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"Teaching the things concerning the kingdom of
God..."
Part 237
(continued)
“And
God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor
crying, neither shall there be any more pain: for the former things are passed away.
And he that sat upon the throne said, Behold, I make all things new. And
he said unto me, Write: for these words are true and faithful” (Rev. 21:4-5).
Even
though we sometimes speak casually about mortality, we are
Death
and tears and crying are all inextricably related. Human hands are poor at drying tears. Neighbors may help, friends may sympathize,
and ministers may seek to console with words of comfort and
Imagine
this headline in today’s newspaper: Cure
Found for Death! Newspapers would
soon be sold out. Every television and
computer would be tuned to the news channels.
Everyone would be scrambling to find out what this fantastic
announcement had to say. But suppose the
article or news report under the headline reported that a traveling teacher has
announced that he personally is the cure for death — he has not made a
scientific discovery, nor a new medical
Death
takes in this whole dreadful realm of sin, weakness, fear, sorrow, pain,
heartache, rebellion, strife, war, sickness, sadness, torment, and trouble in
which men walk without the peace and joy and transforming power of God in their
lives. Men need to know that they are dead even while they walk about in a
body that appears to be alive; a Christless death in which they are dead to
God, dead to Christ, dead to virtue, dead to truth, dead to purity, dead to
righteousness, dead to peace, dead to joy, dead to reality, dead to promise,
dead to hope, dead to the bright world of the spirit. A man abides in this death throughout all the
decades, centuries, or millenniums of his existence until he is awakened by the
voice of the Son of God. It was this very
truth that Jesus was making clear to us when He said, “He that hath the Son hath life, but he that hath
not the Son of God hath not life…” Though such a one should live in the extreme
fullness of earth’s pleasures, yet HE IS DEAD while he lives, a stranger to
Christ, a stranger to the realm of eternal realities, a stranger to that higher
world of spiritual things, and an enemy of
God.
I
know many people who are quite intelligent, some highly educated, accomplished
in their fields, civil, polite, personable, courteous, and caring in an earthly
kind of way; and yet, when the subject of spiritual
life, spiritual realities, and heavenly
things is introduced into the conversation, suddenly the true nature
emerges and the true antipathy the person has toward the living God and His
Christ will come forth. They are dead to God, and in truth an enemy of God! The condition of a man outside of God is a
condition of complete and utter helplessness, and, insofar as his ability to
help himself or lift himself out of the world of darkness he dwells in is
concerned, his condition is also one of utter hopelessness. That which is dead is both helpless and hopeless! Such a one stupidly stumbles through this
mortal existence working, playing, sleeping, without ever knowing or caring
what life is really about, why he is
here, or where he is going.
The
portrait of spiritual death is physical death.
God gave us physical death merely as a type to convey something of the
awfulness of the true death of which all men have been made partakers. Speaking of physical death, Charles Spurgeon
once said, “The time will come, ere long, when these shining orbs by which I
look out upon you and through which you look into my very soul, will become a
carnival for worms; that this body of mine will be inhabited by loathsome
things, the brother of corruption, the sister of decay. These cheeks now flushed with life will soon
be sunken in death. Beneath the skin
there will be going on such activity that, could we look upon it, we too would
recoil in horror. The same death of the
body is the condition of our soul
and our spiritual life as we come
into this world.”
Jesus
raised three people from the dead during His years of ministry, and each of
these stands as a picture of the condition of those who are raised out of the
death of the carnal mind into the life of the Son of God. First, there was Jarius’ daughter. Do you remember the story? Jesus came into the house and she was still upon her bed. She had just died. She still wore the garments of sleep. Her mother was still holding her hand and moistening
her brow with kisses. Her father looked
upon her lovingly but she was dead. And
Jesus raised her with these simple words, “Talitha
cumi.” Her eyes opened! She sat up and was alive again!
Then
there was the funeral procession that took place in the town of
Then
there was that notable instance of Lazarus of Bethany. When Jesus arrived, Lazarus was no longer in
his home; he was no longer in procession; he was already in his tomb. Neither the bed nor the bier but the tomb now
contained him and Jesus said, “Roll away the stone.” Martha said, “Lord, he has been dead four
days and now he stinketh.” Jesus said to her, “Said I not unto thee,
that if thou wouldest believe, thou shouldest see the glory of God?” And so they rolled away the stone. No doubt there issued forth from that open
cavern those noxious smells of the grave.
Jesus having lifted up His eyes to God in prayer, cried, “Lazarus, come forth!” and life pulsated through his body
again. Still wrapped in the grave
clothes he shuffled out of the darkness
into the light. Jesus said, “Loose him,
and let him go.”
Each
of us, as we come into this world and continue along our path, unless OUR
SPIRIT has been quickened and renewed by HIS SPIRIT, are in some such condition
as one of these three. There are some
who are young and tender; they are still in their mother’s home; their faces
are fair and their cheeks are flushed; they are the adorable objects of their
parent’s love; the world is before them and yet they are dead. They are dead
in trespasses and in sins; dead to God, dead to truth; dead to reality; for
this is how they have been born into this world. Though physically, intellectually, and
emotionally alive, they are dead spiritually.
They are unconscious of, and unresponsive to, the spiritual life and the
spiritual world of reality. They have
not had time for sin to run its course and to effect its devastating
changes. Like Jarius’ daughter, they
still look alive — why she looks as though she sleepeth! Her eyes are simply closed in sleep.
And yet she is dead!
And there are those like the son of the widow
of Nain who have left their father’s home and are now out in public. Some years have passed and already the flush
has left the cheek and the results of sin are beginning to make themselves
seen. Our land is filled with these
today! Unlike Jarius’ daughter, their
sins are no more secret, a matter kept at home, but now they are out in public and
known to many. Without shame they expose
their sins willfully,
The
corruption of sin and death can reach to such a marked degree that it is seen
in the person, in his acts, in his words, his dress, his face, and he becomes
an outcast, the dregs of society. There
are more, I am sure, like the widow’s son.
The revelation of the death in them is only beginning to show. There are still many like Jarius’ daughter
where it is not seen at all, except by those with spiritual eyes and
discernment. They are so lovely. “Isn’t she sweet?” “Isn’t he handsome?” “Oh, he is such a nice person.” “They are such good neighbors, they would do
anything for you.” And yet, each and
every one of them — the girl on the bed, the young man on the bier, and Lazarus
in his tomb — were equally dead! Dead one, dead all!
This
is the description of the
When
Jesus Christ, the Son of the living God, came into this world to reveal the
LIFE OF GOD, which is true spiritual
life, He came outside the existing
religious system. He spoke the words of
God and did the works of God and manifested the nature of God. What an appalling shock to the established
religious order to have this strange man speaking as one with authority
suddenly appear in their midst not as a Pharisee, Sadducee, or a priest of the
order of Aaron, but in the power of the Spirit of God. What a bolt out of heaven it must have been to
the hypocritical priests of Levi, so accustomed to strutting about in long
robes and broad phylacteries, wearing their miters, loving to be called Rabbi
and teacher as they received the homage of the people about them, binding
burdens that they would not touch with the tips of their fingers on others,
robbing widow’s houses and for a pretense making long prayers as they increased
condemnation upon their own unforgiven sins.
What a stunning dismay it must
have been for these lovers of pleasure more than lovers of God to hear this
mighty Son of God proclaiming to publicans and sinners, soldiers and priests
alike, “Repent, for the kingdom of heaven is at hand!”
These
lawyers and priests, who loved the praise of men more than the praise of God,
must have been green with envy as they saw towns and cities emptying themselves
of their inhabitants when with one
accord the vast assemblage swarmed to the fields and the mountain sides to hear
this mighty prophet and to behold His wonderful signs and wonders and
miracles. Well did Jesus know by the
Spirit of the Father within Him that these religious leaders were spots in the
feasts of charity, feeding themselves with their own deceivings. Clouds they were without water, carried about
by the wind; trees whose fruit withereth, without fruit, twice dead, plucked up
by the roots. That was the picture then
and that is the picture of the religious systems today, of whatever brand or
label they may be. Sunday after Sunday
thousands of ministers stand in their pulpits to preach dead sermons while untold
millions of church members sing the same songs, repeat the same prayers, go
through the same motions, observing lifeless forms, meaningless rituals, and
empty ceremonies. I tell you frankly
that that is the way to spiritual stagnation and immaturity, which leads to
spiritual death; but it is not the path to sonship and the fullness of HIS LIFE
AND GLORY. Oh! there is no death
anywhere more horrible or offensive than that to be found in dead religion. It is the land of the living dead, a land
filled with spiritual zombies, having the outward appearance of being alive —
and yet dead.
There
are but two kinds of people: the dead and the alive. If you have not been made alive by His quickening
power, awakened to the world of reality in Christ Jesus, you are still dead
no matter how rosy your religious cheeks may appear. If you have been made alive may I tell you that,
as assuredly as Lazarus knew that he had been raised from the tomb, so also you
know that you have been quickened by God to a higher realm of life and reality,
made alive, recreated, born anew by the Spirit of God, and you walk in newness
of life as a son of God in the land of the living God! Great is the mystery!
Duane
Kennedy wrote: “I saw a grim specter walking up and down, to and fro throughout
the earth; and he would reach out his bony finger and touch a man or a
woman. When he touched them, in an
instant, millionaires became paupers, the well became ill, the young became
old, the
“Then
one Passover evening there appeared a stranger outside the doors of that icy
palace, a palace filled with bones, for even the chalices on the table were
shining skulls. The columns were made of
bones, and the beams of the ceiling were of human bones. Back and forth within that ghastly castle
walked this tyrant who knew no fear of man.
Then this stranger rolled back
the doors and stepped within that cold palace and, unafraid, approached that
mighty tyrant, grasped him with one hand, lifted him up, threw him to the
pavement, and placed upon his neck the heel of triumph.
“Then
this mighty stranger, for three days and three nights, walked amidst the
caverns of that castle of death. Through
the labyrinthine corridors of horror he went until he found the two main
pillars which held up the whole domain.
He rocked them back and forth until the whole thing began to crumble
down; and then he took up the ponderous gates, lifting them off their hinges,
and
It
is sad to find, from a devoted pen like Cowper’s:
“Then in a nobler, sweeter song
I’ll sing Thy power to save.
When this poor lisping stam’ring tongue
Lies silent in the grave!”
How
much better to sing:
“When this poor lisping stam’ring tongue
Hath triumphed o’er the grave!”
Let
us pause here to consider a point which needs to be emphasized in this
significant hour. Death is an enemy:
that much is plain; for the last enemy to
be destroyed is death (
There
are many deaths! Eve in the garden
disobeyed God and, as a result of that disobedience, came into the first and
fundamental death, which is a separation from the life that is in God, that is,
in the spirit. “The spirit is life” (
We
were dead in trespasses and sins…and
that, my friend, is the death which caused all the woe and suffering and sorrow
and sickness and pain and shame. Natural
death is merely a corrective measure, a separation from the body and from the
sins of the flesh and of the fleshly mind, so that the abounding of sin in the
world is controlled. Can you imagine
what this world would be like today if all the wicked pagans and all the brutal
tyrants and all the vile, murderous, abominable psychopaths that have ever
lived were still here plying their trade among us! The question follows — Which of these two
deaths then should we fear? The death
into which all men are born, the one which they inherit through the first man
That
is what it means when the scripture says that our Lord Jesus was declared to be
the Son of God with power and was raised from the dead “by the spirit of holiness” (Rom. 1:4). Oh,
yes! It wasn’t His resurrection into a
glorified body that made Him the Son of God with power. And it wasn’t His resurrection from the dead
in a glorified body that made Him holy and free from sin. Oh, no!
Rather, it was the SPIRIT OF HOLINESS that qualified Him as the Son of
God with power. It was likewise the
SPIRIT OF HOLINESS that raised Him from the dead, giving Him a body of glory!
Can we not see by this that it was His victory over the first
fundamental death, dead in trespasses and sins, and victory over the separation
that death brought, that made Him the Son of God with power. He was not separated from the life that was
in God, for He sinned not, and therefore He could say that He lived by the Father that dwelt in Him. No sin!
No separation! The result? “Raised from the dead BY THE SPIRIT OF
HOLINESS!” Jesus was the first
man in whom the first fundamental death was overcome. The natural, unavoidable result of that was
the acquisition of a body of glory in which no death dwells! If you try to somehow obtain an incorruptible,
immortal body without first being clothed upon in the totality of your being
with the spirit of holiness, which is
the spirit of Christ’s sonship, you will be very disappointed
when you finally breathe your last natural
Here
in our study of the twenty-first chapter of the Revelation we have come to the
time for all death to be done
away. “And there shall be no more death.” And here is the surprising thing that
most believers have
NO MORE PAIN
“And
God shall wipe away all tears from their eyes; and there shall be no more
death, neither sorrow, nor crying, neither shall there be any more pain: for the former
things are passed away” (Rev. 21:4).
The
natural conception of this is, “Oh, how wonderful! My back won’t hurt anymore!” While that is wonderfully true, there is
another, higher, more glorious meaning to these beautiful words. The key to this truth is found in Revelation
12 wherein we read, “And there appeared a great wonder in heaven, a woman
clothed with the sun…and she being with child, cried, travailing in birth, and pained to be delivered…and she
brought forth a manchild, who was to rule
all nations with a rod of iron: and her child was caught up unto God, and to
His throne” (Rev. 12:2,5). Those who in this hour yearn for the
manifestation of the sons of God feel spiritually much like the expectant woman
whose due date for “
The
baby in the passage above is a very special and unusual child. There is something coming out of the woman
that is going to do what the woman could not do. The woman is beautiful, she is glorious, she
is faithful and clothed with the sun of the glory of Christ, crowned with victory, and God is pleased with
her, and she has been the yielded handmaid of Christ. She has done all she has been called and
equipped to do. She dwells in a heavenly
place, but she has not greatly impacted the world for she has
The
woman is in great travail and excruciating pain to
There
is a vast company of saints today that is caught up in the travail of this
birthing experience! These have been
doing everything they know to do to bring this manchild to birth and his head
hasn’t crowned yet, but the struggle tells them clearly that he is on his
way! It is always painful to birth a new
order in God! Ask Moses, ask Joshua, ask
David, ask Jesus, ask the apostles, ask Martin Luther, ask John Knox and George
Fox, ask the early Pentecostals — yet none of them ever knew the pain of
birthing a full grown male child — a man
in the full stature of Jesus Christ! And
that’s exactly what the Greek word for “manchild” signifies! Oh, how painful it is! We’re going to give birth to this son, my
beloved, and that secret knowledge, that which God has in recent decades
revealed mightily in the midst of His saints through glorious movings and
manifestations of His Spirit, that which we have pondered in our hearts, that
which we embraced in faith, that which we have cherished as a hope, that which
we have dreamed of, fantasized about, preached about, prophesied of, and
anxiously awaited is about to be birthed in reality into our midst! Everything will change in heaven and in earth
when this takes place! And one result
for God’s called and separated elect will be just this —
When
a woman is pregnant and ready to
Pain
is mentioned only three times in the book of Revelation and there are two
contrasting kinds of pain presented. We
have already considered the pain of travail
of the heavenly woman as she births the manchild — a pain that, thank God,
will finally end in victory. The other
dimension of pain is revealed in chapter sixteen wherein we read, “And the
fifth angel poured out his bowl upon the
seat of the beast; and his kingdom was full of darkness; and they
gnawed their tongues for pain, and
blasphemed the God of heaven because of their pains and their
sores…” (Rev. 16:10-11). Under the
fourth and fifth bowls (plagues) we find two very contrasting realms, and God
uses them both in His processings. Under
the fourth bowl, men are “scorched with great heat,” as the desperate leaders
of Mystery Babylon “turn up the heat,” and then under the fifth bowl the
meteoric blaze is passed.
Darkness
is the absence of light, and this fifth plague reveals to all the inhabitants
of spiritual
Ah,
God knows exactly what
There is a
So
in the twenty-first chapter of the Revelation they suddenly change subjects,
disconnect from the whole scene John has been describing, and begin something
new by telling us of the new heavens and the new earth which have completely
different circumstances and conditions in them than does their hell. So what they have are two separate situations,
or two separate conditions, which cannot in any way affect one another, both
being unchangeable, and existing as it were side by side throughout all the ages of time and the infinitude of eternity. Therefore, what the church systems must
conclude, and do conclude, is that in
one place in the universe there is eternal
death, eternal tears, eternal sorrow, eternal crying, and eternal pain. And there, these conditions, these things
If
this is true, then something must have happened to both God and the saints in
heaven. Before the death of these
people, God loved them all and in many instances they loved each other, saved
and unsaved alike. In this natural realm
many of those who called themselves Christians were very concerned about their
“unsaved loved ones.” And many of these
loved ones died in their sins, and according to the church doctrines, went away
to this hell of eternal death, eternal tears, eternal sorrow, eternal crying, and ETERNAL
PAIN! Now that the two groups are
in “eternity,” God and all the people in heaven have either lost their love and
compassion for their lost loved ones, or else God has brain-washed them all so
that they have been conditioned into a psychopathic personality in which they
have the inability to maintain deep attachments to others and consequently feel nothing, and are completely unmoved anymore for their most beloved
ones who are suffering, crying, and
enduring the inexplicable anguish and most excruciating pains of unending
hell-fire and damnation. Or, perhaps the
heavenly mind is somehow impaired so that it cannot even remember the existence of the former loved ones! So we see this: there was MORE LOVE and
DIVINE COMPASSION in the natural world in God and the redeemed saints, than
there will be in the heavenly realm.
Something catastrophic must have happened to cause God and His saints in
heaven to turn from love and pity for the lost, to the obvious feeling that the
lost are now only getting what they deserve and it is somehow just for them to suffer, cry, and
scream in pain for all eternity.
What
sort of a god do the church systems worship?
What kind of a god is it presenting to the world? The church systems teach us and try to make
us believe that pain will exist forever
in hell and vast multitudes of people will be tortured in that pain. But, after several times speaking of the
torment and pain of the lake of fire the Holy Spirit testifies that all these
“former things” will pass away and THERE SHALL BE N-O
M-O-R-E P-A-I-N! Who shall we believe, God or the church? Who will you listen to, or what will you
listen to! Will you listen to what God says, or will you listen to what some
man or some church says that God says?
It makes no difference to me how much education any man has, or how many
degrees are behind his name, or how much authority and power his denomination has given him — as for
me and my house, we prefer to hear what GOD SAYS!
The
church world has missed entirely the reason why God can say there is to be no
more pain. The reason they have missed
this one point is the same reason they have missed practically all the teaching
of God. They have missed, in the very
same passage we have been considering, the words of Him who sits upon the
throne and says, “Behold (Look! Pay attention!), I MAKE
A-L-L T-H-I-N-G-S NEW!” The lake of divine, Holy Ghost fire has
purified those who were cast there to be purged and processed, and now the time
has come for GOD TO MAKE ALL THINGS NEW.
And, contrary to what the preachers would have us believe about this
statement, God is not making “all new things.”
Oh, no! The new heavens and the
new earth are not new things that
If
God does not make all things new, these
encouraging and enlightening words should
To be continued… J. PRESTON EBY
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