I saw the beast, and the kings of the earth, and their armies, gathered together to make war against Him
that sat on the horse, and against His army.
And the beast was taken, and with him the false prophet that wrought
miracles before him, with which he deceived them that had received the mark of
the beast, and them which worshipped his image.
These both were cast alive into a lake of fire burning with brimstone” (Rev.
we walk through the wilderness of the world there are two entities that we meet
— two adversaries that confront us on every hand — the beast and the false prophet. We first meet them in chapter thirteen of
the Revelation. Individually and inwardly, the beast is the bestial nature of the
natural man of flesh. Corporately, the beast is the monster out of the sea of
humanity with its ten horns and seven heads — the whole bestial world system of
man, invented and produced out of the bestial nature of man. This includes all human governments and
institutions of every kind, commercial, educational, philosophical, medical,
social, military, etc. It is the dragon
in man who gives the beast out of the sea of humanity his seat and great
false prophet is the same as the
second beast in chapter thirteen of the Revelation, who comes up out of the
earth and deceives them that dwell in
the earth-realm. Therefore we understand
that the second beast is also called — the false prophet! The first beast comes out of the sea of all humanity, whereas the second
beast comes up out of the earth of
man’s soulical powers, who has two horns as a lamb, but speaks like a dragon —
the innate soulical religious nature of man expressed through the carnal church
systems of man. Individually and inwardly, the false prophet is man’s own soulical powers
which usurp the place, life, and voice of the spirit. Corporately, it is the soulish man-made
church system which has the appearance of the Lamb of God, but speaks with the
worldly voice, methods, and ways of the dragon.
is a prophet? We must banish from our
minds the popular conception that a prophet is chiefly a person who foretells
the future. True, a prophet may also
foretell the future, but the prophetic ministry is much broader than that. A prophet is, according to scripture, one who
speaks for someone else. Aaron is called
the “prophet” of Moses when they two go together before Pharaoh, and Aaron delivers the message to Pharaoh on behalf of Moses
the stutterer. And that is why all the
prophets of God have prefaced their prophecies with the phrase, “Thus saith the
Lord!” They are men who speak for God, delivering His message to the people, appealing
to the minds and hearts of men on behalf of God and His purposes. They speak and teach and reveal the will of
God and draw men to embrace that which is the mind of the Lord.
this second beast is also a prophet! He
speaks for someone else. His purpose is
to influence the minds of men, to persuade them, to rally them to the cause on
behalf of which he speaks. But he is a false prophet! That does not mean that everything he
says is a lie — not all that the serpent told mother Eve in the garden was a
lie — but it was truth laced with just enough error to deceive, and that
deception was deadly! That is the
purpose of the words of a false prophet — deception! And if we consider this in relation to this
second beast, we shall find that this in reality is his character. In the first place, his very appearance is
deceiving. He has two horns like a lamb;
He looks like a lamb; and one would receive the impression, therefore, that
every word he speaks is the word of the only lamb that appears in the book of Revelation, the Lamb of God! But when he opens his mouth, lo, and behold,
he speaks like the dragon, that is, the message he bears has some truth in it,
but it is not in the final analysis the gospel,
the good news of the Lamb of God
who takes away the sin of the world; who has reconciled the world unto Himself;
who is not willing that any should perish, but that all should come to repentance; who has
promised to draw all men unto
Himself; who came not to condemn the world, but that the world through Him might be saved, and who is in very fact THE SAVIOUR OF THE WORLD!
But this beautiful gospel, this good
news, is laced with the continual drumbeat of bad news of threats, intimidation, fear, condemnation, coercion,
judgment, hell, and eternal damnation of the vast majority of mankind!
beast is this that appears as a lamb, but speaks like a dragon? Ah, this refers to the false church, one that
outwardly looks like the church
but His voice is not the voice of the Lamb, but that of the dragon. Today, in the church systems of man the
dragon’s voice can be heard out of the mouths of multitudes of pastors, evangelists, and church leaders of
all kinds! They carry Bibles, they have
pictures of Jesus, they sing songs of worship, they speak of Jesus and the
gospel, they have “church” written on their signs and their buildings, they
perform religious forms, rituals, ceremonies, and sacraments, and they do good
works — it looks just like the Lamb! Yet
as one listens there is discernible another sound, it is “another voice,” the
dragon’s voice, and it is scary, frightening, filling men’s hearts with
consternation, condemnation, dread, and gloom.
It makes men afraid of the God of all grace, mercy, and love. It fills their hearts with fear and
condemnation. It leads millions into
obedience to man-made rules and regulations, and subservience to the domination
and control of the religious system, out of fear
of God’s displeasure, judgment, or eternal hell-fire and damnation. It is much more difficult for most Christians
to trust God’s love, mercy, grace, and His longing to bless, than it is for
them to fear His condemnation, wrath, judgment, and damnation! The people are possessed by false ideas about
God, distorted understandings of God’s will, His ways, and His word, sinking
them into apprehension, anxiety, condemnation, and horrible religious bondage
and slavery. Oh, yes! This beast purports to speak for Christ, but
because of its worldly means, vain traditions, empty forms and rituals,
powerless ceremonies and sacraments, and multiplied false doctrines — it is a false prophet!
am certain that by now my reader will have made the connection between the false prophet and Mystery Babylon the Great. It should be obvious to every thinking
mind that they are one and the same, presented under different symbols with
different significations. Mystery Babylon, on the one hand,
represents the carnal church system as a city
— an organized, powerful and influential political institution. The false prophet, on the other hand,
represents the false church system as a religious organism — a voice
speaking for God. The system is to be
brought to its end in both respects! The
destruction of Mystery Babylon, the city, is accomplished under the figures of
utterly burning her with fire and casting her into the depths of the sea, never to be seen
again. It denotes nothing more than her
complete and eternal ruin — absolute, irreversible destruction!
end of the false prophet, however, comes about in a little different
manner. He is cast into a lake of fire
burning with brimstone. The terminology
is very precise, of which we will speak more later. But these two prophetic pictures reveal the
great truth that the church system will be destroyed,
it will no longer exist as a religious organism nor appear in the
earth as the mouthpiece of God — from that role it will vanish from the face
of the earth! But the living people, the ministries of those who truly loved God and sought to serve Him
with a pure heart, the spiritual voice that
did in some measure speak within the system will be cast into the refining
fires of God to be PURGED, PURIFIED, and REFINED! That is the difference. As a worldly political institution in league
with the human governments of man the church system will be utterly burned with
fire and cast into the depths of the sea, never to rise any more. But as a living
organism it will cleansed, corrected, delivered, purified, and refined as
gold is refined in the furnace!
us consider with care the order of events we see in this portion of the
Revelation. This is all so very vital to
our understanding of the purpose and working of God in these days! In chapters seventeen and eighteen of the
Revelation we are shown the destruction of Mystery Babylon the Great. Immediately following that, in the first
verses of chapter nineteen, we see the virgin bride of the Lamb displayed at
her wedding, entering into her ultimate union and glory with Christ the
Lord. Babylon is gone, and the true bride is joined
fully to the Lord. But the beast of
world government still exists as well as the false prophet — the spiritual
ministries that previously were in Babylon. In the chapters before us God deals with the
nations and the nations are saved and made to walk in the light of the city of God
— which is the bride of the Lamb and the sons of God as GOD’S GOVERNMENT
REVEALED ON EARTH. Before the New
Jerusalem can be revealed in all its glory, and before the nations can be saved
to walk in the light of it, something wonderful must happen! God must deal with both human government and the false
prophet! So, what does He do? The answer is not far to be found! It’s right here in our text.
“And the beast (of human government) was taken, and with him the false prophet (the
church as a religious organism) that wrought miracles before him, with which he
deceived them that had received the mark of the beast, and them that worshipped his image. THESE BOTH WERE CAST ALIVE INTO A LAKE OF
BURNING WITH BRIMSTONE.” Oh,
the mystery of it! Can you not see by
these words that God will judge, purge, refine, purify, and transform both the
governments of the world and the church which dwelt in Babylon! Neither of these are “burnt up” in the fire
as Babylon was
— rather, they are cast alive into the fire until the work
of elimination of all the dross — the impurities, the contamination, the
pollution, the adulteration, the uncleanness, the unchasteness, the
worldliness, and the deception — is complete and an entirely new order is
brought forth! What a plan!
we come to consider that awe-inspiring term — “the lake of fire.” It will prove helpful to our understanding of
this great truth for us to look again for a moment at the work of fire
throughout the book of Revelation. In
the very first chapter we find the glorious Christ standing in the midst of the
churches and “His eyes are as a flame
of fire” (Rev. 1:14). The Christ’s eyes
of fire, and the eyes of fire of every son of God who shares His glory, are
eyes of the very same fire that is revealed throughout the Revelation. There are not two or five or ten different
fires! There are His eyes of fire, and
there is gold that is tried (refined) in the fire (Rev. 3:18), and it is the same fire, the fire of God! The fire of the golden altar which is cast
into the earth is the same holy, refining fire of God and when it is cast into
the earth mighty commotions take place!
The fire of the golden altar is,
of course, taken from the fire on the brazen altar, and this is the fire that
was kindled by God Himself — it is His
divine fire, the consuming fire which He
is! By that fire all carnality is
consumed from the sons of men, that God may be glorified in the earth-realm
even as He is in the heavenlies! There
are seven lamps of fire burning before the throne, which are the seven spirits
of God (Rev. 4:5), so we know that this is the same divine fire. These seven spirits (lamps of fire) of God
are also “sent forth into all the
earth.” Is it not clear that the
work of the seven lamps of fire sent into “all the earth” is but another
picture of the fire from the altar that is “cast into the earth”? It is the same fire! And as a lamp of fire, on this occasion it
brings spiritual illumination by
consuming the veil that lies over men’s minds and hearts. The Lamb has seven eyes and the seven eyes
are the seven-fold spirit of God, thus they are likewise the eyes of fire which
are also the seven lamps burning before the throne! (Rev. 5:6).
see, it is all the same fire of God in different administrations! There is a sea
of glass mingled with fire (Rev.15:12), a people who have become within
themselves an untroubled sea of
tranquility, peace, and transparency, made so by the processing fire of
God. All the restlessness and agitation
of the carnal mind and the flesh have been burned out of them! There is fire that is cast out of the heavens
of God’s Spirit upon the earth and burns up the trees that grow out of the
earth (Rev. 8:7), consuming the carnal manifestations and works that grow out
of the earthly, fleshly nature. There is
a fire that destroys the worldly
organization and sham of Mystery Babylon (Rev. 18:8), not consuming the people
or any true ministry, but destroying the apostate system that enslaves them.
we are shown a great lake of fire for all the adversaries of God — death, hell,
the beastly fleshly nature, and the world system it creates; the soulical
powers of man, and the religious systems (false prophet) it spawns; and all who
are incorrigible in iniquity (Rev. 14:9-11; 20:10-15). What are we meant to understand by this lake which
burns with fire and brimstone? We know
only too well the use the church systems have made of this conception through
the ages! It has been given some
horrific connotations and has been employed to create a distorted view of the
character and purpose of God. The crude
idea that an all-wise, all-knowing, all-righteous, and all-loving Creator would
create men whom He knew before hand would follow the paths of sin and death,
and before hand decree endless torture in unending flames for all of His
creatures who are deceived and become captives of sin and self, does dishonor
to the name and glory of our precious Lord Jesus Christ; and it is incredible
that the compassionate Saviour of mankind could ever have intended for us to
read into His words the macabre notion that He will use that wonderful Holy
Ghost fire of His glorious Person to torture billions of souls throughout endless
consuming fire of God is as eternal as God Himself — it is, because He is!
“Our God IS a consuming fire.”
It is that which was from the beginning, is now, and ever shall be,
world without end. Our Father dwells
in the light that no man can approach
unto. No man! That is, no carnal, fleshly, Adamic nature or being! Who shall stand when He appeareth, for He
is like a refiner’s fire! Oh, if there be one thing for which we
ought to rejoice and praise God without ceasing, it is that eternal fire which
will burn up all the foulness and
rottenness, all the wickedness and cruelty, all
the deception, shame, and wrong from which our souls have ever suffered. It is not evil which will have the last word,
but righteousness; not sorrow, but joy; not hate, but love; not death, but
life; not damnation, but salvation! When
the love of God is shed abroad in the heart, heaven is there. When any other spirit is dominant, hell is
there. It is not God who changes when we
pass from one to the other, it is we
who are changed by the eternal fire!
When all that has held us captive in chains of darkness is consumed by
the fire of His love and holiness, we see Him as He is and reality breaks forth!
has created everything with which our senses make us familiar with a far deeper
purpose than merely their recognition by those senses. These are but the external court; for their
real meaning one must enter the Sanctuary itself; let the divine light that
shines there teach us. All nature is a
book of parables! From sun, moon, and
stars, down to the smallest creeping thing, all have a voice to an ear that is
opened to hear, and all witness to invisible, spiritual, eternal verities. Our blessed Saviour, in the days of His
sojourn here, dealt much with this book of nature, and taught most precious
lessons from it.
here in our text the figure is used of a Lake of Fire. Why a Lake? The idea in the word is repression,
confinement; and, like that Dead Sea, that
seems so strangely, yet perfectly to figure it, there is no outlet! What
flows in there is brought to the end of its journey, it cannot go any further. Whatever is going to happen to it, happens there.
It cannot happen any place else or by any other operation. Only one thing can happen to it! As the
water of that great Sea evaporates, is lifted into the heavens, kissed and
drawn by the eternal rays of the fiery, blazing sun which alone has the power
to lift it, it leaves behind in the Sea
of Death every impurity and contaminant it possessed. What comes forth from that mystical process
is pure, distilled water. It is a similar process to the refining
of silver and gold and other precious metals.
It signifies in its symbolism the process of PURIFICATION. And that, my beloved, is the Lake!
back in the 1600’s John Everard, an anointed vessel of the Lord in London, England,
spoke the following beautiful and instructive words of truth:
beloved, now that you are here gathered
together in this place, I beseech you hearken diligently to what shall now be
spoken. I will use no other preface than
a word or two from that saying of our Saviour in the parallel place to this,
Luke 14:35, from which He makes this conclusion: he that has ears to hear, let him hear!
Let him now hear the word of Him by whom he shall be judged in that
great day. Let him now hearken to that
word which shall certainly one day, either sooner or later, rise up in judgment
against him. Let him hearken to the word
of Him who spoke as never
man spoke; for His words are like the wine He made at Cana
— there are no words like His words — for the best words that ever man spoke
had somewhat of self and carnal ends in them.
But in His words there is no
tincture, no concourse of the creature, no allays of human weakness, but they
are all words of grace, and peace, the words of spirit and life; insomuch that
all who heard Him wondered at the
gracious words that proceeded from His lips; who, in all His words never
sought Himself, nor His own glory (as men do), but the glory of Him that sent Him.
hearken I pray you, to His word that could have spoken far beyond all that ever
He has spoken, had He but had auditors fit to have heard and understood
Him. I beseech you therefore, silence
yourselves for a while, I mean your own wit and reason, and your own blind
religious understandings, and let there
be silence in heaven for half an hour, that all things may be still and
quiet within you, that you may learn to know what it is to have salt in yourselves, that you may have salt in you, that you be not spit out of God’s
mouth as unsavory and loathsome to His stomach.
It were far better you never
heard, than that those words should be unprofitable to you.
“‘And if thine eye offend thee, pluck it out:
for it is better for thee to enter into the kingdom of God
with one eye, than having two eyes to be cast into hell fire: where their worm
dieth not, and the fire is not quenched.
For every one shall be salted
with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost
his saltness, wherewith shall ye season it?
Have salt in yourselves, and
have peace one with another’” (Mk. 9:47-50).
things that I intend to open to you and answer, are these three questions: (1) What is salt? (2) What is it to have salt? (3) What is it
to have salt in ourselves?
“What is salt? Christ says in my text, that everyone shall be salted with fire, and every sacrifice shall be salted
with salt. We must first find out what fire
is, and then we shall know what salt is. This fire without any doubt is Christ Himself
and that very properly, as you may see He is so called, ‘The light of Israel
shall be for a fire, and His holy
one for a flame: and it shall burn and devour His thorns and
His briars in one day’ (Isa.
10:17). In these words He, the holy one
is fire in three regards: (1) of
burning (2) of heat (3) of light.
the nature of fire is to burn. Fire cannot burn itself — take note of
that — fire cannot burn fire, but all things else it will burn and
consume. So does Christ! He is that fire that burns up all our works, all whatsoever that is of man’s building,
and whatsoever is not of Himself and His
own work in us. All else He consumes and
annihilates. ‘The light of Israel
shall be for a fire, and His holy
one for a flame: and it shall burn and devour His thorns and His briars in one day.’ Know this, the more sin and carnality, the
more fire, the greater the burning; the more sin and carnality the more fuel,
the more matter for this fire; the more sin and carnality the more treasuring
up of wrath against that day, when the wrath
of God shall be revealed by fire. ‘Who
may abide the day of His coming? and who shall stand when He appeareth? for He
is like a refiner’s fire, and like
fullers’ soap’ (Mal. 3:2). Then
Christ is this fire! And let me
tell you, this burning and consuming is for your good; it is, that out of the
ashes of the old man, which must be burnt up, you may have a new life, a divine
yourself, has this fire burnt up all your works, not only gross and external
wickedness, but has it burnt up all your secret sins, all your beloved and
darling desires? Has it cut off your
hands and feet, and plucked out your eye?
Has it consumed your young men, your own strength and zeal, as the
prophet speaks? Ah, has it burnt up the old heavens and the old earth, so that you may enjoy a new heaven and a new
earth? (II Pet. 3:10-13). Nay, further,
let me ask you, have you thrown out all your gods into the fire? Has it burnt up all your idols? If it has, I tell you, this burning is not
unto death, but unto life. But be sure,
that as the Lord Jesus Christ burns up and destroys, so He remakes and raises
up again; and as He wounds, so He heals and makes alive again!
the work of fire is to heat. So Christ, after he has destroyed and
burnt up all our actions, as they are ours and not His, then He breathes into us a gentle
warmth and heat of His own Spirit to cherish and revive us again, so that we
may no longer live our own lives, or live to ourselves, but live the life of
Christ, to raise up His grace and glory in us.
the nature of fire is to give light. When that day once dawns to us, that
Christ comes into the soul, we shall find that He brings light with Him, and
this in scripture is called Christ’s Day,
and this is a wonderful day indeed, a day of rejoicing even unto
eternity. Our first day is our own day,
man’s day, and when Christ comes to burn up our day it seems to us as a day of
darkness, a day of gloominess and thick clouds (Joel 2:11). Indeed
to flesh and blood the Day of the Lord is a terrible day, our flesh trembles
for fear of Him; for who shall abide the day of His coming, or stand when He
appeareth? For He is like a refiner’s
fire! When Christ comes into the soul,
He comes not only with light to discover, but like fire to burn up all that
building that we have made to ourselves, that which we have raised by our own
power, and then breathes warmly and gently by His Spirit His own life, until by
degrees He brings a glorious light into the soul. He then turns us from darkness to light, and
from the power of Satan unto God (Acts 26:10).
He shines such a light of grace and glory, as makes ‘the light of the moon as the light of the sun, and the light of the
sun seven times brighter’ (Isa. 30:26).
As our own lives extinguish, so Christ’s life increases, just as the
did when he raised the Shunammite’s child.
‘He lay upon the child, and put his mouth upon his mouth, his eyes upon
his eyes, and his hands upon his hands: and he stretched himself upon the
child; and the flesh of the child waxed warm…and the child sneezed seven times,
and the child opened his eyes…’ (II Kings 4:34-35). In the same manner we receive warmeth from
Christ, and are raised to life again, and are made partakers of His divine nature, even as a graft in a crab tree
stock changes the whole nature of the old tree, both sap, leaves, bark, and
fruit; so does Christ in union with our soul change our nature — He changes
them into His own!
thus you see in brief what fire is! ‘Our
God is a consuming fire’ (Heb. 12:29).
Christ is the fire! But now, what
is the salt? I know it is taken and expounded in
divers ways. Some take it be wisdom and discretion in speech, and for proof they cite
that place of the apostle where he says, ‘Let
your speech be always seasoned with salt’ (Col. 4:6).
For so Solomon says, ‘A wise man may hold up his
head before princes’ (Prov. 16:13; Eccl. 8:1). They give this reason, as salt preserves and
keeps things from stinking, so does wisdom so
salt, and season a man’s words, that they may not be unsavory to wise men, so that he is
not laughed to scorn. We cannot deny
take salt to mean holiness and sincerity in life as our Saviour says, ‘Ye are the salt of the earth’ (Mat.
5:13). That is, they say, when by their
living, and their speaking the truth in their words, and dealing justly and
uprightly with men, and expressing holiness in all their actions towards God,
this seasons their lives, this makes them savory before God and men, the salt of
the earth seasoning all. So they
interpret the words of our Saviour, ‘Ye
are the salt of the earth; but if the salt has lost its savor, wherewith shall
it be salted? It is henceforth good for
nothing, but to be cast out and trodden under the feet of men’ (Mat. 5:13). When men live not as they profess, they are
unsavory, and men tread and trample such men’s profession as dirty and
loathsome. To make a show of that which
is not, is hateful to God and men, but sincerity and integrity are savory to
both; and therefore, say they, He admonishes them to strive for sound doctrine,
integrity of life, constancy in suffering; for these things honor their profession,
and this seasons them with salt, and makes them savory to God and men. Their interpretation is good, I reject it
to be short, that we may come to the matter at hand, the fire and the salt are
both one, ‘…for everyone shall be SALTED
WITH FIRE.’ Christ Himself is the fire, as we have shown already,
so therefore He is also the salt. Since every man shall be salted with fire Christ has to be both
the salt and the fire! So Jesus Christ
is the fire that salts every man; yea, HE IS BOTH!
I confess that the apostles were also called salt, as Christ also said, ‘Ye are the salt of the earth.’ Not that they were salt within themselves
or the salt indeed,
but were those who lived the Christ-life, the life of Him who is salt. They were those which uttered the salt and
lived the salt, which is Christ.
Therefore they were not themselves the salt, but they were the
instruments or ministers which Christ used to convey and impart to us the true salt which is Christ, and in no
other regard were they the salt of the
again, Christ says (in the same sense), ‘Ye
are the light of the world’ (Mat. 5:14).
Yet John tells us plainly that ‘HE
is the true light, which lightens
every man that cometh into the world,’ and Jesus Himself says, ‘I am the
light of the world’ (Jn. 8:12).
So we are the light of the world only because He is the one who has lighted us and now shines through us as our
light. So it is with Christ and us, we
are only what He is in us and through us!
He it was also who was typified in all the oblations and sacrifices
under the law, and by all the relations, histories, and representations
throughout the Old Testament; ‘tis HE that is set forth and intended, that He
might be made known unto the sons of men.
He was the true Paschal Lamb, He was the true sacrifice, He was that fire that always burned upon the
altar (Lev. 6:13). He also was that salt commanded for the sacrifice, for
the salt was never
to be wanting just as the fire must always burn upon the altar of sacrifice. And so our Lord says, ‘For everyone shall be salted
with fire, and every sacrifice shall be salted with salt.’ HE was that salt which must never be wanting; HE seasons every oblation (Lev. 2:13). HE is the salt of the everlasting covenant unto you and your seed for ever’ (Num.
18:19). HE was that salt that Elisha threw into the waters; and those many
waters are many people, as it is expressed in the book of Revelation. In sum, HE is the substance, the mind, and
the meaning of the whole scriptures!
He is the fire, by reason of burning, and because of heat and light; so also He
is the salt that sweetens and savors everything. As He is the
light that enlightens, so He is the
salt that salts every man. So when
His fire purifies you and His salt sweetens and savors you, your sacrifice is salted
with fire and salted with
salt. So apart from Christ men’s lives
are unsavory, the Adamic
man is unsavory as Job says, ‘Can that
which is unsavory be eaten without salt?’ (Job 6:6). It is not your salt, not the best duties you
can perform will make you savory, except they be salted and seasoned by the
Christ within” — end quote.
you think the kingdom
is rosewater, or eau-de-cologne, you are mistaken. You cannot war on the devil with that! You cannot war on the carnal mind with
that! You cannot war on the flesh with
that! You cannot war on the world with
that! You cannot war on religion with
that! You have to make war with weapons
that are mighty through God! You have to
make war on the carnal mind and on the
flesh nature and on all their offspring
with fire, divine fire, that will burn up every inherent altar of Baal, and
consume even the stones and lick up the very dust about. OUR GOD IS A CONSUMING FIRE! CHRIST IS A REFINING FIRE! He is man’s “horse breaker”
and He will break
you, precious friend of mine, and bring you to the foot of the cross of Jesus
no matter how hot He has to build the fire around you! He will cast you into a lake of fire burning
with brimstone. Even if long ages of
fiery judgment and burning processing and tormenting darkness fall upon you,
they will last no longer than till the Great Fire of God has melted all
arrogance into humility, and all that is of self has died and been reduced to
ashes in the bloody sweat and all-conquering cross of the Christ, which will
never give up its redeeming and transforming power until sin and sinners and
self and carnality and man-made religiosity have no more a name among the
creatures of God.
cast the beast and the false prophet into the Lake of Fire? John doesn’t say. His description of the action simply states
that “the beast was taken, and with him the false prophet…and they
were cast alive into a lake of fire burning with brimstone.” The battle was between the beast and the
false prophet against Christ and all the holy sons of God riding upon the white
horses; therefore, we may conclude that the sons of God, the armies out of
heaven, are the ones who do the casting.
the saints is given authority to baptize men with the Holy Ghost, but also to
baptize them with fire, to cast them
into the great lake of fire and brimstone which our God is and which in Him
we are, to burn out of their minds, souls, and bodies the thoughts and ways
and passions and wills that are contrary and hostile to the will of God. “In righteousness He doth judge
and make war.” An act of
that judgment is the casting of men into the lake of fire! The fire of God is His all-consuming
LOVE. Out of His burning love the sons
of God shall send decrees and commands coming from the Most High God and the Lamb out of Zion.
The sons of God will send decrees to individuals, to rulers, to authorities, to
institutions, to armies, to church systems, to governments, to nations — we
will even send commands to the elements as our Lord did when He spoke to the
winds and the waves, hushing the gale and calming the waters with His
word. Men rose up out of death and the
grave, and even the demons cried out with loud voices and came out of many that
were possessed of them. It is by THE
LIVING WORD OF GOD, the One riding the lead horse, that all these things and
many more shall be seen in the earth with great power and great glory!
THE REMNANT SLAIN
were slain with the sword of Him
that sat upon the white horse, which sword proceeded out of His mouth: and
all the fowls were filled with their flesh” (Rev. 19:21).
have arrived once more at the end of a chapter.
I will not comment on our text,
but feel to share the words of Stephen Jones who has beautifully confirmed my
own thoughts and convictions in regard to the “slaying” of the remnant, that
is, the rest, the remaining ones, or those people or those things of flesh
within any of us which had not been fully dealt with by God. He writes:
ancient times, God sent a literal sword upon Babylon by the hand of Medo-Persia toward the
end of Daniel’s life. However, the sword
that is used in the book of Revelation is ‘the
sword of the Spirit, which is the word of God’ (Eph. 6:17). This is made plain in Revelation 1:16, which
says, ‘out of His mouth came a sharp
two-edged sword.’ This is confirmed
later in Revelation 19:5, which says, ‘And
from His mouth comes a sharp sword, so that with it He may smite the nations…’ It is the same ‘sword’ that God used
through His prophets in the Old Testament.
‘Therefore have I hewn them in
pieces by the prophets; I have slain
them by the words of my mouth; and
the judgments on you are like the light
(understanding) that goes forth. For
I delight in
loyalty rather than sacrifice, and in the knowledge
of God rather than burnt offerings’ (Hos. 6:5-6).
other words, God ‘slew’ them and cut them in pieces with WORDS. Why?
Because He preferred loyalty to Him rather than sacrifice. In other words, He did not want to literally
kill them, so He did NOT use a physical sword.
The sword He used was the spiritual
sword described elsewhere in the New Testament. And this is the ‘sword’ by which He will slay
the nations, as described in the book of Revelation. This tells us that His intent is NOT to shed
blood, but to cause people to repent by the word of His mouth. And so, while the description is in physical
terms of warfare, blood, and destruction, this is not really what God intends
for the nations at all. The nations are God’s inheritance — and ours (Ps. 2;
Rev. 2:26-27) — so it would make no sense to destroy them! The only thing that God intends to destroy is
oppressive government and false religion (the beast and the false prophet) that
burdens the people today and deceives them into doing violence to others.
again, let us not think of God as a torturer.
The law does not specify torture as a proper judgment of divine
law. The law, however, is pictured as a fire in Deuteronomy 33:2-3, saying, ‘from His right hand went a fiery law for
them…all His saints are in Thy hand.’
In other words, the ‘fiery law’ in God’s hand is identified with
the ‘saints’ in His hand. When the law
is written on the hearts of the overcomers, they become His fiery law, and they become the administrators of divine
justice and rulership in the earth. The
fire of God comes from His right hand,
the place of rulership, and all of His saints are in His hand. It pictures the overcomers as the manifested
sons of God administering the divine law to the world according to the mind of
Christ. This is the meaning of the
‘fire’ as God intended it from the beginning.
write these things in order to show the divine plan in the mind of God from the
beginning. Only by knowing the divine
plan from the beginning can we understand the end of the story in the book of
Revelation, because that book tells us how God’s plan succeeds after a long
detour. Revelation 14:9-11 tells us that
those who continue to worship the beast and his image will drink of the wine of
God’s judicial wrath, “and he will be
tormented with fire and brimstone in the presence (Greek: before the
‘face’) of the holy angels and in the
presence of the Lamb.’ Men have long
interpreted this literally, as if God plans to torture sinners in front of Him
like the kings of the beast systems have done to their opponents over the
centuries. But God is not like
them! In fact, it is because of their
injustice and torture that God will remove them from their positions of
authority over the earth. God will not
have unjust tyrants ruling in His kingdom — not even Christian tyrants like
King Saul or the Popes! The verse simply means that with the holy
angels and the Lamb (and those with Him) present, these unrepentant people will
be tormented by their very presence!” — end quote. What a word that is!
be continued… J. PRESTON EBY