored unto the Promised Land. They prayed and yearned for the coming of Messiah and the Kingdom of God. Again, when the gall and heaviness of the Roman yoke fell upon them, the Pharisees and scribes looked and longed for the coming of Messiah. Whenever the Kingdom of God would come the Roman eagles would no more scream in triumph over their land, and the hated heels of the soldiers would forever be silenced from their streets. Jerusalem would then be the capital of this glorious Kingdom, and every nation under the sun would do homage and pay tribute. On the throne of David in Jerusalem would the King of kings sit and sway His scepter of righteousness, love and mercy over His chosen people throughout eternity. Thus the Jews hoped and believed. Thus many of my Anglo-Israel friends still believe. The Jews conceived of a visible material Kingdom, like that of David; righteousness was to characterize it, but it was to be enforced by military might, ruled by external laws, and administrated by political and economic institutions, attended with great prosperity and extended over all the earth. Most of the views of the church systems today respecting the second coming of Christ to establish His Kingdom in person on the earth CORRESPOND EXACTLY WITH THE JEWISH EXPECTATION. But this is not the view of King Jesus! 


            I do not hesitate to tell you that the sphere of the Kingdom is the individual heart. This is the end for which man was made, the final cause of his creation, that he might be a province and principality of God: the King eternal septering him throughout his whole nature, spirit, soul and body. When I pray, “Thy Kingdom come,” I do not feel that I am praying solely for my city, my nation, the world, or the vast reaches of creation. I do not think first or foremost about the harlots, drunkards, drug addicts, criminals, atheists, or the masses of sinners throughout the world. When I pray, “Thy Kingdom come,” I am not content with adding to the thought my unpleasant neighbors, the Mafia, or Fidel Castro. No! When I utter the prayer it is with the deep conviction that I am praying for myself. I am praying that God’s rule may come fully and powerfully in my own heart, mind, nature and life. 

            Oh, yes, this prayer has reference to ourselves. There is a problem and that is that we have our own kingdom, the kingdom of man. My business, my enterprise, my family, my ministry, my church, my elders, my people, my thing that I am doing, that we are concerned with. And over against all that, Jesus sets His “Thy.” “THY Kingdom come.” When we pray, “Thy Kingdom come,” we pray, “Father, come in Thy Lordship into my own heart; rule there; take Thy throne there; make me completely Thine.” See what it means. It means that we are asking that every wicked way, every cherished sin and passion, every self-serving desire and ambition, every carnal thought, word and deed may be cast out of our hearts. It means that neither money nor pleasure nor prestige should have any power over us. It means that the Father’s will and not our own may dictate fully our lives. It means that the precious mind that was in Christ Jesus so possesses us until all death is swallowed up into HIS VICTORY. Oh, that is a great prayer! 

            I have known men that loved their sins too much, their pleasures, their money, their position, their religion, their traditions, their power, themselves too much, ever to be able to pray sincerely, “Thy Kingdom come!” The Kingdom is, first and foremost, the reign of God in the hearts and lives of men. Less than this it cannot be; more than this it will not be. There is no department of human life where the Kingdom can rule unless first God rules the heart. God cannot rule nations until first He rules in the hearts of the citizens of those nations from the king, president or prime minister all the way down to the garbage collector and the shoeshine boy. God cannot rule over things or institutions until first He rules the hearts of those who form, own and control those things and institutions. Imagine God trying to rule over an army without first winning the allegiance of the general who commands that army and the soldiers who fight in it! 

            Is it not a right thing and a possible thing, that all men should in their hearts yield allegiance to God? And were this allegiance yielded, would it not necessarily result that all our relations with one another would be transformed and hallowed by the law of His life within? Would it not necessarily result that the whole constitution of the world, in all its domestic, political, social and economic arrangements, would be guided by the Spirit of God and would show in every situation and circumstance that God was ruling? You see, to bring the Kingdom of God to pass in the earth does not require that all forms of government and all institutions be changed — but that the spirit of those who administer be changed! Capitalism or communism would, either one, work just fine if every person involved, from the top to the bottom, were guided and motivated by the spirit of love, generosity, faithfulness, honesty, goodness, brotherly concern, righteousness, meekness, and the mind of Christ. In order for the kingdoms of this world to become the kingdoms of our Lord and of His Christ it is not necessary for many employments or relations of life to be altered, but it is needful that WE OURSELVES BE ALTERED! 

            As brother Paul Mueller has aptly written: “The Psalmist continued this Psalm, by saying, ‘The king is not saved by a mighty army; a warrior is not delivered by great strength. A horse (or any of man’s weapons of warfare) is a false hope for victory; nor does it deliver anyone by its strength’ (Ps. 33:16-17, N.A.S.). Indeed, God does not change the world by man’s armies, or by any of man’s carnal systems of government. The Lord is beginning to change the world by first changing the hearts, souls and minds of mankind. People shall be changed, not by human agreements or by war, but by the operation of the Spirit of God in their lives. The Lord also is beginning to dispel the darkness in the world by imparting the greater Light of His presence into the hearts of His elect. This is the method by which the just and righteous rule of the Kingdom of God is coming to the earth. In this way alone, all the evil and darkness in all the earth shall be completely dispelled. Then the blessings and benefits of the Kingdom of God shall be fully manifested in all the earth for the glory and honor of our sovereign and omnipotent Father. And His glory shall cover the earth as the waters cover the sea” — end quote. 

            This door into the Kingdom is open to every man on a personal and individual level. I wonder if you can get that. You cannot enter the Kingdom by multitudes, even if six billion people were brought into it in one hour. You have to enter the Kingdom individually, and enter in at the gate one by one. You came into this world one by one, no matter how many other babies were born the day you entered. Men pass out of this life one by one, and you must pass from the power of darkness into the Kingdom of Life, Light and Love one by one, giving up your self till it is no more “I” but “Christ” that lives. We must clear our minds of fantastic and carnal notions about the Kingdom. We must refuse to think of the Kingdom in terms of the overturning of human rule by the descent of legions of angels and the establishment of such military might, judicial authority and legislative coercion as never existed in any empire in history. 

            We are to clear our minds of the idea that the Kingdom of Heaven is to be in some far-off heaven somewhere, or anywhere else than our homes, our cities, and our world — by first being established in our minds and hearts. And we must relegate to the limbo of dreams the idea that the Kingdom has to be ushered in by a spectacular display of Jesus crashing down through the clouds with a vast army of robe-clad saints riding on white horses, a dramatic judgment day, and a glorified Jesus reigning from a physical throne over in the city of Jerusalem in the land of Israel. Learn this, my precious brother, sister, and you will know the deepest mystery of the Kingdom of God. The Kingdom of God is the KINGDOM OF THE SPIRIT. The Kingdom is not physical or material to be seen with our eyes. The Kingdom of God is spiritual because God is spiritual. The Kingdom of Heaven is spiritual because heaven is spiritual. God is spiritual, but spirit is very real. The Kingdom of God is a spiritual dimension presently on this earth available to all who will believe. It can be attained and literally located within us. 

            The Kingdom comes not by observation or outward show, as our Lord Himself has taught us. The Pharisees came to Jesus one day with their crafty question demanding of Him when the Kingdom of God should come. They wanted to know when it would come and where it is. “Give us some downright, concrete facts. We are not going to fall for any air castle of a Kingdom that nobody has ever seen. We have no intention of staking our lives on a phantom. Either you are a fairy prince, in which case you can go to grandmother and give her something to tell stories about, or you have something visible, tangible and literal on which we can depend. So tell us, Jesus of Nazareth, Where is your Kingdom, when is it coming?” Jesus’ answer to that question was very strange and certainly, at first glance, not very satisfying. “The Kingdom of God comes not with observation — outward show. Neither do men say, Lo, here! or, Lo, there! for, behold, THE KINGDOM OF GOD IS WITHIN YOU!” 

            It is called the Kingdom of Heaven by way of contrast to the selfishness, strife, sin, sickness and death of earth. It is high, exalted. It is ideal, glorious. The Kingdom of Heaven is not bounded by the deserts of Arabia and Syria, not by the great sea and the river; it is not measured by the hills and valleys of Judah; it is not protected nor displayed by armies and navies; it is not centralized within the walled city of Jerusalem. No, the foundation of this wonderful realm of the Prince of Peace is found within the souls of redeemed men. Here the unseen scepter of righteousness and love sways over thoughts, words, and deeds, and here the Messiah, as the King of kings, reigns for time and eternity. 

            Two positive and incontrovertible facts are written of the Kingdom. It is said that the Kingdom of Heaven is “within you” (Lk. 17:21) and that it is “at hand” (Mat. 4:17). Notice — “the Kingdom of Heaven is at hand.” Where is your hand located? Is your hand not right before you? And are not all things reachable by your hand said to be “at hand”? If you were to ask me where my Bible is, because it is here on the desk before me, I might answer, “It is right here — at hand.” On the other hand, if my Bible were at home I would say, “I’m sorry, it is not at hand right now.” To be at hand means to be near, present, reachable, attainable! If the Kingdom of God was not to be established on earth until the millennium two thousand years later, how could Jesus have said, “The time is fulfilled, and the Kingdom of God is at hand: repent ye and believe the good news!” (Mk. 1:15). 

            There comes the time in the life of every son of God when he claims the Kingdom as a present tense reality in his life. The Kingdom of Heaven is here just as much as it will be there in some indefinable and indefinite future. It is not a matter of “here” or “there” at all — for “neither shall they say, Lo, here! or, Lo, there! for, behold, the Kingdom of God IS...” This realization of the “is-ness” of the Kingdom is the first step to Kingdom reality. What blessed instruction we receive in the words of Jesus, “The time is fulfilled, and the Kingdom of God is at hand: repent ye (change your mind) and believe the good news” (Mk. 1:15). When a man or woman is quickened by the spirit of truth to say, “The time is fulfilled for me, right now,” he enters into a new relationship with the Father and the present and the future merge into oneness. What is the good news of the Kingdom? IT IS HERE! One cannot have God without His expression, His realm, His rule. It is within you because God is within you. 

            It is a great folly to conclude that we can pray the prayer, “Thy Kingdom come,” by rote, in cool detachment. The Kingdom is not an antiquated Jewish dream, dusty with the history of centuries. It touches us at all vital points — if we are sons of God. It is an immediate and personal concern. It is God’s plan of the ages, His time-abiding strategy for redeeming us from ourselves and the vanity of the flesh and the world. It is God’s way of conforming us into the image of His Son and making us one in Him. We are faced then with the solemn truth that when we pray for the coming of the Kingdom we are not praying for the advent of some great world-wide political or economic program. We are not praying for the end of the world, or for the rapture, or for the millennium, or blessing upon the state of Israel, or the exaltation of the United States and Great Britain. It is far more personal than that. This is a prayer that storms the gates of my own little kingdom, and breaks down the barriers between the will of God and me. It brings the rule of the Spirit in mind, heart and body until the glory of God arises upon me and His glory is seen upon me, bringing blessing and transformation to all He touches. 


            Let me close this Study with the question: “How is this Kingdom to be administered?” Let me first say how it cannot be administered. It cannot be administered by force. As a preacher of yesteryear ably wrote: “Alexander, Caesar, Napoleon and many others built up their empires with the sword, and cemented them with blood, but not so is the Kingdom of God to be established. Men have tried that method; they have used fire and sword to make God’s Kingdom come. Peter had that spirit when he pointed to the two swords the disciples possessed. Mahomet followed this plan when he gave to men the alternative either of Islam or death. The Crusaders, spurred on by the burning eloquence of Peter the Hermit, committed the same blunder. The old Saxon and Gothic kings, who when they accepted Christianity themselves compelled their people to be baptized as well, followed the same mistaken method. But these people did not advance the Kingdom of God one whit. You do not make a man a member of this Kingdom by baptizing him, or enrolling him among the adherents of a church, or by calling him a Christian. Men must have their hearts changed. They must be willing to render glad obedience to their Father King before they become members of this Kingdom. 

            “Force may increase the numbers of a sect, it cannot add one to the membership of the Kingdom. The sword may compel a man to change his name; it can never compel him to change his heart! Oh, no; it is not by the sword that God’s Kingdom will come. To all ecclesiastical persecutors Christ says, ‘Put the sword up into its sheath.’ Not by the sword is the Kingdom to come, but by the Cross. Constantine of old, when on the eve of a critical battle, dreamed he saw a cross in the sky, and around it this legend, ‘by this conquer.’ That is the weapon we have to use in our warfare: THAT IS THE WEAPON WHEREBY GOD’S KINGDOM IS TO BE ESTABLISHED. We are to conquer ‘by the Cross.’ We are to conquer by the power of love. For the cross means love — love at its best, love in the glory of sacrifice. The Cross is the power of God. It is by the Cross that men’s hearts are broken, and their affection and allegiance won. ‘By this conquer’ is the charge given to us. Conquer by the Cross!” — end quote. 

            The Captain of our salvation is not General Joshua, but Jesus the Lamb of God. Therefore He made His triumphal entry into Jerusalem, not on the war-like horse, but on the peaceful ass. And therefore He will yet cut off the chariot from Ephraim, and the horse from Jerusalem, and break the battle-bow; He will speak peace to the nations; and His dominion will be from sea to sea, and from the river to the ends of the earth. And such is the spirit too of all the sons of God! For, though we walk in the flesh, we do not war according to the flesh; and therefore the weapons of our warfare are mighty before God to the pulling down of strongholds. The only sword that the sons of the Kingdom are permitted to wield is the SWORD OF THE SPIRIT, WHICH IS THE WORD OF GOD. 

            There are different kinds of government but of one thing we may be very certain — the Kingdom of God is no dictatorship. It is no tyranny. A preacher once said that Jesus will one day come back to earth and force the people to be obedient and happy. That, undoubtedly, is how he would reign if ever he got the chance! But that is not how God reigns. God reigns as a Father, not a despot. “Our Father...Thy Kingdom come!” The nature of God is entirely gracious in all His dealings with men. That is the way of our wondrous God and Saviour. It is not by force, but through love. In the days of His flesh the Lord Jesus could have easily consummated His Kingdom — He had the power to subdue every enemy, to vanquish every foe. Had He so willed He could have by a single word or look disintegrated the bodies of all who opposed Him so completely that not a vestige thereof would ever have been found by man! Then everything on earth would have been at His command. But would that have been HIS Kingdom? NO! Only in outward appearance — not in reality. 

            God is love; and love does not impose its will upon us, or enforce it against ours. Love woos and wins by a principle far higher than brute force. Should Jesus return to earth to enforce the laws of His Kingdom with carnal weapons all that could be accomplished would be the erection of larger and more secure prisons overflowing with ever-increasing masses of rebellious humanity. Force does not transform — it merely breeds contempt. Love transforms. Love changes the nature. Love wins the allegiance of the heart. Love forms an indissoluble bond. Love makes one. Love captivates the will. Love, though omnipotent, is very gentle. God reigns by infinite wisdom, power and love and the greatest of these is love. Love conquers all! And King Jesus came to earth to reveal that love and the Father’s Kingdom. 

            “For God so loved the world, that He gave...” From childhood most of us have heard these blessed words, yet they are so freighted with heaven’s riches that one instinctively shrinks from talking about them. Who presumes to be able to measure the magnitude of God’s love? “God so loved the world.” Charles Spurgeon once struck off a bold figure when he exclaimed, “Come, ye surveyors, bring your chains, and try to make a survey of this word so. Nay, that is not enough. Come hither, ye that make our national surveys and lay down charts for all nations. Come ye, who map the sea and land and make a chart of this word so. Nay, I must go further. Come hither, ye astronomers, that with your optic glasses spy out spaces before which your imagination staggers, come hither and calculate imaginations worthy of all your powers. When you have measured between the horns of space, here is a task that will defy you: “God so loved the world!’” Although we may completely despair of calculating the love of God, there are nevertheless in these classic words of Jesus some very clear statements that help us compute, to some extent, the greatness of the heart of God. 

            This little word so finds its definition, I think, in the object and gift of God’s love. God loved “THE WORLD” — the world that then was and now is. That means His love sweeps around the whole earth and flows out to men of every race and tongue and nation; but it means more. It means He loves the men and women of the world who by their own evil have wrenched themselves away from Him. It means that He loves the blaspheming atheist, the scornful skeptic, the lecherous outcast, the criminal behind bars, the grafter who swaggers about as a good citizen and the unscrupulous leeches who drain the very lifeblood of widows and orphans. God so loved THE WORLD. ALL of it! And He loves it still. He loves the men living now upon the earth, and He loves those who have lived and died in dim and distant ages past. He loves them on earth and He loves them in hell. God so loved! Herein is manifested the love of God; He loves the unlovely, the unloving, and the humanly unlovable! Let holy and powerful angels from the extended galleries of heaven sing it! Let the redeemed in rapturous wonder take up the song and let sinners fall prostrate in penitence before the almighty Creator and Redeemer! “God so loved the world, that He gave His only begotten Son.” It was in Jesus Christ that the love of God’s great heart embraced us. But God still loves the world. As we move from the Church age into the age of blessing upon all nations, God so loves the world that He will now give His sons, the many brethren of the first-begotten. 

            The sons of God must be preeminently the Sons of Love. “God so loved the world...” And so will all who are called to sonship! Small wonder, then, that the glorious message of the reconciliation of all things is sweeping like a tidal wave through the ranks of those who treasure the beautiful hope of sonship to God. It could not be otherwise! Only those who are possessed with the spirit of Infinite and Omnipotent Love shall be able to minister on the level that will persevere through all obstacles and all ages until ALL CREATION is reconciled unto God and delivered from the realm of death. I do not hesitate to tell you that those who fight against the ultimate triumph of Jesus Christ, those who wage war against the salvation of all men for whom Christ died, those who set themselves up as Prosecutor and plead before us and God and His Word for the eternal damnation of the billions of helpless souls who have lived and died like beasts upon this darkened planet are not the sons of God at all — they are the DEVIL’S ADVOCATE! They plead not for the Kingdom of God, but for the devil’s kingdom, demanding that he be allowed to keep and imprison and torture forever all those he has gained through subterfuge. These are not the sons of the God who so loved, yea, who is Omnipotent Love. They are the offspring of a weird, distorted, devilish notion of justice; and they will never reign as sons of God in His glorious redeeming Kingdom of life and light and love. THY KINGDOM COME!



Part 15



            “After this manner therefore pray ye: Our Father which art in heaven...Thy will be done in earth, as it is in heaven” (Mat. 6:9). 

            There are three petitions in the Lord’s prayer that are inter-related. These are: (1) Hallowed be Thy name (2) Thy Kingdom come (3) Thy will be done in earth, as it is in heaven. The three petitions are to one another as root, stem, and fruit; as beginning, middle, and end. In the hallowing of God’s name the foundation is laid for the establishment of His Kingdom; it is the unveiling within the heart of the nature and majesty of God. Thus the Kingdom is established as the heart of man prostrates itself before the King, renouncing all of self, and rejoicing in its new allegiance. But this is not all — there can be no stopping here. It is not enough to know the rule of God, that the Kingdom be established within and rejoiced in. There is an end, a goal, a great purpose for w